Inclusion Through a Wider Lens: Identity, Intersectionality and Belonging

Written by Hannah Wilson
Founder and Director of the Belonging Effect (formerly Diverse Educators).
How inclusive is our understanding of inclusion?
Last week, I attended the Empowered Schools inclusion conference alongside a room full of passionate, purposeful educators. The conversations were thoughtful, the commitment was palpable and the collective ambition to improve educational experiences for children and young people was clear.
Yet, as I looked around the room, I found myself reflecting on a contradiction. We were gathered to discuss inclusion, but the room lacked visible diversity. Furthermore, as with many educational inclusion events the conversation focused on the relatively narrow lens of inclusion as Special Educational Needs and Disabilities (SEND).
This is not a criticism of the organisers, speakers or delegates, nor is it a dismissal of the importance of SEND inclusion. The challenges facing children and young people with SEND, their families and the educators supporting them are significant. The commitment to addressing these challenges is both necessary and urgent.
However, it did leave me wondering:
- When we talk about inclusion, who are we including in the conversation?
- Whose identities are we considering?
- Whose experiences are informing our decisions?
- And, perhaps most importantly, who might we be overlooking?
As the conversations developed, we began exploring belonging, racial equity and intersectionality. These discussions reinforced something I have been reflecting on for some time: Inclusion cannot be inclusive if our understanding of identity is exclusive.
The name of the conference also prompted me to reflect on what it means to be an empowered school: Empowered to do what? Empowered by whom? And empowered for whom?
Surely, an empowered school is one where leaders and educators have the knowledge, confidence and courage to recognise and remove barriers to belonging for every member of their community. One where inclusion is not defined by a single characteristic, identity or educational need, but understood through the richness and complexity of human experience.
Inclusion Is Bigger Than One Identity
In education, inclusion has increasingly become synonymous with SEND. This is understandable given the pressures facing schools, the challenges within the SEND system and the urgent need to improve provision and outcomes. However, inclusion is not a synonym for SEND.
Inclusion encompasses the full spectrum of human identity and experience, including race, ethnicity, disability, neurodivergence, gender, sexuality, religion, socioeconomic background, language, culture and family circumstances.
It also requires us to recognise that identities do not exist independently of one another:
- A Black autistic girl does not experience school solely through the lens of race, gender or neurodivergence. Her experiences are shaped by the interaction of all three, alongside other aspects of her identity and the wider social and institutional contexts in which she lives and learns.
- A child from a Romani (Gypsy), Roma and Irish Traveller people background may experience barriers associated with cultural misunderstanding, racism, socioeconomic disadvantage or disrupted educational experiences.
- A Muslim pupil with SEND may experience challenges associated with disability alongside religious discrimination, cultural assumptions or a lack of representation.
This is where intersectionality, a concept developed by Professor Kimberlé Crenshaw, becomes essential to our understanding of inclusion.
Intersectionality helps us recognise how different aspects of identity interact with systems of power, privilege and disadvantage, creating experiences that cannot always be understood by examining individual characteristics in isolation.
Without an intersectional lens, we risk developing inclusive practices that support one aspect of a child’s identity whilst overlooking another. And when that happens, our inclusion becomes conditional, fragmented or incomplete.
Reframing the Seven Principles of Inclusion
The Department for Education’s Inclusive Mainstream Fund guidance identifies seven principles to support schools in developing their approaches to inclusion. These principles provide a useful framework for school leaders, particularly in considering how to strengthen inclusive mainstream provision.
However, the framework also presents an opportunity to ask a broader question: What might these seven principles look like if we applied them to the full diversity of our school communities?
Rather than considering inclusion primarily through a SEND lens, how might we use the principles to explore identity, intersectionality, equity and belonging?
- Ambitious Leadership and Governance
Ambitious leadership and governance that embeds inclusion across the school.
Inclusive leadership requires more than a commitment to meeting individual needs. It requires leaders to understand how organisational cultures, systems, policies and practices shape the experiences of different groups:
- Who makes decisions about inclusion?
- Whose perspectives inform our strategic priorities?
- How representative are our leadership teams and governing bodies of the communities we serve?
- Do our inclusion strategies address racial equity, gender equality, religious diversity, socioeconomic disadvantage and disability?
- Or have we inadvertently created separate agendas that compete for attention and resources?
An intersectional approach encourages leaders to move beyond isolated initiatives towards a coherent, whole-school commitment to equity and belonging.
Reflective question: Whose identities and lived experiences are represented in our inclusion strategy, and whose are missing?
- Evidence-Based Support and Early Intervention
Evidence-based support that prioritises early intervention to catch barriers to learning early.
Identifying barriers early is essential. However, we must also consider how those barriers are recognised, interpreted and addressed:
- Are we examining differences in attendance, attainment, exclusions, suspensions, behaviour sanctions and access to opportunities across different demographic groups?
- Are we exploring how race, gender, disability and socioeconomic disadvantage intersect?
For example, do we understand how racialised assumptions may influence perceptions of behaviour? Are we recognising how girls’ neurodivergent needs may present differently or be overlooked? Are we considering how poverty, housing insecurity or language barriers may influence attendance and engagement?
Evidence-based inclusion requires both quantitative data and qualitative insight. We need to understand not only what is happening, but why it is happening and how it is experienced. This means listening to children, families and staff, particularly those whose experiences may be marginalised or misunderstood.
Reflective question: Are we using evidence to identify systemic barriers and inequalities, or simply to identify individual children who need additional support?
- High-Quality Adaptive Teaching and an Inclusive Curriculum
High quality adaptive teaching with a curriculum designed for all learners.
Adaptive teaching is often understood through differentiation, scaffolding and adjustments to meet learning needs. These approaches are essential, but inclusive teaching also requires us to consider what we teach, whose knowledge we value and whose identities are represented:
- Does our curriculum reflect the diversity of our communities and the wider world?
- Whose histories, stories, achievements and contributions are visible? Whose perspectives are missing or marginalised?
- Are we challenging stereotypes and deficit narratives?
- Are we creating opportunities for children to see themselves reflected positively in their learning whilst developing curiosity, empathy and respect for experiences different from their own?
An inclusive curriculum should be both a mirror and a window. It should affirm children’s identities whilst broadening their understanding of the world. Similarly, adaptive teaching should recognise cultural and linguistic diversity alongside cognitive, physical and sensory differences.
Reflective question: Does our curriculum enable every child to see themselves reflected, represented and respected, whilst also encountering and valuing identities different from their own?
- Enriching Provision Beyond the Classroom
Enriching provision beyond the classroom that all children can access.
Educational inclusion extends far beyond the classroom. Clubs, trips, residential experiences, sports, performances, leadership opportunities and enrichment activities all contribute to children’s confidence, relationships and sense of belonging.
Yet access to these opportunities is not always equitable. Financial barriers may prevent children from participating in trips or extracurricular activities. Religious observance, cultural expectations or caring responsibilities may affect availability. Gender stereotypes may influence who feels welcome in particular activities. Disability-related access requirements may not be fully anticipated or accommodated.
We must also consider the less visible barriers:
- Who is encouraged to participate?
- Who is selected for leadership roles?
- Who feels confident enough to put themselves forward?
- Who sees people like themselves represented in these opportunities?
Providing an opportunity does not automatically mean that everyone can access it, feels welcome within it or benefits equally from it.
Reflective question: Who participates in our enrichment opportunities, who does not, and what might this reveal about the barriers we have yet to remove?
- A Safe and Respectful Culture That Fosters Belonging
A safe and respectful culture that fosters belonging, attendance, and active participation in learning.
This principle sits at the heart of inclusive education. Belonging is not simply about being present, being included in activities or being treated kindly. It is about feeling safe, seen, heard, valued, respected and accepted for who we are.
A school may have welcoming displays, inclusive policies and a strong commitment to kindness, yet children and adults may still experience racism, sexism, ableism, homophobia, religious discrimination or other forms of exclusion.
Psychological safety also matters:
- Can children and colleagues express their identities, share their experiences, challenge inappropriate language and raise concerns without fear of judgement, dismissal or retaliation?
- Do we recognise the difference between an absence of reported discrimination and the presence of genuine belonging?
A culture of belonging requires us to move beyond our intentions and examine the lived experiences of the people within our communities. We cannot assume that because some people feel they belong, everyone does. And we cannot measure belonging solely through attendance, behaviour or participation. We need to ask people how they experience our culture and be prepared to hear answers that challenge our perceptions.
Reflective question: How do we know who experiences belonging in our school, who does not, and what are we prepared to change because of what we discover?
