Racial Equity in Sheffield: From Commitment to Collective Action
Written by Hannah Wilson
Founder and Director of the Belonging Effect (formerly Diverse Educators).
On Friday, I co-organised and co-hosted a Racial Equity Conference in Sheffield for our partners, Sheffield City Council and Learn Sheffield, in collaboration with our Belonging Effect Associate, Homaira Ibrahim.
We opened the day with Simon Sinek’s Golden Circle, inviting everyone in the room to reflect on and share their why. Why were we there? Why does racial equity matter to us? Why are we committed to doing this work?
Before beginning the programme, we also stood together to show our respect and collectively share our condolences with the family, friends and colleagues of Professor Jason Arday.
It was a poignant way to begin a day centred on race, equity, inclusion and belonging.
But the conference was not simply an opportunity to talk about racial equity. It was an opportunity to explore what racial equity looks like when we examine our systems, interrogate our practice, listen to different lived experiences and consider what we are collectively prepared to change.
Because intention matters. But intention alone does not create equity.
Context and collective responsibility
Our first contributions located the conversation firmly within Sheffield.
Fatima Khan-Shah, Chair of the Race Equality Partnership Sheffield (REPS), explored Sheffield’s race equity journey and the role of REPS, highlighting how race equity sits at the heart of the city’s goals and considering the particular role that education and schools play within this wider context.
Meredith Teasdale-Dixon, Strategic Director at Sheffield City Council, focused on responsibility. How do leaders improve outcomes for children and families across Sheffield? How do we create more equitable opportunities and experiences? And importantly, how do we ensure that our commitment results in measurable change?
Dr Shirley Woods-Gallagher, Assistant Director at Sheffield City Council, then explored belonging through an anti-racist lens.
Her contribution connected race, identity, power and inclusion with wellbeing, achievement and community cohesion. Drawing on Sheffield’s citywide Belonging Framework and wider inclusion work, she challenged us to consider how anti-racist practice moves beyond policies and statements of intent and becomes visible in our everyday behaviours, relationships and decision-making.
There was an important thread emerging: racial equity cannot belong to one team, one strategy, one leader or one organisation – it requires collective responsibility. It also requires effort as mentors, coaches and sponsors. Shirley’s role as mentor coach acting as the ladder and lamp for an AuDHD Black trainee teacher really stood out for very many of the audience.
Moving from allyship to advocacy
My contribution to the day focused on allyship and advocacy and, specifically, the journey we take as allies. I invited colleagues to reflect on privilege, vulnerability and our willingness to get things wrong.
Anti-racist work can create discomfort. It can surface strong emotions. It can challenge our perception of ourselves as inclusive people and force us to recognise the occasions when our intentions and our impact have not aligned. But discomfort cannot become an excuse for disengagement.
We need to develop the confidence and courage to create and hold safe spaces for difficult conversations. We need to become more comfortable with being challenged, with learning from mistakes and with recognising what we do not yet know. And we need to be prepared to challenge language, behaviours, decisions and practices that exclude or disadvantage others.
Jennifer Brown’s Allyship Continuum invites us to consider a journey from Apathetic to Aware, from Aware to Active, and ultimately from Active to Advocate.
Perhaps one of the most important questions we can ask ourselves is not simply:
Where do I think I am on that continuum?
But:
What evidence would somebody else use to place me there?
Allyship is not something we declare. It is something other people experience through our choices, behaviours and actions.
Holding the space for inclusion and belonging
Professor Paul Miller, from the Institute for Equity at University Centre, challenged us through his provocation, Democratic Failure or Democratic Resistance: Holding the Centre-Ground in the Fight for Inclusion and Belonging.
His contribution created space for us to think about the wider environment in which our work is taking place and the importance of continuing to engage with questions of inclusion and belonging when they are contested.
Anti-racist practice does not happen in isolation from society. Our schools, organisations and communities are influenced by the narratives, tensions and inequalities that exist beyond their walls.
This means that our commitment to equity cannot simply be reactive. It requires us to understand the context in which we are leading and educating, while remaining clear about our responsibility to create environments in which every child, family and colleague can experience dignity, safety and belonging.
Intersectionality changes what we see
One of the most important themes of the day was intersectionality. Too often, our organisational approaches separate different aspects of inclusion into parallel workstreams. Race sits here. SEND sits there. Gender, faith, socio-economic disadvantage and other aspects of identity sit somewhere else. But people do not experience their identities separately.
Domini Choudhury, Associate at The Belonging Effect, explored what happens when we frame SEND intersectionally. Her session challenged colleagues to consider the multi-layered barriers some learners and their families navigate when trying to have their needs recognised and met. These include societal and systemic barriers within the SEND system itself, but also culturally specific barriers to diagnosis and support.
Cultural and religious frameworks can shape how disability and additional needs are understood. Practitioner bias and unconscious assumptions can influence whose needs are recognised, how behaviours are interpreted and what support is offered.
This creates an important challenge for leaders:
- What happens when we interrogate our SEND data through an intersectional lens?
- Who is being identified?
- Who is not?
- Who receives support, and when?
- Whose behaviour is interpreted as a need and whose is interpreted as a problem?
The data we collect matters. But the questions we are prepared to ask of that data matter too.
Language, identity and the experiences of Black boys
Johnoi Josephs and Albert Adeyemi, founders of Black Men Teach, focused our attention on the educational experiences of Black boys. Their contribution explored the relationship between the language we use and the realities and self-belief we help to create.
Language is never neutral. The words we use to describe children communicate expectations. They shape relationships. They influence how other adults perceive a child and, over time, can influence how that child perceives themselves.
Johnoi and Albert invited us to think intentionally about how we build pride, belonging and positive identity both inside and outside the classroom, and how we create accessible and empowering learning environments in which Black boys can thrive.
This requires us to move beyond deficit narratives and ask different questions:
- Not What is wrong with this child?
- But What might this child be experiencing?
- Not Why will this family not engage?
- But What barriers might we have created to engagement?
- Not simply How do we raise achievement?
