Inclusion Through a Wider Lens: Identity, Intersectionality and Belonging

Hannah Wilson portrait

Written by Hannah Wilson

Founder and Director of the Belonging Effect (formerly Diverse Educators).

How inclusive is our understanding of inclusion?

Last week, I attended the Empowered Schools inclusion conference alongside a room full of passionate, purposeful educators. The conversations were thoughtful, the commitment was palpable and the collective ambition to improve educational experiences for children and young people was clear.

Yet, as I looked around the room, I found myself reflecting on a contradiction. We were gathered to discuss inclusion, but the room lacked visible diversity. Furthermore, as with many educational inclusion events the conversation focused on the relatively narrow lens of inclusion as Special Educational Needs and Disabilities (SEND).

This is not a criticism of the organisers, speakers or delegates, nor is it a dismissal of the importance of SEND inclusion. The challenges facing children and young people with SEND, their families and the educators supporting them are significant. The commitment to addressing these challenges is both necessary and urgent.

However, it did leave me wondering:

  • When we talk about inclusion, who are we including in the conversation?
  • Whose identities are we considering?
  • Whose experiences are informing our decisions?
  • And, perhaps most importantly, who might we be overlooking?

As the conversations developed, we began exploring belonging, racial equity and intersectionality. These discussions reinforced something I have been reflecting on for some time: Inclusion cannot be inclusive if our understanding of identity is exclusive.

The name of the conference also prompted me to reflect on what it means to be an empowered school: Empowered to do what? Empowered by whom? And empowered for whom?

Surely, an empowered school is one where leaders and educators have the knowledge, confidence and courage to recognise and remove barriers to belonging for every member of their community. One where inclusion is not defined by a single characteristic, identity or educational need, but understood through the richness and complexity of human experience.

Inclusion Is Bigger Than One Identity

In education, inclusion has increasingly become synonymous with SEND. This is understandable given the pressures facing schools, the challenges within the SEND system and the urgent need to improve provision and outcomes. However, inclusion is not a synonym for SEND.

Inclusion encompasses the full spectrum of human identity and experience, including race, ethnicity, disability, neurodivergence, gender, sexuality, religion, socioeconomic background, language, culture and family circumstances.

It also requires us to recognise that identities do not exist independently of one another:

  • A Black autistic girl does not experience school solely through the lens of race, gender or neurodivergence. Her experiences are shaped by the interaction of all three, alongside other aspects of her identity and the wider social and institutional contexts in which she lives and learns.
  • A child from a Romani (Gypsy), Roma and Irish Traveller people background may experience barriers associated with cultural misunderstanding, racism, socioeconomic disadvantage or disrupted educational experiences.
  • A Muslim pupil with SEND may experience challenges associated with disability alongside religious discrimination, cultural assumptions or a lack of representation.

This is where intersectionality, a concept developed by Professor Kimberlé Crenshaw, becomes essential to our understanding of inclusion.

Intersectionality helps us recognise how different aspects of identity interact with systems of power, privilege and disadvantage, creating experiences that cannot always be understood by examining individual characteristics in isolation.

Without an intersectional lens, we risk developing inclusive practices that support one aspect of a child’s identity whilst overlooking another. And when that happens, our inclusion becomes conditional, fragmented or incomplete.

Reframing the Seven Principles of Inclusion

The Department for Education’s Inclusive Mainstream Fund guidance identifies seven principles to support schools in developing their approaches to inclusion. These principles provide a useful framework for school leaders, particularly in considering how to strengthen inclusive mainstream provision.

However, the framework also presents an opportunity to ask a broader question: What might these seven principles look like if we applied them to the full diversity of our school communities?

Rather than considering inclusion primarily through a SEND lens, how might we use the principles to explore identity, intersectionality, equity and belonging?

  1. Ambitious Leadership and Governance

Ambitious leadership and governance that embeds inclusion across the school.

Inclusive leadership requires more than a commitment to meeting individual needs. It requires leaders to understand how organisational cultures, systems, policies and practices shape the experiences of different groups:

  • Who makes decisions about inclusion? 
  • Whose perspectives inform our strategic priorities? 
  • How representative are our leadership teams and governing bodies of the communities we serve?
  • Do our inclusion strategies address racial equity, gender equality, religious diversity, socioeconomic disadvantage and disability? 
  • Or have we inadvertently created separate agendas that compete for attention and resources?

An intersectional approach encourages leaders to move beyond isolated initiatives towards a coherent, whole-school commitment to equity and belonging.

Reflective question: Whose identities and lived experiences are represented in our inclusion strategy, and whose are missing?

  1. Evidence-Based Support and Early Intervention

Evidence-based support that prioritises early intervention to catch barriers to learning early.

Identifying barriers early is essential. However, we must also consider how those barriers are recognised, interpreted and addressed:

  • Are we examining differences in attendance, attainment, exclusions, suspensions, behaviour sanctions and access to opportunities across different demographic groups?
  • Are we exploring how race, gender, disability and socioeconomic disadvantage intersect?

For example, do we understand how racialised assumptions may influence perceptions of behaviour? Are we recognising how girls’ neurodivergent needs may present differently or be overlooked? Are we considering how poverty, housing insecurity or language barriers may influence attendance and engagement?

Evidence-based inclusion requires both quantitative data and qualitative insight. We need to understand not only what is happening, but why it is happening and how it is experienced. This means listening to children, families and staff, particularly those whose experiences may be marginalised or misunderstood.

Reflective question: Are we using evidence to identify systemic barriers and inequalities, or simply to identify individual children who need additional support?

  1. High-Quality Adaptive Teaching and an Inclusive Curriculum

High quality adaptive teaching with a curriculum designed for all learners.

Adaptive teaching is often understood through differentiation, scaffolding and adjustments to meet learning needs. These approaches are essential, but inclusive teaching also requires us to consider what we teach, whose knowledge we value and whose identities are represented:

  • Does our curriculum reflect the diversity of our communities and the wider world? 
  • Whose histories, stories, achievements and contributions are visible? Whose perspectives are missing or marginalised?
  • Are we challenging stereotypes and deficit narratives? 
  • Are we creating opportunities for children to see themselves reflected positively in their learning whilst developing curiosity, empathy and respect for experiences different from their own?

An inclusive curriculum should be both a mirror and a window. It should affirm children’s identities whilst broadening their understanding of the world. Similarly, adaptive teaching should recognise cultural and linguistic diversity alongside cognitive, physical and sensory differences.

Reflective question: Does our curriculum enable every child to see themselves reflected, represented and respected, whilst also encountering and valuing identities different from their own?

  1. Enriching Provision Beyond the Classroom

Enriching provision beyond the classroom that all children can access.

Educational inclusion extends far beyond the classroom. Clubs, trips, residential experiences, sports, performances, leadership opportunities and enrichment activities all contribute to children’s confidence, relationships and sense of belonging. 

Yet access to these opportunities is not always equitable. Financial barriers may prevent children from participating in trips or extracurricular activities. Religious observance, cultural expectations or caring responsibilities may affect availability. Gender stereotypes may influence who feels welcome in particular activities. Disability-related access requirements may not be fully anticipated or accommodated.

We must also consider the less visible barriers:

  • Who is encouraged to participate? 
  • Who is selected for leadership roles? 
  • Who feels confident enough to put themselves forward? 
  • Who sees people like themselves represented in these opportunities?

Providing an opportunity does not automatically mean that everyone can access it, feels welcome within it or benefits equally from it.

Reflective question: Who participates in our enrichment opportunities, who does not, and what might this reveal about the barriers we have yet to remove?

  1. A Safe and Respectful Culture That Fosters Belonging

A safe and respectful culture that fosters belonging, attendance, and active participation in learning.

This principle sits at the heart of inclusive education. Belonging is not simply about being present, being included in activities or being treated kindly. It is about feeling safe, seen, heard, valued, respected and accepted for who we are.

A school may have welcoming displays, inclusive policies and a strong commitment to kindness, yet children and adults may still experience racism, sexism, ableism, homophobia, religious discrimination or other forms of exclusion.

Psychological safety also matters:

  • Can children and colleagues express their identities, share their experiences, challenge inappropriate language and raise concerns without fear of judgement, dismissal or retaliation?
  • Do we recognise the difference between an absence of reported discrimination and the presence of genuine belonging?

A culture of belonging requires us to move beyond our intentions and examine the lived experiences of the people within our communities. We cannot assume that because some people feel they belong, everyone does. And we cannot measure belonging solely through attendance, behaviour or participation. We need to ask people how they experience our culture and be prepared to hear answers that challenge our perceptions.

Reflective question: How do we know who experiences belonging in our school, who does not, and what are we prepared to change because of what we discover?

  1. Strong Partnerships with Families and Wider Services

Strong partnerships with families and wider services.

Families are central to children’s experiences of education. However, meaningful partnership requires more than communication, consultation or inviting parents into school.

It requires us to recognise the diversity of family structures, cultures, languages, experiences and expectations within our communities:

  • Do we understand how previous experiences of education, discrimination or institutional mistrust may shape relationships with schools?
  • Are our communication methods accessible to families who speak different languages, have additional needs or experience digital exclusion?
  • Do we recognise and respect different family structures, including single-parent families, blended families, kinship carers, adoptive families and families with LGBTQ+ parents?
  • Are we engaging with communities whose voices have historically been marginalised, or are we relying on the families who already feel confident and comfortable participating?

