‘That’s So Gay’ - Practical Steps for How to React When you Hear Homophobic Language in School

Jack Lynch portrait

Written by Jack Lynch

Jack Lynch (they/them) is a writer, educator, and DEI specialist. As Co-Director and Workshops & Training Lead at Pop’n’Olly, they work with schools, educators, parents, and organisations across the UK to create more inclusive environments. Jack has delivered training to thousands of professionals and authored widely used resources that support good practice in diversity, equity, and inclusion in education.

I was seven years old the first time I heard “gay” used as an insult. It was hurled across the classroom at a boy in the front row, dripping with malice, and I knew instantly this was something I never wanted to be called. The teacher froze. Flustered, uncomfortable, unsure how to react, they simply moved on, pretending it hadn’t happened.

That reaction shaped the rest of my young life. That silence told me everything I needed to know. It told me the adults around me wouldn’t protect me. It told me I was on my own and that the safest thing to do was hide who I was.

In recent years, we have seen a considerable rise in the use of anti-LGBT+ language in primary schools, with the most common being the use of the word ‘gay’ as an insult. We know that 78% of primary school children across the UK hear homophobic language at school. When speaking with LGBT+ young people, they tell me that, much of the time, language like this is said out of the earshot of teachers. This means that when you do hear homophobic language as a member of staff, it is essential you know how to react. If you don’t, you risk that child learning exactly what I did: that they are not safe at school. 

There are many reasons why a member of staff might not tackle a homophobic incident in school. In staff training, lack of knowledge and lack of confidence are the two biggest reasons given.

Practical Steps to Tackle Anti-LGBT+ Language

Before we get to some practical step-by-step recommendations of how to tackle specific incidents, it’s important we consider the school’s anti-bullying policy. According to a 2024 Research & Impact Report by LGBT+ anti-bullying charity, Diversity Role Models, ‘1 in 5 primary and secondary students said teachers didn’t inform them, or they weren’t sure if teachers regularly informed them about their school’s anti-bullying rules’. 

In order to help staff feel empowered in dealing with incidents of bullying, it is essential to consider the following things:

  1. Do all your staff (not just SLT) know the school’s anti-bullying policy and are they able to explain this to the children? 
  2. Is your anti-bullying policy inclusive of LGBT+ bullying? It may be useful to include wording in your anti-bullying policy that makes specific reference to homophobic, biphobic and transphobic bullying as well as a statement that everyone is treated equally regardless of their gender or sexual orientation. 

This clarity in your policy provides a clear foundation to tackle LGBT+ bullying. However, it is important to go beyond just this and empower staff to tackle LGBT+ bullying when they encounter it. Something I’ve found particularly impactful in schools is an agreed procedure, created with staff, on how to tackle negative LGBT+ language if and when they hear it, including what to say and the next steps to take. Below are some things you may wish to include. 

Step 1 – Be Curious. Start by asking questions…

Often children who are using words like ‘gay’ or ‘lesbian’ as an insult are mimicking the behaviour of others. These might be people they know outside of school, friends, family or people they have seen online. 

With this in mind, you might wish to start with:

“It sounds like you’re using the word gay/lesbian/trans to mean something bad. Can you explain to me what you understand by that word?”

By approaching the situation with curiosity, the child is much less likely to become defensive for fear of being told off or punished and is more likely to be open to a conversation that develops understanding and empathy for others. 

Step 2 – Educate, don’t just punish. 

Did you know that, only ‘59% of primary students agreed that their classmates understood that words can hurt’, according to a 2024 Research & Impact Report by Diversity Role Models? 

Part of our role as teachers and educators is teaching children empathy and compassion and incidents of anti-LGBT+ language are a fantastic opportunity to do just this.

When primary-age children use the word ‘gay’ as an insult it is often because they’ve heard it used at home and assume it’s OK to use this word. Explaining to a child that firstly, ‘being gay is just another way to be a human and not something to use as an insult’ can open up a conversation about why the child wanted to say something hurtful or offensive in the first place and what would have, instead, been more appropriate behaviour. Explaining that using ‘gay’ as an insult is hurtful to anyone who has a gay relative or friend can come as a surprise to a child and be a real learning curve for them. 

Step 3 – Reinforce School Values

The values of your school are the bedrock of your school community as well as laying the foundation for both your anti-bullying policy, equality policy and others. Here is a great place to specifically talk about how using anti-LGBT+ language does not align with the values you have as a school community. You may also wish to use this time to make sure the child understands the anti-bullying policy and what consequences there may be for this behaviour. 

‘1 in 5 primary and secondary students said teachers didn’t inform them, or they weren’t sure if teachers regularly informed them, about their school’s anti-bullying rules’ 

Step 4 – Record and Monitor

Keeping accurate and up-to-date records of incidents will help track not only how often these incidents happen but also other useful information such as what language is being used or if the incidents are happening more in a particular year group etc. This information can then inform your school’s proactive work on reducing bullying. 

For example, a school I worked with recently had seen an increase in the phrase, ‘That’s so gay’, so they delivered some specific lessons on the impact of using the word gay as an insult. This included making sure all children knew the correct meaning of the word and encouraging the children to think about how it might feel to have that word used as an insult. The session helped children understand that words can hurt others and that everyone has the right to feel safe and supported in their school, no matter their identity. 

If the bullying behaviour persists after a proper conversation with a child, it may be appropriate to start imposing sanctions in line with your anti-bullying policy and involve the child’s parents or guardians.

Step 5 – What happens next? 

We know that to make the most effective and lasting difference to tackling LGBT+ bullying, a whole school approach is necessary. This means not just making sure everyone in your school community (children, parents, teachers, non-teaching staff etc) is aware of your policies but actively encouraging everyone to buy into your school’s values. 

Children are great problem solvers and their perspective on things is often different from that of the adults around them. When we ask children for their ideas on how we can tackle LGBT+ bullying, they are often better than us at fixing things. Our Head of Education, Mel Lane, witnessed this in her own class when a new child in the class used ‘lesbian’ as an insult.  Powerfully,  it was the children who rallied round and explained why they didn’t use that word as an insult and why it could be hurtful to do so. They didn’t need an adult to step in for them – they felt strongly enough to speak up themselves. 

In conclusion, lead with curiosity and education rather than immediate punishment. This means empowering all staff to intervene and deal with incidents of LGBT+ bullying when they see them. For each school this will look different but it can start with simple things like, ensuring all staff know the schools anti-bullying policy, have relevant training on LGBT+ inclusion and have a clear process to follow when tackling incidents. 

This proactive approach can help not only reduce the worrying rates of homophobic and anti-LGBT+ language children hear in schools but, in the long term, improve the mental health and well-being of all students, both LGBT+ and not.


Beyond Visibility: How Black Teachers in London Experience Mattering in Schools

Tara Elie portrait

Written by Tara Elie

Tara Elie teacher, psychologist, lecturer and coach. Tara has diverse experience in education and Learning and Development spanning over decades. She is renowned for her engaging training delivery, both face-to-face and virtually. Her performance background, alongside her passion for supporting individuals and organisations to flourish and thrive, characterise her delivery style. Tara has completed research on Black Teacher Mattering which she is delivering in keynotes. She is passionate about teacher wellbeing and uses the theories of Positive Psychology to inform her work with all clients with a proven record of success. Tara stands for social justice and social change. She appreciates and celebrates the individual, their differing backgrounds, cultures, experiences, perceptions, and values.

In this blog of the series on, Understanding the Experiences of Black Teachers in London: Why Mattering Matters, I draw together what the study reveals about how Black teachers in London experience mattering, and the conditions that appear to shape it. What became increasingly clear to me throughout the analysis is that mattering is not fixed or linear. It is continuously negotiated through everyday interactions, institutional structures, and relationships within schools. Across the data, mattering emerged as deeply subjective and relational (Elliott, 2009), while also closely aligning with Rosenberg’s (1985) conceptualisation of being both valued and adding value.

Representation

Representation emerged as one of the most significant themes, and I found this particularly compelling in how consistently participants linked it to purpose, identity, and responsibility. Many described their presence in schools as meaningful not only for themselves, but for Black students who rarely see themselves reflected in teaching roles.

Participants often spoke about being role models. This was not framed as symbolic representation, but as something tangible and influential in shaping aspiration and self-perception among Black pupils. In this sense, their presence in education was experienced as actively expanding what students believed was possible for them. This aligns with Dinkins and Thomas (2016), who emphasise the importance of Black educators as relatable figures for Black students.

At the same time, I noticed a clear tension within this theme. While representation was experienced positively and with pride, it also carried emotional responsibility. Some participants described feeling positioned as representative of all Black experiences, which aligns with Elliott’s (2009) notion that reliance on individuals can become burdensome. Representation therefore existed as both affirmation and pressure, rather than a straightforward positive experience.

Authenticity also played a central role. Participants described feeling a stronger sense of mattering when they were able to bring their full selves into the workplace, including aspects of culture, identity, and communication style. This resonates with Deci and Ryan’s Self-Determination Theory (1985), particularly the importance of autonomy and relatedness. Where authenticity was supported, participants described stronger belonging and professional confidence.