- But How do we create the conditions in which children feel seen, valued, understood and able to succeed?
Whose lived experience are we centring?
Olivia Morrison from The Traveller Movement brought another vital perspective to the conversation. Her session explored the discrimination experienced by Romani (Gypsy), Roma and Irish Traveller people, the equality gaps that persist, and the importance of working in genuine partnership with the communities.
Central to this was the need to centre lived experience within anti-racist activity. There is an important distinction between designing for communities and working with them.
If we are serious about equity, we cannot assume that professional expertise gives us all of the answers. We need to listen to people whose experiences of our institutions and systems may be very different from the experiences we believe we are creating. That requires humility. It also requires us to ask who is missing from the conversations in which decisions about them are being made.
Bringing the conversation back to Sheffield
Homaira Ibrahim, Race Equality Partnership Manager at Sheffield City Council and Belonging Effect Associate, brought the different threads of the day back together through the specific context of race, ethnicity and belonging in Sheffield schools. She shared findings from Sheffield’s Race Equality Commission and its recommendations for education, alongside the city’s ethnicity data and current landscape.
She also highlighted the work of AREAS, the Anti Racist Education Alliance Sheffield, the support available for Sheffield schools and opportunities for future collaboration.
This was important. National conversations help us understand patterns and systems. Research helps us understand evidence. Lived experience helps us understand impact. But ultimately, equity work also has to become local:
- What does our data tell us about our children?
- What are our families telling us?
- What patterns can we see within our institutions?
- And what are we going to do about them?
From conversation to collective action
We ended the day with roundtable discussions prompted by Sheffield City Council’s Director of Belonging, Steve Kay.
Three questions were posed:
- What support, resources or opportunities would help you further develop your anti-racist practice?
- What actions can we take collectively to improve outcomes and opportunities for Roma children, families and communities?
- How can we strengthen engagement with marginalised groups to ensure equitable access to Early Years provision?
For me, these questions captured something important about the day. They moved us from What have we heard? to What are we going to do?
Because conferences can create powerful moments of reflection, connection and learning. But the real test comes afterwards – what changes when we return to our schools, teams, organisations and communities?
We show up. We stand up. We speak up. We check in.
We ended the conference by making commitments:
- We show up – Not only when conversations are comfortable or when racial equity is on the agenda, but consistently.
- We stand up – We challenge inequity when we encounter it. We notice who has power, who has access, who is heard and who may be overlooked.
- We speak up – We use our voices, our influence and our privilege to challenge exclusion and advocate alongside others.
- We check in – We listen. We reflect. We seek feedback. We examine our impact. And when necessary, we change our approach.
Anti-racist practice requires us to move through the fear zone, into the learning zone and onwards into the growth zone. It requires curiosity, humility and courage. And it requires action.
The question is not simply whether we care about racial equity. I imagine that most people who chose to spend Friday in that room do.
The harder questions come next:
- What will we notice that we did not notice before?
- What will we question that we previously accepted?
- Whose experiences will we seek to understand?
- What conversations will we now be willing to have?
- What will we challenge?
- What will we change?
Because our commitment to racial equity cannot be measured solely by what we say in rooms where people have gathered because they already care about it. It must be visible in what happens when we leave those rooms. That is where awareness becomes action. That is where allyship becomes advocacy. And that is where we begin shaping intention into impact.
Continue the learning
For those wanting to continue their learning and reflection, my recommended reading from the day was Emma Dabiri’s What White People Can Do Next.
Professor Miller has also shared the article that he cited in his talk: A common enemy approach to anti-racism in higher education | THE Campus Learn, Share, Connect
The Belonging Effect also has a range of free resources to support individuals, schools and organisations in developing their DEIB practice, including our DEIB Calendar, blogs, toolkits, reading lists and glossaries.
Further development opportunities discussed during the day included Sheffield City Council’s Developing Racial Literacy programme, The Belonging Effect’s Diverse Leaders programme, and our Anti-Racism Virtual Conference.
The conference may have ended on Friday. The work, of course, needs to continue and be sustained.
Belonging Matters
Written by Laura McPhee
Laura McPhee is Director of Education at University Schools Trust. Prior to this, Laura was an experienced headteacher. She has a proven track record of leading transformational change management and successful school improvement journeys across London. Laura is a facilitator for the National Professional Qualification facilitator for Headship (NPQH) and a School Improvement consultant. She holds a number of trustee positions and enjoys guest lecturing for ITT courses. She is the author of 'Empowering Teachers, Improving Schools: Belonging, Psychological Safety & School Improvement' and a co-author of 'Tackling Poverty and Disadvantage in Schools.'
As part of this series I’ll be catching up with professionals who share a keen interest in all things related to belonging, inclusion and psychological safety…
This week I’m joined by Sarah Wordlaw, Headteacher and author of ‘Time to Shake Up the Primary Curriculum’ and ‘M is for Misogyny: Tackling Discrimination against Women and Girls in Primary School.’
Sarah Wordlaw, Headteacher & author of ‘Time to Shake Up the Primary Curriculum’ & ‘M is for Misogyny.’
’Q) Can you describe a time when you felt like you belonged?
A) The first time I felt like I genuinely belonged in a professional space was probably when I attended London South Teaching School hub’s Diverse Leaders event. Prior to this I don’t think I fully acknowledged or even realised that I hadn’t felt that sense of connection; until I was invited to a space where all of a sudden, I wasn’t the minority.
As for life beyond school, that would have to be the first time I attended a Pride event. I distinctly remember thinking, these are my people! Again, there was that sense of connection. It was as if someone was holding a mirror up. We had a shared experience, a shared story.
When you start to consider intersectionality and all of the complexities that brings, it gets really interesting. I have mixed heritage, so I suppose I’ve always felt as though I straddle two worlds, without necessarily feeling like I belong to either. I’ve needed to move between spaces seamlessly and code switch.
Of course, our lived experience informs how we engage and interact. We have all have layers to our identity and experiences that inform our choices.
Q) What strategies have you found helpful for building psychological safety in self and others?