Strong partnerships require cultural humility, curiosity, trust and a willingness to share power. Rather than assuming we know what families need, we must create opportunities to listen, learn and co-produce solutions.

Reflective question: Which families feel welcomed, listened to and valued as partners in our school, and which might experience our relationships and communication differently?

  1. Inclusive Environments and Continuous Improvement

Inclusive environments with continuous improvements to physical and functional accessibility.

Accessible environments are fundamental to inclusion. Schools must consider physical accessibility, sensory environments, assistive technologies, communication needs and reasonable adjustments. However, inclusive environments are also cultural, relational and psychological:

  • Do our buildings, displays, resources and shared spaces reflect the diversity of the communities we serve?
  • Are prayer and reflection spaces considered? 
  • Are our uniform policies inclusive of religious, cultural and gender-related needs? 
  • Are toilets and changing facilities accessible, safe and appropriate for different users?
  • Do our displays reinforce stereotypes or challenge them? 
  • Are our school celebrations and traditions welcoming to families from different cultural and religious backgrounds?
  • And perhaps most importantly, are we willing to recognise that environments experienced as welcoming by some may feel alienating or unsafe to others?

Continuous improvement requires us to look beyond compliance and ask whether our environments enable everyone to participate with dignity, confidence and a sense of belonging.

Reflective question: Who has our school environment been designed for, and whose needs, identities and experiences have we not yet considered?

From Access to Inclusion to Belonging

As we reflect on these seven principles, I think it is important to distinguish between three concepts that are often used interchangeably:

  • Access is about removing barriers so that people can enter, participate and engage.
  • Inclusion is about creating the conditions in which people are welcomed, supported, respected and able to contribute meaningfully.
  • Belonging is about how people experience those conditions, whether they feel accepted, valued and able to be themselves without compromising their identities.

A child can access a classroom without feeling included.

A child can be included in activities without feeling accepted.

And a child can be physically present within a school community without feeling that they truly belong.

This is why inclusion cannot simply be measured by the provision we offer or the policies we implement. We must also understand how our actions are experienced by those they are intended to support.

Belonging is not something we can declare on behalf of others. It is something we must intentionally cultivate, continuously evaluate and collectively sustain.

From Empowered Schools to Empowered Communities

I left the Empowered Schools conference feeling encouraged by the commitment of the educators in the room, but also challenged by the conversations we still need to have. We need spaces where educators can share expertise, challenge assumptions and explore the complexities of inclusion without feeling that one group’s needs must compete with another’s.

SEND inclusion and racial equity are not competing priorities. Neither are gender equality, religious inclusion, socioeconomic equity or LGBTQ+ inclusion. They are interconnected dimensions of our responsibility to create equitable educational experiences for every child. And intersectionality reminds us that the children, families and colleagues we serve do not fit neatly into the categories we sometimes create.

The seven principles offer us a valuable framework. What matters is the breadth of our interpretation, the courage of our implementation and the impact on the people we serve.

Perhaps the challenge for all of us is to consider not simply how we empower our schools to become more inclusive, but how we empower every child, colleague and family within them to feel safe, seen, heard, valued and able to flourish.

So, as we return to our schools and organisations, I would encourage us to reflect on three questions:

  • Whose identities are we centring in our conversations about inclusion?
  • Whose experiences might we be overlooking because they fall outside our current understanding or expertise?
  • How will we know whether our inclusive intentions are translating into equitable experiences of belonging for everyone?

Because inclusion is not about choosing which identities matter most. It is about recognising that every identity matters, every experience deserves to be understood and every person deserves the opportunity to belong.

An empowered school should be one in which everyone has the opportunity to experience belonging. And that requires us to move beyond good intentions towards meaningful, measurable impact.

The Belonging Effect: Shaping Intention into Impact.

References and Further Reading

Department for Education. Developing an inclusion strategy using the Inclusive Mainstream Fund. DfE guidance

Crenshaw, K. (1989). Demarginalizing the Intersection of Race and Sex: A Black Feminist Critique of Antidiscrimination Doctrine, Feminist Theory and Antiracist Politics. University of Chicago Legal Forum.

Crenshaw, K. (1991). Mapping the Margins: Intersectionality, Identity Politics, and Violence against Women of Color. Stanford Law Review, 43(6), 1241–1299.

The Belonging Effect. www.thebelongingeffect.co.uk


Cultivating a Culture of Belonging: From Intention to Impact

Hannah Wilson portrait

Written by Hannah Wilson

Founder and Director of the Belonging Effect (formerly Diverse Educators).

Reflections from the Chartered College of Teaching Fellows Webinar

Why should we care about diversity, equity, inclusion and belonging?

This was the question I posed to Fellows of the Chartered College of Teaching when we came together to explore what it means to cultivate a culture of belonging in our schools.

As educators and leaders, we often talk about the importance of creating inclusive environments where every member of our school community feels valued, respected and able to thrive. But how do we know whether our intentions are translating into meaningful experiences? How do we move beyond policies, statements and displays to create cultures where belonging is genuinely experienced by everybody?

Drawing on Simon Sinek’s Golden Circle, I invited participants to begin with their why.

  • Why do we need to understand and pay attention to diversity, equity, inclusion and belonging (DEIB) in education?
  • Why should DEIB be a golden thread running through every aspect of school life?
  • Why should DEIB be everybody’s business, in much the same way that safeguarding is?
  • Why do our organisations, colleagues and learners need us to understand DEIB and commit to making a difference?

These are not simply rhetorical questions. They invite us to consider our individual and collective responsibilities as educators.

My starting point is that diversity, equity and inclusion are the conditions we intentionally cultivate so that belonging can be experienced.

Belonging cannot be mandated through a policy or guaranteed through a mission statement. It is shaped by our relationships, behaviours, language, environments and everyday interactions.

During the webinar, we explored belonging through four interconnected lenses: society, schools, staffrooms and classrooms. Each provides an opportunity to reflect on our existing practice and identify where change is needed.

  1. Belonging in Society: How Do We Develop It?

Before considering belonging in our schools, we need to understand why it matters to us as human beings.

Belonging is a fundamental human need. Maslow’s hierarchy of needs positions love and belonging alongside other essential psychological needs, reminding us that human connection, acceptance and relationships contribute to our wellbeing and development.

But belonging is not simply about being physically present in a space. It is about how we experience that space and how we are treated by the people within it.

I invited Fellows to reflect on their own experiences:

  • What does it mean to belong?
  • How does it feel when we experience a strong sense of belonging?
  • What happens to our confidence, participation and wellbeing when we feel included as an insider?
  • Conversely, what happens when we experience exclusion, marginalisation or othering?

Most of us can recall a time when we felt that we belonged somewhere. Equally, many of us can remember the discomfort of feeling like an outsider.

These experiences shape our sense of identity, confidence, agency and connection.

For educators, this understanding is essential. We cannot assume that everybody experiences the same environment in the same way. Our identities, experiences and circumstances influence how we navigate the world and how the world responds to us.

The Equality Act 2010 provides an important legal framework for understanding discrimination and protecting individuals with particular characteristics. However, legal compliance is the minimum expectation, not the ultimate ambition.

Creating a culture of belonging requires us to move beyond compliance towards a genuine commitment to equity, dignity and inclusion.

It requires us to ask not only who is present, but who feels welcome, valued, represented and empowered to participate.

  1. Belonging in Schools: How Do We Change It?

Schools are communities shaped by shared values, traditions, expectations and relationships. These elements influence the culture experienced by pupils, staff and families. But how often do we interrogate the relationship between our stated values and our lived culture?

From stated values to lived values

Most schools have a set of values displayed prominently on their websites, walls and in their prospectuses.

We might celebrate respect, kindness, integrity, aspiration or community. Yet the real measure of these values is not how frequently they are communicated, but how consistently they are demonstrated.

I encouraged Fellows to consider:

  • What are our school values, and how consistently are they modelled?
  • How do these values align with our personal and professional values?
  • How explicitly do they communicate our commitment to diversity, equity, inclusion and belonging?
  • Would every member of our school community recognise these values in their daily experiences?

A school may describe itself as inclusive, but does everybody experience inclusion? A leadership team may believe it is approachable, but do staff feel safe enough to challenge decisions or raise concerns?

Our intentions do not automatically determine somebody else’s experience.

This is why cultivating belonging requires us to listen, reflect and be prepared to challenge our assumptions.

Reconsidering Fundamental British Values

We also explored how Fundamental British Values are presented and experienced within our schools. Democracy, the rule of law, individual liberty, and mutual respect and tolerance of those with different faiths and beliefs are familiar concepts within the education system. However, it is important to understand their policy origins, including their relationship with the Prevent strategy and the Government’s counter-terrorism agenda. 

This historical context invites critical reflection:

  • How do we communicate these values through assemblies, displays, curriculum content and everyday conversations? 
  • How might different communities experience the language of Britishness, identity and belonging? 
  • Are there tensions between celebrating diversity and defining a particular set of values as British?

These questions are not about dismissing shared civic values. They are about ensuring that our approaches are thoughtful, inclusive and responsive to the communities we serve.

