How Inclusive Is Your Workplace?

Hannah Wilson portrait

Written by Hannah Wilson

Founder and Director of the Belonging Effect (formerly Diverse Educators).

When we hear the word inclusion, many of us think about policies, legislation or equality training. While these are important, true inclusion is something much simpler – and much more powerful.

It is about how people experience your workplace every single day.

Do they feel welcome? Are they listened to? Can they contribute without fear of judgement? Do they believe they belong?

These questions matter because inclusion is not simply about meeting legal obligations; it is about creating an environment where people can perform at their best.

Research consistently shows that inclusive workplaces benefit from greater engagement, stronger collaboration, improved innovation and better staff retention. When people feel respected and valued, they are more likely to share ideas, solve problems and contribute positively to organisational success.

Yet inclusion is not achieved through good intentions alone.

Often, the greatest barriers are not deliberate acts of discrimination but everyday habits, assumptions and systems that unintentionally exclude people.

Think about your own workplace:

  • Who speaks most during meetings?
  • Are different communication styles welcomed?
  • Does everyone have equal opportunities to develop and progress?
  • Are recruitment processes truly inclusive?
  • Do policies reflect the diverse needs of today’s workforce?
  • Does everyone feel comfortable raising concerns or challenging ideas?

These questions encourage us to look beyond compliance and consider workplace culture.

One of the most valuable concepts we explore during training is that diversity and inclusion are not the same thing.

Diversity is about who is present…

Inclusion is about what happens once people arrive…

A diverse workforce without an inclusive culture can still leave individuals feeling unheard, overlooked or excluded. Inclusion requires conscious effort from everyone, not just leaders or HR professionals.

It is also important to remember that diversity is not always visible.

Many colleagues may be managing invisible disabilities, neurodivergence, long-term health conditions, caring responsibilities, mental health challenges, cultural differences or other experiences that shape how they engage with work. Creating inclusive environments means recognising that one size rarely fits all.

Fortunately, inclusion doesn’t always require large-scale organisational change.

Often, it is the small actions that make the biggest difference:

Listening with curiosity…

Using inclusive language…

Making meetings accessible…

Being open to flexible ways of working…

Inviting quieter voices into conversations…

Questioning assumptions before making decisions…

Taking time to learn from different perspectives…

Perhaps the most powerful question we can ask is:

Who might this decision work well for – and who might it unintentionally disadvantage?

Whether we are recruiting, designing services, communicating with customers or leading teams, this simple question helps us make more thoughtful and inclusive decisions.

Importantly, creating an inclusive workplace is not about getting everything right all the time.

We all have biases. We all make assumptions. We all make mistakes.

An inclusive culture is one where people are willing to listen, learn, reflect and adapt.

It is about replacing certainty with curiosity and recognising that inclusion is an ongoing journey rather than a destination.

Every organisation, regardless of size or sector, has opportunities to become more inclusive.

The question is not whether your workplace is perfect. The real question is: How inclusive is your workplace – and what is one thing you could do differently tomorrow?


Mental Health or Mental Illness? Why Silence Speaks in Teaching

Katja Pavlovna portrait

Written by Katja Pavlona

Katja Pavlovna is a teacher in alternative provision and has previously taught in specialist SEMH and prison settings. She runs the lived experience mental illness project Lives Not Labels and is co-author of the book Sorry My Mental Illness Isn't Sexy Enough For You.

There is often – rightly – a lot of talk in education about teacher wellbeing and mental health. Burnout, stress, anxiety and depression are sadly commonplace within our profession. However, something we hear far less about is teacher mental illness.

I was diagnosed with Borderline Personality Disorder (BPD, or to give it its newer name, Emotionally Unstable Personality Disorder, or EUPD) in 2021. Whilst the diagnosis was both a blessing (I knew what was wrong with me) and a curse (it’s incurable, although it can go into remission and be managed), I knew deep down that there was something else going on that BPD couldn’t quite explain. That’s how I ended up with a second diagnosis in 2023 of Schizotypal Personality Disorder (STPD). Managing two different, yet serious, mental conditions is something of a challenge in itself, let alone with the added complication of working full time in a career known for the risks it poses to mental health. So, how on earth do I do it? Truth be told, it’s hard.

Whilst mental health might be a hot topic in education, mental illness certainly is not. Whilst colleagues might join in with me for a moan about how exhausted I am, I can’t imagine them having much to contribute were I to discuss my propensity towards magical thinking, odd interpretations of events, finding hidden meanings in everyday things and my visual, gustatory and olfactory illusions, which are all part of my STPD.

I am extremely fortunate to be able to manage my disorders independently, and am generally classed as low support needs- that is, I function in society as anyone ‘normal’ would, predominantly by masking my symptoms and mirroring those around me. Whilst this does have obvious advantages, it does come with some fairly significant drawbacks too.

As someone who has very high expectations of myself and prides myself on being resourceful, diligent and practically-minded, it’s fair to say that I’m seen as good- even great- at my job. How could that ever be a negative?

The problem is that because my illnesses are well managed, it’s very hard for people to conceptualise that I am actually unwell. I mask so much that my disorders are basically invisible, so it’s very easy to assume they’re not there at all. People assume I’m fine, so when things start to slip, I’m judged harshly for not being able to perform in the same way I could when I was ‘fine’. 

A few years ago, I had to take some time off work. I’d been wrongly taken off all of my antipsychotic medication, which led to my psychotic-like STPD symptoms returning. Fairly obviously, I couldn’t teach in that time and was signed off. I was already stressed and anxious- work keeps me stable and grounded and I rarely take time off, so being stuck at home with no interaction or purpose was causing me to deteriorate, quickly. I was then accidentally copied into an email complaining about my absence, which only added to my feelings of guilt. I was having to plan cover lessons around psychotic episodes and hospital trips, but when I returned after two weeks when my medication was reinstated and I was cleared by Occupational Health to return, I was still subjected to snide comments about how much time I’d had off due to the culture of presenteeism. People knew I had a serious mental illness, but it was still hurtful to realise I was seen as a liability. 

The thing about mental illness is that everyone claims to be fine with it, until you start showing symptoms. This is, I think, especially true for a personality disorder. I am covered under the Equality Act 2010 for both BPD and STPD, but these are often seen less as a disability and more as a conscious attempt to manipulate. I clearly recall once, whilst temping, being asked to leave the classroom after requesting time off for a psychiatric appointment. Management then interrogated the pupils as to whether they felt safe in the classroom with me. Luckily this incident was dealt with, but I’ll never forget how it made me feel to know they clearly thought I must be dangerous. 