A) I’ve found being honest about myself and my identity has really helped to build connection. When you’re able to share parts of yourself and parts of your identity, then I think that builds credibility and trust. You’re able to say – you know who I am and what I stand for, let’s move forward together in this shared vision (whatever that may be). This has become more pronounced for me as I moved through my leadership journey. As a less experienced leader, I wasn’t necessarily ready to do that. I was concerned about how I would be judged and what other’s perception of leadership was. Over time I’ve come to believe that who we are, is how we lead; that’s what I’ve come to value.
When it comes to developing others, I think fostering a culture that enables team members to share ideas and challenge the status quo is really important. That means as leader I have to model being flexible in my thinking and demonstrate that I’m open to being challenged, as well as challenging others; that we’re all in this together!
Q) What advice would you give your younger self?
A) I think it’s important to take space and acknowledge that whatever has taken place in the past; you did your very best with the information that you had…
So perhaps on reflection I would simply say to myself, it’s ok to ask for help and that you don’t always have to be ‘the strong one.’
Q) What does the sector need to consider when it comes to developing psychological safety?
A) Meaningful connections and relationships with each other are invaluable. Too many ‘wellbeing’ initiatives today are surface level. Treats in the staffroom are nice, but it won’t have the impact you’re looking for. We need to really understand our teams and a culture of psychological safety enables this. It’s more than a nice to have, it helps with staff retention and of course once we take the time to know and understand our teams and ensure everyone is pulling in the same direction – we’re able to enact our vision and strategy in a much more meaningful way. Who wouldn’t want that for their pupils and wider school community?
“Third Space” Mentoring for Diverse Trainee Teachers
Written by Hannah Wilson
Founder and Director of the Belonging Effect (formerly Diverse Educators).
We can develop our beginner teachers to know their craft and know their subject, but where is the space to know themselves? Navigating teaching as a cisgender, heterosexual, able-bodied white woman meant I was often in the majority in most spaces I occupied in my early career. As I progressed in my career I experienced some sexism but on the whole I was left pretty unscathed, my identity was not something that came up.
Our friends at Now Teach have coined a layer of support/ piloted an approach called “Third Space” Mentoring where their career-changing trainee teachers receive triangulated support from a subject mentor, a professional mentor and a ‘3rd space’ mentor, someone with shared lived experience.
At the Belonging Effect we already support hundreds of ITTE and ECF providers through our DEIB training, coaching and consultancy, alongside hosting virtual annual conferences in January and June for each cohort. But, over the last few years we have been thinking and talking about this approach as a team and we have been considering how we can further support the development and retention of trainee and early career teachers who hold diverse identities and who come from marginalised communities.
For our BE team and for the ITTE and ECF providers we work with, we often get asked to support teachers who are struggling, not in the classroom, but in navigating their identity. The trainee is perhaps the only person with their identity in the cohort or in the school. There often is not a mentor in their school nor in their provider who shares their lived experience. One provider reached out for help and advice as they had a Muslim Asian Hijabi woman training to teach science, and she had been placed in a school with an all-male science department, with a male mentor. We provided a safe space for her to work with a mentor who looked like her, who understood her and could help her navigate the unique barriers she was facing.
So in a nutshell, “Third Space” mentoring involves creating a supportive environment where individuals can develop skills and find new perspectives. The space creates a pause between different roles and tasks, where a person can use the time to reflect, re-center and decompress. This neutral space enables collaboration and focuses on an individual’s holistic development. The safety of the space enables an exploration of authenticity and vulnerability, being guided by someone who has walked a similar path.
Through “Third Space” mentoring we can ensure that we are helping our trainees by triangulating their subject development, their professional development and their teacher identity development. Here is some helpful research from McIntyre and Hobson (2015) entitled: Supporting beginner teacher identity development: external mentors and the third space: McIntyre and Hobson 2015 pre-publication.pdf In it they cite a range of theoretical frameworks:
“While the concept of identity is understood and employed in different ways by different writers (Beijaard et al., 2004) and is problematic (Roth, 2008), our own conceptualisation is informed by poststructuralist accounts of identities as multi-layered, multifaceted, dynamic and constantly evolving or in continual flow (Hall, 2000; Gee, 2000; Hamilton, 2010). We also recognise that identity transmutations are linked to socio-contextual factors and to power (Lumby, 2009; Beauchamp and Thomas, 2009), a point which is especially apposite for understanding teacher identities, with some writers seeing these as particularly vulnerable, unstable and susceptible to school and national policy pressures and contexts (Lasky, 2005; Leaton Gray, 2006)”.
Why is this an important development?
- With an increased focus on DEIB and representation we know that ITTE and ECF providers are consciously trying to attract and recruit more diverse candidates so that our workforce better reflects the communities that we serve.
- We need to design more inclusive approaches and spaces to better support our trainees.
- We need to train our staff in our provider and hold to account the staff in our placement schools to do the work – to unlearn and to relearn, in order to fully commit to ensuring that our trainees can flourish and thrive.
How does it differ from conventional mentoring?
- The “Third Space” can be the transition between activities, a chance to pause and reflect, rather than the activity itself.
- It can also refer to a physical or metaphorical space that is neither home nor work, allowing for different kinds of interactions and collaborations.
- The “Third Space” can be a site of cultural hybridity, where new identities and perspectives are formed through the intersection of different cultures.
What are the key aspects of “Third Space” mentoring?
- Individualised support: Working with a dedicated coach/ mentor to develop your own program of inquiry and practice, supporting you in navigating life’s challenges and making lasting changes.
- Developmental support: Mentoring can help with specific issues like career direction, professional development, and learning new skills.
- Collaborative problem-solving: Creating a neutral space where people from different backgrounds can come together to share perspectives and find innovative solutions.
- Holistic approach: Focusing on helping individuals integrate their values and find balance in both their work and personal lives.
Are there some examples of how “Third Space” Mentoring can support, develop and retain diverse trainees?
- Age – we support career changes and those trainees who are shifting their professional identity from being the expert in one field to being the novice in another field.