Voice was equally significant. I was struck by how emotionally charged it was when participants felt genuinely heard by leadership. For some, being listened to after extended periods of invisibility was described as transformative. This connects with Baumeister and Leary’s (1995) argument that belonging is a fundamental human need, and in this study, voice appeared to function as a direct pathway into that sense of belonging.

Racism

Racism emerged as the most consistent and destabilising factor across all accounts. Participants described a wide spectrum of experiences, ranging from subtle microaggressions to overtly racist incidents involving both colleagues and students.

A recurring issue was racialised stereotyping, particularly being labelled “aggressive” when expressing themselves assertively or professionally. Many participants experienced this as “tone policing”, where communication was reframed through a racialised lens. This significantly undermined their sense of professional legitimacy and fairness, aligning with Sabbagh and Schmitt’s (2016) work on perceived injustice, particularly in relation to respect, equality, and voice.

Workload and expectation also featured strongly. Several participants felt they were required to work harder than white colleagues in order to receive similar recognition or progression. This was often experienced as systemic rather than individual, suggesting structural inequities in how contribution is evaluated and rewarded.

Access to leadership was another key issue. Participants described perceptions that promotion pathways were more accessible to white colleagues, often shaped by informal networks and relational dynamics rather than transparent criteria. Wallace’s (2020) work is particularly relevant here in highlighting how progression can be influenced by institutional gatekeeping and unequal access to mentorship and sponsorship.

Another important theme was the expectation that Black teachers take responsibility for managing behavioural issues involving Black students. This was often unspoken but persistent, creating a form of racialised role allocation that extended beyond formal job descriptions and contributed to uneven professional burden.

What stood out most strongly for me was the emotional labour involved in responding to racism itself. Several participants described exhaustion linked to having to educate colleagues about racial bias. This aligns with Kohli and Pizarro’s (2016) discussion of burnout, particularly emotional depletion and reduced sense of accomplishment. In this context, racism functioned not only as discrimination, but also as a sustained drain on energy, identity, and professional resilience.

Reinforcement

Alongside these challenges, reinforcement emerged as a crucial counterbalance in shaping mattering.

Recognition from colleagues and leadership was highly valued, particularly when it was specific, sincere, and explicitly linked to contribution. Participants often described surprise when their work was acknowledged, which I found particularly revealing. This aligns with Ryan’s (1985) Self-Determination Theory, where unexpected positive feedback enhances intrinsic motivation and supports psychological growth.

However, the most consistent and emotionally significant reinforcement came from students. Nearly all participants described deeply meaningful relationships with pupils, including gratitude, affection, admiration, and long-term appreciation. These interactions were frequently described as central to their sense of purpose and professional identity, reinforcing Rosenberg’s (1985) notion of being both valued and adding value.

Parents and carers also contributed to this sense of reinforcement, particularly when they actively expressed appreciation or sought out individual teachers due to their perceived impact.

What became especially evident to me is that reinforcement and racism often coexisted. Participants frequently experienced affirmation in one domain, such as the classroom, while simultaneously experiencing devaluation within institutional structures. This duality appears central to understanding the complexity of mattering, which is neither stable nor uniformly distributed across contexts.

Overall, what this study reveals is that mattering for Black teachers in London is not a fixed state but a dynamic and continually negotiated experience shaped through representation, racism, and reinforcement.

Representation provides visibility, purpose, and pride, but can also generate emotional and professional responsibility. Racism consistently undermines mattering through inequity, stereotyping, restricted opportunity, and emotional labour. Reinforcement, particularly through relationships with students and recognition from others, plays a vital role in sustaining and restoring a sense of value and belonging.

Taken together, these findings suggest that mattering is not simply about being present within schools. It is about whether Black teachers are able to feel seen, heard, respected, and able to bring their full identities into their professional lives without penalty.


Heroes and Positive Stories: Who We Elevate Matters

Amy Wilby portrait

Written by Amy Wilby

I am an experienced senior educational leader, currently serving as an Assistant Headteacher with responsibility for Curriculum, as well as a Trust-wide DEIB Champion, edublogger, and proud mum to a 21-year-old son. Since qualifying as a teacher in 2009, I have built a career rooted in both academic excellence and strong pastoral care. I bring extensive experience across middle and senior leadership, including roles as a Specialist Leader of Education (SLE) and Associate Assistant Headteacher. I hold an NPQSL and a master’s degree in educational leadership, and I am deeply committed to evidence-informed practice, drawing on educational research to enhance teaching, learning, and curriculum design.

Walk into most classrooms and you’ll find stories everywhere.


In the books on the shelves.
In the historical figures studied.
In the examples used to explain ideas.

But there’s a question we don’t always stop to ask:
Whose stories are being told as stories of success, and whose are not?

Because in education, the people we position as ‘heroes’ quietly shape how students see themselves, and what they believe is possible.

What do we mean by ‘heroes and positive stories’?

This isn’t about creating unrealistic role models or ignoring complexity.
It’s about balance, visibility, and intention.

An inclusive curriculum should:

  • Highlight achievement, innovation, and leadership across all groups
  • Include everyday success stories, not just exceptional figures
  • Show people as active agents of change, not just shaped by adversity
  • Elevate individuals, and avoid grouping or stereotyping people

An inclusive curriculum understands the multi-dimensional histories and stories of people.

When students repeatedly encounter certain groups only through struggle, it sends a subtle but powerful message about who succeeds, and who doesn’t.

The problem: some stories are repeated, others are restricted

In many curricula, representation exists, but it is unevenly framed.

You might see:

  • Individuals from groups primarily taught through historical oppression or injustice
  • A narrow set of widely repeated figures  
  • Success stories that focus heavily on overcoming hardship, rather than achievement in its own right

These stories matter, but when they dominate, they create an incomplete picture.

Students begin to associate:

  • Some identities with power, innovation, and leadership
  • Others with struggle, resilience, or victimhood

That imbalance shapes perception, often unconsciously.

Why this matters for identity and aspiration

The stories students encounter help answer key internal questions:

  • Who succeeds?
  • Who leads?

When students see people like themselves consistently represented through positive, varied narratives:

  • Their sense of possibility expands
  • Aspirations feel more attainable
  • Identity becomes a source of strength

At the same time, all students benefit from seeing a wider range of people in positions of influence:

  • It challenges assumptions
  • Broadens understanding of success
  • Builds respect and curiosity

Mirrors and windows!

Moving beyond a single narrative

A richer approach:

  • Includes scientists, artists, story tellers, leaders, thinkers, and innovators from diverse backgrounds  
  • Shows multiple pathways to success and reframes what ‘success’ actually means
  • Reflects the full complexity of human experience

What this looks like in practice

Building this into the curriculum doesn’t require a complete redesign, it requires thoughtful choices.

  1. Audit the stories you elevate

Ask yourself:

  • Are certain groups only represented in limited ways?
  • Do we show a balance of experiences?
  • Do we show local, regional and national examples of success as well as international? 

This often reveals patterns that weren’t intentional but are impactful.

  1. Broaden the definition of ‘hero’

Include:

  • Local and contemporary role models
  • Individuals from a range of professions and socioeconomic backgrounds
  • Stories of collaboration, not just individual achievement

Not every hero needs to be world-famous to be meaningful. Success has many dimensions!

  1. Embed, don’t isolate

Positive representation should be built into everyday teaching, not reserved for specific events, assemblies or months.

This makes inclusion feel normal and consistent, rather than occasional.

  1. Be careful with framing

How a story is told matters as much as which story is told.

Consider:

  • Are individuals positioned as leaders and creators, or only as responders to difficulty?
  • Are we reinforcing or challenging stereotypes?

Small shifts in framing can significantly change impact.

  1. Include student perspectives

Students often notice patterns adults miss.

The Global Equality Collective is an excellent place to start and has wonderful tools for gathering voices as well as research on inclusion and belonging!

Common pitfalls to avoid

Even well-intentioned approaches can fall into traps:

  • Tokenism: adding limited examples and moving on
  • Over-reliance on the same figures: limiting representation to a few familiar names
  • Stereotypical narratives: repeating simplified storylines
  • Imbalance: showing some groups only through challenge, others only through success

Inclusion is most effective when it is consistent, varied, and authentic.

What you can do tomorrow

If you’re looking to take a first step:

  • Review one upcoming lesson or scheme and ask: Who is being positioned as successful here?
  • Reflect on whether students are seeing both achievement and diversity

Small, intentional changes accumulate over time.

Final thought

The curriculum does more than teach content, it communicates values.

It tells students:

  • Who matters
  • Who contributes
  • Who succeeds

So it’s worth asking:
Are we showing a world where success looks the same, or one where it truly belongs to everyone?

Because when students see a wide range of people achieving, leading, and thriving, they don’t just learn about the world, they begin to see their place within it.

Further reading:

Bennie Kara Kara, B. (2020) A little guide for teachers: diversity in schools. London: Sage Publications Ltd.

Hannah Wilson Wilson, H. (2026) A little guide for teachers: cultivating belonging in schools. London: Sage Publications Ltd.