The practical side of managing a mental illness in teaching is also difficult. Attending appointments during the school day can be tricky. After I was diagnosed with an eating disorder which arose as a coping mechanism for my personality disorders, I was offered specific treatment (DBT therapy), but this was a two hour session every week for 20 weeks in a neighbouring city. At the time I was teaching in an SEMH school who were extremely understanding and rejigged my timetable to allow me to attend. I suspect many schools wouldn’t be able to be that generous.

Reasonable adjustments can be hard to navigate too. Because of my fears of contamination with food due to the STPD, one of my adjustments is to bring my own lunch to work rather than eat from the canteen. Whilst you wouldn’t think this was likely to be an issue, in one school I worked at, a senior  member of staff continuously ‘reminded’ me that teachers had to eat the same food as the pupils as it set a bad example. They weren’t the kind of person I could confide in, so I ended up eating alone in my classroom. 

The fact is, my mental illness is always in the back of my mind. I constantly fear another ‘episode’, although I know realistically as long as I’m looking after myself, it’s unlikely. But still I lie awake at night worrying. I am the main earner in my household. If I can’t work, we would stand to lose everything. That’s an enormous pressure to have on my shoulders. Over the course of my career, I have met several teachers with BPD in the schools I’ve worked at. As far as I am aware, I am the only one still in the profession. It’s tough. 

It’s not all negative, though. My disorders have given me resilience, creativity and compassion towards others. Some of the more challenging aspects of my disorders- such as BPD impulsivity- I can channel in healthier ways through teaching. I am self-aware enough to pre-empt when symptoms may occur and manage them, and I draw on appropriate support as and when needed. Pattern recognition has been vital in helping me to be proactive in managing my disorders. I love my job, so I’m committed to doing whatever it takes to make sure I can remain in it. 

It’s also been an unexpected asset in some of the settings I’ve worked in, most notably alternative provision, prison and PRUs. In recent years I’ve worked with pupils with personality disorder or conduct disorder diagnoses, and it has helped me to better understand their inner experience. I could never share my own diagnoses with them, though. The stigma around personality disorders is so intense that to do so could potentially jeopardise my career. 

A few years ago I spoke to a national newspaper about my lived experience project, Lives Not Labels (www.livesnotlabels.com) and received some hateful messages from people who took issue with the fact the article mentioned my career. I was accused of being abusive, manipulative and too unstable to work with children, told I was probably only in education to make false allegations about parents to social services to have their children removed, and threatened that if they knew what school I worked at, they’d destroy my career as people like me are a danger to children, including my own. To see such attitudes on display so plainly was incredibly confronting. 

In October of last year, my book Sorry My Mental Illness Isn’t Sexy Enough For You was published which detailed some of the challenges I’ve faced as a teacher with serious mental illness. Although I’ve become gradually more confident in speaking out about my experiences, for many working in education with mental illness, there is too much at stake for them to be able to do the same. It’s clear that strides forward have been made in the realms of teacher mental health, but for those of us with mental illness, resources and understanding are sorely lacking. 

Here is the link to my book: https://www.amazon.co.uk/gp/aw/d/1805010670/ref=tmm_pap_swatch_0?ie=UTF8&dib_tag=se&dib=eyJ2IjoiMSJ9.eMN7CSJN8yAXZ5LF9EtaQQ.UXJCGah2s3DoEkFTDqRf2TfZOyzEcavIn2mhgstUTXI&qid=1781934392&sr=8-1


How do we Measure Diversity, Equity, Inclusion, and Belonging (DEIB) in Schools?

Hannah Wilson portrait

Written by Hannah Wilson

Founder and Director of the Belonging Effect (formerly Diverse Educators).

Creating a truly inclusive school community goes beyond celebrating differences – it requires intentional measurement, reflection, and action. Schools that commit to Diversity, Equity, Inclusion, and Belonging (DEIB) understand that “what gets measured, gets improved.” But how can educators and leaders effectively measure something as complex and human-centreed as belonging or equity?

  1. Define What DEIB Means in Your Context

Before measurement comes meaning. Every school community is unique, and so are its DEIB priorities. Start by engaging key stakeholders – students, families, teachers, and staff – to define what diversity, equity, inclusion, and belonging mean in your context.

  • Diversity: Who is represented in your community?
  • Equity: Do all students have access to the resources they need to succeed?
  • Inclusion: Do all voices feel heard and valued?
  • Belonging: Do individuals feel safe, accepted, and connected to the community?

Establishing shared definitions ensures everyone understands what you’re trying to measure and why it matters.

  1. Use Quantitative Data to Identify Gaps

Numbers tell part of the story. Collect and analyse demographic and performance data to identify patterns of inequity or exclusion.

Consider tracking by identity group:

  • Student admissions and retention
  • Staff recruitment, progression and attrition demographics 
  • Student attendance, behaviour and engagement
  • Staff development and leadership opportunities
  • Student progression rates
  • Staff community involvement
  • Student extra-curricular involvement

Use data disaggregated by subgroups to uncover disparities that may not be visible in overall averages.

  1. Gather Qualitative Insights to Understand Lived Experiences

Numbers reveal patterns; stories reveal impact. Use surveys, interviews, and focus groups to explore how students and staff actually experience school life.

Example methods:

  • Climate and belonging surveys: Ask how safe, respected, and supported individuals feel.
  • Student voice circles: Provide structured opportunities for students to discuss inclusion and school culture.
  • Teacher and family feedback sessions: Capture multiple perspectives on equity and access.

Look for patterns in experiences – especially among groups historically underrepresented or marginalised.

  1. Evaluate Curriculum and Practices

A key dimension of DEIB lies in what students learn and how they learn it.

Audit your:

  • Curriculum materials: Are diverse identities, histories, and voices represented authentically?
  • Disciplinary policies: Are they applied equitably across student groups?
  • Teaching practices: Do pedagogical  methods support multiple learning styles and perspectives?
  • Professional development: Are staff supported in building cultural competence and equity awareness?
  1. Measure Belonging Intentionally

Belonging can be the hardest – and most crucial – aspect to measure. It is about emotional connection and psychological safety.

You can measure belonging through:

  • Belonging scales in climate surveys
  • Social network mapping (e.g. how connected students feel to peers and teachers)
  • Observation protocols (e.g. participation patterns, classroom inclusion)

Ask questions such as:

  • “Do you feel accepted for who you are at school?”
  • “Do you have at least one safe adult you trust at school?”
  • “Do you see yourself reflected in what you learn?”
  1. Turn Data Into Action

Measurement is only meaningful if it drives change. After analysing results, share findings transparently with your community and co-create improvement goals.