- Disability – we support trainees who are neurodivergent in processing school life, in self-advocating for what they need whilst developing coping strategies.
- Parenthood – we support trainee parent-teachers in navigating their caring responsibilities and in managing their additional responsibilities.
- Race – we support trainee teachers who are racialised as being black and brown, in exploring their experiences and in considering the weight of representation.
- Sexuality – we support trainee teachers who are LGBT+ in ensuring their safety and in navigating any challenges they face with their community.
- Wellbeing – we support trainee teachers in building a toolkit of strategies to manage their own mental health and wellbeing.
How can we help?
- Would your trainee teachers and early career teachers benefit from an additional layer of mentoring as they navigate their way in the education profession?
- We have a brilliant team of experienced coaches and mentors who want to provide an extra layer of support, virtually, to your ITT trainees and possibly to your ECTs at your sibling providers too.
- We hope this will support trainees who are navigating their identity and lived experiences as they develop their professional identity, enabling them to flourish and thrive, to stay and succeed in the teaching profession.
- We are running another pilot of our “Third Space” DEIB Mentoring for ITTs and ECTs in Spring and Summer 2026.
How do we register our interest?
- The “Third Space” DEIB Mentoring for ITTs and ECTs pilot will run from January-July 2026.
- Your trainees can join a virtual mentoring circle for 4 x 1hr half-termly group sessions.
- Our Belonging Effect Associates will hold a safe virtual space for them and their peers to explore identity themes such as: age, disability, faith, menopause, mental health and wellbeing, neurodiversity, parenthood, race, sexuality and intersectional identities.
- Places are £200+VAT per participant.
- Fill in this Google form to express an interest: https://forms.gle/5dLN9fzQ8qBeaCvw9
- Contact Hannah@thebelongingeffect.co.uk to book places for your trainee and early career teachers.
World Book Day 2025
Written by Robert Davies
Rob Davies is Associate Assistant Headteacher at Calderstones School in Liverpool. This role involves leading on anti-racism in education, sharing practical strategies, reflections, and initiatives to create a more inclusive, representative, and equitable school. He shares insights on decolonising the curriculum, diversifying reading materials, and fostering anti-racist practices in schools.
Another year, another World Book Day—same costumes, same characters. Harry and Hermione? Check. Little Red Riding Hood? Of course. The Gruffalo? Naturally. And let’s not forget Mrs. Trunchbull, stomping through the halls. Sound familiar? Thought so.
But here’s the thing—World Book Day can be so much more. It’s time to move beyond the usual suspects and reimagine it through a truly diverse lens. Let’s make it an event where every student sees themselves in the stories we celebrate.
Every year, World Book Day celebrates the magic of stories. But whose stories are we telling? Who do they inspire? When books and characters overwhelmingly reflect white, middle-class experiences, whose voices are missing? Are we selecting a diverse range of books that offer all children equitable opportunities to see themselves?
If not, isn’t it just Book Day?
At its core, World Book Day aims to “promote reading for pleasure, offering every child and young person the opportunity to have a book of their own.” But if we fail to approach it through an anti-racist lens, are we truly serving all students?
The Representation Gap in Children’s Books
In the UK, 33.5% of school-aged children come from ethnic minority backgrounds. Yet, between 2017 and 2019, only 7% of children’s books featured characters from these cultures—and just 5% had a Black, Asian, or Minority Ethnic main character.
Research shows that when children see themselves in books, it shapes their sense of identity and possibility.
Despite limited representation, excellent books exist that help students feel seen, foster belonging, and cultivate a love of reading. But do schools actively seek them out?
The issue goes beyond just introducing diverse books. What if teachers haven’t read them, or don’t understand their significance?
Whose culture has capital?
With a predominantly white teaching workforce (Runnymede Trust, 2020), how often is World Book Day shaped through an anti-racist lens? One of the biggest motivators for reading is emotion—how books make us feel (Dungworth et al., 2004). Naturally, educators promote books that resonated with them in childhood, shaped by their own experiences.
If most books being championed reflect the same narrow cultural perspectives, what message does that send? Who do these books inspire—and who gets left out?
Research further supports this. More children from ethnic minority backgrounds than white backgrounds say they don’t see themselves in what they read (40% vs. 30.5%), with Black students feeling this most acutely.
Making It a World Book Day
If World Book Day is to truly reflect all students, schools must take active steps to make it more inclusive. That’s exactly what we did at Calderstones School this year.
As one of Liverpool’s largest secondary comprehensive schools, diversity is our strength. But we recognised that World Book Day needed to reflect that diversity, ensuring all students felt represented and engaged.
So, we embraced the ‘world’ in World Book Day. We focused on books and authors from a variety of cultures and languages, fostering conversations about students’ mother tongues and cultural backgrounds.
We collaborated with Greenbank Primary School and Leeds Beckett University to involve primary school students and Global Ambassadors. Together, they read books from their home countries in their native languages—including Arabic, Basque, Farsi, French, Greek, Mandarin, Polish, Russian, Urdu, and more.
By showcasing this linguistic and cultural diversity, we highlighted the vital importance of representation in education. The readings were recorded, edited, and shared on the school’s social media. The response? Overwhelmingly positive. For many in our community, this was the first time their language and heritage were visibly celebrated in school.
How to Rethink World Book Day in Your School
If we are serious about delivering a truly inclusive World Book Day, here’s lets start with the following: 1. Move Beyond the Same Old Costumes
Rather than dressing up as characters from GCSE texts, consider why these books dominate the curriculum. Less than 1% of GCSE students study a book by a writer of colour—so why reproduce that marginalisation on World Book Day?
- Conduct a Student Voice
Ask students:
- What books would you love to explore?
- Do you see your culture and heritage reflected in the school library?
- What stories are missing from the shelves?
- Use these insights to shape book selections and discussions.
- Explore Translated Literature
Many beloved English books originated in other languages—Pinocchio was originally Italian. What other global stories could students discover? World Book Day can be an opportunity to highlight the rich traditions of storytelling from around the world.