The Global Equality Collective (Website) The Global Equality Collective (2024) The GEC: making ordinary classrooms extraordinary. Available at: https://www.thegec.education/ 

GEC Inclusion Index The Global Equality Collective (2024) The GEC inclusion index: issue 3. Available at: https://www.thegec.education/the-gec-inclusion-index-issue-3 

The Belonging Effect The Belonging Effect (2024) The belonging effect. Available at: https://www.thebelongingeffect.co.uk/ 

The Inclusion Solution (Blog Post) Lundy, K. (2021) ‘The stories we tell’, The Inclusion Solution, 21 October. Available at: https://theinclusionsolution.me/point-view-stories-tell/ 

The Fawcett Society (Blog Post) Sargeant, K. (2020) ‘Teaching Herstory: women in history have remarkable stories to tell. Why are they so often stereotyped or consigned to be victims?’, The Fawcett Society, 5 March. Available at: https://www.fawcettsociety.org.uk/blog/teaching-herstory-women-in-history-have-remarkable-stories-


Inclusion Through a Wider Lens: Identity, Intersectionality and Belonging

Hannah Wilson portrait

Written by Hannah Wilson

Founder and Director of the Belonging Effect (formerly Diverse Educators).

How inclusive is our understanding of inclusion?

Last week, I attended the Empowered Schools inclusion conference alongside a room full of passionate, purposeful educators. The conversations were thoughtful, the commitment was palpable and the collective ambition to improve educational experiences for children and young people was clear.

As I looked around the room, I found myself reflecting on an opportunity for us all to think even more broadly about what inclusion truly means. We had come together with a shared commitment to creating more inclusive educational environments, and it struck me how much richer our conversations could become by embracing an even wider range of voices, experiences and perspectives.

SEND is, quite rightly, a significant part of the inclusion conversation. The challenges facing children and young people with SEND, their families and the educators supporting them are real and pressing, and the passion and commitment to addressing these challenges was clear throughout the room.

But inclusion is also about so much more. It is about belonging, representation, equity and ensuring that every individual feels seen, heard and valued. Perhaps the greatest opportunity lies in building on these important conversations, widening the lens and bringing even more diverse voices together to shape a truly inclusive future for education.

However, it did leave me wondering:

  • When we talk about inclusion, who are we including in the conversation?
  • Whose identities are we considering?
  • Whose experiences are informing our decisions?
  • And, perhaps most importantly, who might we be overlooking?

As the conversations developed, we began exploring belonging, racial equity and intersectionality. These discussions reinforced something I have been reflecting on for some time: Inclusion cannot be inclusive if our understanding of identity is exclusive.

The name of the conference also prompted me to reflect on what it means to be an empowered school: Empowered to do what? Empowered by whom? And empowered for whom?

Surely, an empowered school is one where leaders and educators have the knowledge, confidence and courage to recognise and remove barriers to belonging for every member of their community. One where inclusion is not defined by a single characteristic, identity or educational need, but understood through the richness and complexity of human experience.

Inclusion Is Bigger Than One Identity

In education, inclusion has increasingly become synonymous with SEND. This is understandable given the pressures facing schools, the challenges within the SEND system and the urgent need to improve provision and outcomes. However, inclusion is not a synonym for SEND.

Inclusion encompasses the full spectrum of human identity and experience, including race, ethnicity, disability, neurodivergence, gender, sexuality, religion, socioeconomic background, language, culture and family circumstances.

It also requires us to recognise that identities do not exist independently of one another:

  • A Black autistic girl does not experience school solely through the lens of race, gender or neurodivergence. Her experiences are shaped by the interaction of all three, alongside other aspects of her identity and the wider social and institutional contexts in which she lives and learns.
  • A child from a Romani (Gypsy), Roma and Irish Traveller people background may experience barriers associated with cultural misunderstanding, racism, socioeconomic disadvantage or disrupted educational experiences.
  • A Muslim pupil with SEND may experience challenges associated with disability alongside religious discrimination, cultural assumptions or a lack of representation.

This is where intersectionality, a concept developed by Professor Kimberlé Crenshaw, becomes essential to our understanding of inclusion.

Intersectionality helps us recognise how different aspects of identity interact with systems of power, privilege and disadvantage, creating experiences that cannot always be understood by examining individual characteristics in isolation.

Without an intersectional lens, we risk developing inclusive practices that support one aspect of a child’s identity whilst overlooking another. And when that happens, our inclusion becomes conditional, fragmented or incomplete.

Reframing the Seven Principles of Inclusion

The Department for Education’s Inclusive Mainstream Fund guidance identifies seven principles to support schools in developing their approaches to inclusion. These principles provide a useful framework for school leaders, particularly in considering how to strengthen inclusive mainstream provision.

However, the framework also presents an opportunity to ask a broader question: What might these seven principles look like if we applied them to the full diversity of our school communities?

Rather than considering inclusion primarily through a SEND lens, how might we use the principles to explore identity, intersectionality, equity and belonging?

  1. Ambitious Leadership and Governance

Ambitious leadership and governance that embeds inclusion across the school.

Inclusive leadership requires more than a commitment to meeting individual needs. It requires leaders to understand how organisational cultures, systems, policies and practices shape the experiences of different groups:

  • Who makes decisions about inclusion? 
  • Whose perspectives inform our strategic priorities? 
  • How representative are our leadership teams and governing bodies of the communities we serve?
  • Do our inclusion strategies address racial equity, gender equality, religious diversity, socioeconomic disadvantage and disability? 
  • Or have we inadvertently created separate agendas that compete for attention and resources?

An intersectional approach encourages leaders to move beyond isolated initiatives towards a coherent, whole-school commitment to equity and belonging.

Reflective question: Whose identities and lived experiences are represented in our inclusion strategy, and whose are missing?

  1. Evidence-Based Support and Early Intervention

Evidence-based support that prioritises early intervention to catch barriers to learning early.

Identifying barriers early is essential. However, we must also consider how those barriers are recognised, interpreted and addressed:

  • Are we examining differences in attendance, attainment, exclusions, suspensions, behaviour sanctions and access to opportunities across different demographic groups?
  • Are we exploring how race, gender, disability and socioeconomic disadvantage intersect?

For example, do we understand how racialised assumptions may influence perceptions of behaviour? Are we recognising how girls’ neurodivergent needs may present differently or be overlooked? Are we considering how poverty, housing insecurity or language barriers may influence attendance and engagement?

Evidence-based inclusion requires both quantitative data and qualitative insight. We need to understand not only what is happening, but why it is happening and how it is experienced. This means listening to children, families and staff, particularly those whose experiences may be marginalised or misunderstood.

Reflective question: Are we using evidence to identify systemic barriers and inequalities, or simply to identify individual children who need additional support?

  1. High-Quality Adaptive Teaching and an Inclusive Curriculum

High quality adaptive teaching with a curriculum designed for all learners.

Adaptive teaching is often understood through differentiation, scaffolding and adjustments to meet learning needs. These approaches are essential, but inclusive teaching also requires us to consider what we teach, whose knowledge we value and whose identities are represented:

  • Does our curriculum reflect the diversity of our communities and the wider world? 
  • Whose histories, stories, achievements and contributions are visible? Whose perspectives are missing or marginalised?
  • Are we challenging stereotypes and deficit narratives? 
  • Are we creating opportunities for children to see themselves reflected positively in their learning whilst developing curiosity, empathy and respect for experiences different from their own?

An inclusive curriculum should be both a mirror and a window. It should affirm children’s identities whilst broadening their understanding of the world. Similarly, adaptive teaching should recognise cultural and linguistic diversity alongside cognitive, physical and sensory differences.

Reflective question: Does our curriculum enable every child to see themselves reflected, represented and respected, whilst also encountering and valuing identities different from their own?

  1. Enriching Provision Beyond the Classroom

Enriching provision beyond the classroom that all children can access.

Educational inclusion extends far beyond the classroom. Clubs, trips, residential experiences, sports, performances, leadership opportunities and enrichment activities all contribute to children’s confidence, relationships and sense of belonging. 

Yet access to these opportunities is not always equitable. Financial barriers may prevent children from participating in trips or extracurricular activities. Religious observance, cultural expectations or caring responsibilities may affect availability. Gender stereotypes may influence who feels welcome in particular activities. Disability-related access requirements may not be fully anticipated or accommodated.

We must also consider the less visible barriers:

  • Who is encouraged to participate? 
  • Who is selected for leadership roles? 
  • Who feels confident enough to put themselves forward? 
  • Who sees people like themselves represented in these opportunities?

Providing an opportunity does not automatically mean that everyone can access it, feels welcome within it or benefits equally from it.

Reflective question: Who participates in our enrichment opportunities, who does not, and what might this reveal about the barriers we have yet to remove?

  1. A Safe and Respectful Culture That Fosters Belonging

A safe and respectful culture that fosters belonging, attendance, and active participation in learning.

This principle sits at the heart of inclusive education. Belonging is not simply about being present, being included in activities or being treated kindly. It is about feeling safe, seen, heard, valued, respected and accepted for who we are.

A school may have welcoming displays, inclusive policies and a strong commitment to kindness, yet children and adults may still experience racism, sexism, ableism, homophobia, religious discrimination or other forms of exclusion.