For example:

  • If certain groups feel less belonging, launch an intervention like student mentoring.
  • If data show disparities in discipline, review policies and provide staff training on restorative practices.
  • If representation is lacking in the curriculum, form a review committee to expand perspectives.

Progress should be tracked over time, with regular opportunities to celebrate growth and identify new challenges.

  1. Commit to Continuous Improvement

DEIB measurement is not a one-time audit – it is a continuous process of listening, learning, and leading with empathy. As your community evolves, so will your understanding of what inclusion and belonging mean.

By pairing data with dialogue, schools can create environments where every student and educator feels seen, valued, and empowered to thrive.

Key Takeaway

Measuring DEIB in schools is not about checking a box –  it is about cultivating awareness, accountability, and action. When schools combine data with authentic voices, they build the foundation for equity and belonging that benefits every learner.


What Families of Neurodivergent Students Want Teachers to Know

Tessa Dodson portrait

Written by Tessa Dodson

Tessa Dodson is an education writer passionate about supporting teachers and fostering inclusive classroom environments. She specializes in covering classroom resources, educational trends, teacher wellness, and practical strategies to help educators succeed.

There is often a gap between what schools think neurodivergent students and their families need and what they actually need. Neurodivergence refers to differences in how the brain processes information and includes common conditions such as ADHD, dyslexia, autism spectrum disorder and dyspraxia. Neurodivergent children may have different day-to-day experiences at school depending on how their needs are met and understood. 

 

While most schools may focus on formal plans and processes, parents and guardians tend to prioritise everyday understanding and clear communication. Here are some of the things that families want teachers to know and what they feel will most impact their neurodivergent child in school. 

 

Seeing the Child Beyond the Label

 

Parents and carers want teachers to see neurodivergent children as individuals, rather than defining them by a diagnosis. Estimates suggest that one in seven students is neurodivergent, highlighting how common neurodivergent diagnoses are within the school population. 

 

While diagnostic labels provide a good starting point to understand a child better, they can only describe certain traits. They don’t offer the full picture of a child’s school experience. For instance, two pupils with the same condition may have entirely different sensory profiles, communication styles and emotional needs. For this reason, educators need to remain curious and adapt their teaching methods based on ongoing observation rather than fixed assumptions.

 

Prioritising Acceptance

 

Families would want educators to go beyond awareness of a child’s condition and focus on accepting and supporting them as they are, including adjusting the environment to help them succeed. This approach often produces positive outcomes. For example, an autism centre that advocates this acceptance-based approach reports that 98% of parents observed an improvement in their child’s ability to start conversations with others. 

 

Communicating Clearly

 

Families often emphasise regular, straightforward communication. Small, meaningful updates about daily experiences often matter more than formal review points. When communication is consistent across staff and settings, children are more likely to feel secure and understand expectations. Mixed messages, on the other hand, can create uncertainty and make school feel less predictable for neurodivergent learners. 

 

Individualised education programs (IEPs) involve structured meetings that bring parents and educators together to formally map out a child’s individual support needs and learning goals. IEP meetings are a good example of how schools and families can work collaboratively to create more consistent and supportive learning environments for neurodivergent children. 

 

Understanding Behaviour as Communication

 

Families understand that behaviour is often a form of communication rather than simple compliance or disruption. When a neurodivergent child becomes overwhelmed, withdrawn or reactive, there is usually an unmet need driving that response. What seems like erratic behaviour from a child with autism, for example, may reflect sensory overload or anxiety.

 

According to the Department for Education, 166,041 students in England are autistic, with over 70% attending mainstream schools. These figures highlight that many teachers are working with autistic pupils every day, often in classroom settings where they may encounter difficult behavioural responses linked to unmet sensory or emotional needs. 

 

In these situations, approaches that explore the cause of behaviour, rather than focusing solely on managing the outward response, are often more effective and respectful of the child’s experience.

 

Providing Flexible and Responsive Support 

 

Effective support is rarely one-size-fits-all. Adjustments that work well for one child may not suit another, even when their diagnosis is similar. What families value most is educators’ ability to adapt support in real time, depending on how the child is managing on a given day. Rather than relying on preplanned strategies, using responsive approaches for teaching neurodivergent students allows educators to recognise and meet children’s changing needs more effectively.

 

Creating Safe Environments for Learning

 

Guiding and teaching neurodivergent students successfully involves creating environments where children feel safe, understood, and supported in everyday classroom situations. Sensory needs, predictable routines and thoughtful transitions can all make a meaningful difference. For example, offering a neurodivergent child a quiet place to calm down when things get too noisy or overwhelming can help them ease back into learning. 

 

The Right Kind of Support

 

What families of neurodivergent students consistently ask for is not more complexity, but greater clarity, responsiveness and understanding in school. When teachers combine professional expertise with attentiveness to lived experience, children are more likely to feel supported and able to access learning in meaningful ways.


Can We Teach That? RSE 2026 and LGBT+ Inclusive Education in Primary School

Jack Lynch portrait

Written by Jack Lynch

Jack Lynch (they/them) is a writer, educator, and DEI specialist. As Co-Director and Workshops & Training Lead at Pop’n’Olly, they work with schools, educators, parents, and organisations across the UK to create more inclusive environments. Jack has delivered training to thousands of professionals and authored widely used resources that support good practice in diversity, equity, and inclusion in education.

“What can and can’t we teach about LGBTQ+ lives under this new RSE guidance?”

With the new Relationships and Sex Education (RSE) Guidance 2026 set to come into force in England from September, this has been one of the most common questions I’m asked when working with primary school leaders and educators, at the moment. 

In our conversations with schools and educators, I am hearing two clear messages. Firstly, the language and messaging of the RSE guidance around LGBTQ+ inclusion is deeply concerning and that, alongside other consultations and revisions of legislation, it’s providing less clarity, more questions, and increased fear and division. Secondly, it’s making educators want to work even harder to ensure that every child feels like they belong.

With LGBTQ+ bullying significantly increasing and the mental wellbeing of LGBTQ+ young people at some of its lowest levels, I am working even harder to empower schools to continue to remain inclusive and show every child that they belong. After spending months scouring the legislation and working with our legal team at Pop’n’Olly to understand what the legislation does and does not say, I can say with absolute confidence that LGBTQ+ inclusive education is very possible under RSE 2026. 

LGBTQ+ inclusive education at primary level is broader than simply teaching about LGBTQ+ identities. It’s about teaching children that families can look different but that all families are characterised by love and care. It’s about teaching children that we aren’t limited to speaking, behaving or dressing in certain ways because of our gender and, finally, teaching children that there are many different ways to be human. So let me break this down a little further. 