- Strong Partnerships with Families and Wider Services
Strong partnerships with families and wider services.
Families are central to children’s experiences of education. However, meaningful partnership requires more than communication, consultation or inviting parents into school.
It requires us to recognise the diversity of family structures, cultures, languages, experiences and expectations within our communities:
- Do we understand how previous experiences of education, discrimination or institutional mistrust may shape relationships with schools?
- Are our communication methods accessible to families who speak different languages, have additional needs or experience digital exclusion?
- Do we recognise and respect different family structures, including single-parent families, blended families, kinship carers, adoptive families and families with LGBTQ+ parents?
- Are we engaging with communities whose voices have historically been marginalised, or are we relying on the families who already feel confident and comfortable participating?
Strong partnerships require cultural humility, curiosity, trust and a willingness to share power. Rather than assuming we know what families need, we must create opportunities to listen, learn and co-produce solutions.
Reflective question: Which families feel welcomed, listened to and valued as partners in our school, and which might experience our relationships and communication differently?
- Inclusive Environments and Continuous Improvement
Inclusive environments with continuous improvements to physical and functional accessibility.
Accessible environments are fundamental to inclusion. Schools must consider physical accessibility, sensory environments, assistive technologies, communication needs and reasonable adjustments. However, inclusive environments are also cultural, relational and psychological:
- Do our buildings, displays, resources and shared spaces reflect the diversity of the communities we serve?
- Are prayer and reflection spaces considered?
- Are our uniform policies inclusive of religious, cultural and gender-related needs?
- Are toilets and changing facilities accessible, safe and appropriate for different users?
- Do our displays reinforce stereotypes or challenge them?
- Are our school celebrations and traditions welcoming to families from different cultural and religious backgrounds?
- And perhaps most importantly, are we willing to recognise that environments experienced as welcoming by some may feel alienating or unsafe to others?
Continuous improvement requires us to look beyond compliance and ask whether our environments enable everyone to participate with dignity, confidence and a sense of belonging.
Reflective question: Who has our school environment been designed for, and whose needs, identities and experiences have we not yet considered?
From Access to Inclusion to Belonging
As we reflect on these seven principles, I think it is important to distinguish between three concepts that are often used interchangeably:
- Access is about removing barriers so that people can enter, participate and engage.
- Inclusion is about creating the conditions in which people are welcomed, supported, respected and able to contribute meaningfully.
- Belonging is about how people experience those conditions, whether they feel accepted, valued and able to be themselves without compromising their identities.
A child can access a classroom without feeling included.
A child can be included in activities without feeling accepted.
And a child can be physically present within a school community without feeling that they truly belong.
This is why inclusion cannot simply be measured by the provision we offer or the policies we implement. We must also understand how our actions are experienced by those they are intended to support.
Belonging is not something we can declare on behalf of others. It is something we must intentionally cultivate, continuously evaluate and collectively sustain.
From Empowered Schools to Empowered Communities
I left the Empowered Schools conference feeling encouraged by the commitment of the educators in the room, but also challenged by the conversations we still need to have. We need spaces where educators can share expertise, challenge assumptions and explore the complexities of inclusion without feeling that one group’s needs must compete with another’s.
SEND inclusion and racial equity are not competing priorities. Neither are gender equality, religious inclusion, socioeconomic equity or LGBTQ+ inclusion. They are interconnected dimensions of our responsibility to create equitable educational experiences for every child. And intersectionality reminds us that the children, families and colleagues we serve do not fit neatly into the categories we sometimes create.
The seven principles offer us a valuable framework. What matters is the breadth of our interpretation, the courage of our implementation and the impact on the people we serve.
Perhaps the challenge for all of us is to consider not simply how we empower our schools to become more inclusive, but how we empower every child, colleague and family within them to feel safe, seen, heard, valued and able to flourish.
So, as we return to our schools and organisations, I would encourage us to reflect on three questions:
- Whose identities are we centring in our conversations about inclusion?
- Whose experiences might we be overlooking because they fall outside our current understanding or expertise?
- How will we know whether our inclusive intentions are translating into equitable experiences of belonging for everyone?
Because inclusion is not about choosing which identities matter most. It is about recognising that every identity matters, every experience deserves to be understood and every person deserves the opportunity to belong.
An empowered school should be one in which everyone has the opportunity to experience belonging. And that requires us to move beyond good intentions towards meaningful, measurable impact.
The Belonging Effect: Shaping Intention into Impact.
References and Further Reading
Department for Education. Developing an inclusion strategy using the Inclusive Mainstream Fund. DfE guidance
Crenshaw, K. (1989). Demarginalizing the Intersection of Race and Sex: A Black Feminist Critique of Antidiscrimination Doctrine, Feminist Theory and Antiracist Politics. University of Chicago Legal Forum.
Crenshaw, K. (1991). Mapping the Margins: Intersectionality, Identity Politics, and Violence against Women of Color. Stanford Law Review, 43(6), 1241–1299.
The Belonging Effect. www.thebelongingeffect.co.uk
Cultivating a Culture of Belonging: From Intention to Impact

Written by Hannah Wilson
Founder and Director of the Belonging Effect (formerly Diverse Educators).
Reflections from the Chartered College of Teaching Fellows Webinar
Why should we care about diversity, equity, inclusion and belonging?
This was the question I posed to Fellows of the Chartered College of Teaching when we came together to explore what it means to cultivate a culture of belonging in our schools.
As educators and leaders, we often talk about the importance of creating inclusive environments where every member of our school community feels valued, respected and able to thrive. But how do we know whether our intentions are translating into meaningful experiences? How do we move beyond policies, statements and displays to create cultures where belonging is genuinely experienced by everybody?
Drawing on Simon Sinek’s Golden Circle, I invited participants to begin with their why.
- Why do we need to understand and pay attention to diversity, equity, inclusion and belonging (DEIB) in education?
- Why should DEIB be a golden thread running through every aspect of school life?
- Why should DEIB be everybody’s business, in much the same way that safeguarding is?
- Why do our organisations, colleagues and learners need us to understand DEIB and commit to making a difference?
These are not simply rhetorical questions. They invite us to consider our individual and collective responsibilities as educators.
My starting point is that diversity, equity and inclusion are the conditions we intentionally cultivate so that belonging can be experienced.
Belonging cannot be mandated through a policy or guaranteed through a mission statement. It is shaped by our relationships, behaviours, language, environments and everyday interactions.
During the webinar, we explored belonging through four interconnected lenses: society, schools, staffrooms and classrooms. Each provides an opportunity to reflect on our existing practice and identify where change is needed.
- Belonging in Society: How Do We Develop It?
Before considering belonging in our schools, we need to understand why it matters to us as human beings.
Belonging is a fundamental human need. Maslow’s hierarchy of needs positions love and belonging alongside other essential psychological needs, reminding us that human connection, acceptance and relationships contribute to our wellbeing and development.
But belonging is not simply about being physically present in a space. It is about how we experience that space and how we are treated by the people within it.
I invited Fellows to reflect on their own experiences:
- What does it mean to belong?
- How does it feel when we experience a strong sense of belonging?
- What happens to our confidence, participation and wellbeing when we feel included as an insider?
- Conversely, what happens when we experience exclusion, marginalisation or othering?
Most of us can recall a time when we felt that we belonged somewhere. Equally, many of us can remember the discomfort of feeling like an outsider.
These experiences shape our sense of identity, confidence, agency and connection.
For educators, this understanding is essential. We cannot assume that everybody experiences the same environment in the same way. Our identities, experiences and circumstances influence how we navigate the world and how the world responds to us.
The Equality Act 2010 provides an important legal framework for understanding discrimination and protecting individuals with particular characteristics. However, legal compliance is the minimum expectation, not the ultimate ambition.
Creating a culture of belonging requires us to move beyond compliance towards a genuine commitment to equity, dignity and inclusion.
It requires us to ask not only who is present, but who feels welcome, valued, represented and empowered to participate.
- Belonging in Schools: How Do We Change It?
Schools are communities shaped by shared values, traditions, expectations and relationships. These elements influence the culture experienced by pupils, staff and families. But how often do we interrogate the relationship between our stated values and our lived culture?
From stated values to lived values
Most schools have a set of values displayed prominently on their websites, walls and in their prospectuses.
We might celebrate respect, kindness, integrity, aspiration or community. Yet the real measure of these values is not how frequently they are communicated, but how consistently they are demonstrated.
I encouraged Fellows to consider:
- What are our school values, and how consistently are they modelled?
- How do these values align with our personal and professional values?
- How explicitly do they communicate our commitment to diversity, equity, inclusion and belonging?