Final Thought: A Call to Action
By embracing the ‘world’ in World Book Day, we made it more meaningful for our students. This is a step in the right direction—but it can’t stop here. Schools must challenge traditional reading lists, elevate diverse voices, and ensure that every child sees themselves in the stories they read.
We can’t diversify the teaching workforce overnight, but we can broaden our thinking. We must ensure that we view events like World Book Day through an anti-racist lens.
Because if World Book Day doesn’t include all stories, is it really World Book Day at all?
Our identities: A fixed entity?
Written by Becky Shewell
My name is Becky Shewell and I am a Qualified Teacher of the Deaf, graduating with an MSc in Deaf Education with Distinction from The University of Manchester in 2023. I am the creator and founder of The Shewell IntersectionaliTREE, a database of books with positive and incidental role model representation, so children can see themselves to be themselves.
Often, when people think about their identity, the ‘big’ categories spring to mind. Their gender, sexuality, ethnicity, belief systems and so on. Of course, these form our identities, but during my time running workshops and talks as creator/founder of The Shewell IntersectionaliTREE, I’ve concluded that identities are much more nuanced than this. I usually start my workshops asking people to name five words they identify with and what surprised me is that often, people name traits related to their day-to-day lives. Words like dog-lover, vegan, mother, educator, singer and so on. I found this fascinating, as I didn’t expect this, thinking they would choose words that fall into much broader categories.
As for me, I identify as a queer, disabled woman but I do not necessarily identify by those things first. I am also a cyclist, sister, partner, creator and educator. The second set of traits are those which I embody on a day-to-day basis, that I really relate to. They are linked to the fact that I’m a queer, disabled woman because those overarching identities play into the life that I have shaped, and that has been shaped for me by external factors. I am a cyclist, because this is a low impact sport that I can participate in, as I have a form of hip dysplasia that stops me from being, say, a runner. I am a sister, which is a large part of my identity as a woman. A creator, because I have experienced challenges as a queer woman and an educator, because of the privileges of growing up in a loving environment and wanting to give that back. This is what speaks to me when I think about intersectionality and when I develop content to support our intersectional young people, through The Shewell IntersectionaliTREE, a library database of books with diverse, intersectional characters that our young people can relate to.
Our identity is not made up of single, fixed categories, but how these play out to create deeper, more meaningful traits that we really share when we want somebody to know about us and what makes us tick. It is a result of how all these intersecting identities shape us over time, as well as the social factors that have granted us privilege and power or discrimination and marginalisation.
Bronfenbrenner’s Ecological Systems Theory (1977) (Bronfenbrenner’s Ecological Systems Theory) even goes as far to draw into question how much our belief systems are really a choice, and not just shaped by our experiences, such as the family, place and opportunities we are born into. Indeed, our environment has a high impact on us; shaping our world view, choices and how we interact with each other. This was a focus on the PDGipEd/MSc Deaf Education course at The University of Manchester, where we considered differing parental views, to ensure the best care possible.
So, when we think about identity, are we thinking about it in a nuanced enough way? I think now, we are doing a good job of presenting a diverse range of characters on media platforms with d/Deaf and disabled characters on soap shows like Waterloo Road and Eastenders, queer shows like Heartstopper readily available on Netflix and a wide range of storybooks with intersectional representation in the mainstream bookstores. Yet, in a recent Masters project I carried out, participants found that the portrayal of these characteristics, or identities, is very much focussed on the identity trait and usually one identity trait, rather than a more nuanced and intersectional approach. For example, in d/Deaf storybooks, the focus is often on the fact that the character is d/Deaf and how the character could manage this. But being d/Deaf isn’t the entirety of somebody’s personality. They could also be interested in superheroes, or have two mums, or go to India for Diwali each year and this might be just important to them. Being d/Deaf is a part of their experience, which doesn’t necessarily need to form the whole of the plot line and perhaps, could be more powerfully represented as a part of their experience.
There is a rise of books with this type of incidental representation; for example, where the plot may be about a d/Deaf character having adventures as a superhero, and they just happen to take out their hearing aids for bedtime. Does this not give our diverse children and young people a chance to feel normalised, to see themselves reflected in positive, everyday role models for better self-esteem? I think, in our world, we are in danger of polarising and simplifying people too much. Why not recognise that we are nuanced and complex individuals, with a range of feelings, experiences and characteristics; both good and bad? I think this would encourage young people, and wider society, to develop more acceptance and understanding both within and outside of themselves; preventing narrower, polarized viewpoints that, I feel, seem to pervade the current mainstream media.
An Explicit Commitment to Inclusion and Diversity
Written by The MTPT Project
The UK’s only charity for parent teachers, with a particular focus on the parental leave and return to work period.
Like many organisations, The MTPT Project responded to the horrific murder of George Floyd in 2020 by sitting up and paying attention to the voices of the global majority colleagues within our community.
In many ways, we were fortunate: four years after our founding as a social media handle and grass roots network, 2020 was also the year that we registered as a charity. We had a near-clean sheet to start from; few ingrained cultural issues within our organisation to unpick, and a whole lot of learning to do.
Even before The MTPT Project was ready for its current growth, it was very clear to me that we had the potential to be part of the problem: if we were empowering colleagues with networking and coaching opportunities over the parental leave period, they were more likely to remain in the profession. They were more likely to remain in the profession happily. They were more likely to have more options open to them. They were more likely to progress into leadership, and increase their earnings.
Our first Diversity and Inclusion report was published in 2020, and stated, “we recognise that if we fail to explicitly engage with a diverse range of teachers, then we will play a part in disadvantaging certain groups within the education system. This is not what we want.” (MTPT, 2020)
By 2023, our commitment had evolved further: “We recognise that by retaining a diverse range of teachers in the education system when they become parents, we are providing our students with powerful role models. In the long term, we therefore also want the demographic of these groups to represent the student body that we serve.” (MTPT, 2023)
As of October 2024, there are a number of things worth celebrating: in our annual Diversity and Inclusion report, we shared that 22.5% of the participants on our 1:1 and group coaching programmes in the previous academic year were colleagues from global majority backgrounds. This is more than the 10% of Black, Asian, Mixed and Chinese teachers in our wider workforce (DfE, 2024), and closer to the 31% of students from these backgrounds (DfE, 2024).