Family and Relationship Diversity

This guidance calls specifically for schools to recognise that “families of many forms provide a nurturing environment for children, and can include single parent families, same-sex parents, families headed by grandparents, young carers, kinship carers, adoptive parents and foster parents/carers” and that “Teaching should illustrate a wide range of family structures in a positive way, and care should be taken to ensure that children are not stigmatised based on their home circumstances.” 

This provides a clear message that teaching about family diversity should be truly representative of all families. This provides a brilliant legislative basis for this work, which is a cornerstone of inclusive education in the lower age groups of primary and is key to making sure that children from non-traditional family structures can see themselves represented. This positive representation at early ages has been shown to significantly increase the mental well-being of all children, providing them with the important messaging that, whatever their family looks like, they belong. 

Tackling Stereotyping

The RSE guidance also targets stereotyping, and specifically gender stereotyping, stating that by the end of primary school pupils should knowhow stereotypes can be unfair, negative, destructive or lead to bullying and how to challenge a stereotype” as well as saying that schools should “avoid language or activities which repeat or enforce gender stereotypes”.

This focus on challenging negative stereotypes already forms a key part of many schools’ inclusive curricula and is a key element of LGBTQ+ inclusive education, as we know that gender stereotypes often underpin homophobic, biphobic and transphobic bullying. When we teach about diversity, rather than binary gender stereotypes, rates of bullying based on protected characteristics are shown to decrease, which aligns perfectly with schools’ duties under the Equality Act 2010 and Public Sector Equality Duty to ‘eliminate discrimination, advance equality of opportunity and foster good relations between people who share a protected characteristic and those who do not.’ 

LGBTQ+ Identities 

The RSE guidance section on lesbian, gay, bisexual and transgender content is where the majority of the concerns we are hearing from schools lie. The section specifically states that Pupils should also be taught the facts and the law about biological sex and gender reassignment” and that “schools should be mindful that beyond the facts and the law about biological sex and gender reassignment there is significant debate, and they should be careful not to endorse any particular view or teach it as fact”. Feedback we are hearing from schools, educators and, indeed, parents and families is that the wording here is ambiguous and lacks clarity as well as concerns about how trans and gender non-confirming pupils can be supported and included. 

My intention in this article is not to tell schools how to interpret this wording, as that is not my place and every school will approach this differently based on their specific setting. However, what I can say is that at no point is this guidance saying that schools cannot teach that LGBT+ people exist. In fact, the guidance is clear that schools should teach pupils to “recognise that people with the protected characteristic of gender reassignment, as with the other protected characteristics, have protection from discrimination and should be treated with respect and dignity”

Teaching about LGBTQ+ identities in primary can be done in a range of ways including (but not limited to) having books with positive LGBTQ+ representation, having diverse representation on display boards, not hiding someone’s LGBTQ+ identity when using role models (e.g. Alan Turing in a history lesson) as well as specific lessons that cover what LGBTQ+ means. Teaching about LGBTQ+ should always have a clear learning objective and align with the schools curriculum and values, showing clearly that LGBTQ+ topics are not an ‘add on’ or taught because of any personal agenda but have a clear educational purpose that is aligned with the guidance and legislation. 

I want to be clear, the new RSE guidance and surrounding legislation does NOT mean we have to stop teaching about LGBTQ+ lives, it does NOT mean we have to stop supporting LGBTQ+ pupils. What is most important is that schools are clearer than ever before on how and why they are teaching about LGBTQ+ identities: how this aligns with their ethos, values, and educational objectives; how they are interpreting the guidance; and how LGBTQ+ education fits within their wider work on inclusion of other protected characteristics

For more information on guidance and legislation that relates to LGBT+ education, Pop’n’Olly have recently released a ‘LGBT+ Equality Legislation: Guidance for Schools’ resource which outlines the legislation in England, Wales, Scotland and Northern Ireland. This resource also provides information on what the legislation says about common areas of concern such as religious/belief conflicts and parents’ right to withdraw. You can download this for free at www.popnolly.com/free-resources 

Disclaimer: This information is not a substitute for legal advice and is solely intended to support good practice by offering general information on the legal principles relevant to LGBT+ education in schools. It is the responsibility of schools to know their own legal responsibilities and independent advice should be sought where necessary. 


Literacy matters: From Mirrors and Windows to Voice and Participation

Amy Wilby portrait

Written by Amy Wilby

I am an experienced senior educational leader, currently serving as an Assistant Headteacher with responsibility for Curriculum, as well as a Trust-wide DEIB Champion, edublogger, and proud mum to a 21-year-old son. Since qualifying as a teacher in 2009, I have built a career rooted in both academic excellence and strong pastoral care. I bring extensive experience across middle and senior leadership, including roles as a Specialist Leader of Education (SLE) and Associate Assistant Headteacher. I hold an NPQSL and a master’s degree in educational leadership, and I am deeply committed to evidence-informed practice, drawing on educational research to enhance teaching, learning, and curriculum design.

Walk into most classrooms and you’ll see literacy everywhere, embedded in reading tasks, writing activities, and assessment criteria. It’s carefully planned, structured, and aligned to curriculum goals.

But there are deeper questions we don’t ask often enough:

  • Who can actually access it, use it, and shape it, and who can’t?
  • Does the ability to decode mean that students can fully understand the context?
  • How can literacy build social and cultural capital?
  • Does literate signal included?

In the same way that an inclusive curriculum depends on mirrors and windows, an inclusive approach to literacy depends on something equally powerful:

Access, voice, and participation.

If ‘Mirrors and Windows’ help students see, literacy determines whether they can engage, respond, and belong.

From mirrors and windows to literacy as power

The idea of mirrors and windows gives us a strong foundation:

  • Mirrors: students see themselves reflected
  • Windows: students understand others

But there’s a crucial next step.

Seeing is not the same as participating.

A student might recognise themselves in a text (a mirror), or learn about another perspective (a window). But without the literacy skills to interpret, question, and respond, their role remains passive.

Literacy is what turns:

  • mirrors into validation
  • windows into understanding
  • classrooms into spaces of participation

Without literacy, inclusion risks staying at the level of representation. With it, inclusion becomes something students actively experience.

Literacy as access: who gets in?

Just as curriculum design asks whose stories are told, literacy asks:

Who can access those stories in the first place?

Who is advantaged and disadvantaged by the choices of text and the metaphorical language that is frequently used in education?