- Would every member of our school community recognise these values in their daily experiences?
A school may describe itself as inclusive, but does everybody experience inclusion? A leadership team may believe it is approachable, but do staff feel safe enough to challenge decisions or raise concerns?
Our intentions do not automatically determine somebody else’s experience.
This is why cultivating belonging requires us to listen, reflect and be prepared to challenge our assumptions.
Reconsidering Fundamental British Values
We also explored how Fundamental British Values are presented and experienced within our schools. Democracy, the rule of law, individual liberty, and mutual respect and tolerance of those with different faiths and beliefs are familiar concepts within the education system. However, it is important to understand their policy origins, including their relationship with the Prevent strategy and the Government’s counter-terrorism agenda.
This historical context invites critical reflection:
- How do we communicate these values through assemblies, displays, curriculum content and everyday conversations?
- How might different communities experience the language of Britishness, identity and belonging?
- Are there tensions between celebrating diversity and defining a particular set of values as British?
These questions are not about dismissing shared civic values. They are about ensuring that our approaches are thoughtful, inclusive and responsive to the communities we serve.
Psychological safety: The foundation of belonging
A further dimension of school culture is psychological safety.
Drawing on the work of Amy Edmondson, we explored what it means to create environments where individuals feel able to speak up, ask questions, acknowledge mistakes and challenge ideas without fear of humiliation or punishment.
Consider the following questions:
- If somebody makes a mistake in our team, will it be held against them?
- Can colleagues raise difficult issues or challenge established practices?
- Are differences welcomed, or do individuals experience rejection for being different?
- Is it safe to take interpersonal risks?
- Can people ask for help without being judged?
- Are individual skills, perspectives and talents recognised and utilised?
Psychological safety does not mean avoiding accountability or difficult conversations. Rather, it creates the conditions in which constructive challenge, learning and collective accountability become possible.
When people feel psychologically safe, they are more likely to contribute their ideas, acknowledge uncertainty and participate authentically.
For school leaders, this presents an important challenge: Are we creating cultures where people feel safe enough to speak, and are we prepared to listen when they do?
- Belonging in the Staffroom: How Do We Disrupt It?
We often focus our inclusion efforts on pupils, but what about the adults working within our schools?
Staffroom culture can be a powerful indicator of organisational belonging. The conversations we have, the relationships we develop, the assumptions we make and the behaviours we tolerate all contribute to how colleagues experience their workplace.
Drawing on ideas about educator identity explored through Pride & Progress, we considered the relationship between three dimensions of identity:
- Personal identity: Who we are beyond our professional roles, including our experiences, relationships, values and identities.
- Teacher identity: Who we are in the classroom and how we express our professional selves.
- Colleague identity: Who we are in the staffroom and wider school community.
These identities are interconnected, but they are not always experienced consistently.
Some educators may feel confident and authentic in their classrooms but less comfortable expressing aspects of themselves among colleagues. Others may feel pressure to adapt, conceal or moderate elements of their identity to fit organisational expectations.
This raises an important question: How much of ourselves do we feel able to bring to work?
Authenticity should not require individuals to compromise their psychological safety, professional relationships or career progression.
Listening to staff voice
One of the most effective ways to understand staff belonging is to ask colleagues about their experiences.
During the webinar, I shared a series of questions that schools could adapt for staff surveys, listening exercises or facilitated conversations:
- How safe do you feel in our staffroom?
- How included do you feel within our staff body?
- How represented do you feel within our leadership team?
- How diverse were the role models you encountered during your training and professional development?
- How do staff events and social opportunities support your sense of belonging?
- How equitably are opportunities for professional development, responsibility and promotion allocated?
- What else would you like us to understand about your experience of working in our school?
Importantly, gathering staff voice is only the beginning – if we invite people to share their experiences, we have a responsibility to respond to what we hear. This requires humility, curiosity and a willingness to acknowledge that the culture we believe we have created may not be the culture everybody experiences.
We must also recognise that staff are not a homogeneous group. Their experiences may differ significantly depending on identity, role, seniority, working patterns and access to opportunities. Listening to the loudest or most confident voices will not necessarily reveal the experiences of those who feel least included.
Meaningful staff voice requires both psychological safety and visible action.
- Belonging in the Classroom: How Do We Foster It?
The classroom is where many of our intentions around inclusion are translated into everyday practice.
For learners, belonging is shaped by countless interactions: how they are greeted, whether their names are pronounced correctly, whose stories are represented, how their contributions are received and whether their individual needs are recognised.
We considered the Connected Belonging framework associated with research at the University of Bath and the importance of relationships, connection and participation in fostering a sense of belonging.
A classroom can be welcoming without necessarily being equitable. It can be diverse without being inclusive. It can be well organised without every learner feeling that they matter.
To understand belonging, we need to consider the classroom through the experiences of those who inhabit it.
The Diversity Walk: Seeing our schools through a different lens
One practical activity I shared was the Diversity Walk.
The premise is simple but powerful: imagine navigating your school through the lived experience of somebody whose needs, identity or circumstances differ from your own.
For example, consider the experience of a wheelchair user moving through a typical school day.
- Can they access the school site and enter the building independently?
- Are ramps, lifts, doors and accessible facilities genuinely accessible?
- Can they navigate classrooms and use desks comfortably?
- Are accessible toilets and changing facilities available, appropriate and convenient?
- Can they see themselves positively represented in curriculum materials, books and displays?
- Are displays positioned where they can actually see them?
- Can they participate fully in extracurricular activities and social opportunities?
- Are evacuation procedures designed with their safety and dignity in mind?
This exercise moves us beyond the assumption that a school is inclusive simply because adjustments have been made. It challenges us to examine whether our physical environments, routines and opportunities enable everybody to participate fully and with dignity.
The Diversity Walk can also be adapted to explore other experiences, including those of neurodivergent learners, pupils from different faith backgrounds, children who speak English as an additional language, or those who experience economic disadvantage.
The central question remains the same: Whose experience have we not yet considered?
Student voice: Listening to the learners
Alongside examining our environments, we need to listen directly to the children and young people we teach.
I encouraged Fellows to consider how they might use the following questions to evaluate belonging within their classrooms:
- How safe do you feel in my classroom?
- How included do you feel in my lessons?
- How represented do you feel within our curriculum?
- How diverse are the role models and perspectives we study?
- How do my lessons and classroom environment support your sense of belonging?
- How equitably do I allocate rewards and sanctions?
- What else would you like me to understand about your experience of my teaching, classroom or subject?
These questions invite us to move from evaluating what we provide to understanding what learners experience. They also require us to consider how we gather feedback safely, particularly from learners who may already feel marginalised or reluctant to challenge authority.
We should not assume that silence indicates satisfaction or that participation automatically equates to belonging. A pupil may attend every lesson, complete every task and follow every expectation while still feeling invisible, misunderstood or excluded. Our challenge is to notice, listen and respond.
- From Reflection to Action: What Do We Do Next?
Throughout the webinar, we returned to the relationship between intention and impact.
Many educators enter the profession because they want to make a difference. They care deeply about the children, colleagues and communities they serve. But good intentions alone do not guarantee inclusive outcomes.
Cultivating belonging requires intentional action, critical reflection and the courage to challenge practices that may unintentionally perpetuate inequity.
Understanding our sphere of influence
We concluded by considering our individual and collective spheres of influence. Not everybody has the same level of authority or responsibility within an organisation. However, everybody has opportunities to influence the culture around them:
- As classroom practitioners, we influence our language, relationships, curriculum choices and interactions.
- As middle leaders, we influence team cultures, professional development and decision-making.
- As senior leaders, we influence organisational priorities, policies, resource allocation and accountability.
- And as Fellows of the Chartered College of Teaching, we also have opportunities to influence the wider profession through our leadership, scholarship, advocacy and professional networks.
The question is not simply what needs to change, but what we are prepared to do within our sphere of influence.
Moving from passive support to active allyship
Allyship is an essential part of this responsibility. Being an ally is not simply about expressing support for equity or identifying ourselves as inclusive. It is about how we use our influence, opportunities and privilege to challenge exclusion and advocate for others.
Effective allyship requires us to:
- Recognise injustice and take shared responsibility for challenging it.
- Speak up, even when doing so feels uncomfortable.
- Use our access, influence and privilege to create opportunities for others.
- Listen without centering our own discomfort or experiences.
- Acknowledge mistakes, remain open to feedback and commit to learning.
- Take responsibility for our own education rather than expecting marginalised colleagues or learners to educate us.
Allyship is not a title we award ourselves. It is demonstrated through consistent behaviours and meaningful action. It requires courage, humility and accountability. And it reminds us that belonging is not simply about how we experience our own environment, but how we contribute to the experiences of others.