What’s more, following the first Return to Work workshop of this academic year, we got even closer to our 31% target, with 30% of participants attending our live workshop identifying as Asian, Black, from Mixed ethnic backgrounds, or Chinese.
These statistics look great, but why are they important? Well, while maternal identities and experiences may vary by ethnicity and culture, motherhood intersects with many other identity markers.
By ensuring fully inclusive support is available to the mothers in our workforce, we are also providing support for one aspect of a Muslim mother’s identity. Or for a working class mother’s identity. Or for a lesbian mother’s identity.
By increasing representation across our communal events, we are defeating the “only” phenomenon whereby our community members feel welcome, but are still the only Bangladeshi participant in a workshop, or the only colleague who identifies as Mixed race in a group coaching session.
As representation increases, the identity of the organisation changes, along with its impact: this is a place for us, and we too shall benefit from what The MTPT Project has to offer.
This representation has not come about by chance, but rather an explicit resistance to the ease of creating an organisation that simply reflected its Founder, rather than the education system that we serve.
Start with Stats
As an organisation, what are your key measurables? For The MTPT Project, they are: engagement in our coaching programmes, engagement in our workshops, and involvement in our core team. What are your bench-markers for these measurables, and why? For us, we moved away from aiming for the 10% workforce representation because this in itself is a statement of underrepresentation.
Get Educated, Create Space and Listen
Read, listen to podcasts, attend events. Stop talking when others share their lived experiences, and thank them for doing so. If you ask for support, do so judiciously and with humility: it is not our colleagues’ responsibility to teach us, but some may be very happy to be part of your organisation’s journey. Then reflect on what all this means for your organisation, and your core work.
Be What You Can See
We worked explicitly on our visible role modelling. Whether this was using stock images for our event promotion, or seeking out and platforming our case studies. Wherever possible, we favour images of people of colour and we use these across all our channels: promotional fliers, social media, website, newsletters, panel line ups, guests we recommend for podcasts. If we have the choice between an overrepresented face and an underrepresented face, we go with the face we suspect may need an explicit welcome.
Protect and Empower
Cost will always be a barrier in the education sector, and this is only exacerbated by the expense that comes with parenthood. There are lots of other nuanced reasons why someone from whatever counts as a ‘minority group’ in your organisation (one of ours is men!) may not feel as comfortable asking for funding or opportunities as someone from the majority group.
Wherever we can, we remove this barrier by seeking funding specifically for colleagues from global majority backgrounds, or finding other ways to earmark coaching and workshop places. The message is: we have saved a place for you at this table, and it is ready for you when you arrive. It has made a real difference to engagement.
Make Mistakes with Humility and Without Ego
For someone used to privilege (and a people pleaser!), this is easier said than done. I have made mistakes. Things have not worked. Thankfully, I have not caused awful offence along the way but there have been moments of clumsiness borne from ignorance or simply the natural consequence of experimenting and taking a risk. If a strategy doesn’t work, respond with pragmatism: roll with the learning process, reflect and take stock and… do more listening.
References:
MTPT Project, 2020, Diversity and Inclusion Report, https://mcusercontent.com/bda931ab27a93e7c781617948/files/94280f62-c7e3-4ae8-8362-9b20f86dfa17/2020_Diversity_Report.pdf
MTPT Project, 2023, Diversity and Inclusion Report, https://www.mtpt.org.uk/wp-content/uploads/2023/09/2023-Diversity-and-Inclusion-Report.pdf
DfE, 2024, Schools Workforce Census, https://explore-education-statistics.service.gov.uk/find-statistics/school-workforce-in-england
DfE, 2024, School Pupils and their Characteristics, https://explore-education-statistics.service.gov.uk/find-statistics/school-pupils-and-their-characteristics
Reflecting on Privilege and Pupil Premium
Written by Gemma Hargraves
Gemma Hargraves is a Deputy Headteacher responsible for Safeguarding, Inclusion and Wellbeing.
I recently attended a national Pupil Premium Conference in Birmingham. The first speaker asked for people to raise their hands if they have personally experienced poverty – I have not, so I did not raise my hand. The number of people who did was striking. I was reminded of my experience at Bukky Yusuf’s session at the first Diverse Educators conference when we were asked how many boxes we tick in terms of diversity. I am very aware of my luck, my privilege, and whilst my father would have proudly proclaimed his working class roots he made sure I had a comfortable upbringing never wanted for anything.
Spending the day surrounded by educators who care deeply about supporting students and families eligible for Pupil Premium I was struck by the need to get to know these students at my school better. Since joining the school in September I know some very well, for various reasons, but others I have not met yet. Sean Harris’s keynote was compelling about rewriting the story of disadvantage in schools and communities.
We cannot assume all students in receipt of Pupil Premium funding face the same challenges. When I say “we” I mean myself, as Deputy Headteacher in charge of Pupil Premium strategy, but all teachers and staff in schools. Vital here are Form Tutors who see the students every morning and offer a caring and consistent welcome. Also, Receptionists, canteen staff, all teachers and leaders in schools. “We” here should also mean policy makers – those who decide who qualifies for Pupil Premium, and Service Pupil Premium, and who doesn’t but who also need to be supported (of course this is all students but I am especially thinking of those who are only just above the Pupil Premium qualifying line, disadvantaged sixth formers, of young careers, of others with additional needs). We must all endeavour to know these pupils as individuals and to give them opportunities to shine.
There are practical and logistical challenges of course. Schools Week this week reported that school will have to wait until May to find out their pupil premium funding allocations for 2024-25. The data was supposed to be out in March but had been hit by a ‘problem’ with identifying eligible reception pupils. This clearly makes it more challenging for schools to budget and perhaps recruit but we just not lose sight of the children affected. Similarly, when focusing on outcomes, Progress 8 or some other measure we must remember there are individual students and families behind these numbers.