When literacy is secure:

  • Students can engage with the full curriculum
  • They can navigate complex texts, instructions, and ideas
  • They can move confidently across subjects
  • If they truly understand the text, they begin to understand the subtext, the meaning and the inference.

When it isn’t:

  • The curriculum becomes partially inaccessible
  • Learning is fragmented
  • Students may disengage, not from lack of ability, but from lack of access and from cognitive overload!

This is where literacy builds directly from curriculum thinking. It ensures that mirrors and windows are not just present, but reachable.

Literacy as voice: who gets heard?

Mirrors validate identity, but literacy enables expression.

In an inclusive classroom, it’s not enough for students to see themselves reflected. They need opportunities to:

  • articulate their thinking
  • share their experiences
  • challenge ideas
  • contribute to discussions

This is where literacy becomes deeply connected to belonging.

Because belonging isn’t just about recognition, it’s about being heard and taken seriously.

Expanding literacy here means valuing multiple forms of communication:

  • spoken language
  • storytelling
  • debate and discussion
  • digital and visual expression

When these are embedded into classroom practice, more students find ways to participate meaningfully.

Literacy as participation: who gets to shape the learning?

Windows help students understand the world.

Literacy allows them to interact with it.

Through literacy, students:

  • question what they read
  • connect ideas across topics
  • collaborate with others
  • form and defend their own viewpoints

This shifts them from consumers of knowledge to contributors.

And this is where belonging becomes tangible.

A classroom is not inclusive because of what is displayed on the walls or listed in the curriculum. It becomes inclusive when students can actively take part in the learning experience, when they can influence it, respond to it, and see their role within it.

‘Without enough language – a word gap – a child is seriously limited in their enjoyment of school and success beyond’. (Harley, 2018, p. 2)

The risk: when literacy is overlooked

There’s a parallel here with the ‘add and stir’ approach to curriculum.

Just as representation can become tokenistic, literacy can become:

  • overly focused on technical skills in isolation
  • detached from meaning and purpose
  • assessed more than it is lived
  • Focused on written rather than oral assessment

When this happens:

  • Students may decode text without truly engaging
  • Writing becomes performative rather than expressive
  • Participation is limited to those already confident
  • Those with a word gap are continually disadvantaged, this is not inclusive; this does not increase a sense of belonging.

And again, students notice.

They can tell when literacy is something they do for school, rather than something that gives them power within it.

What this looks like in practice

Building on mirrors and windows, schools can strengthen inclusion through literacy by being equally intentional.

  1. Make literacy visible across the curriculum
    Ask:
  • Where are students reading, writing, speaking, and thinking deeply?
  • Who is thriving in these moments, and who isn’t?
  • Is there a large focus on extracts rather than rich and extended reading? This may feel more inclusive, however appropriately scaffolded pieces, allow all learners to build their vocabulary and feel more confident in their linguistic ability.

 

  1. Connect literacy to meaning, not just mechanics
  • Use texts that matter
  • Create purposeful writing opportunities
  • Prioritise discussion and dialogue
  • Focus on metaphorical language as well. Idioms and common metaphors, where not understood, can create a sense of isolation and ‘otherness’.

 

  1. Plan for participation, not just completion
  • Build in structured talk across all subjects
  • Use collaborative tasks
  • Create space for multiple perspectives
  • Scaffold up, don’t recue the reading to support students
  1. Value different starting points
  • Recognise that students arrive with different literacy experiences
  • Scaffold without limiting
  • Maintain high expectations with appropriate support
  1. Keep student voice central
    Just as with curriculum:
  • Do students feel confident contributing?
  • Do they feel listened to?
  • What helps them engage—and what holds them back?

Expanding inclusion beyond representation

Mirrors and windows ensure that students can see.

Literacy ensures that they can:

  • access what they see
  • respond to it
  • participate in shaping it

Without literacy, inclusion can remain symbolic.

With literacy, it becomes functional, lived, and sustained.

What you can do tomorrow

To build on your work around mirrors and windows:

  • Review a lesson or scheme and ask: Where is the literacy demand here? Who might struggle to access it?
  • Add one structured opportunity for student voice (discussion, reflection, or debate)
  • Adapt a task so students are not just reading, but responding, making inferences, questioning, or creating. Do this in a subject other than English or the Humanities.
  • Plan which common idioms can be used in different units, this may feel outdated, however they are often used in History, English and other GCSE and A level exams as we as in common discourse. Not knowing these can disadvantage and disengage!

Small shifts here can have a significant impact on participation and belonging.

Final thought

If the first question of an inclusive curriculum is:

“Do students see themselves and others?”

Then the next question must be:

“Can they do something with what they see?”

Because true inclusion isn’t just about visibility.

It’s about access, voice, and participation.

And that’s what makes literacy a superpower.

Further reading:

Harley
Harley, J. (2018) Foreword. In: Why closing the word gap matters: Oxford language report. Oxford: Oxford University Press, p. 2.

Burnett, Merchant & Neumann
Burnett, C., Merchant, G. and Neumann, M. (2020) ‘Closing the gap? Overcoming limitations in sociomaterial accounts of early literacy’, Journal of Early Childhood Literacy, 20(1), pp. 111–113. Available at: https://doi.org/10.1177/1468798419896067

Global Equality collective

Global Equality Collective GEC KnowHow Bookshop. Available at: GEC KnowHow Bookshop

Global Equality Collective 6 books to diversify your bookshelf (NCAFF). Available at: https://www.thegec.education/blog/6-books-to-diversify-your-bookshelf-ncaff

Kara 

Kara, B. (2020) A little guide for teachers: diversity in schools. London: Sage Publications Ltd.

Quigley
Quigley, A. (2018) Closing the vocabulary gap. London: Routledge.

Wilby

Wilby, A. (2024) ‘Privilege, knowledge, and access: navigating education through cultural capital’, Global Equality Collective Blog, 12 September. Available at: https://www.thegec.education/blog/privilege-knowledge-and-access-navigating-education-through-cultural-capital 

Worth-it (2021) How to build positive relationships in school, Worth-it Blog, 17 May. Available at: https://www.worthit.org.uk/blog/positive-relationships-school


Supporting Religiously Diverse Staff to Feel Safe and Included in Teacher Training

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Written by Belonging Effect

Belonging Effect is committed to shaping intention into impact and supporting people with their Diversity, Equity, Inclusion, & Belonging strategy and training needs.

As schools and teacher training providers continue to build more inclusive environments, conversations about supporting staff from diverse religious backgrounds are becoming increasingly important. While much attention is rightly given to supporting pupils, creating a culture where trainee teachers and school staff feel safe, respected and able to bring their whole selves to work is equally vital.