Psychological safety also matters:

  • Can children and colleagues express their identities, share their experiences, challenge inappropriate language and raise concerns without fear of judgement, dismissal or retaliation?
  • Do we recognise the difference between an absence of reported discrimination and the presence of genuine belonging?

A culture of belonging requires us to move beyond our intentions and examine the lived experiences of the people within our communities. We cannot assume that because some people feel they belong, everyone does. And we cannot measure belonging solely through attendance, behaviour or participation. We need to ask people how they experience our culture and be prepared to hear answers that challenge our perceptions.

Reflective question: How do we know who experiences belonging in our school, who does not, and what are we prepared to change because of what we discover?

  1. Strong Partnerships with Families and Wider Services

Strong partnerships with families and wider services.

Families are central to children’s experiences of education. However, meaningful partnership requires more than communication, consultation or inviting parents into school.

It requires us to recognise the diversity of family structures, cultures, languages, experiences and expectations within our communities:

  • Do we understand how previous experiences of education, discrimination or institutional mistrust may shape relationships with schools?
  • Are our communication methods accessible to families who speak different languages, have additional needs or experience digital exclusion?
  • Do we recognise and respect different family structures, including single-parent families, blended families, kinship carers, adoptive families and families with LGBTQ+ parents?
  • Are we engaging with communities whose voices have historically been marginalised, or are we relying on the families who already feel confident and comfortable participating?

Strong partnerships require cultural humility, curiosity, trust and a willingness to share power. Rather than assuming we know what families need, we must create opportunities to listen, learn and co-produce solutions.

Reflective question: Which families feel welcomed, listened to and valued as partners in our school, and which might experience our relationships and communication differently?

  1. Inclusive Environments and Continuous Improvement

Inclusive environments with continuous improvements to physical and functional accessibility.

Accessible environments are fundamental to inclusion. Schools must consider physical accessibility, sensory environments, assistive technologies, communication needs and reasonable adjustments. However, inclusive environments are also cultural, relational and psychological:

  • Do our buildings, displays, resources and shared spaces reflect the diversity of the communities we serve?
  • Are prayer and reflection spaces considered? 
  • Are our uniform policies inclusive of religious, cultural and gender-related needs? 
  • Are toilets and changing facilities accessible, safe and appropriate for different users?
  • Do our displays reinforce stereotypes or challenge them? 
  • Are our school celebrations and traditions welcoming to families from different cultural and religious backgrounds?
  • And perhaps most importantly, are we willing to recognise that environments experienced as welcoming by some may feel alienating or unsafe to others?

Continuous improvement requires us to look beyond compliance and ask whether our environments enable everyone to participate with dignity, confidence and a sense of belonging.

Reflective question: Who has our school environment been designed for, and whose needs, identities and experiences have we not yet considered?

From Access to Inclusion to Belonging

As we reflect on these seven principles, I think it is important to distinguish between three concepts that are often used interchangeably:

  • Access is about removing barriers so that people can enter, participate and engage.
  • Inclusion is about creating the conditions in which people are welcomed, supported, respected and able to contribute meaningfully.
  • Belonging is about how people experience those conditions, whether they feel accepted, valued and able to be themselves without compromising their identities.

A child can access a classroom without feeling included.

A child can be included in activities without feeling accepted.

And a child can be physically present within a school community without feeling that they truly belong.

This is why inclusion cannot simply be measured by the provision we offer or the policies we implement. We must also understand how our actions are experienced by those they are intended to support.

Belonging is not something we can declare on behalf of others. It is something we must intentionally cultivate, continuously evaluate and collectively sustain.

From Empowered Schools to Empowered Communities

I left the Empowered Schools conference feeling encouraged by the commitment of the educators in the room, but also challenged by the conversations we still need to have. We need spaces where educators can share expertise, challenge assumptions and explore the complexities of inclusion without feeling that one group’s needs must compete with another’s.

SEND inclusion and racial equity are not competing priorities. Neither are gender equality, religious inclusion, socioeconomic equity or LGBTQ+ inclusion. They are interconnected dimensions of our responsibility to create equitable educational experiences for every child. And intersectionality reminds us that the children, families and colleagues we serve do not fit neatly into the categories we sometimes create.

The seven principles offer us a valuable framework. What matters is the breadth of our interpretation, the courage of our implementation and the impact on the people we serve.

Perhaps the challenge for all of us is to consider not simply how we empower our schools to become more inclusive, but how we empower every child, colleague and family within them to feel safe, seen, heard, valued and able to flourish.

So, as we return to our schools and organisations, I would encourage us to reflect on three questions:

  • Whose identities are we centring in our conversations about inclusion?
  • Whose experiences might we be overlooking because they fall outside our current understanding or expertise?
  • How will we know whether our inclusive intentions are translating into equitable experiences of belonging for everyone?

Because inclusion is not about choosing which identities matter most. It is about recognising that every identity matters, every experience deserves to be understood and every person deserves the opportunity to belong.

An empowered school should be one in which everyone has the opportunity to experience belonging. And that requires us to move beyond good intentions towards meaningful, measurable impact.

The Belonging Effect: Shaping Intention into Impact.

References and Further Reading

Department for Education. Developing an inclusion strategy using the Inclusive Mainstream Fund. DfE guidance

Crenshaw, K. (1989). Demarginalizing the Intersection of Race and Sex: A Black Feminist Critique of Antidiscrimination Doctrine, Feminist Theory and Antiracist Politics. University of Chicago Legal Forum.

Crenshaw, K. (1991). Mapping the Margins: Intersectionality, Identity Politics, and Violence against Women of Color. Stanford Law Review, 43(6), 1241–1299.

The Belonging Effect. www.thebelongingeffect.co.uk


Cultivating a Culture of Belonging: From Intention to Impact

Hannah Wilson portrait

Written by Hannah Wilson

Founder and Director of the Belonging Effect (formerly Diverse Educators).

Reflections from the Chartered College of Teaching Fellows Webinar

Why should we care about diversity, equity, inclusion and belonging?

This was the question I posed to Fellows of the Chartered College of Teaching when we came together to explore what it means to cultivate a culture of belonging in our schools.

As educators and leaders, we often talk about the importance of creating inclusive environments where every member of our school community feels valued, respected and able to thrive. But how do we know whether our intentions are translating into meaningful experiences? How do we move beyond policies, statements and displays to create cultures where belonging is genuinely experienced by everybody?

Drawing on Simon Sinek’s Golden Circle, I invited participants to begin with their why.

  • Why do we need to understand and pay attention to diversity, equity, inclusion and belonging (DEIB) in education?
  • Why should DEIB be a golden thread running through every aspect of school life?
  • Why should DEIB be everybody’s business, in much the same way that safeguarding is?
  • Why do our organisations, colleagues and learners need us to understand DEIB and commit to making a difference?

These are not simply rhetorical questions. They invite us to consider our individual and collective responsibilities as educators.

My starting point is that diversity, equity and inclusion are the conditions we intentionally cultivate so that belonging can be experienced.

Belonging cannot be mandated through a policy or guaranteed through a mission statement. It is shaped by our relationships, behaviours, language, environments and everyday interactions.

During the webinar, we explored belonging through four interconnected lenses: society, schools, staffrooms and classrooms. Each provides an opportunity to reflect on our existing practice and identify where change is needed.

  1. Belonging in Society: How Do We Develop It?

Before considering belonging in our schools, we need to understand why it matters to us as human beings.

Belonging is a fundamental human need. Maslow’s hierarchy of needs positions love and belonging alongside other essential psychological needs, reminding us that human connection, acceptance and relationships contribute to our wellbeing and development.

But belonging is not simply about being physically present in a space. It is about how we experience that space and how we are treated by the people within it.

I invited Fellows to reflect on their own experiences:

  • What does it mean to belong?
  • How does it feel when we experience a strong sense of belonging?
  • What happens to our confidence, participation and wellbeing when we feel included as an insider?
  • Conversely, what happens when we experience exclusion, marginalisation or othering?

Most of us can recall a time when we felt that we belonged somewhere. Equally, many of us can remember the discomfort of feeling like an outsider.

These experiences shape our sense of identity, confidence, agency and connection.

For educators, this understanding is essential. We cannot assume that everybody experiences the same environment in the same way. Our identities, experiences and circumstances influence how we navigate the world and how the world responds to us.

The Equality Act 2010 provides an important legal framework for understanding discrimination and protecting individuals with particular characteristics. However, legal compliance is the minimum expectation, not the ultimate ambition.

Creating a culture of belonging requires us to move beyond compliance towards a genuine commitment to equity, dignity and inclusion.

It requires us to ask not only who is present, but who feels welcome, valued, represented and empowered to participate.

  1. Belonging in Schools: How Do We Change It?

Schools are communities shaped by shared values, traditions, expectations and relationships. These elements influence the culture experienced by pupils, staff and families. But how often do we interrogate the relationship between our stated values and our lived culture?

From stated values to lived values

Most schools have a set of values displayed prominently on their websites, walls and in their prospectuses.

We might celebrate respect, kindness, integrity, aspiration or community. Yet the real measure of these values is not how frequently they are communicated, but how consistently they are demonstrated.