Conclusion: Shaping Intention into Impact
Cultivating a culture of belonging is not a one-off initiative, a policy review or a training session. It is an ongoing commitment to understanding how our schools are experienced by the people within them:
- It requires us to examine the relationship between our values and behaviours, our intentions and actions, and our assumptions and the lived experiences of others.
- It requires us to recognise that diversity, equity and inclusion are not separate from school improvement, staff wellbeing, curriculum development or educational outcomes. They are fundamental to them.
As we concluded the webinar, I invited Fellows to consider some final reflective questions:
- Who belongs in our schools, and how do we know?
- Who might experience our culture differently from the way we imagine it?
- Whose voices are we listening to, and whose voices are missing?
- What are we prepared to change because of what we hear?
- How will we know whether our actions are making a meaningful difference?
Ultimately, belonging is not something we can claim on behalf of others. It is something they must be able to experience for themselves.
As educators and leaders, we have both the opportunity and the responsibility to cultivate the conditions in which every individual feels safe, valued, respected and empowered to thrive.
Our challenge is to move beyond talking about belonging and start evaluating how it is experienced. Because cultivating belonging is not simply about what we intend to do. It is about the difference we make.
Shaping Intention into Impact.
Racial Equity in Sheffield: From Commitment to Collective Action

Written by Hannah Wilson
Founder and Director of the Belonging Effect (formerly Diverse Educators).
On Friday, I co-organised and co-hosted a Racial Equity Conference in Sheffield for our partners, Sheffield City Council and Learn Sheffield, in collaboration with our Belonging Effect Associate, Homaira Ibrahim.
We opened the day with Simon Sinek’s Golden Circle, inviting everyone in the room to reflect on and share their why. Why were we there? Why does racial equity matter to us? Why are we committed to doing this work?
Before beginning the programme, we also stood together to show our respect and collectively share our condolences with the family, friends and colleagues of Professor Jason Arday.
It was a poignant way to begin a day centred on race, equity, inclusion and belonging.
But the conference was not simply an opportunity to talk about racial equity. It was an opportunity to explore what racial equity looks like when we examine our systems, interrogate our practice, listen to different lived experiences and consider what we are collectively prepared to change.
Because intention matters. But intention alone does not create equity.
Context and collective responsibility
Our first contributions located the conversation firmly within Sheffield.
Fatima Khan-Shah, Chair of the Race Equality Partnership Sheffield (REPS), explored Sheffield’s race equity journey and the role of REPS, highlighting how race equity sits at the heart of the city’s goals and considering the particular role that education and schools play within this wider context.
Meredith Teasdale-Dixon, Strategic Director at Sheffield City Council, focused on responsibility. How do leaders improve outcomes for children and families across Sheffield? How do we create more equitable opportunities and experiences? And importantly, how do we ensure that our commitment results in measurable change?
Dr Shirley Woods-Gallagher, Assistant Director at Sheffield City Council, then explored belonging through an anti-racist lens.
Her contribution connected race, identity, power and inclusion with wellbeing, achievement and community cohesion. Drawing on Sheffield’s citywide Belonging Framework and wider inclusion work, she challenged us to consider how anti-racist practice moves beyond policies and statements of intent and becomes visible in our everyday behaviours, relationships and decision-making.
There was an important thread emerging: racial equity cannot belong to one team, one strategy, one leader or one organisation – it requires collective responsibility. It also requires effort as mentors, coaches and sponsors. Shirley’s role as mentor coach acting as the ladder and lamp for an AuDHD Black trainee teacher really stood out for very many of the audience.
Moving from allyship to advocacy
My contribution to the day focused on allyship and advocacy and, specifically, the journey we take as allies. I invited colleagues to reflect on privilege, vulnerability and our willingness to get things wrong.
Anti-racist work can create discomfort. It can surface strong emotions. It can challenge our perception of ourselves as inclusive people and force us to recognise the occasions when our intentions and our impact have not aligned. But discomfort cannot become an excuse for disengagement.
We need to develop the confidence and courage to create and hold safe spaces for difficult conversations. We need to become more comfortable with being challenged, with learning from mistakes and with recognising what we do not yet know. And we need to be prepared to challenge language, behaviours, decisions and practices that exclude or disadvantage others.
Jennifer Brown’s Allyship Continuum invites us to consider a journey from Apathetic to Aware, from Aware to Active, and ultimately from Active to Advocate.
Perhaps one of the most important questions we can ask ourselves is not simply:
Where do I think I am on that continuum?
But:
What evidence would somebody else use to place me there?
Allyship is not something we declare. It is something other people experience through our choices, behaviours and actions.
Holding the space for inclusion and belonging
Professor Paul Miller, from the Institute for Equity at University Centre, challenged us through his provocation, Democratic Failure or Democratic Resistance: Holding the Centre-Ground in the Fight for Inclusion and Belonging.
His contribution created space for us to think about the wider environment in which our work is taking place and the importance of continuing to engage with questions of inclusion and belonging when they are contested.
Anti-racist practice does not happen in isolation from society. Our schools, organisations and communities are influenced by the narratives, tensions and inequalities that exist beyond their walls.
This means that our commitment to equity cannot simply be reactive. It requires us to understand the context in which we are leading and educating, while remaining clear about our responsibility to create environments in which every child, family and colleague can experience dignity, safety and belonging.
Intersectionality changes what we see
One of the most important themes of the day was intersectionality. Too often, our organisational approaches separate different aspects of inclusion into parallel workstreams. Race sits here. SEND sits there. Gender, faith, socio-economic disadvantage and other aspects of identity sit somewhere else. But people do not experience their identities separately.
Domini Choudhury, Associate at The Belonging Effect, explored what happens when we frame SEND intersectionally. Her session challenged colleagues to consider the multi-layered barriers some learners and their families navigate when trying to have their needs recognised and met. These include societal and systemic barriers within the SEND system itself, but also culturally specific barriers to diagnosis and support.
Cultural and religious frameworks can shape how disability and additional needs are understood. Practitioner bias and unconscious assumptions can influence whose needs are recognised, how behaviours are interpreted and what support is offered.
This creates an important challenge for leaders:
- What happens when we interrogate our SEND data through an intersectional lens?
- Who is being identified?
- Who is not?
- Who receives support, and when?
- Whose behaviour is interpreted as a need and whose is interpreted as a problem?
The data we collect matters. But the questions we are prepared to ask of that data matter too.
Language, identity and the experiences of Black boys
Johnoi Josephs and Albert Adeyemi, founders of Black Men Teach, focused our attention on the educational experiences of Black boys. Their contribution explored the relationship between the language we use and the realities and self-belief we help to create.
Language is never neutral. The words we use to describe children communicate expectations. They shape relationships. They influence how other adults perceive a child and, over time, can influence how that child perceives themselves.
Johnoi and Albert invited us to think intentionally about how we build pride, belonging and positive identity both inside and outside the classroom, and how we create accessible and empowering learning environments in which Black boys can thrive.
This requires us to move beyond deficit narratives and ask different questions:
- Not What is wrong with this child?
- But What might this child be experiencing?
- Not Why will this family not engage?
- But What barriers might we have created to engagement?
- Not simply How do we raise achievement?
- But How do we create the conditions in which children feel seen, valued, understood and able to succeed?
Whose lived experience are we centring?
Olivia Morrison from The Traveller Movement brought another vital perspective to the conversation. Her session explored the discrimination experienced by Romani (Gypsy), Roma and Irish Traveller people, the equality gaps that persist, and the importance of working in genuine partnership with the communities.
Central to this was the need to centre lived experience within anti-racist activity. There is an important distinction between designing for communities and working with them.
If we are serious about equity, we cannot assume that professional expertise gives us all of the answers. We need to listen to people whose experiences of our institutions and systems may be very different from the experiences we believe we are creating. That requires humility. It also requires us to ask who is missing from the conversations in which decisions about them are being made.
Bringing the conversation back to Sheffield
Homaira Ibrahim, Race Equality Partnership Manager at Sheffield City Council and Belonging Effect Associate, brought the different threads of the day back together through the specific context of race, ethnicity and belonging in Sheffield schools. She shared findings from Sheffield’s Race Equality Commission and its recommendations for education, alongside the city’s ethnicity data and current landscape.
She also highlighted the work of AREAS, the Anti Racist Education Alliance Sheffield, the support available for Sheffield schools and opportunities for future collaboration.
This was important. National conversations help us understand patterns and systems. Research helps us understand evidence. Lived experience helps us understand impact. But ultimately, equity work also has to become local:
- What does our data tell us about our children?