Psychological safety: The foundation of belonging

A further dimension of school culture is psychological safety.

Drawing on the work of Amy Edmondson, we explored what it means to create environments where individuals feel able to speak up, ask questions, acknowledge mistakes and challenge ideas without fear of humiliation or punishment.

Consider the following questions:

  • If somebody makes a mistake in our team, will it be held against them?
  • Can colleagues raise difficult issues or challenge established practices?
  • Are differences welcomed, or do individuals experience rejection for being different?
  • Is it safe to take interpersonal risks?
  • Can people ask for help without being judged?
  • Are individual skills, perspectives and talents recognised and utilised?

Psychological safety does not mean avoiding accountability or difficult conversations. Rather, it creates the conditions in which constructive challenge, learning and collective accountability become possible.

When people feel psychologically safe, they are more likely to contribute their ideas, acknowledge uncertainty and participate authentically.

For school leaders, this presents an important challenge: Are we creating cultures where people feel safe enough to speak, and are we prepared to listen when they do?

  1. Belonging in the Staffroom: How Do We Disrupt It?

We often focus our inclusion efforts on pupils, but what about the adults working within our schools?

Staffroom culture can be a powerful indicator of organisational belonging. The conversations we have, the relationships we develop, the assumptions we make and the behaviours we tolerate all contribute to how colleagues experience their workplace.

Drawing on ideas about educator identity explored through Pride & Progress, we considered the relationship between three dimensions of identity:

  • Personal identity: Who we are beyond our professional roles, including our experiences, relationships, values and identities.
  • Teacher identity: Who we are in the classroom and how we express our professional selves.
  • Colleague identity: Who we are in the staffroom and wider school community.

These identities are interconnected, but they are not always experienced consistently.

Some educators may feel confident and authentic in their classrooms but less comfortable expressing aspects of themselves among colleagues. Others may feel pressure to adapt, conceal or moderate elements of their identity to fit organisational expectations.

This raises an important question: How much of ourselves do we feel able to bring to work?

Authenticity should not require individuals to compromise their psychological safety, professional relationships or career progression.

Listening to staff voice

One of the most effective ways to understand staff belonging is to ask colleagues about their experiences.

During the webinar, I shared a series of questions that schools could adapt for staff surveys, listening exercises or facilitated conversations:

  • How safe do you feel in our staffroom?
  • How included do you feel within our staff body?
  • How represented do you feel within our leadership team?
  • How diverse were the role models you encountered during your training and professional development?
  • How do staff events and social opportunities support your sense of belonging?
  • How equitably are opportunities for professional development, responsibility and promotion allocated?
  • What else would you like us to understand about your experience of working in our school?

Importantly, gathering staff voice is only the beginning – if we invite people to share their experiences, we have a responsibility to respond to what we hear. This requires humility, curiosity and a willingness to acknowledge that the culture we believe we have created may not be the culture everybody experiences.

We must also recognise that staff are not a homogeneous group. Their experiences may differ significantly depending on identity, role, seniority, working patterns and access to opportunities. Listening to the loudest or most confident voices will not necessarily reveal the experiences of those who feel least included.

Meaningful staff voice requires both psychological safety and visible action.

  1. Belonging in the Classroom: How Do We Foster It?

The classroom is where many of our intentions around inclusion are translated into everyday practice.

For learners, belonging is shaped by countless interactions: how they are greeted, whether their names are pronounced correctly, whose stories are represented, how their contributions are received and whether their individual needs are recognised.

We considered the Connected Belonging framework associated with research at the University of Bath and the importance of relationships, connection and participation in fostering a sense of belonging.

A classroom can be welcoming without necessarily being equitable. It can be diverse without being inclusive. It can be well organised without every learner feeling that they matter.

To understand belonging, we need to consider the classroom through the experiences of those who inhabit it.

The Diversity Walk: Seeing our schools through a different lens

One practical activity I shared was the Diversity Walk.

The premise is simple but powerful: imagine navigating your school through the lived experience of somebody whose needs, identity or circumstances differ from your own.

For example, consider the experience of a wheelchair user moving through a typical school day.

  • Can they access the school site and enter the building independently?
  • Are ramps, lifts, doors and accessible facilities genuinely accessible?
  • Can they navigate classrooms and use desks comfortably?
  • Are accessible toilets and changing facilities available, appropriate and convenient?
  • Can they see themselves positively represented in curriculum materials, books and displays?
  • Are displays positioned where they can actually see them?
  • Can they participate fully in extracurricular activities and social opportunities?
  • Are evacuation procedures designed with their safety and dignity in mind?

This exercise moves us beyond the assumption that a school is inclusive simply because adjustments have been made. It challenges us to examine whether our physical environments, routines and opportunities enable everybody to participate fully and with dignity.

The Diversity Walk can also be adapted to explore other experiences, including those of neurodivergent learners, pupils from different faith backgrounds, children who speak English as an additional language, or those who experience economic disadvantage.

The central question remains the same: Whose experience have we not yet considered?

Student voice: Listening to the learners

Alongside examining our environments, we need to listen directly to the children and young people we teach.

I encouraged Fellows to consider how they might use the following questions to evaluate belonging within their classrooms:

  • How safe do you feel in my classroom?
  • How included do you feel in my lessons?
  • How represented do you feel within our curriculum?
  • How diverse are the role models and perspectives we study?
  • How do my lessons and classroom environment support your sense of belonging?
  • How equitably do I allocate rewards and sanctions?
  • What else would you like me to understand about your experience of my teaching, classroom or subject?

These questions invite us to move from evaluating what we provide to understanding what learners experience. They also require us to consider how we gather feedback safely, particularly from learners who may already feel marginalised or reluctant to challenge authority.

We should not assume that silence indicates satisfaction or that participation automatically equates to belonging. A pupil may attend every lesson, complete every task and follow every expectation while still feeling invisible, misunderstood or excluded. Our challenge is to notice, listen and respond.

  1. From Reflection to Action: What Do We Do Next?

Throughout the webinar, we returned to the relationship between intention and impact.

Many educators enter the profession because they want to make a difference. They care deeply about the children, colleagues and communities they serve. But good intentions alone do not guarantee inclusive outcomes.

Cultivating belonging requires intentional action, critical reflection and the courage to challenge practices that may unintentionally perpetuate inequity.

Understanding our sphere of influence

We concluded by considering our individual and collective spheres of influence. Not everybody has the same level of authority or responsibility within an organisation. However, everybody has opportunities to influence the culture around them:

  • As classroom practitioners, we influence our language, relationships, curriculum choices and interactions.
  • As middle leaders, we influence team cultures, professional development and decision-making.
  • As senior leaders, we influence organisational priorities, policies, resource allocation and accountability. 
  • And as Fellows of the Chartered College of Teaching, we also have opportunities to influence the wider profession through our leadership, scholarship, advocacy and professional networks.

The question is not simply what needs to change, but what we are prepared to do within our sphere of influence.

Moving from passive support to active allyship

Allyship is an essential part of this responsibility. Being an ally is not simply about expressing support for equity or identifying ourselves as inclusive. It is about how we use our influence, opportunities and privilege to challenge exclusion and advocate for others.

Effective allyship requires us to:

  • Recognise injustice and take shared responsibility for challenging it.
  • Speak up, even when doing so feels uncomfortable.
  • Use our access, influence and privilege to create opportunities for others.
  • Listen without centering our own discomfort or experiences.
  • Acknowledge mistakes, remain open to feedback and commit to learning.
  • Take responsibility for our own education rather than expecting marginalised colleagues or learners to educate us.

Allyship is not a title we award ourselves. It is demonstrated through consistent behaviours and meaningful action. It requires courage, humility and accountability. And it reminds us that belonging is not simply about how we experience our own environment, but how we contribute to the experiences of others.

Conclusion: Shaping Intention into Impact

Cultivating a culture of belonging is not a one-off initiative, a policy review or a training session. It is an ongoing commitment to understanding how our schools are experienced by the people within them:

  • It requires us to examine the relationship between our values and behaviours, our intentions and actions, and our assumptions and the lived experiences of others.
  • It requires us to recognise that diversity, equity and inclusion are not separate from school improvement, staff wellbeing, curriculum development or educational outcomes. They are fundamental to them.

As we concluded the webinar, I invited Fellows to consider some final reflective questions:

  • Who belongs in our schools, and how do we know?
  • Who might experience our culture differently from the way we imagine it?
  • Whose voices are we listening to, and whose voices are missing?
  • What are we prepared to change because of what we hear?
  • How will we know whether our actions are making a meaningful difference?

Ultimately, belonging is not something we can claim on behalf of others. It is something they must be able to experience for themselves.

As educators and leaders, we have both the opportunity and the responsibility to cultivate the conditions in which every individual feels safe, valued, respected and empowered to thrive.

Our challenge is to move beyond talking about belonging and start evaluating how it is experienced. Because cultivating belonging is not simply about what we intend to do. It is about the difference we make.

Shaping Intention into Impact.


Racial Equity in Sheffield: From Commitment to Collective Action

Hannah Wilson portrait

Written by Hannah Wilson

Founder and Director of the Belonging Effect (formerly Diverse Educators).

On Friday, I co-organised and co-hosted a Racial Equity Conference in Sheffield for our partners, Sheffield City Council and Learn Sheffield, in collaboration with our Belonging Effect Associate, Homaira Ibrahim.