I encouraged Fellows to consider:

  • What are our school values, and how consistently are they modelled?
  • How do these values align with our personal and professional values?
  • How explicitly do they communicate our commitment to diversity, equity, inclusion and belonging?
  • Would every member of our school community recognise these values in their daily experiences?

A school may describe itself as inclusive, but does everybody experience inclusion? A leadership team may believe it is approachable, but do staff feel safe enough to challenge decisions or raise concerns?

Our intentions do not automatically determine somebody else’s experience.

This is why cultivating belonging requires us to listen, reflect and be prepared to challenge our assumptions.

Reconsidering Fundamental British Values

We also explored how Fundamental British Values are presented and experienced within our schools. Democracy, the rule of law, individual liberty, and mutual respect and tolerance of those with different faiths and beliefs are familiar concepts within the education system. However, it is important to understand their policy origins, including their relationship with the Prevent strategy and the Government’s counter-terrorism agenda. 

This historical context invites critical reflection:

  • How do we communicate these values through assemblies, displays, curriculum content and everyday conversations? 
  • How might different communities experience the language of Britishness, identity and belonging? 
  • Are there tensions between celebrating diversity and defining a particular set of values as British?

These questions are not about dismissing shared civic values. They are about ensuring that our approaches are thoughtful, inclusive and responsive to the communities we serve.

Psychological safety: The foundation of belonging

A further dimension of school culture is psychological safety.

Drawing on the work of Amy Edmondson, we explored what it means to create environments where individuals feel able to speak up, ask questions, acknowledge mistakes and challenge ideas without fear of humiliation or punishment.

Consider the following questions:

  • If somebody makes a mistake in our team, will it be held against them?
  • Can colleagues raise difficult issues or challenge established practices?
  • Are differences welcomed, or do individuals experience rejection for being different?
  • Is it safe to take interpersonal risks?
  • Can people ask for help without being judged?
  • Are individual skills, perspectives and talents recognised and utilised?

Psychological safety does not mean avoiding accountability or difficult conversations. Rather, it creates the conditions in which constructive challenge, learning and collective accountability become possible.

When people feel psychologically safe, they are more likely to contribute their ideas, acknowledge uncertainty and participate authentically.

For school leaders, this presents an important challenge: Are we creating cultures where people feel safe enough to speak, and are we prepared to listen when they do?

  1. Belonging in the Staffroom: How Do We Disrupt It?

We often focus our inclusion efforts on pupils, but what about the adults working within our schools?

Staffroom culture can be a powerful indicator of organisational belonging. The conversations we have, the relationships we develop, the assumptions we make and the behaviours we tolerate all contribute to how colleagues experience their workplace.

Drawing on ideas about educator identity explored through Pride & Progress, we considered the relationship between three dimensions of identity:

  • Personal identity: Who we are beyond our professional roles, including our experiences, relationships, values and identities.
  • Teacher identity: Who we are in the classroom and how we express our professional selves.
  • Colleague identity: Who we are in the staffroom and wider school community.

These identities are interconnected, but they are not always experienced consistently.

Some educators may feel confident and authentic in their classrooms but less comfortable expressing aspects of themselves among colleagues. Others may feel pressure to adapt, conceal or moderate elements of their identity to fit organisational expectations.

This raises an important question: How much of ourselves do we feel able to bring to work?

Authenticity should not require individuals to compromise their psychological safety, professional relationships or career progression.

Listening to staff voice

One of the most effective ways to understand staff belonging is to ask colleagues about their experiences.

During the webinar, I shared a series of questions that schools could adapt for staff surveys, listening exercises or facilitated conversations:

  • How safe do you feel in our staffroom?
  • How included do you feel within our staff body?
  • How represented do you feel within our leadership team?
  • How diverse were the role models you encountered during your training and professional development?
  • How do staff events and social opportunities support your sense of belonging?
  • How equitably are opportunities for professional development, responsibility and promotion allocated?
  • What else would you like us to understand about your experience of working in our school?

Importantly, gathering staff voice is only the beginning – if we invite people to share their experiences, we have a responsibility to respond to what we hear. This requires humility, curiosity and a willingness to acknowledge that the culture we believe we have created may not be the culture everybody experiences.

We must also recognise that staff are not a homogeneous group. Their experiences may differ significantly depending on identity, role, seniority, working patterns and access to opportunities. Listening to the loudest or most confident voices will not necessarily reveal the experiences of those who feel least included.

Meaningful staff voice requires both psychological safety and visible action.

  1. Belonging in the Classroom: How Do We Foster It?

The classroom is where many of our intentions around inclusion are translated into everyday practice.

For learners, belonging is shaped by countless interactions: how they are greeted, whether their names are pronounced correctly, whose stories are represented, how their contributions are received and whether their individual needs are recognised.

We considered the Connected Belonging framework associated with research at the University of Bath and the importance of relationships, connection and participation in fostering a sense of belonging.

A classroom can be welcoming without necessarily being equitable. It can be diverse without being inclusive. It can be well organised without every learner feeling that they matter.

To understand belonging, we need to consider the classroom through the experiences of those who inhabit it.

The Diversity Walk: Seeing our schools through a different lens

One practical activity I shared was the Diversity Walk.

The premise is simple but powerful: imagine navigating your school through the lived experience of somebody whose needs, identity or circumstances differ from your own.

For example, consider the experience of a wheelchair user moving through a typical school day.

  • Can they access the school site and enter the building independently?
  • Are ramps, lifts, doors and accessible facilities genuinely accessible?
  • Can they navigate classrooms and use desks comfortably?
  • Are accessible toilets and changing facilities available, appropriate and convenient?
  • Can they see themselves positively represented in curriculum materials, books and displays?
  • Are displays positioned where they can actually see them?
  • Can they participate fully in extracurricular activities and social opportunities?
  • Are evacuation procedures designed with their safety and dignity in mind?

This exercise moves us beyond the assumption that a school is inclusive simply because adjustments have been made. It challenges us to examine whether our physical environments, routines and opportunities enable everybody to participate fully and with dignity.

The Diversity Walk can also be adapted to explore other experiences, including those of neurodivergent learners, pupils from different faith backgrounds, children who speak English as an additional language, or those who experience economic disadvantage.

The central question remains the same: Whose experience have we not yet considered?

Student voice: Listening to the learners

Alongside examining our environments, we need to listen directly to the children and young people we teach.

I encouraged Fellows to consider how they might use the following questions to evaluate belonging within their classrooms:

  • How safe do you feel in my classroom?
  • How included do you feel in my lessons?
  • How represented do you feel within our curriculum?
  • How diverse are the role models and perspectives we study?
  • How do my lessons and classroom environment support your sense of belonging?
  • How equitably do I allocate rewards and sanctions?
  • What else would you like me to understand about your experience of my teaching, classroom or subject?

These questions invite us to move from evaluating what we provide to understanding what learners experience. They also require us to consider how we gather feedback safely, particularly from learners who may already feel marginalised or reluctant to challenge authority.

We should not assume that silence indicates satisfaction or that participation automatically equates to belonging. A pupil may attend every lesson, complete every task and follow every expectation while still feeling invisible, misunderstood or excluded. Our challenge is to notice, listen and respond.

  1. From Reflection to Action: What Do We Do Next?

Throughout the webinar, we returned to the relationship between intention and impact.

Many educators enter the profession because they want to make a difference. They care deeply about the children, colleagues and communities they serve. But good intentions alone do not guarantee inclusive outcomes.

Cultivating belonging requires intentional action, critical reflection and the courage to challenge practices that may unintentionally perpetuate inequity.

Understanding our sphere of influence

We concluded by considering our individual and collective spheres of influence. Not everybody has the same level of authority or responsibility within an organisation. However, everybody has opportunities to influence the culture around them:

  • As classroom practitioners, we influence our language, relationships, curriculum choices and interactions.
  • As middle leaders, we influence team cultures, professional development and decision-making.
  • As senior leaders, we influence organisational priorities, policies, resource allocation and accountability. 
  • And as Fellows of the Chartered College of Teaching, we also have opportunities to influence the wider profession through our leadership, scholarship, advocacy and professional networks.

The question is not simply what needs to change, but what we are prepared to do within our sphere of influence.

Moving from passive support to active allyship

Allyship is an essential part of this responsibility. Being an ally is not simply about expressing support for equity or identifying ourselves as inclusive. It is about how we use our influence, opportunities and privilege to challenge exclusion and advocate for others.

Effective allyship requires us to:

  • Recognise injustice and take shared responsibility for challenging it.
  • Speak up, even when doing so feels uncomfortable.
  • Use our access, influence and privilege to create opportunities for others.
  • Listen without centering our own discomfort or experiences.
  • Acknowledge mistakes, remain open to feedback and commit to learning.
  • Take responsibility for our own education rather than expecting marginalised colleagues or learners to educate us.

Allyship is not a title we award ourselves. It is demonstrated through consistent behaviours and meaningful action. It requires courage, humility and accountability. And it reminds us that belonging is not simply about how we experience our own environment, but how we contribute to the experiences of others.

Conclusion: Shaping Intention into Impact

Cultivating a culture of belonging is not a one-off initiative, a policy review or a training session. It is an ongoing commitment to understanding how our schools are experienced by the people within them:

  • It requires us to examine the relationship between our values and behaviours, our intentions and actions, and our assumptions and the lived experiences of others.
  • It requires us to recognise that diversity, equity and inclusion are not separate from school improvement, staff wellbeing, curriculum development or educational outcomes. They are fundamental to them.