- What are our families telling us?
- What patterns can we see within our institutions?
- And what are we going to do about them?
From conversation to collective action
We ended the day with roundtable discussions prompted by Sheffield City Council’s Director of Belonging, Steve Kay.
Three questions were posed:
- What support, resources or opportunities would help you further develop your anti-racist practice?
- What actions can we take collectively to improve outcomes and opportunities for Roma children, families and communities?
- How can we strengthen engagement with marginalised groups to ensure equitable access to Early Years provision?
For me, these questions captured something important about the day. They moved us from What have we heard? to What are we going to do?
Because conferences can create powerful moments of reflection, connection and learning. But the real test comes afterwards – what changes when we return to our schools, teams, organisations and communities?
We show up. We stand up. We speak up. We check in.
We ended the conference by making commitments:
- We show up – Not only when conversations are comfortable or when racial equity is on the agenda, but consistently.
- We stand up – We challenge inequity when we encounter it. We notice who has power, who has access, who is heard and who may be overlooked.
- We speak up – We use our voices, our influence and our privilege to challenge exclusion and advocate alongside others.
- We check in – We listen. We reflect. We seek feedback. We examine our impact. And when necessary, we change our approach.
Anti-racist practice requires us to move through the fear zone, into the learning zone and onwards into the growth zone. It requires curiosity, humility and courage. And it requires action.
The question is not simply whether we care about racial equity. I imagine that most people who chose to spend Friday in that room do.
The harder questions come next:
- What will we notice that we did not notice before?
- What will we question that we previously accepted?
- Whose experiences will we seek to understand?
- What conversations will we now be willing to have?
- What will we challenge?
- What will we change?
Because our commitment to racial equity cannot be measured solely by what we say in rooms where people have gathered because they already care about it. It must be visible in what happens when we leave those rooms. That is where awareness becomes action. That is where allyship becomes advocacy. And that is where we begin shaping intention into impact.
Continue the learning
For those wanting to continue their learning and reflection, my recommended reading from the day was Emma Dabiri’s What White People Can Do Next.
Professor Miller has also shared the article that he cited in his talk: A common enemy approach to anti-racism in higher education | THE Campus Learn, Share, Connect
The Belonging Effect also has a range of free resources to support individuals, schools and organisations in developing their DEIB practice, including our DEIB Calendar, blogs, toolkits, reading lists and glossaries.
Further development opportunities discussed during the day included Sheffield City Council’s Developing Racial Literacy programme, The Belonging Effect’s Diverse Leaders programme, and our Anti-Racism Virtual Conference.
The conference may have ended on Friday. The work, of course, needs to continue and be sustained.
Cultivating a Culture of Belonging: It Is Never ‘Done’

Written by Hannah Wilson
Founder and Director of the Belonging Effect (formerly Diverse Educators).
Last week, I had the privilege of chairing a panel at the IAPS Heads’ Conference exploring a question that sits at the heart of my work: how do we cultivate a culture of belonging for all?
I was joined by three school leaders, Charlotte Crookes, Fergus Llewellyn and Sadia Hussain-Savuk, who generously shared their personal and professional journeys through Diversity, Equity, Inclusion and Belonging (DEIB).
What struck me throughout our conversation was not a claim to expertise or a presentation of perfectly packaged solutions. Instead, there was honesty, vulnerability and a willingness to share what had been learnt along the way. Their reflective and inclusive leadership modelled how we need to show up to start the work and how we position ourselves in order to sustain it.
Belonging is not something we complete
I framed our conversation by considering what we actually mean when we talk about belonging. For me, belonging is about being seen, heard, included, valued and safe. It is about being able to bring our whole selves into a space without having to edit, minimise or leave parts of our identity at the door.
Belonging is not something we achieve, tick off and move on from. It is dynamic. It is relational. It is contextual. Most importantly, it is cyclical.
As our communities change, our understanding needs to change with them. As we learn more about the lived experiences of our pupils, staff and families, we need to be prepared to question practices that may once have seemed inclusive. As the world beyond our school gates changes, we need to consider what those changes mean for the people within them.
The work is never ‘done’.
Looking in the mirror before looking out of the window
One of the recurring themes in our discussion was the importance of reflection. Before asking what everybody else needs to change, leaders need to be prepared to look closely at themselves and their organisations:
- Who feels that they belong here?
- Who does not?
- Whose voices are heard most loudly?
- Whose experiences might we be missing?
- Who has learnt to navigate our culture successfully, and who is expected to adapt themselves in order to fit in?
And, perhaps most provocatively for independent schools: are we really as inclusive as we believe ourselves to be?
These are not comfortable questions. Nor should they be. Cultivating belonging requires us to look in the mirror before we look out of the window.
Responding to the world beyond the school gates
Our conversation also explored the responsibility schools have to respond to what is happening in wider society. I asked Charlotte to reflect on her journey through anti-racism and racial equity, and how school leaders respond when racism, division and social unrest become increasingly visible beyond the school gates.
These moments matter.
Children and young people do not leave the outside world at reception when they arrive at school. Neither do their families or our colleagues. News stories, political discourse, racism, discrimination and social tensions enter our classrooms through the experiences, fears, questions and conversations of the people in them.
Silence communicates something too.
This does not mean leaders need to have an immediate answer to every complex issue. Leadership is not about having all the answers. It is about how we respond when things are difficult, how we support others and the culture we create around us.
Sometimes courageous leadership begins by acknowledging that we do not have all of the answers and need to learn.
Listening to lived experience
Fergus shared reflections from a journey that has considered a range of identities and, crucially, has involved listening to stakeholders about their experiences of school. This is fundamental to bringing the whole school community with us on the journey.
We cannot measure belonging simply by looking at policies, representation or what leaders intended to create. We have to ask people what it feels like to be there. There can be a significant perception gap between our intention and somebody else’s experience.
Listening helps us find that gap. But listening needs to go beyond consultation. If we repeatedly ask people to share their experiences without demonstrating what we have heard, what we have learnt and what we will change, we risk creating consultation fatigue rather than belonging.
The question is not simply: ‘Have we asked?’ It is: ‘What have we changed because we listened?’
Young people should be co-creators, not consumers
Sadia brought another important dimension to the conversation: the role of young people themselves.
Our pupils care deeply about identity, equity and social justice. They notice inconsistency. They question systems. They experience our school cultures differently from the adults who lead them.
So why would we develop DEIB strategies for young people without developing them with young people? It reminds me of the commitment: nothing about us, without us.
Meaningful pupil voice is not about asking pupils to approve decisions that adults have already made. It means creating opportunities for young people to identify issues, shape priorities, challenge thinking and contribute to solutions.
When we involve pupils as co-creators, we communicate something powerful: your experience matters, your voice has value and you have agency within this community. That, in itself, cultivates belonging.
Courage without perfection
As we brought the panel to a close, I asked each panellist what advice they would give to leaders beginning, or developing, their own DEIB journey.
Several themes emerged:
- Being willing to be vulnerable.
- Acknowledging that it does not have to happen to you to matter to you.
- Listening deeply to your stakeholders and involving them as co-creators.
- Distributing responsibility so that inclusion does not become the work of one passionate individual.
- Creating enough psychological safety for people to make mistakes, acknowledge them, learn from them and do better.
- Taking tangible actions, such as signing up to the Halo Code, which challenges hair discrimination.
- Getting started, with small tangible steps to create momentum.
We addressed the fact that one of the dangers of this work is believing that we need to know everything before we can do anything. We do not. We instead need humility, curiosity and courage. We need to know when to lead, when to listen, when to ask for help and when to acknowledge that our understanding has changed.
From intention to impact
I ended the session by thanking Charlotte, Fergus and Sadia for their courageous leadership and their candour. Their stories reminded us that inclusive leadership is not demonstrated by claiming to have got everything right. It is demonstrated by being willing to ask difficult questions, hear difficult answers and respond intentionally to what we learn.
The feedback following the panel reinforced this. One attendee reflected on leaving with a renewed commitment to ensuring every pupil feels ‘seen, safe, valued and supported’, and to creating a culture where belonging is not merely an aspiration but a lived experience.
That distinction matters as:
- Most schools intend for children to belong.
- Most leaders would say they value inclusion.
- Most mission statements contain words such as respect, community, kindness or equality.
The challenge is not necessarily our intention. The real challenge is whether that intention is experienced by everybody.
So perhaps the questions we need to leave ourselves with are these:
- Who belongs in our schools?
- How do we know?
- Who might experience our culture differently from the way we imagine it?