We opened the day with Simon Sinek’s Golden Circle, inviting everyone in the room to reflect on and share their why. Why were we there? Why does racial equity matter to us? Why are we committed to doing this work?

Before beginning the programme, we also stood together to show our respect and collectively share our condolences with the family, friends and colleagues of Professor Jason Arday.

It was a poignant way to begin a day centred on race, equity, inclusion and belonging.

But the conference was not simply an opportunity to talk about racial equity. It was an opportunity to explore what racial equity looks like when we examine our systems, interrogate our practice, listen to different lived experiences and consider what we are collectively prepared to change.

Because intention matters. But intention alone does not create equity.

Context and collective responsibility

Our first contributions located the conversation firmly within Sheffield.

Fatima Khan-Shah, Chair of the Race Equality Partnership Sheffield (REPS), explored Sheffield’s race equity journey and the role of REPS, highlighting how race equity sits at the heart of the city’s goals and considering the particular role that education and schools play within this wider context.

Meredith Teasdale-Dixon, Strategic Director at Sheffield City Council, focused on responsibility. How do leaders improve outcomes for children and families across Sheffield? How do we create more equitable opportunities and experiences? And importantly, how do we ensure that our commitment results in measurable change?

Dr Shirley Woods-Gallagher, Assistant Director at Sheffield City Council, then explored belonging through an anti-racist lens.

Her contribution connected race, identity, power and inclusion with wellbeing, achievement and community cohesion. Drawing on Sheffield’s citywide Belonging Framework and wider inclusion work, she challenged us to consider how anti-racist practice moves beyond policies and statements of intent and becomes visible in our everyday behaviours, relationships and decision-making.

There was an important thread emerging: racial equity cannot belong to one team, one strategy, one leader or one organisation – it requires collective responsibility. It also requires effort as mentors, coaches and sponsors. Shirley’s role as mentor coach acting as the ladder and lamp for an AuDHD Black trainee teacher really stood out for very many of the audience. 

Moving from allyship to advocacy

My contribution to the day focused on allyship and advocacy and, specifically, the journey we take as allies. I invited colleagues to reflect on privilege, vulnerability and our willingness to get things wrong.

Anti-racist work can create discomfort. It can surface strong emotions. It can challenge our perception of ourselves as inclusive people and force us to recognise the occasions when our intentions and our impact have not aligned. But discomfort cannot become an excuse for disengagement.

We need to develop the confidence and courage to create and hold safe spaces for difficult conversations. We need to become more comfortable with being challenged, with learning from mistakes and with recognising what we do not yet know. And we need to be prepared to challenge language, behaviours, decisions and practices that exclude or disadvantage others.

Jennifer Brown’s Allyship Continuum invites us to consider a journey from Apathetic to Aware, from Aware to Active, and ultimately from Active to Advocate.

Perhaps one of the most important questions we can ask ourselves is not simply:

Where do I think I am on that continuum?

But:

What evidence would somebody else use to place me there?

Allyship is not something we declare. It is something other people experience through our choices, behaviours and actions.

Holding the space for inclusion and belonging

Professor Paul Miller, from the Institute for Equity at University Centre, challenged us through his provocation, Democratic Failure or Democratic Resistance: Holding the Centre-Ground in the Fight for Inclusion and Belonging.

His contribution created space for us to think about the wider environment in which our work is taking place and the importance of continuing to engage with questions of inclusion and belonging when they are contested.

Anti-racist practice does not happen in isolation from society. Our schools, organisations and communities are influenced by the narratives, tensions and inequalities that exist beyond their walls.

This means that our commitment to equity cannot simply be reactive. It requires us to understand the context in which we are leading and educating, while remaining clear about our responsibility to create environments in which every child, family and colleague can experience dignity, safety and belonging.

Intersectionality changes what we see

One of the most important themes of the day was intersectionality. Too often, our organisational approaches separate different aspects of inclusion into parallel workstreams. Race sits here. SEND sits there. Gender, faith, socio-economic disadvantage and other aspects of identity sit somewhere else. But people do not experience their identities separately.

Domini Choudhury, Associate at The Belonging Effect, explored what happens when we frame SEND intersectionally. Her session challenged colleagues to consider the multi-layered barriers some learners and their families navigate when trying to have their needs recognised and met. These include societal and systemic barriers within the SEND system itself, but also culturally specific barriers to diagnosis and support.

Cultural and religious frameworks can shape how disability and additional needs are understood. Practitioner bias and unconscious assumptions can influence whose needs are recognised, how behaviours are interpreted and what support is offered.

This creates an important challenge for leaders:

  • What happens when we interrogate our SEND data through an intersectional lens?
  • Who is being identified?
  • Who is not?
  • Who receives support, and when?
  • Whose behaviour is interpreted as a need and whose is interpreted as a problem?

The data we collect matters. But the questions we are prepared to ask of that data matter too.

Language, identity and the experiences of Black boys

Johnoi Josephs and Albert Adeyemi, founders of Black Men Teach, focused our attention on the educational experiences of Black boys. Their contribution explored the relationship between the language we use and the realities and self-belief we help to create.

Language is never neutral. The words we use to describe children communicate expectations. They shape relationships. They influence how other adults perceive a child and, over time, can influence how that child perceives themselves.

Johnoi and Albert invited us to think intentionally about how we build pride, belonging and positive identity both inside and outside the classroom, and how we create accessible and empowering learning environments in which Black boys can thrive.

This requires us to move beyond deficit narratives and ask different questions:

  • Not What is wrong with this child?
  • But What might this child be experiencing?
  • Not Why will this family not engage?
  • But What barriers might we have created to engagement?
  • Not simply How do we raise achievement?
  • But How do we create the conditions in which children feel seen, valued, understood and able to succeed?

Whose lived experience are we centring?

Olivia Morrison from The Traveller Movement brought another vital perspective to the conversation. Her session explored the discrimination experienced by Romani (Gypsy), Roma and Irish Traveller people, the equality gaps that persist, and the importance of working in genuine partnership with the communities. 

Central to this was the need to centre lived experience within anti-racist activity. There is an important distinction between designing for communities and working with them.

If we are serious about equity, we cannot assume that professional expertise gives us all of the answers. We need to listen to people whose experiences of our institutions and systems may be very different from the experiences we believe we are creating. That requires humility. It also requires us to ask who is missing from the conversations in which decisions about them are being made.

Bringing the conversation back to Sheffield

Homaira Ibrahim, Race Equality Partnership Manager at Sheffield City Council and Belonging Effect Associate, brought the different threads of the day back together through the specific context of race, ethnicity and belonging in Sheffield schools. She shared findings from Sheffield’s Race Equality Commission and its recommendations for education, alongside the city’s ethnicity data and current landscape.

She also highlighted the work of AREAS, the Anti Racist Education Alliance Sheffield, the support available for Sheffield schools and opportunities for future collaboration.

This was important. National conversations help us understand patterns and systems. Research helps us understand evidence. Lived experience helps us understand impact. But ultimately, equity work also has to become local:

  • What does our data tell us about our children?
  • What are our families telling us?
  • What patterns can we see within our institutions?
  • And what are we going to do about them?

From conversation to collective action

We ended the day with roundtable discussions prompted by Sheffield City Council’s Director of Belonging, Steve Kay.

Three questions were posed:

  1. What support, resources or opportunities would help you further develop your anti-racist practice?
  2. What actions can we take collectively to improve outcomes and opportunities for Roma children, families and communities?
  3. How can we strengthen engagement with marginalised groups to ensure equitable access to Early Years provision?

For me, these questions captured something important about the day. They moved us from What have we heard? to What are we going to do?

Because conferences can create powerful moments of reflection, connection and learning. But the real test comes afterwards – what changes when we return to our schools, teams, organisations and communities?

We show up. We stand up. We speak up. We check in.

We ended the conference by making commitments: 

  • We show up – Not only when conversations are comfortable or when racial equity is on the agenda, but consistently.
  • We stand up – We challenge inequity when we encounter it. We notice who has power, who has access, who is heard and who may be overlooked.
  • We speak up – We use our voices, our influence and our privilege to challenge exclusion and advocate alongside others.
  • We check in – We listen. We reflect. We seek feedback. We examine our impact. And when necessary, we change our approach.

Anti-racist practice requires us to move through the fear zone, into the learning zone and onwards into the growth zone. It requires curiosity, humility and courage. And it requires action.

The question is not simply whether we care about racial equity. I imagine that most people who chose to spend Friday in that room do.

The harder questions come next:

  • What will we notice that we did not notice before?
  • What will we question that we previously accepted?
  • Whose experiences will we seek to understand?
  • What conversations will we now be willing to have?
  • What will we challenge?
  • What will we change?

Because our commitment to racial equity cannot be measured solely by what we say in rooms where people have gathered because they already care about it. It must be visible in what happens when we leave those rooms. That is where awareness becomes action. That is where allyship becomes advocacy. And that is where we begin shaping intention into impact.

Continue the learning

For those wanting to continue their learning and reflection, my recommended reading from the day was Emma Dabiri’s What White People Can Do Next.