As we concluded the webinar, I invited Fellows to consider some final reflective questions:

  • Who belongs in our schools, and how do we know?
  • Who might experience our culture differently from the way we imagine it?
  • Whose voices are we listening to, and whose voices are missing?
  • What are we prepared to change because of what we hear?
  • How will we know whether our actions are making a meaningful difference?

Ultimately, belonging is not something we can claim on behalf of others. It is something they must be able to experience for themselves.

As educators and leaders, we have both the opportunity and the responsibility to cultivate the conditions in which every individual feels safe, valued, respected and empowered to thrive.

Our challenge is to move beyond talking about belonging and start evaluating how it is experienced. Because cultivating belonging is not simply about what we intend to do. It is about the difference we make.

Shaping Intention into Impact.


Celebrating World Book Day: Representation in the Library Matters - for students and for the staff.

Belonging Effect Favicon

Written by Belonging Effect

Belonging Effect is committed to shaping intention into impact and supporting people with their Diversity, Equity, Inclusion, & Belonging strategy and training needs.

Each March the Belonging Effect holds our annual virtual World Book Day event to celebrate the educators in our diverse network who are published authors. 

Our Why?

  • As a Post-Colonial Literature graduate, as a former English teacher, and as an avid reader, Hannah seeks out representative authors and texts throughout the year to spotlight.
  • As the Founder of the Belonging Effect, she is a champion of why representation matters and strives to amplify diverse voices. 
  • As a published author and co-editor of a book, she is keen to disrupt educational voices including who gets published and who gets platformed.

Our How?

  • We host an annual virtual livestream – the authors join me in the Streamyard studio and you watch it on Youtube. The recording then goes on our website.
  • We amplify the author, their voice and their book.
  • The audience gets to share feedback and ask questions about how they got started, how they found a publisher and the challenges they faced in the writing process. 

Our What?

  • We hear about their latest book, what they wrote, who they wrote it for and how they got it published. 
  • You get inspired to put pen to paper as a blogger or as an author.  

You can catch up on all of our WBD events archive from 2021-2026 HERE. 

So who has joined us from our network at our previous events and which books have we explored? 

Our 2021 author line-up: 

You can also buy most of the books here on our WBD 2021 Bookshop shelf.  

Our 2022 author line-up: 

You can also buy most of the books here on our WBD 2022 Bookshop shelf.  

Our 2023 author line-up: 

You can also buy most of the books here on our WBD 2023 Bookshop shelf. 

Our 2024 author line-up: 

You can also buy most of the books here on our WBD 2024 Bookshop shelf. 

Our 2025 author line-up: 

You can also buy most of the books here on our WBD 2025 Bookshop shelf. 

Our 2026 author line-up: 

You can also buy most of the books here on our WBD 2026 Bookshop shelf. 

We are now planning ahead for our next event. You can join us on March 4th 2027 for our next virtual WBD event by booking a free place here.

Our 2027 author line-up:

You can also buy most of the books here on our WBD 2027 Bookshop shelf.  

We hope to see you there! 

Do get in touch if you are from our network, have written a book or have a book in the pipeline. We would love to get you on a future event line up. Equally if you want to put pen to paper and start writing we have our blog and are always looking for new voices to amplify there too.


A better historical narrative leads to a sense of belonging

Meena Wood portrait

Written by Meena Wood

Meena Kumari Wood is a former HMI (Ofsted), LA Adviser, FE College Principal and Principal of a Secondary Academy, is now a consultant, trainer and leadership coach across the British and International Education sectors.

Original article published in Teach Secondary – Issue 15.6  September 2026 

The government’s recent curriculum review presents a golden opportunity for teachers to tackle some pernicious myths while highlighting the value of active citizenship, writes Meena Wood…“The teaching of history through sourced evidence shouldn’t amount to a binary choice of ‘good versus evil’”.

Some 40% of children sitting in classrooms in the UK are from heritages other than White British. We should be empowering our young people to be truly proud of their individual and collective heritages, and the contributions they make to society.

But if children can’t identify themselves within the historical narratives they’re given, how can we hope to create a diverse and cohesive society?

Lasting legacies

Up to now, generations of young people have been taught that Britain was an intrinsic force for good against Nazi tyranny, and ‘saved the world’ in both World Wars. But how many have also learnt that Churchill’s victory also contributed to the committing of atrocities across the Indian Empire? 

As Shashi Tharoor observed in his 2017 book, Inglorious Empire, the great Bengal famine of 1943 resulted in the deaths of millions, as rice was exported to feed the Empire’s troops. Churchill, however, attributed the famine to the fact that Indians were “Breeding like rabbits”. 

While learning about the history of the British Empire, are students being made aware of the lasting legacies of those employed by the East India Company? Of how certain employees ‘acquired’ riches and subsequently invested them in some of Britain’s finest buildings, and even the de facto ‘purchase’ of a Parliamentary seat? Thomas Pitt, for one, famously founded a Prime Ministerial dynasty (William Pitt, followed by his son) via the purchase of a diamond whilst he was Governor of India. 

No statutory requirement to teach British Imperial history currently exists within the National Curriculum. When selecting their GCSE syllabi, schools may therefore be reluctant to opt for the relatively new ‘Migration’ option, due to the complex perspectives involved and relative scarcity of supporting resources. 

A binary narrative

Yet the fact remains that the teaching of history really should present a balanced view of colonisation, the British Empire and their impact on peoples from Africa, Asia and Ireland. As Wendy Williams noted in her 2018 review of The Windrush scandal, it was “In part able to happen because of the public’s and officials’ poor understanding of Britain’s colonial history, the history of inward and outward migration, and the history of black Britons.” (see tinyurl.com/ts156-H1).

We can also look to the entrenched binary narrative that surrounds the enslaving of Black Africans by Whites, when the reality was more complex and nuanced. My own birthplace of Zanzibar became (in)famous for its clove plantations, and slavery practised there from the 17th to the 20th century. There are records of Africans sold into chattel by their own tribal chiefs to Arab Traders, for whom Zanzibar served as a key East African trading hub. Slaves were held at Prison Island, worked on plantations there or were transported to other destinations. 

The teaching of history through sourced evidence shouldn’t amount to a binary choice of ‘good versus evil’, if only because the selection of that ‘sourced evidence’ will decide the narrative our students end up learning. The presence of different perspectives has to be a feature of history. Otherwise, immutable, unforgiving and often incomplete historical interpretations can persist as intergenerational legacies. 

A sense of belonging

More broadly, our children need to see for themselves how our collective history is a multi-faceted prism that continues to have considerable influence over how we live our lives today. 

Citizenship, history and geography lessons can and should enable students to learn about the historical unity of European nations when it came to fighting tyranny and fascism alongside the ANZAC, African and Asian troops, the factors that eventually led to the establishment of the EU and the continuing relevance of those factors to today’s ongoing debates over Brexit and migration, among many other issues.

The citizenship curriculum should reference why voting is of paramount importance within a democracy, because it’s only through exploring their identities and communities that children can develop a genuine sense of belonging, pride and active citizenship that will see them supporting efforts towards equality and cohesion. 

Perpetuating a polarised view of British history risks creating schisms in our society and a rise in xenophobia towards migrants. These are counter to young people developing global citizenship. The relevance of migration to children’s lives today is perhaps more tangible now than it ever has been, and was especially visible during the 2026 World Cup – a football tournament in which 80% of the England team (and its three highest-scoring players) were of Black or dual heritage.

Approaches that resonate

Young people will further benefit from acquiring the critical literacy and thinking skills needed to thoughtfully question what they see and read, and develop the curiosity to explore topics more deeply. 

The Finnish education model, in which critical thinking is embedded across the curriculum, encourages students to hone their research skills, weigh up evidence, understand biases, navigate persuasive arguments and substantiate their conclusions. Only as critical readers will British children be able to understand for themselves the true, multi-faceted legacy of the British Empire when presented with source evidence. 

Adopting fresh approaches to the teaching of certain subjects may also simply resonate with children in a more positive way. For instance, learning that the Moghul Empire – and the economic expansion it enabled – lasted in India for 330 years until its dissolution in 1857 by Queen Victoria raises some interesting questions. 

Katie Llewellyn is a lead practitioner in Humanities and Social Sciences at Hatch End High School in Harrow. In her telling argument, taking a ‘revisionist view’ when tackling sensitive topics could involve : “Here’s how a topic has been taught. Does this meet current expectations? Is the 1857 ‘Indian Mutiny’ an uprising against political and economic oppression, or even a War of Independence?  

“Students love to argue their perspective and reach their own conclusions. Teaching history in this way will give rise to a generation of citizens who think for themselves.”

Diverse histories

As educators, we now face the challenge – and opportunity – of radically rethinking our curriculum and what it teaches. The Historical Association, via its work on this year’s South Asian Heritage Month and other such initiatives, has been leading on the history curriculum review, in a way that could eventually see South Asian history accorded equivalent space within the curriculum as African history, Black slavery and Windrush.