Of course, our approach must be intersectional. A child is not only “Pupil Premium” they may also be a devout Muslim, disabled, a child of LGBT+ parents or indeed all or none of these but we will only know and be able to celebrate this if we get to know the pupils and families better. We must find funds to support them in ways they need, not what we assume will be generically helpful.
And while literacy is of course important and key to probably every Pupil Premium strategy, and improving educational outcomes can be transformative, we must also focus on cultivating a sense of belonging, confidence and joy. I’ve been doing a lot of work on inclusion, diversity and belonging in schools over the past few years, but this conference gave me a renewed focus on poverty and inequality. In the spirit of pledges from previous WomenEd and DiverseEd events, I am now committing to spend more time reading, thinking, and researching about poverty and inequality in my community but also, of course, getting to know the students and families so they can truly flourish.
A Class Apart
Written by Dr Teresa Crew
Dr Teresa Crew SFHEA is a Senior Lecturer in Social Policy with research interests relating to various social inequalities. More specifically Dr Crew's research explores the barriers faced by working class people in education. She is the author of the book "Higher Education and Working Class Academics: Precarity and Diversity in Academia" (Palgrave Macmillan, 2020) which examined the experiences of working class academics. Her second book, “The Intersections of a Working Class Academic Identity. A Class Apart”, will be published by Emerald in July 2024.
The echo of footsteps resonating through university hallways often carries with it a narrative of unearned advantage. This is in stark contrast to the uphill climb some have faced just to set foot on these grounds. For many working class academics (WCAs) like myself, each step reflects complex feelings of taking pride in rising above class constraints combined with a persistent sense of unease that we do not fully belong within these elite spaces. Far from being unique, this reveals that despite loud diversity rhetoric, quiet biases continue obstructing the WCA experience.
My extensive research incorporating over 250 interviews and surveys WCAs across the UK over the past 5 years reveals systemic barriers continue to make academia an inhospitable environment for many scholars from disadvantaged backgrounds. Nearly 75% faced ingrained classism subtly woven through campus culture via small slights eroding confidence in belonging. These obstacles are likely deterring talented potential working class scholars from pursuing academic careers.
Classist microaggressions served as the ever present undercurrent with manifestations ranging from derogatory comments questioning their credentials and mocking regional accents. Women endured layered inequities – both gender and class biases. Unpaid service tasks consumed valuable time otherwise dedicated to scholarly writing necessary for advancement, reflecting embedded biases limiting their mobility. Ethnic minority WCAs encountered underrepresentation and racialised stereotypes that questioned their intellectual capacity, coupled with the assumption that their presence was simply a result of diversity initiatives rather than merit.
My research also exposed profound institutional fractures at the intersection of class and disability. Participants recounted struggles to obtain reasonable adjustments. This disregard for individual needs was particularly harmful for those reliant on precarious incomes, as the absence of family wealth amplifies their vulnerability.
Our lived experiences offer a crucial counterpoint highlighting how WCAs display remarkable resilience, strong “aspirational capital” and determination. WCAs typically serve as mentors, role models, and support systems for many marginalised students. We offer innovative teaching methods and curricular interventions aimed at uplifting excluded voices and dismantling entrenched hierarchies. These interventions, informed by lived experiences at the margins, adds unique depth and insight to WCA scholarship, making us invaluable assets that enrich the tapestry of academic discourse.
Despite our remarkable resilience and talent, WCAs often find their potential curtailed rather than nurtured. Hiring discrimination, promotion bias, and precarious employment create significant hurdles, constructing invisible yet potent barriers to curtail our career advancement. Overburdened workloads and the absence of tailored support networks further exacerbate these challenges, creating a “chilly climate” within academia that often discourages many WCAs from reaching their full potential.
We must actively dismantle these barriers by challenging entrenched structures and disrupting the harmful effects of classist practices that erode individual aspirations and stifle working class potential. This demands bold, systemic change.
Key areas of action include:
- #MakeIt10. To create real equal opportunities, we must end unfair treatment based on an individual’s social class background and add social class as a protected characteristic in the Equality Act 2010
- WCAs need stable employment with living wages, enforceable rights, and consistent hours.
- Targeted career development programmes and mentoring specifically for WCAs.
These strategic interventions, informed by the powerful narratives of WCAs navigating the system, hold the key to unlocking the transformative potential of an inclusive academia. Only then can we ensure that knowledge and empowerment reach all corners of society, shaping a future where the collective brilliance of diverse minds, regardless of background, can truly flourish.
‘I’m so glad we have one of you here!’
Written by Nabiha Mohamed
I am a British born Muslim Pakistani Geography teacher, who loves rocks and the Marvel Universe. I have spent 13 years living in Abu Dhabi but have now returned to the UK and am living in Bristol. I have taught in both comprehensive and independent schools, both of which I have enjoyed very much. I am a creative being who overthinks everything! I love to learn, and I have recently woken up to the fact that I am one of the few teachers of colour in this country and am now feeling the responsibility of this weighing heavy on my shoulders. Keen to ‘make a difference’ in the schools, I would love to connect with other teachers of colour in the UK.
We have been hit with comments like these throughout our lives. We have become accustomed to these ‘microaggressions’ in every aspect of our daily routines, and by ‘we’, I mean, people of colour.
As a British Asian Muslim woman (that’s a lot of labels already) born and raised in this country, I had never heard of the term ‘microaggressions’, until about 2 years ago in a CPD session at school. It was a turning point for me, in my career and my personal life. I have since been educating myself around the topics of unconscious bias, microaggressions and sense of belonging, particularly in schools. It’s been a rollercoaster ride since then, highs and lows in my teaching career, in my understanding of the issue and trying to work out how best to teach students to be assertive and staff to be ‘awake’. I am no professor in this area, I am not perfect, but I have grown to become passionate about this topic as one I can relate to and hopefully, an area I can help change in schools.