Recently, a teacher training provider approached us seeking advice on how best to support a trainee teacher who has chosen to wear a niqab. Their question was thoughtful and proactive: how can we ensure she feels welcomed and supported, particularly when there are currently no colleagues within our school communities who wear a niqab?

The answer begins with a simple but often overlooked principle: inclusion is not about making assumptions. It is about creating conditions where people can tell us what they need and trusting them as experts in their own experience.

Start with the Individual

Every person’s experience of faith and religious expression is different. While some women who wear a niqab may choose to remove it in certain professional settings, others may not. Some may require specific adjustments, while others may not need any additional support at all.

The most effective starting point is a respectful conversation with the trainee herself. Rather than focusing on what challenges might arise, ask open questions about what would help her feel comfortable, safe and supported throughout her training journey.

This approach not only avoids assumptions but also demonstrates trust, respect and partnership.

Focus on the Environment, Not Just the Individual

When organisations think about support, attention often centres on the individual who may be perceived as “different”. However, in many cases the greatest opportunity lies in preparing the wider environment.

Religious literacy and awareness training can help colleagues better understand different forms of religious dress and practice. This is not about requiring staff to become experts in every faith tradition. Rather, it is about building confidence, reducing misconceptions and creating a culture where curiosity is respectful and inclusion is everyone’s responsibility.

Small actions can have a significant impact:

  • Ensuring all staff engage with the trainee as they would any other colleague.
  • Addressing questions or misconceptions through education rather than leaving individuals to explain or defend their choices.
  • Encouraging respectful conversations about diversity and inclusion.
  • Challenging stereotypes when they arise.

These everyday behaviours often have a greater impact on belonging than any formal policy.

Consider Practical Adjustments

As with any member of staff, there may be practical considerations that support comfort and wellbeing.

Potential adjustments could include:

  • Access to well-ventilated spaces during warmer weather.
  • Private or discreet spaces if required for personal comfort.
  • Consideration of uniform or dress expectations where relevant.
  • Opportunities to discuss placement-specific considerations before entering a new school environment.

The key is flexibility and dialogue rather than assuming that particular adjustments will be required.

Representation Matters

Inclusion is reinforced when people can see themselves reflected in their environment.

Schools and training providers may wish to review resources, displays, library books and curriculum materials to ensure they reflect a diverse range of religious identities and experiences. For example, when discussing Muslim communities, representation can extend beyond images of the hijab to include the diversity of ways Muslim women choose to express their faith.

Visible representation helps communicate an important message: you belong here.

Preparing for Questions from Parents and Communities

Inclusion sometimes involves preparing for questions from the wider school community. While most interactions are likely to be positive, schools may occasionally receive enquiries from parents who are unfamiliar with certain forms of religious dress.

Having clear, values-based messaging prepared in advance can help staff respond confidently and consistently. Responses should focus on professional standards, equality, respect and the school’s commitment to creating an inclusive environment for both staff and pupils.

Importantly, the burden of responding to concerns should never fall on the trainee herself.

Cultivating a Culture of Belonging

Ultimately, supporting religiously diverse staff is not about creating special treatment. It is about ensuring that everyone has equal opportunity to thrive.

For teacher training providers, this means moving beyond compliance and towards genuine inclusion. It means recognising that diversity within the teaching workforce enriches schools, broadens perspectives and provides valuable role models for young people.

When organisations focus on listening, representation, religious literacy and everyday respect, they create environments where all trainees can flourish—not despite their identity, but with it fully recognised and valued.

The question is not simply how we support one trainee teacher. The question is how we build school communities where every member of staff feels they belong from the moment they walk through the door.

Final Thoughts

Creating inclusive workplaces requires more than good intentions. It requires curiosity, listening, and a willingness to examine the systems, cultures and assumptions that shape people’s experiences. By taking proactive steps to support religiously diverse staff, schools and training providers can help ensure every educator feels valued, respected and able to thrive. 

Call to Action

Please do get in touch if you have worked on an inclusive dress policy and would like to share best practice or if you have lived experience of wearing the niqab at work and would be willing to share your experiences.


Representation Starts Here: Developing Student Leadership Through a DEIB Lens

Dwight Weir portrait

Written by Dwight Weir

Dwight is a Deputy Headteacher and Life Coach. He is also an inspector for British Schools Overseas. Dwight has a passion for coaching and leadership development.

Walk into many schools and you will see student leaders everywhere. Head students. Prefects. Ambassadors. School council representatives. The question is: who gets to lead?

Too often, student leadership reflects the same patterns we see elsewhere in society. The confident voices are heard. The popular students are selected. The pupils who already fit the image of a “leader” are given the opportunities. Representation starts here.

If we are serious about Diversity, Equity, Inclusion and Belonging (DEIB), we must rethink how we identify, develop and celebrate student leaders.

Leadership Is Not a Look

Many schools unintentionally reward visibility over potential. Students who are articulate, academically successful or naturally outgoing are often first in line for leadership opportunities. Meanwhile, quieter pupils, students with SEND, disadvantaged learners, multilingual pupils and those from underrepresented backgrounds can be overlooked.

The result?

Student leadership becomes exclusive rather than inclusive.

A DEIB approach asks a different question: Whose leadership are we missing?

Expanding the Definition of Leadership

Leadership is more than standing on a stage or speaking into a microphone.

Leadership can be:

  • The student who welcomes a new classmate.
  • The pupil who advocates for accessibility.
  • The young person who challenges injustice.
  • The learner who quietly supports others every day.
  • The student who demonstrates resilience in the face of adversity.

When schools broaden their definition of leadership, more students can see themselves reflected in leadership roles. And when students can see it, they can believe it is possible.

Equity Over Equality

Giving every student the same opportunity is not always enough. Some students need encouragement, coaching, mentoring or targeted development before they feel confident enough to step forward. An equitable approach recognises that leadership pathways should not simply be open; they should be accessible.

This might mean:

  • Creating leadership programmes for underrepresented groups.
  • Actively encouraging applications from students who would not normally put themselves forward.
  • Providing coaching and mentoring.
  • Removing unnecessary barriers to participation.

Equity is not lowering standards. It is widening access.

Representation Matters

Students are constantly scanning their environment for signals.

  • Who gets chosen?
  • Who gets listened to?
  • Who gets celebrated?
  • Who gets promoted?

When leadership teams reflect the diversity of the student population, powerful messages are sent. Students begin to see that leadership is not reserved for a particular gender, ethnicity, social background, ability level or personality type.