As Louisa Dunn and Hannah Cushion of Kensington Palace’s Schools Team point out, “Including the inspiring stories of the Last Princesses of Punjab in the curriculum offers a way into Empire, migration, activism and resistance. As suffragists, their voices are both human and relatable and signpost their important contributions to British society.”

At a more local level, the ‘Hidden Heritages: One School, Many Stories’ initiative aims to assemble an intergenerational oral history project. Students taking part in the project do so as active historians and curators of the South Asian Cambridgeshire community, preserving local histories and heritages, while simultaneously deepening their understanding of British history.

There is also The British Library’s digital ‘South Asians in Britain, 1830s to present’ showcase, which highlights migrants’ contributions to the country over a span of almost 200 years. These diverse histories include the election of the pioneering political leader Dadabhai Naoroji as MP for Finsbury Central in 1892, as well as the life of Noor Inayat Khan – a British-Indian spy during WWII, who died in Dachau concentration camp for refusing to give up her secrets. South Asian Britain: Connecting Histories, a free web resource 

The British Library’s Discovering Historical Sources resource additionally gives teachers and students access to a range of expert articles, activities and notes to support the study of migration and empire in English, citizenship, history, politics and sociology lessons.

We should enable all of our children to become more knowledgeable citizens, pursue opportunities to learn about the various facets of their own heritage, and ultimately join the dots from yesteryear to the present day – but we’ll only see those efforts have a lasting impact, when reflected through a balanced and nuanced curriculum.


Building Trust, Cultivating Belonging: What We Have Learned from Working with Our GRT Community

Matthew Parker portrait

Written by Matthew Parker

Matthew Parker is Head of School at Wolvey CoE VC Primary School, part of the Ignite Federation. The school won the B.D.S.C (Black and Diverse Safeguarding committee) Equity and Inclusion organisation of the year in 2026.

At Wolvey CofE Primary School, we are incredibly proud of our school and the unique community we serve. Around 35% of our pupils come from our Traveller community, alongside a significant Nepalese Gurkha community. This cultural richness is an important part of who we are as a school.

Our vision is simple: “Among us, you are equal.” For us, those words cannot simply sit on a website, a wall or within a school improvement plan. They need to be experienced by the children and families who walk through our doors every day.

Our work with our Gypsy, Roma and Traveller (GRT) community has developed over many years. We certainly would not claim to have all the answers. What we have learned, however, is that meaningful inclusion begins with relationships.

Trust comes before engagement

Schools often talk about wanting families to engage more closely with education. But before asking why a family is not engaging with us, perhaps we need to ask a different question: What have we done to earn their trust?

We recognise that traditional educational settings have not always served GRT children and families well. Distrust does not disappear because a school says that its doors are open. Trust has to be built.

It grows through consistency, listening, compassion and doing what we say we will do. It grows when families know they will be treated with dignity. It grows when we take time to understand communities rather than expecting communities to understand and adapt to us.

Over time, our relationships with our GRT families have become central to the culture of Wolvey. Families who may previously have felt disconnected from education now engage actively with school life. Attendance has improved and children increasingly experience school as somewhere they feel safe, valued and able to succeed.

Representation matters

Belonging is also about being able to see yourself within the culture of your school.

Our celebration of GRT History Month has therefore become an important part of our work. We have collaborated with local artists, community representatives, Warwickshire County Council and other schools to create meaningful opportunities for children to explore and celebrate GRT culture and identity.

One of these projects culminated in a district-wide celebration at Warwickshire Police Headquarters, bringing together children, families, school leaders, police representatives and members of the wider community.

Another has left a permanent legacy within our school. We commissioned a nationally recognised GRT artist to work alongside our children to create a bespoke wolf sculpture representing our school values. The children were involved in the creative process and were able to share their stories, identities and ideas. The finished sculpture represents courage, belonging, kindness and equality.

For our GRT children, it also says something important: You are visible here. Your culture is valued here. You are part of the story of this school.

Belonging should not require assimilation

Perhaps one of the most important lessons we have learned is that inclusion should not require children to leave parts of themselves at the school gate. We want our GRT children to be ambitious. We want them to attend school, engage with learning and experience educational success. We hold high expectations for them because we believe deeply in their potential. But those aspirations should never require them to become less of who they are.

Our children should not need to change their identity in order to succeed within education. Instead, we need to be willing to ask how education can evolve to include them more successfully. That distinction matters.

Schools can become trusted community anchors

We have also learned that our responsibility does not necessarily end at the classroom door. Some of the families within our community experience barriers when accessing healthcare and other public services. Because relationships with school are strong, we have been able to use that trust to help families connect with wider support.

We have worked alongside NHS teams, local doctors and healthcare providers to improve access to vaccinations and preventative healthcare. We also host a monthly pop-up baby surgery within our community, providing families with access to support in a familiar and trusted environment. Similarly, we have worked proactively with local police teams to strengthen relationships with our GRT community.

Where there has historically been distrust or misunderstanding between families and agencies, schools can play an important role in building bridges. This requires honest conversations, advocacy and a willingness to challenge prejudice when we encounter it.

Sometimes inclusion means welcoming. Sometimes it means listening. And sometimes it means being prepared to stand alongside a community and challenge discrimination.

Small changes can have a significant impact

Our work has also given us opportunities to contribute to conversations beyond Wolvey. We worked directly with the Department for Education to support the creation of a film promoting “Best Start in Life” opportunities for GRT families. Its message encouraged families to “take a leap of faith” with education, while also challenging schools to consider the intentional changes they can make to improve inclusion and engagement.

I have also had opportunities to share our learning through GRT conferences and leadership events. I return repeatedly to the same message – there is no single initiative that creates belonging – it is built through the accumulation of intentional actions, relationships and decisions.

From intention to impact

We are proud that this work was recently recognised nationally when Wolvey CofE Primary School was named Equity and Inclusion Organisation of the Year 2026 at the Black and Diverse Safeguarding Awards. It was an incredibly proud moment for our whole school community, but the award matters because of what sits behind it.

During our 2023 Ofsted inspection, inspectors recognised the behaviour, attitudes and engagement of our pupils. Our GRT children enjoy learning, work hard and participate enthusiastically across school life.

For me, those outcomes are connected to something much deeper: children engage when they feel safe; families work with schools when they experience trust; children are more able to flourish when they know that who they are is not merely tolerated, but recognised and valued.

Our experience at Wolvey has taught us that inclusion cannot be performative or temporary. It needs to be sustained, relational and embedded within the everyday culture of a school.

What might other schools consider?

Every school and every community is different. Our approach cannot simply be lifted from Wolvey and replicated somewhere else.

But there are questions that I believe all school leaders can ask:

  • How well do we really know our GRT families and communities?
  • Have we taken time to listen before deciding what they need?
  • What might their previous experiences of education have taught them about schools?
  • Where do GRT children see their culture, history and identity reflected within our school?
  • Are our expectations high without requiring assimilation?
  • How are we building relationships with parents and carers beyond moments of difficulty?
  • Could our school act as a bridge between families and other services?
  • Are we prepared to challenge prejudice and discrimination when we encounter it?
  • Most importantly, how do we know whether our GRT children and families actually experience a sense of belonging?

Our work continues to evolve. We continue to listen, learn and adapt. But one thing has become increasingly clear to me – if we want families to take a leap of faith with education, schools need to be prepared to take a leap of faith too.

We need to move beyond expecting communities to fit into systems that were not necessarily designed with them in mind. We need to build relationships based on dignity, curiosity and trust because our children should never have to choose between their identity and their education. They deserve both. And they deserve schools in which they know, without question: among us, you are equal.


Honouring our Communities

Wayne Reid portrait

Written by Wayne Reid

Professional Officer & Social Worker

Black History Month invites us to pause, remember, acknowledge and celebrate.  However, I would like to see Black history and the reflections it invites being recognised routinely – all year round.

At its simplest, I see ‘community’ as people connected by location, common interests, characteristics or social identity.  Although, ‘community’ is much more than just geography or categorisation.  It’s about relationships, experiences, knowledge, stories and values that exist between people – providing belonging, identity, ‘tough love’, support and opportunity.  Communities have the potential to shape us in ways we don’t always realise until much later in life.

One person from my own professional community who has had a particularly significant influence on my life was a previous manager at the National Probation Service.  I refer to him in OUTLANDERS: Hidden Narratives from Social Workers of Colour (in the chapter ‘Ambition Navigation’), because he gave me my first proper frontline role and remains in my orbit.

That opportunity mattered.

Sometimes one person’s recognition of potential can change the direction of a career.  A manager can open a door, a colleague can build confidence and a schoolteacher can shape aspirations.  As a child, a schoolteacher told me that Black people cannot swim…  A stereotype perpetuated by the historic lack of visibility of Black swimmers.

Representation matters – but on its own it’s not enough.  People need authenticity, diverse perspectives and forums to articulate their experiences, share their knowledge and demonstrate their expertise.  That understanding has significantly influenced my approach to care and leadership.