I have come to realise that many people who fire microaggressions at you, are often wonderful, kind, well-meaning people. They just don’t think about the gravity of their words; if you did have the courage to call them out on their inappropriate comments, they would be utterly devastated, which also makes us hold back on speaking up. Three recent examples I can think of (all said by adults):
- I can never learn the names of the girls who wear hijabs, they all look the same.
- I’m so glad we have one of you here now at school, the kids really needed someone like you.
- I loved culture day; it was my favourite day of the year! I loved all the costumes students wore; they were beautiful.
Costumes? I don’t wear my salwar kameez on Halloween, love.
I have delivered CPD sessions and assemblies on Unconscious Bias and Microaggressions to both staff and students recently, with the aim to give students of colour the confidence to speak up and say, ‘that’s not okay’ and to educate teachers on what many of their students go through daily as they go about their lives.
The thing is… I said in my assembly that I promised myself, whenever anyone was to say anything inappropriate directed at me, I would speak up and tell them. If ‘we don’t do this’, I said, ‘things will never change.’ Did I speak up when the above microaggressions came my way? Shamefully, no I did not. WHY, oh WHY did I not say anything?! Because, they were all lovely people who didn’t mean any harm. Because I, aged 47, did not know how to handle the situation at that exact moment, and if I couldn’t, how could I expect a child to?
However, I want to break the cycle. I want to have the confidence to say ‘errmmm, no’, and I want to teach students to be able to do the same in a respectful way, but I don’t know how to. We have school policies on explicit racism but there is nothing in means of reporting the implicit microaggressions from students or staff. Should there be? Is there a need? Do we ask our EDI Leader to speak to the guilty ones or should we have the guts to do it ourselves? But the interesting, or annoying thing amongst these questions in my head is, why am I struggling to speak up like I am the guilty one? I haven’t done anything wrong.
The Intersection of Diversity and Climate Justice
Written by Ndah Mbawa
Ndah runs Happier Every Chapter, a literacy service committed to helping schools and families improve diversity awareness and reading attainment through library diversity audits and the provision of diverse, inclusive and representative bestsellers for children. Her passion for decolonising mindsets within the school-to-workplace pipeline and supercharging the will/skill to read is shared by her teenage daughters, Kirsten & Aiyven.
The issue of climate change affects us all regardless of race, ethnicity, gender, or socioeconomic status. Be that as it may, it is becoming increasingly clear that certain communities are disproportionately more impacted by the effects of climate change, and that these communities often belong to groups who have historically faced discrimination and marginalization. The intersection of diversity and climate justice is one that cannot be ignored. It must be addressed if the hope to build a sustainable and just future for all is to be realised.
Take the uneven distribution of environmental burdens and benefits as a case in point of how diversity intersects with climate justice. Largely, communities of colour and low-income communities are more likely to live near polluting industries and toxic waste sites, and are therefore more likely to suffer from the health impacts of pollution and environmental degradation. When I watched the critically acclaimed Erin Brokovitch in 2000, I didn’t realise the issue was as severe as Black People being 75% more likely to live in fence line communities than White People in the United States. These same communities are also more likely to experience the devastating effects of climate change, such as flooding, heat waves, and droughts. They are therefore facing a double burden: more likely to be exposed to environmental harms, and more vulnerable to the impacts of climate change. Coming back to our shores, according to the Environment Agency, households within 20% of the most socially deprived areas in the UK have a greater likelihood of flood risk than households in less deprived areas. The Grenfell tower fire incident of 2017 revealed a deep division between the rich and poor. Had the cladding which the developers used as a case for climate change to reduce the operational energy/emission costs not been flammable, we wouldn’t be having this conversation. The tragedy of this community which even though located in one of London’s wealthiest boroughs had become the most unequal place in Britain, exposed the underlining gaping social inequalities in our society as well as poorly informed climate change/justice initiatives and weak control over conditions pertaining to the already constantly degrading state of low-cost renting. This Guardian article put it well when it said, “fire is an inequality issue”.
Whether in North America, Europe, Australia or Africa, the recognition of traditional knowledge and indigenous perspectives is waning to dire levels. Indigenous communities who have thrived and lived in harmony with the natural environment for thousands of years have developed sophisticated strategies for adapting to changes in the climate. However, today, these communities are often excluded from decision-making processes around climate justice and have little to no voice in shaping policy. Makes you wonder how much education on climate change reaches communities like this in the first place. Surely the Inuit communities in the Greenland or Quebec who are experiencing melting sea ice making hunting and fishing more dangerous and unpredictable wouldn’t mind contributing to initiatives that may affect the future of their natural environment? Maybe we are missing a trick. Maybe by recognizing and valuing traditional knowledge and indigenous perspectives, we can build more sustainable and resilient systems that are better equipped to address the challenges of climate change in those particular places. For the climate justice movement to be inclusive, equitable and authentic, diversity of the key players is critical. Being a global problem, it requires collective action with engagement of a wide range of stakeholders from all impacted communities whether that be the younger generation, women, global majority people and others who have traditionally been excluded from decision-making processes.
Suffice to say, the intersection of diversity and climate justice is a critical issue that demands our urgent attention and action. The hope of a sustainable and just future for all might be a bit of a struggle to achieve without the due address that this status quo needs. There’s no denying the impact and relentless onslaught of climate change but as a collective we don’t seem ready. Hurricane Katrina in 2005 showed just how much when the low-income communities in New Orleans were disproportionately affected because they lacked the resources to evacuate or rebuild their homes.
While we carry on with efforts to educate our generation, we mustn’t forget the younger generation who will bear the brunt of our actions and decisions. It is also vital to educate them on climate change and how they can limit its advancement. One excellent way to do this is through books. Have a read of our blog post with some amazing book recommendations to teach children all about climate change in celebration of Earth Day.
If you are an educator looking to improve the literacy outcomes of your pupils especially the lowest attaining 20% or you simply want to diversify your school library collection, then speak to us. Happier Every Chapter works with schools, academies across the UK to improve reading attainment and diversity awareness through diversity audits and monthly boxes/bundles of diverse, inclusive and representative bestsellers with different curriculum aligned themes each month.