Professor Miller has also shared the article that he cited in his talk: A common enemy approach to anti-racism in higher education | THE Campus Learn, Share, Connect 

The Belonging Effect also has a range of free resources to support individuals, schools and organisations in developing their DEIB practice, including our DEIB Calendar, blogs, toolkits, reading lists and glossaries.

Further development opportunities discussed during the day included Sheffield City Council’s Developing Racial Literacy programme, The Belonging Effect’s Diverse Leaders programme, and our Anti-Racism Virtual Conference.

The conference may have ended on Friday. The work, of course, needs to continue and be sustained.


Cultivating a Culture of Belonging: It Is Never ‘Done’

Hannah Wilson portrait

Written by Hannah Wilson

Founder and Director of the Belonging Effect (formerly Diverse Educators).

Last week, I had the privilege of chairing a panel at the IAPS Heads’ Conference exploring a question that sits at the heart of my work: how do we cultivate a culture of belonging for all?

I was joined by three school leaders, Charlotte Crookes, Fergus Llewellyn and Sadia Hussain-Savuk, who generously shared their personal and professional journeys through Diversity, Equity, Inclusion and Belonging (DEIB).

What struck me throughout our conversation was not a claim to expertise or a presentation of perfectly packaged solutions. Instead, there was honesty, vulnerability and a willingness to share what had been learnt along the way. Their reflective and inclusive leadership modelled how we need to show up to start the work and how we position ourselves in order to sustain it.  

Belonging is not something we complete

I framed our conversation by considering what we actually mean when we talk about belonging. For me, belonging is about being seen, heard, included, valued and safe. It is about being able to bring our whole selves into a space without having to edit, minimise or leave parts of our identity at the door.

Belonging is not something we achieve, tick off and move on from. It is dynamic. It is relational. It is contextual. Most importantly, it is cyclical.

As our communities change, our understanding needs to change with them. As we learn more about the lived experiences of our pupils, staff and families, we need to be prepared to question practices that may once have seemed inclusive. As the world beyond our school gates changes, we need to consider what those changes mean for the people within them.

The work is never ‘done’.

Looking in the mirror before looking out of the window

One of the recurring themes in our discussion was the importance of reflection. Before asking what everybody else needs to change, leaders need to be prepared to look closely at themselves and their organisations:

  • Who feels that they belong here?
  • Who does not?
  • Whose voices are heard most loudly?
  • Whose experiences might we be missing?
  • Who has learnt to navigate our culture successfully, and who is expected to adapt themselves in order to fit in?

And, perhaps most provocatively for independent schools: are we really as inclusive as we believe ourselves to be?

These are not comfortable questions. Nor should they be. Cultivating belonging requires us to look in the mirror before we look out of the window.

Responding to the world beyond the school gates

Our conversation also explored the responsibility schools have to respond to what is happening in wider society. I asked Charlotte to reflect on her journey through anti-racism and racial equity, and how school leaders respond when racism, division and social unrest become increasingly visible beyond the school gates.

These moments matter.

Children and young people do not leave the outside world at reception when they arrive at school. Neither do their families or our colleagues. News stories, political discourse, racism, discrimination and social tensions enter our classrooms through the experiences, fears, questions and conversations of the people in them.

Silence communicates something too.

This does not mean leaders need to have an immediate answer to every complex issue. Leadership is not about having all the answers. It is about how we respond when things are difficult, how we support others and the culture we create around us.

Sometimes courageous leadership begins by acknowledging that we do not have all of the answers and need to learn.

Listening to lived experience

Fergus shared reflections from a journey that has considered a range of identities and, crucially, has involved listening to stakeholders about their experiences of school. This is fundamental to bringing the whole school community with us on the journey.

We cannot measure belonging simply by looking at policies, representation or what leaders intended to create. We have to ask people what it feels like to be there. There can be a significant perception gap between our intention and somebody else’s experience.

Listening helps us find that gap. But listening needs to go beyond consultation. If we repeatedly ask people to share their experiences without demonstrating what we have heard, what we have learnt and what we will change, we risk creating consultation fatigue rather than belonging.

The question is not simply: ‘Have we asked?’ It is: ‘What have we changed because we listened?’

Young people should be co-creators, not consumers

Sadia brought another important dimension to the conversation: the role of young people themselves.

Our pupils care deeply about identity, equity and social justice. They notice inconsistency. They question systems. They experience our school cultures differently from the adults who lead them.

So why would we develop DEIB strategies for young people without developing them with young people? It reminds me of the commitment: nothing about us, without us.

Meaningful pupil voice is not about asking pupils to approve decisions that adults have already made. It means creating opportunities for young people to identify issues, shape priorities, challenge thinking and contribute to solutions.

When we involve pupils as co-creators, we communicate something powerful: your experience matters, your voice has value and you have agency within this community. That, in itself, cultivates belonging.

Courage without perfection

As we brought the panel to a close, I asked each panellist what advice they would give to leaders beginning, or developing, their own DEIB journey.

Several themes emerged:

  • Being willing to be vulnerable.
  • Acknowledging that it does not have to happen to you to matter to you.
  • Listening deeply to your stakeholders and involving them as co-creators.
  • Distributing responsibility so that inclusion does not become the work of one passionate individual.
  • Creating enough psychological safety for people to make mistakes, acknowledge them, learn from them and do better.
  • Taking tangible actions, such as signing up to the Halo Code, which challenges hair discrimination.
  • Getting started, with small tangible steps to create momentum.

We addressed the fact that one of the dangers of this work is believing that we need to know everything before we can do anything. We do not. We instead need humility, curiosity and courage. We need to know when to lead, when to listen, when to ask for help and when to acknowledge that our understanding has changed.

From intention to impact

I ended the session by thanking Charlotte, Fergus and Sadia for their courageous leadership and their candour. Their stories reminded us that inclusive leadership is not demonstrated by claiming to have got everything right. It is demonstrated by being willing to ask difficult questions, hear difficult answers and respond intentionally to what we learn.

The feedback following the panel reinforced this. One attendee reflected on leaving with a renewed commitment to ensuring every pupil feels ‘seen, safe, valued and supported’, and to creating a culture where belonging is not merely an aspiration but a lived experience.

That distinction matters as:

  • Most schools intend for children to belong.
  • Most leaders would say they value inclusion.
  • Most mission statements contain words such as respect, community, kindness or equality.

The challenge is not necessarily our intention. The real challenge is whether that intention is experienced by everybody.

So perhaps the questions we need to leave ourselves with are these:

  • Who belongs in our schools?
  • How do we know?
  • Who might experience our culture differently from the way we imagine it?
  • Whose voice have we not yet heard?
  • What are we prepared to change because of what we hear?

And ultimately:

  • How will we know when our intention has become impact?

Cultivating belonging is not a project, an initiative or a destination. It is an ongoing commitment to noticing, listening, learning and acting, and then having the courage to begin the cycle again.

Continue the conversation

At The Belonging Effect, our commitment is to Shaping Intention into Impact. Our team supports schools and organisations to move beyond good intentions and create cultures where belonging can be experienced, strengthened and measured.

References and resources

Explore our training and resources on The Belonging Effect website, including our Belonging Toolkit, and continue your professional learning with my book, Cultivating Belonging in Schools.


What start of term rituals and routines can educators create in our classrooms to centre student belonging?

Hannah Wilson portrait

Written by Hannah Wilson

Founder and Director of the Belonging Effect (formerly Diverse Educators).

Belonging is what students feel. Mattering is what students believe about their value to others.

A student can feel accepted but still wonder whether anyone would notice if they were absent. 

True inclusion is when students know:

  • I am welcome here.
  • I am known here.
  • I am valued here.
  • I contribute here.
  • I make a difference here.

So as we plan to set up our new classrooms and meet our new students at the start of a new academic year, what should we be intentionally planning and consciously considering to ensure that we centre belonging and mattering at the heart of our learning environments? 

Theme 1: Look from the outside in

The most powerful question educators can ask at the start of the academic year is not “What do I want my classroom to be?” but “What does it feel like to be a student walking into this classroom for the very first time?”

Belonging begins with perspective-taking. For some learners, the first day is exciting. For others, it is filled with uncertainty, anxiety or the question, “Will I fit in here?” Looking from the outside in encourages educators to notice the small moments that communicate whether students are welcome, valued and safe before a single lesson begins.

Theme 2: Safety creates the conditions for growth

Students bring with them the seeds of who they are – their strengths, hopes, identities and experiences. The role of the school is to cultivate those seeds.

This means creating an environment where students feel physically, psychologically and emotionally safe. It is about setting clear expectations alongside compassionate relationships. Like a safety net beneath a tightrope, boundaries do not restrict students; they give them the confidence to explore, take risks, make mistakes and discover who they are becoming.

When students know they will be supported if they stumble, they are far more willing to participate, lead, question and learn.

Theme 3: Belonging grows through contribution

Belonging is not something educators simply give to students. It develops when students have meaningful opportunities to shape their community.

Leadership roles, student voice, peer mentoring, classroom responsibilities and collaborative decision-making all communicate a powerful message:

“You are not just part of this school – you help make this school what it is.”

Feeling heard is just as important as being listened to.

Theme 4: Students need to see themselves

Creating belonging is also about what students encounter every day through the curriculum.

The books on the shelves, the scientists, authors and historians studied, the case studies, examples, photographs and research all send messages about who matters.