- Whose voice have we not yet heard?
- What are we prepared to change because of what we hear?
And ultimately:
- How will we know when our intention has become impact?
Cultivating belonging is not a project, an initiative or a destination. It is an ongoing commitment to noticing, listening, learning and acting, and then having the courage to begin the cycle again.
Continue the conversation
At The Belonging Effect, our commitment is to Shaping Intention into Impact. Our team supports schools and organisations to move beyond good intentions and create cultures where belonging can be experienced, strengthened and measured.
References and resources
Explore our training and resources on The Belonging Effect website, including our Belonging Toolkit, and continue your professional learning with my book, Cultivating Belonging in Schools.
Self Authorisation: What I Learned When Recognition Didn't Come

Written by Saiqua Hussain
Saiqua Hussain is a school leader and researcher passionate about supporting young women from global majority backgrounds into education and leadership. Her MA research (King's College London) explored how South Asian women build legitimacy as leaders in English secondary schools. She is a Trustee at a Grammar School and an elected member of the Chartered College of Teaching.
For a long time, people told me, kindly I think, that what I needed was more confidence. That if I just believed in myself a bit more, put myself forward a bit louder, the recognition would follow. I let that explanation sit for longer than I should have, because it was easier than the alternative. The truth was simpler and harder to say out loud: I already knew I was good. I was just as qualified, just as capable, often more prepared than colleagues who were moving ahead of me. I wasn’t missing self-belief. I was missing something else entirely, and it wasn’t mine to fix.
That question sat with me long enough that I eventually built a Master’s research study around it. How do South Asian women aspiring to headship, or in the early years of it, construct leadership identity and legitimacy in English secondary schools? Twelve headteachers and deputy headteachers later, what came back confirmed what I had lived. It wasn’t a confidence gap. It was a recognition gap.
Competent is not the same as recognised
One of the clearest findings to emerge was that competence, formal authority and recognised legitimacy are three different things, not one thing that automatically follows from the others. A woman could be highly competent and still not be seen as ready. She could hold a senior title and still find her authority wasn’t assumed the way a colleague’s was. Being right about your own ability isn’t the same as having that ability believed.
That’s what I’d been living without quite having the language for it. I did the work. I had the results. And still I found myself doing something extra that I don’t think my peers were doing. Building the evidence case before anyone asked me to. Saying yes to the harder, less visible tasks. Making sure there could be no question, because I already knew there would be a question anyway.
The women in my study described the same pattern in their own words. Some of it showed up as code switching, adapting how they presented themselves depending on the room, sometimes strategically, but sometimes protectively, to pre-empt being dismissed. And sometimes it meant quietly folding parts of themselves away, because the room hadn’t made space for the whole person. None of it was about building confidence. It was about surviving an environment that granted trust unevenly.
From waiting to be granted, to self authorisation
The most important thing the research gave me wasn’t a description of the problem though. It was a way through it. Leadership identity is often described as something you claim and others grant. You put yourself forward, and the people around you either recognise that claim or withhold it. What I found, repeatedly, was a third move that happens when that granting becomes too inconsistent to rely on: self-authorisation. At some point, the women I spoke with, and I recognise this in my own story too, stopped waiting for permission that wasn’t reliably coming, and started generating their own legitimacy from within.
I don’t think that’s an inspirational footnote. I think it’s a necessary adaptation to a system that hasn’t caught up, and it shouldn’t have to be necessary at all.
What I’d want other women to take from this
If you’ve been told your problem is confidence, and it hasn’t sat right with you, trust that instinct. You may not be missing belief in yourself. You may be doing accurate, clear-eyed work in an environment that hasn’t yet learned to see it without being made to look twice. Naming that correctly doesn’t undo the extra labour it’s cost you. But it means you stop trying to fix something in yourself that was never broken.
Can Omission Teach as Loudly as Words Complete

Written by Glenda Obeng
Glenda Obeng is a published author and multifaceted educator with a legal background and a law and politics specialism, serving as Teacher of Social Sciences and Citizenship Curriculum Lead. She is Founder and CEO of The Artourney, which produces multimedia resources praised for illuminating Black, African and Caribbean communities and sparking conversations about identity, belonging and civic agency.
A persistent label in compulsory education is that Black history belongs to a single month. In the UK, Black History Month (BHM) falls in October after Akyaaba Addai-Sebo helped establish it in 1987, choosing October because it aligned with the start of the academic year. BHM has value, but it becomes tokenistic when treated as the only moment Black history is meaningfully explored. Slavery, racism and oppression are important histories, yet when they dominate the narrative, they create a narrow lens and deny pupils the opportunity to understand the full breadth of Black identities, achievements and cultural contributions.
While teaching international relations, in a debate preparation task Person A, a pupil of mixed heritage assigned Egypt expressed surprise to learn it is in Africa. Pupils rarely learn the vast cultures of Africa or the diverse histories and traditions of the Caribbean during formative years. These topics may appear later in further or higher education, but that is neither guaranteed nor equitable. We must move beyond monolithic education and ask, what futures do we limit when we teach only a fraction of the truth?
This concern has historical context. The Swann Report (1985) highlighted systemic barriers faced by ethnic-minority pupils, while the Educationally Subnormal (ESN) scandal of the 1960s–70s showed how Black children were disproportionately removed from mainstream schools and labelled ‘educationally subnormal’. They were steered into narrow practical training instead of a full academic curriculum, leaving many without recognised qualifications and facing long-term barriers to employment and social mobility. There has been progress, ESN schools were closed, equality duties were introduced, and curricula have slowly broadened. Yet a debate in the UK Parliament marking the 40th anniversary of the Swann Report in March 2025 made clear that unequal outcomes and exclusionary practices persist, so reform has not yet translated into equal opportunities for all pupils.
Some may argue that the UK’s White majority reduces the need for racially diverse education. The 2021 Census for England and Wales show those identifying as White British fell from 80.5% to 74.4%; an ageing population and low birth rates mean future growth will likely depend on net migration, so classrooms will only become more diverse as noticeable emigration from the UK continues to rise. Schools should teach cultural literacy and adopt inclusive practices so pupils can navigate shifting cultural environments. Person B, a pupil of North-East African heritage, once asked when I was going to “get my hair done” as I walked through the corridor with my natural 4C afro. I told them, “I do not need to conform to Eurocentric beauty standards to be professional”. Their question was not malicious; it reflected a message many internalise about beauty when navigating an environment as a minority.
Blanket acronyms like ‘BAME’ or ‘BIPOC’, though pragmatic for policy monitoring to some, flatten distinct communities with different histories and needs. If we criticise monolithic curricula, we must also reject monolithic labels. In March 2026 the United Nations General Assembly adopted resolution A/RES/80/250 declaring the trafficking of enslaved Africans and the radicalised chattel enslavement of Africans ‘the gravest crime against humanity’, affirming the need for justice, dignity and healing. Reparations must include educational measures; a truthful curriculum should foster understanding rather than hierarchy. That curriculum must also address everyday signals of belonging.
School rules that label natural or protective hairstyles as ‘extreme’ or ‘unprofessional’ undermine pupils’ confidence and force conformity to Eurocentric norms. Person C, a pupil who habitually used gel to flatten their hair or wore a straight-haired wig, often appeared less confident when their natural hair was out. When I complimented their natural hair, they replied, “don’t, it’s messy”.
Racial literacy should link histories of the Global Majority and Global Minority, recognising power, population and historical context, decentre Eurocentric narratives, and pair sustained, age-appropriate teaching with media literacy so pupils can separate fact from fiction and resist online radicalisation. Person D, a white English young person, said ‘it was not entirely their fault they knew little about other races because they lived in an area where most people look like them and their school did not teach much about race’. Person E, a light-complexion mixed-heritage young person, discussed chemically straightening their hair ‘to pass’ as White. When young people rarely see their cultures, histories or physical features reflected in the curriculum, those who are different often feel pressured to flatten or minimise their identity in public rather than feel proud of who they are and where they come from.
Implementing these insights requires curriculum change, teacher reflexivity, revised policies and supported spaces for complex identities. Schools that treat cultural knowledge as an asset rather than a deficit will improve belonging, attainment and the long-term resilience of all pupils. If education shapes who we become, can we justify teaching anything less than the whole story?
Curriculum is Never Neutral

Written by Shilpa Darbar
With over a decade of experience as Head of History, Shilpa’s experience extends beyond classroom instruction to strategic leadership in curriculum development. She has reshaped the History curriculum to promote diversity and inclusiveness, a mission echoed in her published work with Impact and on her Substack. Her expertise in public speaking aids in advocating for educational innovation and elevating varied perspectives.