My own cultural insights have taught me the importance of valuing the diversity within communities, which is sometimes overlooked in favour of assuming cultural homogeneity.  We need to move beyond simplistic assumptions about race, culture and identity and appreciate the shared humanity that exists both within and between cultures.  This is partly why I founded the Black & Ethnic Minority Professionals Symposium (BPS) and created the Synergy Sessions.

This is also where Shades of Bias (SoB) relates to the idea of community.  SoB is a reflective case-study framework for documenting, analysing and addressing discrimination, oppression and racism.  At its heart, is an invitation to pause, examine what has happened, consider our own perspectives and think about what needs to happen next.  Communities don’t exist outside the influence of bias. They are shaped by the assumptions, attitudes and behaviours of the people within them.

We all have a unique lens through which we see the world.  

Therefore, I would advise anyone starting out in social work to be self-aware: anticipate that others may label, stereotype and categorise you – while recognising your own inescapable racialised lens.  Self-awareness isn’t about pretending that we are neutral or colourblind observers.  Our experiences, identities, upbringings and environments influence how we interpret people and situations.

Reflective practice also means being prepared to ask questions (which may be uncomfortable) – not only of ourselves, but of the people, environments and systems around us.  Such questions include:

  • What might my own racial lens be obstructing me from seeing?
  • Whose perspective, experience or voice is missing?
  • Would the same situation be interpreted, scrutinised or responded to in the same way for different racialised groups?

How can we evidence that our policies, decision-making and organisational practices are effective, equitable and inclusive?  This question connects directly to the Social Care Workforce Race Equality Standard (SC-WRES), which uses evidence to identify racial inequalities, develop action plans and drive continuous organisational improvement.  Its latest findings show that staff from minoritised ethnic backgrounds are 44% less likely to be appointed from shortlist and 50% more likely to face formal disciplinary action, while remaining underrepresented in senior management.

That tells us something important: reflection cannot stop at the individual.  We need to examine cultures, structures, policies and decision-making, asking not only “What did I do?” but “What is happening here?  Why?  Who is affected?  What can we do differently?”

The recent statement from the BPS following the tragic death of Professor Jason Arday reinforces this principle.  The statement calls for reflection on professional accountability, institutional decision-making, racialised scrutiny, media representation and public commentary, while emphasising the importance of fairness, proportionality, humanity and dignity.

That message connects powerfully with SoB.  We can hold people and institutions accountable, while still recognising their humanity; challenge racism while remaining capable of honest conversations about professional standards and scrutinise institutions while appreciating the complexity of individual circumstances.  We can ask difficult questions without losing our compassion.  Reflection should not be mistaken for an absence of accountability.  It should create the conditions for accountability that is thoughtful, proportionate and humane.

This brings me back to Black History Month.  Perhaps controversially, I don’t think Black history, culture and achievement should be confined to October.  Black history should be acknowledged, taught and celebrated all year round.  It should not be reduced predominantly to colonialism, slavery and oppression.  Those histories must be understood, but they are not the entirety of Black history.  We also need to hear about the stories of innovation, scholarship, creativity, leadership, entrepreneurship, community building, scientific achievement and cultural influence.  We also need the countless stories of ordinary people whose contributions have profoundly shaped their families, communities and descendants.  If a broad and representative Black history is integrated throughout all stages of education, it becomes part of the story – rather than tokenistic or an afterthought.

Honouring our communities means celebrating the people who opened doors for us, stories that shaped us and the experiences that challenge us to think differently.  Communities are not static.  They evolve through relationships, disagreements, learning and collective action.  Also, importantly, it means understanding our own responsibility within them.

Black History Month can provide a valuable moment of focus, but the greater challenge is what happens after October.  

Do we revert back to “all lives matter”?  

Or does our learning influence how we see, listen, lead and act?

For me, genuine recognition isn’t a month.  It’s a mindset.

It’s about creating communities and spaces where people are not simply represented, but heard.  Not simply included, but uplifted.  Not simply present, but able to influence the environments we live and work in.

That is how we honour our communities – by remembering our histories (good, bad and ugly), acknowledging our shared humanity, learning from past experiences and helping shape a future in which every community can be seen, heard and valued.

“One world, one race… the human race!”

Have you used Shades of Bias?  

Please share your experiences by completing the SoB survey.


Beyond Verbal Communication: How to Help Support Multiple Forms of Expression

Tessa Dodson portrait

Written by Tessa Dodson

Tessa Dodson is an education writer passionate about supporting teachers and fostering inclusive classroom environments. She specializes in covering classroom resources, educational trends, teacher wellness, and practical strategies to help educators succeed.

Every student deserves the opportunity to express themselves authentically. For autistic and neurodivergent learners, nonverbal communication serves as a vital pathway to engagement and self-expression. By embracing varied approaches to communication development, educators can create inclusive classrooms that empower students to share their unique perspectives. 

 

Understanding Nonverbal Cues and Body Language 

 

With around 1 million people in the UK affected by autism, understanding and supporting a variety of communication styles has become increasingly important in today’s classrooms. Communication happens through a combination of words, tone of voice, facial expressions, gestures and body language. For neurotypical individuals, these nonverbal signals occur naturally and help create a shared understanding. 

 

However, autistic and neurodivergent students may process or express these cues differently. Behaviours that appear unusual can simply reflect a different, equally valid way of communicating. For example, their forms of nonverbal communication may include averted eye contact to reduce sensory input and improve focus or repetitive movements like hand-flapping. They may also present unique postures or movements, such as toe-walking, or speak in a monotone.

 

Effective communication development begins when teachers learn to recognise and respect each student’s authentic signals. The first step is attentive, open observation, such as noticing how a student communicates when they are calm, overwhelmed or stressed. Over time, educators can better understand individual communication patterns and respond in ways that support trust and inclusion. 

 

Incorporating Sign Language for Clearer Communication

 

In UK classrooms, British Sign Language offers a complete language system for nonverbal or minimally verbal students to express their wants, needs and ideas. For some learners, this form of nonverbal communication can reduce frustration by providing alternative ways to express themselves clearly.

 

Sign language also lays the foundation for communication by teaching the essential back-and-forth of interaction. For example, making a request or responding to another person helps students develop functional communication skills that can support broader communication development. Applied Behaviour Analysis methods often incorporate sign language to teach these essential communication skills while helping individuals strengthen connections with others. Reliable interaction through signing creates opportunities for social interaction, friendship and classroom participation. 

 

Using Visual Supports to Enhance Understanding

 

Visual supports help transform spoken information into something concrete and easier to process. For those who think visually, seeing information can make language more predictable, understandable and memorable. 

 

Some examples of visual tools include:

 

  • Daily visual schedules showing the activities planned for the day.
  • Visual timers to visually indicate the passing of time .
  • Choice boards that allow students to select preferred tasks or materials.
  • Feelings charts to help students identify their feelings.
  • “I need a break” cards for students to request time away without speaking.

 

Incorporating Assistive Technology in the Classroom

 

Assistive technology refers to tools that help students learn, communicate, participate or complete everyday tasks. These tools can range from simple resources such as communication boards to advanced digital solutions. Augmentative and alternative communication (AAC) devices, for instance, allow students to use tablets or other devices to convert words or symbols into speech. 

 

Emerging technologies such as virtual reality (VR) are also expanding opportunities for experiential learning. VR allows educators to create controlled simulations to practice skills and explore environments safely. By reducing unpredictability and allowing students to practice at their own pace, VR provides a comfortable space for improving communication and social interactions. 

 

Why Inclusive Communication Is an Essential Equity Approach

 

Recent data reveal that approximately 13,000 autistic pupils miss 4.5 months or more of school annually. About 20% of these absences occur because many schools lack the structures to support their needs. While many strategies support meaningful inclusion, embracing multiple forms of expression can help improve equity and access for neurodivergent learners. 

 

When educators respect and integrate nonverbal communication, classrooms become more accessible both physically and culturally. Students can participate more fully in lessons, whether using a communication device to answer questions or expressing needs through a visual card. Most importantly, communication creates connection. Students who express themselves naturally can build friendships and develop a stronger sense of belonging.

 

An equity approach also needs to work at the system level. It’s essential to provide regular staff training on diverse communication and audit classrooms for sensory and communication access. Educators also need to set clear measures to track participation and progress.

Best Practices for a Multiexpression Classroom

 

Creating a classroom that supports different communication styles requires curiosity, patience and a willingness to adapt. Teachers should consider these practical strategies:

 

  • Presume competence: Approach every student with the belief that they are capable, intelligent and have valuable ideas to share.
  • Observe before interpreting: Learn each student’s communication patterns and personal ways of expressing emotions.
  • Reduce sensory barriers: Create supportive spaces such as quiet areas and offer tools like noise-cancelling headphones to help students remain comfortable.
  • Prioritise connection over correction: Spend one-on-one time engaging with students’ interests and concerns. 
  • Build a collaborative support team: Work with specialists, parents and families to create consistent strategies across different settings. 

 

Creating a More Accessible Learning Environment

 

The most empowering learning environments are those that adapt alongside their students, combining human understanding with practical tools and technology. Supporting multiple forms of expression begins with recognising that communication is multilayered. Every gesture or sign represents an opportunity for connection and participation. By remaining flexible and student-centred, educators ensure every learner feels seen, heard and, most importantly, valued in the classroom.


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