They see possibility…They see belonging…They see themselves…

Moving Beyond Tokenism

Representation alone is not enough. A diverse student leadership team without influence changes very little. Student leaders must have genuine opportunities to shape decisions, influence policy and improve school culture. Their voices should not simply be heard. They should be acted upon.

The most effective schools move from student voice to student influence.

The Leadership Legacy

Student leadership is not just about organising events or leading assemblies. It is about preparing young people for the world they will inherit. When schools develop leadership through a DEIB lens, they cultivate empathy, courage, advocacy, collaboration and social responsibility. They create young people who understand that leadership is not about power over others. It is about creating opportunities for others. Because representation does not begin in the boardroom. It does not begin in parliament. It does not begin in the workplace.

Representation starts here.

In our classrooms. In our corridors. In our student leadership programmes.

And in the belief that every young person has the potential to lead.


Belonging in Schools: From Staff Culture to Pupil Experience

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Written by Belonging Effect

Belonging Effect is committed to shaping intention into impact and supporting people with their Diversity, Equity, Inclusion, & Belonging strategy and training needs.

Creating a school where every individual feels they truly belong is one of the most transformative goals a leadership team can pursue. But what does “belonging” actually mean in practice, and how do we move past buzzwords to build genuine, inclusive communities? 

In a recent webinar hosted by Iona Kelliher, the Managing Director of Edurio and The Belonging Effect, experts Hannah Wilson and Zahara Chowdhury dug deep into these exact questions. Drawing from their extensive work with schools, they shared practical, actionable insights on how to transform school culture from the staffroom to the classroom. 

  1. Navigating the Biggest Challenges in School Belonging

When it comes to cultivating belonging, school leaders often face roadblocks on two fronts: workforce demographics and communication barriers. 

  • Workforce Diversification & Retention: Hannah says, recruiting, developing, and retaining a diverse cohort of staff, leaders, and governors remains a major challenge. To overcome this, schools must move toward active listening. Hannah Wilson emphasizes the need for regular feedback loops, structured listening activities, and thorough exit interviews. 
  • Courageous Conversations: Zahara points out that many educators struggle with having uncomfortable conversations and knowing exactly what to say (and when to say it) in both classrooms and staffrooms. 

The Solution: Overcoming these hurdles requires deep consistency. Schools must build a shared language, routine, and approach to belonging so that all students and staff feel secure within the school’s overarching identity – and their own individual identities within it. 

  1. Extending Belonging Beyond the School Gates

Schools do not exist in a vacuum; creating a sense of belonging for children means engaging with families and the wider local community. 

  • Meet Communities on Their Terms: Zahara advises school leaders to physically step into the community. Go to community strongholds, local environments, or even the supermarket to engage with families where they feel safe and on their terms. 
  • Co-Create Solutions: True collaboration means enabling what the community actually needs, rather than what school leaders think they need. 
  • Celebrate Diverse Identities: Highlighting local initiatives that champion diversity can bridge the gap between home and school. For instance, looking at local community projects – like Bristol’s Black Joy Trail – can provide beautiful blueprints for celebrating diverse identities and fostering joy. 
  1. First Steps to Take Right Now

If you want to immediately shift your school’s culture toward greater belonging, the experts recommend starting with these two tangible steps:

  • Implement a Shared DEIB Calendar: Build a shared Diversity, Equity, Inclusion, and Belonging (DEIB) calendar for all staff. Review your current assemblies and celebrations against it to see what might be missing, ensuring a healthy balance of focus across various awareness days, weeks, months, and religions. 
  • Just Ask (and Listen): Be explicit with your school community. Send a clear message stating that you want to ensure everyone feels included, and humbly acknowledge that you might not always get it right. Establish clear, transparent communication lines detailing how you will gather feedback, what you will do with it, and the timelines for action. Whenever possible, look for opportunities to co-create policy with your community, or experiment with frameworks like reverse mentoring. 
  1. Designing a Neuro-inclusive Environment

Many neurodivergent pupils find themselves “tolerating” or masking at school rather than genuinely thriving. Because the traditional school model is highly systemic, reasonable adaptations alone are often not enough. 

To address this, schools must look at neuro-inclusivity through a wider lens:

  • Consistency in Adjustments: Staff and pupil training on neurodiversity is essential. Any reasonable adjustments made for pupils must be clearly communicated and clarified across the board so that application is consistent. 
  • Shift from the Individual to the System: Instead of focusing purely on modifying the minoritised student, look at the environment, the people, and the student experience around them. Investigate what everyone needs to learn and do to adapt, with the goal of creating a classroom and community that is universal by design. 
  • Investigate the “Toleration”: Don’t be afraid to ask students and parents exactly what they are tolerating. Examine the nuances – from transition periods and email communications to clubs and curriculum materials. 
  1. The Danger of “Inclusion Bases”

Many schools utilise inclusion bases or separate spaces for specific pupils, but how does this impact a child’s sense of belonging? 

Hannah warns that we must critically examine whether our inclusion efforts are actually forms of hidden segregation or exclusion – such as placing students in a different building, room, or table. Leaders need to act as their own “critical friends” and ask hard, reflective questions: Why are these pupils in that base? Have they been excluded? Do they actually feel more included there? Addressing these systemic questions is incredibly powerful when embedded directly into a school’s strategic development plan. 

  1. Aligning Belonging with Inspection Frameworks (Ofsted)

Belonging is not just a pastoral nice-to-have; it sits squarely within modern inspection expectations. Under current inspection frameworks, Ofsted assesses belonging through the lenses of inclusion and personal development. Inspectors look past simply providing a “seat in the classroom” to evaluate several core areas: 

  • Curriculum Representation: Does what you teach reflect the diversity of your school’s community? Minority groups, pupils with SEND, and disadvantaged children should feel visible and respected in the curriculum. 
  • Relational Inclusion: Moving away from a strict reliance on rigid reward and sanction charts, inspectors look at how staff actively build trusting, emotionally safe relationships with pupils -particularly those struggling with behaviour or attendance. 
  • Pupil and Parent Voice: Evidence is gathered through surveys and discussions to check if learners truly feel they matter, have a voice, and are treated fairly. 
  • Safe Spaces for Dialogue: School leadership must demonstrate how they handle difficult conversations regarding discrimination and equality to foster peer-to-peer respect. 
  1. Measuring Progress and Overcoming Pushback

How can school leaders ensure that their belonging and anti-harm work is genuinely shifting staff behaviour and building pupil trust? 