When diversity is woven naturally throughout learning – not reserved for awareness days or special events – it communicates that different ethnicities, religions, family structures, genders, abilities and lived experiences are an ordinary and valued part of society.

Representation tells students: “People like me belong here too.”

Theme 5: Know the learner behind the learner

Relationships remain the foundation of belonging.

Learn names and pronounce them correctly. Show genuine curiosity about students beyond their attainment or behaviour. Ask about their interests, aspirations, cultures and lived experiences – and keep asking.

Students quickly recognise the difference between being known and simply being managed.

When educators remain interested throughout the year, they communicate one of the strongest messages of mattering:

“I see you, and you matter to me.”

Theme 6: Build belonging together

One practical way to establish this culture from day one is to create a class agreement or class contract collaboratively.

Rather than presenting a list of rules, invite students to explore questions such as:

  • How do we want everyone to feel in this classroom?
  • What helps us learn best?
  • What behaviours create belonging?
  • How will we respond when mistakes happen?
  • What responsibilities do we all share?

Co-creating expectations fosters ownership, accountability and mutual respect from the outset.

Final Thoughts

Perhaps the greatest gift educators can give at the beginning of the academic year is not a perfectly organised classroom or an engaging first lesson – it is the certainty that every student belongs and matters.

Belonging does not happen by chance. Mattering is not left to luck. They are cultivated through thousands of intentional moments: a smile at the classroom door, a correctly pronounced name, a curriculum that reflects the richness of our communities, an invitation to contribute, a conversation that says: “Tell me about you.”

Students flourish in environments where they feel safe enough to be themselves, valued enough to contribute, and supported enough to grow. Every interaction, every curriculum choice, every relationship and every opportunity for student voice helps create that culture.

The question is not simply: “Do our students belong?”

The more important question is: “What are we intentionally doing every day to ensure every student knows they belong – and that they matter?”

Recommended Reading:

If you would like to explore the evidence behind belonging and mattering in greater depth, these are two excellent places to start:


How Inclusive Is Your Workplace?

Hannah Wilson portrait

Written by Hannah Wilson

Founder and Director of the Belonging Effect (formerly Diverse Educators).

When we hear the word inclusion, many of us think about policies, legislation or equality training. While these are important, true inclusion is something much simpler – and much more powerful.

It is about how people experience your workplace every single day.

Do they feel welcome? Are they listened to? Can they contribute without fear of judgement? Do they believe they belong?

These questions matter because inclusion is not simply about meeting legal obligations; it is about creating an environment where people can perform at their best.

Research consistently shows that inclusive workplaces benefit from greater engagement, stronger collaboration, improved innovation and better staff retention. When people feel respected and valued, they are more likely to share ideas, solve problems and contribute positively to organisational success.

Yet inclusion is not achieved through good intentions alone.

Often, the greatest barriers are not deliberate acts of discrimination but everyday habits, assumptions and systems that unintentionally exclude people.

Think about your own workplace:

  • Who speaks most during meetings?
  • Are different communication styles welcomed?
  • Does everyone have equal opportunities to develop and progress?
  • Are recruitment processes truly inclusive?
  • Do policies reflect the diverse needs of today’s workforce?
  • Does everyone feel comfortable raising concerns or challenging ideas?

These questions encourage us to look beyond compliance and consider workplace culture.

One of the most valuable concepts we explore during training is that diversity and inclusion are not the same thing.

Diversity is about who is present…

Inclusion is about what happens once people arrive…

A diverse workforce without an inclusive culture can still leave individuals feeling unheard, overlooked or excluded. Inclusion requires conscious effort from everyone, not just leaders or HR professionals.

It is also important to remember that diversity is not always visible.

Many colleagues may be managing invisible disabilities, neurodivergence, long-term health conditions, caring responsibilities, mental health challenges, cultural differences or other experiences that shape how they engage with work. Creating inclusive environments means recognising that one size rarely fits all.

Fortunately, inclusion doesn’t always require large-scale organisational change.

Often, it is the small actions that make the biggest difference:

Listening with curiosity…

Using inclusive language…

Making meetings accessible…

Being open to flexible ways of working…

Inviting quieter voices into conversations…

Questioning assumptions before making decisions…

Taking time to learn from different perspectives…

Perhaps the most powerful question we can ask is:

Who might this decision work well for – and who might it unintentionally disadvantage?

Whether we are recruiting, designing services, communicating with customers or leading teams, this simple question helps us make more thoughtful and inclusive decisions.

Importantly, creating an inclusive workplace is not about getting everything right all the time.

We all have biases. We all make assumptions. We all make mistakes.

An inclusive culture is one where people are willing to listen, learn, reflect and adapt.

It is about replacing certainty with curiosity and recognising that inclusion is an ongoing journey rather than a destination.

Every organisation, regardless of size or sector, has opportunities to become more inclusive.

The question is not whether your workplace is perfect. The real question is: How inclusive is your workplace – and what is one thing you could do differently tomorrow?


Supporting Religiously Diverse Staff to Feel Safe and Included in Teacher Training

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Written by Belonging Effect

Belonging Effect is committed to shaping intention into impact and supporting people with their Diversity, Equity, Inclusion, & Belonging strategy and training needs.

As schools and teacher training providers continue to build more inclusive environments, conversations about supporting staff from diverse religious backgrounds are becoming increasingly important. While much attention is rightly given to supporting pupils, creating a culture where trainee teachers and school staff feel safe, respected and able to bring their whole selves to work is equally vital.

Recently, a teacher training provider approached us seeking advice on how best to support a trainee teacher who has chosen to wear a niqab. Their question was thoughtful and proactive: how can we ensure she feels welcomed and supported, particularly when there are currently no colleagues within our school communities who wear a niqab?

The answer begins with a simple but often overlooked principle: inclusion is not about making assumptions. It is about creating conditions where people can tell us what they need and trusting them as experts in their own experience.

Start with the Individual

Every person’s experience of faith and religious expression is different. While some women who wear a niqab may choose to remove it in certain professional settings, others may not. Some may require specific adjustments, while others may not need any additional support at all.

The most effective starting point is a respectful conversation with the trainee herself. Rather than focusing on what challenges might arise, ask open questions about what would help her feel comfortable, safe and supported throughout her training journey.

This approach not only avoids assumptions but also demonstrates trust, respect and partnership.

Focus on the Environment, Not Just the Individual

When organisations think about support, attention often centres on the individual who may be perceived as “different”. However, in many cases the greatest opportunity lies in preparing the wider environment.

Religious literacy and awareness training can help colleagues better understand different forms of religious dress and practice. This is not about requiring staff to become experts in every faith tradition. Rather, it is about building confidence, reducing misconceptions and creating a culture where curiosity is respectful and inclusion is everyone’s responsibility.

Small actions can have a significant impact:

  • Ensuring all staff engage with the trainee as they would any other colleague.
  • Addressing questions or misconceptions through education rather than leaving individuals to explain or defend their choices.
  • Encouraging respectful conversations about diversity and inclusion.
  • Challenging stereotypes when they arise.

These everyday behaviours often have a greater impact on belonging than any formal policy.

Consider Practical Adjustments

As with any member of staff, there may be practical considerations that support comfort and wellbeing.

Potential adjustments could include:

  • Access to well-ventilated spaces during warmer weather.
  • Private or discreet spaces if required for personal comfort.
  • Consideration of uniform or dress expectations where relevant.
  • Opportunities to discuss placement-specific considerations before entering a new school environment.

The key is flexibility and dialogue rather than assuming that particular adjustments will be required.

Representation Matters

Inclusion is reinforced when people can see themselves reflected in their environment.

Schools and training providers may wish to review resources, displays, library books and curriculum materials to ensure they reflect a diverse range of religious identities and experiences. For example, when discussing Muslim communities, representation can extend beyond images of the hijab to include the diversity of ways Muslim women choose to express their faith.

Visible representation helps communicate an important message: you belong here.

Preparing for Questions from Parents and Communities

Inclusion sometimes involves preparing for questions from the wider school community. While most interactions are likely to be positive, schools may occasionally receive enquiries from parents who are unfamiliar with certain forms of religious dress.

Having clear, values-based messaging prepared in advance can help staff respond confidently and consistently. Responses should focus on professional standards, equality, respect and the school’s commitment to creating an inclusive environment for both staff and pupils.

Importantly, the burden of responding to concerns should never fall on the trainee herself.

Cultivating a Culture of Belonging

Ultimately, supporting religiously diverse staff is not about creating special treatment. It is about ensuring that everyone has equal opportunity to thrive.

For teacher training providers, this means moving beyond compliance and towards genuine inclusion. It means recognising that diversity within the teaching workforce enriches schools, broadens perspectives and provides valuable role models for young people.

When organisations focus on listening, representation, religious literacy and everyday respect, they create environments where all trainees can flourish—not despite their identity, but with it fully recognised and valued.

The question is not simply how we support one trainee teacher. The question is how we build school communities where every member of staff feels they belong from the moment they walk through the door.

Final Thoughts

Creating inclusive workplaces requires more than good intentions. It requires curiosity, listening, and a willingness to examine the systems, cultures and assumptions that shape people’s experiences. By taking proactive steps to support religiously diverse staff, schools and training providers can help ensure every educator feels valued, respected and able to thrive. 