After sixteen years in education, I’ve realised that the most valuable professional learning hasn’t come from courses or conferences. It’s come from conversations with colleagues, moments of reflection after lessons, and the experiences that have quietly reshaped how I think about teaching, curriculum and leadership.
Those experiences are why I’m starting this newsletter.
Over the years, I’ve collected questions, ideas, successes, mistakes and moments that have challenged my thinking. This is a space to explore them. I’ll be writing about curriculum, middle leadership, diversity and inclusion in education, and the realities of trying to lead meaningful change in schools. I certainly don’t have all the answers—but I do have plenty of questions that I think are worth asking.
Looking back, my journey from NQT to Head of History has been shaped by a series of opportunities that stretched me well beyond my comfort zone.
In my very first year of teaching, I was given the chance to help develop a new Current Affairs programme for Key Stage 3. It was designed to improve pupils’ understanding of the world around them, and although it felt like a daunting responsibility at the time, those lessons quickly became my favourite part of the week.
I loved the challenge of taking complex global issues and transforming them into lessons that encouraged curiosity, discussion and critical thinking. More than anything, I remember my students’ reactions. They were often shocked by the injustice, conflict and inequality they encountered in the news. Their innocence and incredulity at the actions of so-called “grown-ups” was both heart-breaking and deeply hopeful.
In those moments, I found myself thinking: if they respond with such disbelief to the world’s problems, perhaps they will grow up to do better than the generations before them.
Looking back now, I can see that those lessons changed something in me as much as they did my students.
I had trained to teach History, but I was beginning to realise that the most important questions in education often sit beyond the boundaries of any one subject. How do we help young people make sense of the world? How do we nurture curiosity alongside knowledge? How do we prepare students not just to pass exams, but to participate thoughtfully in society?
Without realising it, this was the first of many moments that would shape my philosophy of education. It pushed me towards thinking about educating the whole child—not just through my beloved subject of History, but through every opportunity we have to develop thoughtful, informed and compassionate young people.
Not long afterwards, I also took on the role of Debating Coordinator. Once again, I found myself drawn to work that extended beyond my subject specialism. I wanted students to become confident speakers who could listen carefully, challenge ideas respectfully and build arguments based on evidence rather than opinion. Watching students discover their voice—sometimes literally—reinforced my growing belief that education is about far more than examination results.
As my career progressed into middle leadership, the questions evolved. I became just as interested in leading people as leading curriculum. How do you bring colleagues with you when introducing change? How do you build a department culture where everyone feels valued and challenged? How do you make decisions that are both strategically sound and deeply human?
These are the questions that continue to occupy my thinking today.
My Substack newsletter is my place to think out loud. I’ll share reflections from my own classroom and department, practical ideas that have worked (and those that haven’t), thoughts on curriculum and diversity, and lessons I’ve learnt through leading others. Some posts will be practical, others more reflective, but all will be rooted in the belief that education is ultimately about helping young people flourish.
If you’re a teacher, middle leader, curriculum enthusiast or simply someone who enjoys thinking deeply about education, I hope you’ll find something here that resonates.
Belonging Is Not Another Initiative. It Is an Outcome of How Your School Works

Written by Dr Donna de Haan
Dr Donna de Haan is a sociologist, qualitative researcher and Founder of The Diversity Doctor. She helps brave leaders make the invisible culture of their organisations visible by uncovering the patterns shaping people’s everyday experiences. Donna is the creator of The Living School Model™, which helps schools create the cultural conditions in which staff thrive and pupils flourish, and the author of the forthcoming book If These Walls Could Talk. Find out more at www.diversity-doctor.com.
Belonging is about to become another thing schools are expected to measure. And I can already see what could happen next.
- A new survey.
- A new initiative.
- A new responsibility added to somebody’s already overflowing workload.
But belonging is not another piece of work to add to the school improvement plan.
Belonging is an outcome of how your school already works.
It is shaped by the interactions pupils have with the adults around them. By the way they are greeted in the morning. By what happens when they get something wrong. By whether expectations feel clear and consistent. By whether their contribution is noticed and whether they feel safe enough to ask for help, express who they are or say when something does not feel right. Pupils are experiencing the culture of their school every day. The question is whether we are paying attention to what that experience is telling us.
Lived experience is data
Schools already hold vast amounts of data about pupils: attendance, attainment, behaviour, exclusions and engagement. But much of this is lagging data. It tells us what has happened after a pupil has started to disengage, withdraw or struggle. It shows us the outcome, but it does not always reveal the everyday experiences that created it.
The lived experience of pupils and staff is the data being created in real time.
Belonging is present in the small interactions that happen long before a pattern appears on a dashboard. It is shaped through relationships, routines, decisions and responses that may seem insignificant in isolation but collectively teach people what they can expect from the school. That is why measuring belonging cannot begin and end with asking pupils whether they feel they belong. We also need to understand the culture producing their answer.
Pupils experience school through its adults
When we talk about pupil belonging, our attention naturally turns towards pupils. But pupils experience their school largely through their interactions with adults, and those adults are also having a lived experience of the same organisation.
Do staff feel valued and trusted? Do they experience clarity and consistency? Can they ask questions, contribute ideas or admit that they are struggling without fear of judgement? Do they feel part of the school community, or simply responsible for delivering within it?
This matters because adults do not create culture from outside it. They create it while experiencing it. A teacher who feels trusted, supported and able to contribute is working within very different cultural conditions from one who feels unheard, depleted or constantly scrutinised. Those conditions travel. They influence the tone of classrooms, the quality of relationships and the emotional experience pupils have throughout the school day. This does not mean that pupil and staff experiences will always be the same. But they are not separate. If we want to understand whether pupils belong, we must also become curious about whether the adults responsible for creating that belonging experience it themselves.
Start by noticing what is already happening
The good news is that schools do not need to create belonging from nothing. It is already alive in many of the relationships, routines and practices taking place every day. There will also be moments when it becomes inconsistent, conditional or harder for some people to access.
The work is to notice both.
Before launching something new, look at how your school currently works. Where are people already experiencing trust, connection and contribution? Where are they having to work harder to feel included? What are pupils and staff learning about what happens when they speak, struggle, challenge or need something different? That is where the real story of belonging begins.
I have created a free resource, How to Build and Measure Belonging Without Adding Another Initiative, exploring the five questions school leaders are asking following the White Paper—and the answers many schools may be missing.
If you would like ongoing support to look at your school through a different lens, you can also join the Living School Leadership Community. Each week, I share one idea and one practical invitation to help school and trust leaders notice the culture they are already creating and decide where their attention will have the greatest impact. Members can also join live Listening Circles to explore these questions alongside other leaders, without judgement and without pretending to have everything figured out.
Because belonging will not be created by the initiative we launch next. It is being created by the way our schools work today.
Representation Starts Here: Developing Student Leadership Through a DEIB Lens

Written by Dwight Weir
Dwight is a Deputy Headteacher and Life Coach. He is also an inspector for British Schools Overseas. Dwight has a passion for coaching and leadership development.
Walk into many schools and you will see student leaders everywhere. Head students. Prefects. Ambassadors. School council representatives. The question is: who gets to lead?
Too often, student leadership reflects the same patterns we see elsewhere in society. The confident voices are heard. The popular students are selected. The pupils who already fit the image of a “leader” are given the opportunities. Representation starts here.
If we are serious about Diversity, Equity, Inclusion and Belonging (DEIB), we must rethink how we identify, develop and celebrate student leaders.
Leadership Is Not a Look
Many schools unintentionally reward visibility over potential. Students who are articulate, academically successful or naturally outgoing are often first in line for leadership opportunities. Meanwhile, quieter pupils, students with SEND, disadvantaged learners, multilingual pupils and those from underrepresented backgrounds can be overlooked.
The result?
Student leadership becomes exclusive rather than inclusive.
A DEIB approach asks a different question: Whose leadership are we missing?
Expanding the Definition of Leadership
Leadership is more than standing on a stage or speaking into a microphone.
Leadership can be:
- The student who welcomes a new classmate.
- The pupil who advocates for accessibility.
- The young person who challenges injustice.
- The learner who quietly supports others every day.
- The student who demonstrates resilience in the face of adversity.
When schools broaden their definition of leadership, more students can see themselves reflected in leadership roles. And when students can see it, they can believe it is possible.
Equity Over Equality
Giving every student the same opportunity is not always enough. Some students need encouragement, coaching, mentoring or targeted development before they feel confident enough to step forward. An equitable approach recognises that leadership pathways should not simply be open; they should be accessible.