  • Track the Data: Utilising weekly pulse surveys provides a quick, regular check-in on school climate. Interestingly, after robust training, schools often see a temporary spike in reported incidents. Do not panic – this is usually a positive sign of increased consciousness and staff confidence in noticing and naming harm. 
  • Gather Qualitative Insight: Set up dedicated email inboxes and compile staff case studies to capture the nuances of the student experience. Remember, a wealth of research confirms that belonging and inclusion directly correlate with improved student outcomes and academic progress. 

Navigating Community and Staff Pushback

When introducing topics like Pride or LGBT identities, leaders occasionally encounter friction from staff or students. While student voice is vital, areas that impact student safety and prevent harm cannot be ignored. 

To move past “complicit compliance” or a snail’s pace, look at pushback with genuine curiosity. Ask yourself: Why is there pushback? Is it due to a lack of inclusion literacy, media influence, high workloads, or a feeling that other areas are being ignored? Often, friction is projected when staff or students feel a lack of belonging and wellbeing themselves. Introducing intersectional role models (such as showcasing that someone can co-exist within multiple identities, like being both LGBT and Muslim) can humanise these conversations and bridge cultural divides. 

Looking to Deepen Your Practice?

Cultivating true belonging requires a continuous commitment to training, reflection, and structural change. For school leaders, governors, and trustees looking to further their development, The Belonging Effect offers a wealth of tailored toolkits, books, job boards, and specialised training frameworks – spanning inclusive recruitment, neurodiversity awareness, and governor DEIB oversight. 

If you missed Part 1 of the series you can catch up here: Edurio – Belonging in Schools: From Staff Culture to Pupil Experience 

Ready to take the next step in measuring culture across your school network? Stay tuned for Part 2 of the series: How to Measure Belonging in Your Trust on 6th July


Maslow’s Hierarchy Was Never Just a Pyramid

Hannah Wilson portrait

Written by Hannah Wilson

Founder and Director of the Belonging Effect (formerly Diverse Educators).

Every educator has seen it. The pyramid – at the bottom sit physiological needs: food, water, shelter, sleep. Above that come safety, belonging, esteem, and finally – at the peak – self-actualisation.

For decades, Abraham Maslow’s hierarchy of needs has shaped educational thinking. It appears in teacher training, wellbeing frameworks, behaviour support models, and school leadership presentations around the world. The message is straightforward: children cannot learn effectively if their basic needs are unmet.

And that insight matters;

  • Hungry children struggle to concentrate,
  • Unsafe children struggle to trust,
  • Disconnected children struggle to engage.

But there is a part of the story many educators have never been told.

Maslow’s ideas were influenced by time spent with the Blackfoot Confederacy in 1938, where he observed a society deeply grounded in community, belonging, collective responsibility, and cultural continuity. In later years, scholars and Indigenous educators have pointed to the similarities between Maslow’s developing ideas and Blackfoot understandings of human wellbeing.

What is especially interesting is that Maslow himself never actually drew the famous pyramid we all recognise today. The pyramid – with its upward climb toward individual success – became a Western interpretation of his theory. And perhaps in that interpretation, something important was lost because many Indigenous worldviews do not see human flourishing as an individual journey upward. They see it as relational.

The Problem With the Pyramid

The modern version of Maslow’s hierarchy is often presented as a ladder:

  • First survival…
  • Then safety…
  • Then belonging…
  • Then achievement.

Eventually, if all goes well, a person reaches self-actualisation – becoming the fullest version of themselves. But schools have absorbed this framework in ways that often reinforce individualism rather than connection.

Once students’ basic needs are acknowledged, education systems quickly shift focus toward:

  • academic performance,
  • achievement,
  • productivity,
  • competition,
  • outcomes.

The underlying message becomes: Now that your needs are met, it is time to succeed.

Yet human wellbeing is not linear:

  • Children can experience creativity while carrying trauma,
  • Students can achieve highly while feeling lonely,
  • Young people can comply academically while feeling culturally unseen.

Many First Nations perspectives understand wellbeing not as a hierarchy, but as an interconnected system of relationships – between self, community, identity, spirit, land, and purpose. Belonging is not a stage to move through. It is foundational.

What Indigenous Wisdom Offers Education

One of the most powerful distinctions in Indigenous understandings of wellbeing is the shift from individual fulfilment to collective flourishing.

In many Western systems, the highest goal is personal achievement:

  • reaching your potential,
  • standing out,
  • becoming successful.

But Indigenous perspectives often place greater emphasis on:

  • contribution,
  • responsibility,
  • kinship,
  • cultural continuity,
  • community wellbeing.

The question changes from: “How do I become my best self?”

To: “How do I strengthen the wellbeing of the community around me?”

That difference has profound implications for schools because schools frequently reward independence while undervaluing interconnectedness.

We celebrate high achievers, but often overlook:

  • kindness,
  • emotional safety,
  • cultural identity,
  • collaboration,
  • service,
  • belonging.

And yet these are the very things that allow human beings to flourish.

What Would Schools Look Like If We Truly Understood This?

If schools genuinely embraced a more holistic understanding of human needs, education might begin to look very different.

We might prioritise:

  • relationships before results,
  • connection before compliance,
  • identity before standardisation,
  • wellbeing before performance.

Students would not simply be prepared for exams or careers – they would be prepared for life in community.

Teachers would spend less time asking: “How do we improve outcomes?”

And more time asking: “Do our students feel seen, safe, valued, and connected?”

Because children learn best when they experience belonging. 

Not performative belonging…Not tokenistic inclusion…Real belonging.

The kind that says: “You matter here.”

Beyond Achievement

Many schools today are facing rising levels of anxiety, disengagement, loneliness, and behavioural complexity among young people.

We often respond with interventions, data tracking, wellbeing programs, and behaviour systems, but perhaps part of the deeper issue is that modern education has become disconnected from fundamental human needs.

Not just physical needs – but emotional, relational, cultural, and spiritual ones too. The Indigenous perspectives that influenced Maslow remind us that wellbeing cannot be separated from connection.

A child’s sense of identity matters…Community matters…Purpose matters…Relationship matters…And perhaps the greatest misunderstanding of the pyramid is that human flourishing was never meant to be a solo climb to the top.

A Different Vision for Education

What if success in schools was measured not only by grades, but by:

  • empathy,
  • contribution,
  • resilience,
  • belonging,
  • cultural strength,
  • and the ability to care for others?

What if education was not simply about producing successful individuals, but nurturing connected human beings?

Long before modern psychology attempted to define human motivation, First Nations peoples already understood something essential: people thrive through relationships and belonging to a community.

Perhaps schools have been looking at the pyramid for so long that we forgot to look around us. So perhaps the future of education depends not on climbing higher, but on reconnecting more deeply – to ourselves, to each other, and to community.


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