Call to Action

Please do get in touch if you have worked on an inclusive dress policy and would like to share best practice or if you have lived experience of wearing the niqab at work and would be willing to share your experiences.


Belonging in Schools: From Staff Culture to Pupil Experience

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Written by Belonging Effect

Belonging Effect is committed to shaping intention into impact and supporting people with their Diversity, Equity, Inclusion, & Belonging strategy and training needs.

Creating a school where every individual feels they truly belong is one of the most transformative goals a leadership team can pursue. But what does “belonging” actually mean in practice, and how do we move past buzzwords to build genuine, inclusive communities? 

In a recent webinar hosted by Iona Kelliher, the Managing Director of Edurio and The Belonging Effect, experts Hannah Wilson and Zahara Chowdhury dug deep into these exact questions. Drawing from their extensive work with schools, they shared practical, actionable insights on how to transform school culture from the staffroom to the classroom. 

  1. Navigating the Biggest Challenges in School Belonging

When it comes to cultivating belonging, school leaders often face roadblocks on two fronts: workforce demographics and communication barriers. 

  • Workforce Diversification & Retention: Hannah says, recruiting, developing, and retaining a diverse cohort of staff, leaders, and governors remains a major challenge. To overcome this, schools must move toward active listening. Hannah Wilson emphasizes the need for regular feedback loops, structured listening activities, and thorough exit interviews. 
  • Courageous Conversations: Zahara points out that many educators struggle with having uncomfortable conversations and knowing exactly what to say (and when to say it) in both classrooms and staffrooms. 

The Solution: Overcoming these hurdles requires deep consistency. Schools must build a shared language, routine, and approach to belonging so that all students and staff feel secure within the school’s overarching identity – and their own individual identities within it. 

  1. Extending Belonging Beyond the School Gates

Schools do not exist in a vacuum; creating a sense of belonging for children means engaging with families and the wider local community. 

  • Meet Communities on Their Terms: Zahara advises school leaders to physically step into the community. Go to community strongholds, local environments, or even the supermarket to engage with families where they feel safe and on their terms. 
  • Co-Create Solutions: True collaboration means enabling what the community actually needs, rather than what school leaders think they need. 
  • Celebrate Diverse Identities: Highlighting local initiatives that champion diversity can bridge the gap between home and school. For instance, looking at local community projects – like Bristol’s Black Joy Trail – can provide beautiful blueprints for celebrating diverse identities and fostering joy. 
  1. First Steps to Take Right Now

If you want to immediately shift your school’s culture toward greater belonging, the experts recommend starting with these two tangible steps:

  • Implement a Shared DEIB Calendar: Build a shared Diversity, Equity, Inclusion, and Belonging (DEIB) calendar for all staff. Review your current assemblies and celebrations against it to see what might be missing, ensuring a healthy balance of focus across various awareness days, weeks, months, and religions. 
  • Just Ask (and Listen): Be explicit with your school community. Send a clear message stating that you want to ensure everyone feels included, and humbly acknowledge that you might not always get it right. Establish clear, transparent communication lines detailing how you will gather feedback, what you will do with it, and the timelines for action. Whenever possible, look for opportunities to co-create policy with your community, or experiment with frameworks like reverse mentoring. 
  1. Designing a Neuro-inclusive Environment

Many neurodivergent pupils find themselves “tolerating” or masking at school rather than genuinely thriving. Because the traditional school model is highly systemic, reasonable adaptations alone are often not enough. 

To address this, schools must look at neuro-inclusivity through a wider lens:

  • Consistency in Adjustments: Staff and pupil training on neurodiversity is essential. Any reasonable adjustments made for pupils must be clearly communicated and clarified across the board so that application is consistent. 
  • Shift from the Individual to the System: Instead of focusing purely on modifying the minoritised student, look at the environment, the people, and the student experience around them. Investigate what everyone needs to learn and do to adapt, with the goal of creating a classroom and community that is universal by design. 
  • Investigate the “Toleration”: Don’t be afraid to ask students and parents exactly what they are tolerating. Examine the nuances – from transition periods and email communications to clubs and curriculum materials. 
  1. The Danger of “Inclusion Bases”

Many schools utilise inclusion bases or separate spaces for specific pupils, but how does this impact a child’s sense of belonging? 

Hannah warns that we must critically examine whether our inclusion efforts are actually forms of hidden segregation or exclusion – such as placing students in a different building, room, or table. Leaders need to act as their own “critical friends” and ask hard, reflective questions: Why are these pupils in that base? Have they been excluded? Do they actually feel more included there? Addressing these systemic questions is incredibly powerful when embedded directly into a school’s strategic development plan. 

  1. Aligning Belonging with Inspection Frameworks (Ofsted)

Belonging is not just a pastoral nice-to-have; it sits squarely within modern inspection expectations. Under current inspection frameworks, Ofsted assesses belonging through the lenses of inclusion and personal development. Inspectors look past simply providing a “seat in the classroom” to evaluate several core areas: 

  • Curriculum Representation: Does what you teach reflect the diversity of your school’s community? Minority groups, pupils with SEND, and disadvantaged children should feel visible and respected in the curriculum. 
  • Relational Inclusion: Moving away from a strict reliance on rigid reward and sanction charts, inspectors look at how staff actively build trusting, emotionally safe relationships with pupils -particularly those struggling with behaviour or attendance. 
  • Pupil and Parent Voice: Evidence is gathered through surveys and discussions to check if learners truly feel they matter, have a voice, and are treated fairly. 
  • Safe Spaces for Dialogue: School leadership must demonstrate how they handle difficult conversations regarding discrimination and equality to foster peer-to-peer respect. 
  1. Measuring Progress and Overcoming Pushback

How can school leaders ensure that their belonging and anti-harm work is genuinely shifting staff behaviour and building pupil trust? 

  • Track the Data: Utilising weekly pulse surveys provides a quick, regular check-in on school climate. Interestingly, after robust training, schools often see a temporary spike in reported incidents. Do not panic – this is usually a positive sign of increased consciousness and staff confidence in noticing and naming harm. 
  • Gather Qualitative Insight: Set up dedicated email inboxes and compile staff case studies to capture the nuances of the student experience. Remember, a wealth of research confirms that belonging and inclusion directly correlate with improved student outcomes and academic progress. 

Navigating Community and Staff Pushback

When introducing topics like Pride or LGBT identities, leaders occasionally encounter friction from staff or students. While student voice is vital, areas that impact student safety and prevent harm cannot be ignored. 

To move past “complicit compliance” or a snail’s pace, look at pushback with genuine curiosity. Ask yourself: Why is there pushback? Is it due to a lack of inclusion literacy, media influence, high workloads, or a feeling that other areas are being ignored? Often, friction is projected when staff or students feel a lack of belonging and wellbeing themselves. Introducing intersectional role models (such as showcasing that someone can co-exist within multiple identities, like being both LGBT and Muslim) can humanise these conversations and bridge cultural divides. 

Looking to Deepen Your Practice?

Cultivating true belonging requires a continuous commitment to training, reflection, and structural change. For school leaders, governors, and trustees looking to further their development, The Belonging Effect offers a wealth of tailored toolkits, books, job boards, and specialised training frameworks – spanning inclusive recruitment, neurodiversity awareness, and governor DEIB oversight. 

If you missed Part 1 of the series you can catch up here: Edurio – Belonging in Schools: From Staff Culture to Pupil Experience 

Ready to take the next step in measuring culture across your school network? Stay tuned for Part 2 of the series: How to Measure Belonging in Your Trust on 6th July. 


Sexuality, privacy, and professional safety

Emma Swift portrait

Written by Emma Swift

Emma Swift is a Vice Principal and former trust-wide subject lead for a multi academy trust, specialising in science and initial teacher training. She is the subject lead for Physics for the National Institute of Teaching and Education.

On being visible, being private, and deciding what to carry at work

For some teachers, sexuality is something that barely enters their working life.

For others, it is something they think about constantly not because they want to, but because it shapes how visible, safe, or exposed they feel at work.

This difference matters.

Heteronormativity and the illusion of “not sharing”

Many heterosexual teachers will say they don’t talk about their sexuality at work and genuinely believe it.

But mentioning a spouse, a partner, a weekend plan, or a family photo on a desk is already a form of disclosure. It’s simply one that aligns with what students and colleagues expect, so it passes unnoticed.

For LGBTQ+ teachers, the same casual references can feel loaded. A simple pronoun choice can suddenly feel like a decision with consequences.

This isn’t about oversensitivity. It’s about risk awareness.

Being “out” is not a single decision

There is a persistent narrative that being out is an all-or-nothing state: either you are open, or you are hiding.

The reality is far more nuanced.

You may be:

  • Out to colleagues but not students
  • Out in one school but not another
  • Open in some contexts and private in others
  • Comfortable one year and cautious the next

None of these positions are dishonest.

They are strategic.

Teaching is not a neutral workplace. It is shaped by:

  • Community attitudes
  • School culture
  • Leadership support
  • Student maturity
  • Media narratives

Your safety and wellbeing sit within all of that.

You do not owe visibility to anyone

There can be subtle and sometimes explicit – pressure on LGBTQ+ teachers to be visible “for the students”.

Representation matters.