This might mean:
- Creating leadership programmes for underrepresented groups.
- Actively encouraging applications from students who would not normally put themselves forward.
- Providing coaching and mentoring.
- Removing unnecessary barriers to participation.
Equity is not lowering standards. It is widening access.
Representation Matters
Students are constantly scanning their environment for signals.
- Who gets chosen?
- Who gets listened to?
- Who gets celebrated?
- Who gets promoted?
When leadership teams reflect the diversity of the student population, powerful messages are sent. Students begin to see that leadership is not reserved for a particular gender, ethnicity, social background, ability level or personality type.
They see possibility…They see belonging…They see themselves…
Moving Beyond Tokenism
Representation alone is not enough. A diverse student leadership team without influence changes very little. Student leaders must have genuine opportunities to shape decisions, influence policy and improve school culture. Their voices should not simply be heard. They should be acted upon.
The most effective schools move from student voice to student influence.
The Leadership Legacy
Student leadership is not just about organising events or leading assemblies. It is about preparing young people for the world they will inherit. When schools develop leadership through a DEIB lens, they cultivate empathy, courage, advocacy, collaboration and social responsibility. They create young people who understand that leadership is not about power over others. It is about creating opportunities for others. Because representation does not begin in the boardroom. It does not begin in parliament. It does not begin in the workplace.
Representation starts here.
In our classrooms. In our corridors. In our student leadership programmes.
And in the belief that every young person has the potential to lead.
Belonging in Schools: From Staff Culture to Pupil Experience
Written by Belonging Effect
Belonging Effect is committed to shaping intention into impact and supporting people with their Diversity, Equity, Inclusion, & Belonging strategy and training needs.
Creating a school where every individual feels they truly belong is one of the most transformative goals a leadership team can pursue. But what does “belonging” actually mean in practice, and how do we move past buzzwords to build genuine, inclusive communities?
In a recent webinar hosted by Iona Kelliher, the Managing Director of Edurio and The Belonging Effect, experts Hannah Wilson and Zahara Chowdhury dug deep into these exact questions. Drawing from their extensive work with schools, they shared practical, actionable insights on how to transform school culture from the staffroom to the classroom.
- Navigating the Biggest Challenges in School Belonging
When it comes to cultivating belonging, school leaders often face roadblocks on two fronts: workforce demographics and communication barriers.
- Workforce Diversification & Retention: Hannah says, recruiting, developing, and retaining a diverse cohort of staff, leaders, and governors remains a major challenge. To overcome this, schools must move toward active listening. Hannah Wilson emphasizes the need for regular feedback loops, structured listening activities, and thorough exit interviews.
- Courageous Conversations: Zahara points out that many educators struggle with having uncomfortable conversations and knowing exactly what to say (and when to say it) in both classrooms and staffrooms.
The Solution: Overcoming these hurdles requires deep consistency. Schools must build a shared language, routine, and approach to belonging so that all students and staff feel secure within the school’s overarching identity – and their own individual identities within it.
- Extending Belonging Beyond the School Gates
Schools do not exist in a vacuum; creating a sense of belonging for children means engaging with families and the wider local community.
- Meet Communities on Their Terms: Zahara advises school leaders to physically step into the community. Go to community strongholds, local environments, or even the supermarket to engage with families where they feel safe and on their terms.
- Co-Create Solutions: True collaboration means enabling what the community actually needs, rather than what school leaders think they need.
- Celebrate Diverse Identities: Highlighting local initiatives that champion diversity can bridge the gap between home and school. For instance, looking at local community projects – like Bristol’s Black Joy Trail – can provide beautiful blueprints for celebrating diverse identities and fostering joy.
- First Steps to Take Right Now
If you want to immediately shift your school’s culture toward greater belonging, the experts recommend starting with these two tangible steps:
- Implement a Shared DEIB Calendar: Build a shared Diversity, Equity, Inclusion, and Belonging (DEIB) calendar for all staff. Review your current assemblies and celebrations against it to see what might be missing, ensuring a healthy balance of focus across various awareness days, weeks, months, and religions.
- Just Ask (and Listen): Be explicit with your school community. Send a clear message stating that you want to ensure everyone feels included, and humbly acknowledge that you might not always get it right. Establish clear, transparent communication lines detailing how you will gather feedback, what you will do with it, and the timelines for action. Whenever possible, look for opportunities to co-create policy with your community, or experiment with frameworks like reverse mentoring.
- Designing a Neuro-inclusive Environment
Many neurodivergent pupils find themselves “tolerating” or masking at school rather than genuinely thriving. Because the traditional school model is highly systemic, reasonable adaptations alone are often not enough.
To address this, schools must look at neuro-inclusivity through a wider lens:
- Consistency in Adjustments: Staff and pupil training on neurodiversity is essential. Any reasonable adjustments made for pupils must be clearly communicated and clarified across the board so that application is consistent.
- Shift from the Individual to the System: Instead of focusing purely on modifying the minoritised student, look at the environment, the people, and the student experience around them. Investigate what everyone needs to learn and do to adapt, with the goal of creating a classroom and community that is universal by design.
- Investigate the “Toleration”: Don’t be afraid to ask students and parents exactly what they are tolerating. Examine the nuances – from transition periods and email communications to clubs and curriculum materials.
- The Danger of “Inclusion Bases”
Many schools utilise inclusion bases or separate spaces for specific pupils, but how does this impact a child’s sense of belonging?
Hannah warns that we must critically examine whether our inclusion efforts are actually forms of hidden segregation or exclusion – such as placing students in a different building, room, or table. Leaders need to act as their own “critical friends” and ask hard, reflective questions: Why are these pupils in that base? Have they been excluded? Do they actually feel more included there? Addressing these systemic questions is incredibly powerful when embedded directly into a school’s strategic development plan.
- Aligning Belonging with Inspection Frameworks (Ofsted)
Belonging is not just a pastoral nice-to-have; it sits squarely within modern inspection expectations. Under current inspection frameworks, Ofsted assesses belonging through the lenses of inclusion and personal development. Inspectors look past simply providing a “seat in the classroom” to evaluate several core areas:
- Curriculum Representation: Does what you teach reflect the diversity of your school’s community? Minority groups, pupils with SEND, and disadvantaged children should feel visible and respected in the curriculum.
- Relational Inclusion: Moving away from a strict reliance on rigid reward and sanction charts, inspectors look at how staff actively build trusting, emotionally safe relationships with pupils -particularly those struggling with behaviour or attendance.
- Pupil and Parent Voice: Evidence is gathered through surveys and discussions to check if learners truly feel they matter, have a voice, and are treated fairly.
- Safe Spaces for Dialogue: School leadership must demonstrate how they handle difficult conversations regarding discrimination and equality to foster peer-to-peer respect.
- Measuring Progress and Overcoming Pushback
How can school leaders ensure that their belonging and anti-harm work is genuinely shifting staff behaviour and building pupil trust?
- Track the Data: Utilising weekly pulse surveys provides a quick, regular check-in on school climate. Interestingly, after robust training, schools often see a temporary spike in reported incidents. Do not panic – this is usually a positive sign of increased consciousness and staff confidence in noticing and naming harm.
- Gather Qualitative Insight: Set up dedicated email inboxes and compile staff case studies to capture the nuances of the student experience. Remember, a wealth of research confirms that belonging and inclusion directly correlate with improved student outcomes and academic progress.
Navigating Community and Staff Pushback
When introducing topics like Pride or LGBT identities, leaders occasionally encounter friction from staff or students. While student voice is vital, areas that impact student safety and prevent harm cannot be ignored.
To move past “complicit compliance” or a snail’s pace, look at pushback with genuine curiosity. Ask yourself: Why is there pushback? Is it due to a lack of inclusion literacy, media influence, high workloads, or a feeling that other areas are being ignored? Often, friction is projected when staff or students feel a lack of belonging and wellbeing themselves. Introducing intersectional role models (such as showcasing that someone can co-exist within multiple identities, like being both LGBT and Muslim) can humanise these conversations and bridge cultural divides.
Looking to Deepen Your Practice?
Cultivating true belonging requires a continuous commitment to training, reflection, and structural change. For school leaders, governors, and trustees looking to further their development, The Belonging Effect offers a wealth of tailored toolkits, books, job boards, and specialised training frameworks – spanning inclusive recruitment, neurodiversity awareness, and governor DEIB oversight.
If you missed Part 1 of the series you can catch up here: Edurio – Belonging in Schools: From Staff Culture to Pupil Experience
Ready to take the next step in measuring culture across your school network? Stay tuned for Part 2 of the series: How to Measure Belonging in Your Trust on 6th July.