But representation should never come at the cost of personal safety.

No individual teacher is responsible for fixing systemic inequality.

You are allowed to prioritise:

  • Emotional safety
  • Job security
  • Mental health
  • Professional focus

Choosing privacy is not a failure of courage.

It is an assessment of context.

The classroom is not a neutral space

Students talk. Families talk. Communities talk. What is said in a classroom rarely stays there. This is not paranoia – it is experience. Before sharing anything personal, it’s worth asking:

  • How might this be repeated?
  • How might it be reframed?
  • How might it be misunderstood?

Once information enters the student sphere, control over it is lost. That doesn’t mean you should never share; no it means you should share deliberately.

Managing questions about relationships

Students may ask:

“Do you have a husband/wife?”

“Are you married?”

“Do you have a boyfriend/girlfriend?”

You are not required to correct assumptions. You are not required to disclose.

Neutral responses can include:

“I keep my personal life private.”

“That’s not something I discuss with students.”

“I’m here as your teacher.”

Some teachers choose gender-neutral language.

Some choose redirection.

Some choose openness.

The key is that you decide, not the moment.

Professional safety is not the same as secrecy

There is an important distinction between secrecy and privacy.

  • Secrecy is driven by fear.
  • Privacy is driven by choice.

You can be open with trusted colleagues and private with students. You can advocate for inclusion without narrating your life. You can support LGBTQ+ students without positioning yourself as evidence.

Your professionalism is not diminished by boundaries.

Who gets asked to do the work

In many schools, inclusion work doesn’t get distributed evenly. It often lands on the people most affected by it. I’ve lost count of how many times I’ve been asked to deliver the “LGBT assembly” or lead something for LGBT History Month. As a senior leader, I’m always willing to do an assembly that’s part of the role. But there’s an extra layer here that often goes unacknowledged.

When you are the one standing in front of a room talking about LGBTQ+ lives, you are also the one absorbing the reaction. The looks. The comments. The atmosphere. And when students express strong views which are sometimes openly homophobic, it is often the person most directly affected who is expected to manage that moment.

That carries a cost.

I still remember, around sixteen years ago, sitting in an assembly where a heterosexual male teacher spoke about Alan Turing his work, and what was done to him. It stirred something in me I wasn’t used to feeling in school. At the time, hearing LGBTQ+ lives acknowledged at all felt rare.

That moment stayed with me. And part of why it mattered was that it didn’t come from someone who had to carry the personal weight of it. There’s a difference between choosing to share and being positioned as the one who should. Even smaller moments of coming out can carry that same weight. Not just the big, defining conversations – sometimes it’s the quieter ones that stay with you.

I remember telling one of my A Level classes while working in North London. I wasn’t sure how they would respond, particularly given the strength of religious belief in the room. I had prepared myself for discomfort. Instead, they were warm, protective, and thoughtful. It meant a great deal.

Sometime after I left, one of those students wrote to me. She said she wanted to go into teaching and wrote: “I thought I wanted to be the teacher I needed. Then I realised I wanted to be the person I had.”

That stayed with me.

It’s also important to say that these experiences aren’t the same for everyone. As a lesbian, I’m aware that I may be navigating less immediate risk than some of my gay male colleagues. Context matters too – subjects, age groups, school culture. A PE teacher, for example, may face a very different set of challenges to a science teacher.

All of this shapes who feels able to speak, and when. Which is why inclusion work shouldn’t quietly default to the same people, again and again.

When schools talk about inclusion

If a school claims to value inclusion, that should show up in:

  • Clear policies
  • Leadership behaviour
  • Responses to incidents
  • How staff are supported, not showcased

Be wary of environments where inclusion is performative, but protection is absent.

A genuinely inclusive school does not pressure staff into visibility. It ensures that if staff are visible, they are safe.

A final thought

Sexuality at work is not about honesty versus hiding. It’s about context, consent, and control. You are allowed to change your mind. You are allowed to reassess. You are allowed to protect yourself. Professional safety is not selfish.

It is what allows you to keep doing the work well and to keep yourself intact while you do it.


Everyday Sexism: A Powerful Call to Action from Laura Bates - What Schools Can No Longer Ignore

Hannah Wilson portrait

Written by Hannah Wilson

Founder and Director of the Belonging Effect (formerly Diverse Educators).

When Laura Bates, founder of the Everyday Sexism Project, addressed the room of boarding school headteachers and senior leaders, her message was not abstract, ideological, or optional. It was urgent, and it was evidence-based. 

Drawing on what is now one of the largest datasets of its kind – over 250,000 testimonies, many from children – Bates laid out a reality that schools are already part of, whether they recognise it or not.

This Is Not a “Girls’ Issue”

One of the clearest points: sexism is not about being “anti-boys.” It is instead about the ecosystem young people are growing up in. Rigid gender stereotypes harm everyone – shaping body image pressures for both girls and boys, narrowing subject choices, and reinforcing harmful expectations about relationships, power, and identity. 

The idea of a “gender war” or “battle of the sexes” is not only misleading, it actively prevents progress. Instead, Bates reframed the issue: this is about culture, not conflict.

The Scale and Subtlety of the Problem

Some statistics that she shared were stark and made me feel really uncomfortable, despite being familiar with most of them:

  • 86% of women in the UK report experiencing sexual harassment
  • 72% of women report sexism in the classroom
  • 71% of 16-year-old girls report being called “slut” or “slag” on a weekly basis

But just as important is what Bates called “subtle sexism.”

This is the quiet shaping of expectations:

  • which subjects feel “appropriate”
  • how physical spaces exclude women and girls
  • whose voices are taken seriously
  • how authority  – especially female authority – is undermined

These are not isolated incidents: they are cumulative; they are structured; they are reinforced through media, advertising, peer culture, and increasingly, algorithms.

Language Matters More Than We Admit

The distinction between “groping” and “sexual harassment” is not semantic – it is cultural. So too is the shift from focusing on victims to naming perpetrators, and from passive bystanders to active upstanders. Language shapes what young people think is normal, tolerable, or reportable. If we minimise behaviours in how we speak about them, we normalise them in practice.

As a former English teacher, and now DEIB trainer, the power of language and our language choices are something I think about a lot and explore with our clients regularly.  

The Online World Is Not Separate From School

A major theme was the widening gap between adults and young people in digital spaces. Most educators and parents are not digital natives. Yet, their students and their children are.

This gap matters because the online environment is not neutral – it is actively shaping attitudes:

  • Influencers like Andrew Tate have amassed billions of views
  • Algorithmic pathways can lead users toward extreme misogynistic content in minutes
  • Exposure to pornography is now commonly reported around age 13

Bates referenced the “manosphere” –  a network of online communities where ideas such as “AWALT” (“all women are like this”) circulate and harden. This is not fringe content. It is mainstream, accessible, and often gamified.

A New Frontier: AI and Exploitation

If that was not enough for us to deal with in our schools and in our homes, then the emerging technologies that are accelerating the problem are the next challenge we face:

  • Deepfake and “nudify” tools enabling new forms of abuse
  • AI “girlfriends” reshaping expectations of relationships
  • Gamified, exploitative systems rewarding harmful behaviour
  • Poorly regulated virtual spaces (including metaverses) lacking safeguarding measures

The direction of travel is clear and really concerning. I am conscious that I am not a parent, I am no longer a headteacher and I have recently stood down from being a trustee who led on safeguarding, but I care deeply about our sector, about our society and about our young people. So sitting in a room of school leaders I felt the palpable weight of responsibility on their shoulders as they began to process the enormity of what is rapidly attacking our schools and our homes.

The Youngest Are Most at Risk

Perhaps the most sobering insight: the youngest generation is not the most protected – it is the most exposed. Grooming, radicalisation, and exploitation are no longer rare nor exceptional risks. They are structural features of the environments young people inhabit – and schools sit at the intersection of all of this.

So What Can Schools Do?

Bates did not leave the room without direction but offered some practical advice and signposting.

Effective responses are not one-off assemblies or reactive policies. They are cultural and sustained:

  • Start early: challenge gender stereotypes in early childhood
  • Explore openly: normalise discussion of relationships, consent, and respect
  • Intervene consistently: address language, behaviour, and culture in real time
  • Encourage allyship: shift from bystanders to upstanders
  • Support staff: particularly where female authority is undermined
  • Involve parents: bridging the digital knowledge gap is essential

This is where she signposted organisations such as Tender, Lifting Limits, Beyond Equality, and Bold Voices are already doing critical work alongside schools.

A Cultural Shift, Not a Checklist

Perhaps the most important takeaway is this: sexism does not operate in a vacuum. It is built on foundations – early stereotypes, repeated messages, normalised behaviours.

Which means the solution is not a single intervention, but a process of deconstruction:

  • recognising the patterns
  • naming them
  • and creating genuine alternatives for young people

This is not about removing choice – it is about creating it.

The Question That Remains

Bates left the audience with an implicit challenge to consider: not whether schools should respond – but whether they are prepared for what is already here, and what is coming next. She held up a mirror to remind us that the culture shaping young people today is moving faster than most institutions, so ignoring it is no longer a neutral act.

BSA – thanks for creating the space at the annual conference for this talk (and Gaelle thanks for the invitation to be in the room). Laura – thanks for the clarity and the data that you brought to the conversation.


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