School is so gay

Written by Ian Timbrell
Ian has worked in education for 18 years, including as a teacher and deputy head teacher and now supports schools develop their provision for LGBTQ+ and adopted pupils. He is the author of 'It's More Than Flags and Rainbows', a guide to supporting schools become more LGBTQ+ inclusive.
I remember seeing bullying when I was at school. I remember the names, the laughter, and the way certain words landed harder than others. I also remember how normal it all felt at the time, not because it was harmless, but because nobody really stopped it.
Years later, when I became a teacher, I genuinely believed things would be different. Society had moved on, language had evolved, and schools were far more aware of safeguarding and wellbeing. But standing in classrooms and corridors, I found myself hearing the same phrases, watching the same patterns, and feeling the same familiar knot in my stomach.
What devastated me most was not just that bullying still existed. It was how often it was excused.
“That’s so gay.”
“They don’t mean it like that.”
“It’s just a saying.”
“There are bigger issues we need to focus on.”
I heard these comments repeatedly. Sometimes from pupils, but far more painfully from adults.
For LGBTQ+ people, language like this is never neutral. It carries weight, history, and memory. When a word connected to who you are is used as shorthand for something negative, it teaches you very early on that your identity is something to be laughed at, minimised, or ignored.
As a pupil, that message hurts deeply.
As a teacher, watching it be passed on to another generation is crushing.
Over time, I became increasingly frustrated by the idea that tackling homophobia was somehow an “extra”. Something to get to if there was time. Something that sat below academic outcomes, behaviour targets, or inspection priorities. I watched schools work tirelessly on countless tick-box initiatives, yet hesitate when it came to properly challenging harmful language, often out of fear of backlash or because it was seen as controversial.
But bullying linked to sexuality or gender identity is not less serious because it is verbal. It is not less damaging because it is common. And it is not less urgent because some people are uncomfortable talking about it.
I reached a point where I could no longer accept that this was just how things were. Leaving teaching was not an easy decision, but it became a necessary one. I set up More Than Flags and Rainbows because I wanted to challenge the idea that inclusion is optional and that addressing homophobia is somehow a distraction from “real” education. It is not. It is central to it.
I have worked with children who learned to make themselves smaller to feel safe. I have listened to young people who stayed silent because drawing attention to themselves felt dangerous. I have seen how unchecked language creates cultures where exclusion becomes normal and cruelty becomes background noise.
This work matters because words shape environments. When harmful language goes unchallenged, it sends a clear message about whose feelings matter and whose do not. When schools, and wider society, treat this as a low priority, LGBTQ+ young people pay the price.
This is not abstract to me. It is personal. I have lived it, witnessed it, and ultimately walked away from a career I loved in order to keep challenging it in a different way. And I believe deeply that when we stop making excuses for harm, we create spaces where young people do not just survive, but belong.
Understanding Why Mattering Matters for Black Teachers

Written by Tara Elie
Tara Elie teacher, psychologist, lecturer and coach. Tara has diverse experience in education and Learning and Development spanning over decades. She is renowned for her engaging training delivery, both face-to-face and virtually. Her performance background, alongside her passion for supporting individuals and organisations to flourish and thrive, characterise her delivery style. Tara has completed research on Black Teacher Mattering which she is delivering in keynotes. She is passionate about teacher wellbeing and uses the theories of Positive Psychology to inform her work with all clients with a proven record of success. Tara stands for social justice and social change. She appreciates and celebrates the individual, their differing backgrounds, cultures, experiences, perceptions, and values.
A Gap in the Research
As I explored the literature on mattering and education, one issue became increasingly clear: there is very little UK-based research exploring how Black teachers (BTs) experience mattering within schools. Existing research has focused on Black students (Howard-Vital, 1991; Scott, 1996), or on teachers in specific curriculum areas such as Physical Education (Gaudreault et al., 2018). Research specifically examining BTs has largely come from the United States (Milner, 2006; Love, 2016; Carey, 2019).
This gap matters. Conversations about diversity in education often focus on recruitment statistics or representation targets, but much less attention is given to how Black teachers actually experience school environments once they enter the profession. For me, this raises important questions about belonging, recognition, and professional identity. Do Black teachers feel valued? Do they feel seen? Do they feel that what they contribute genuinely matters?
What Does “Mattering” Actually Mean?
Psychologically, mattering refers to the experience of feeling valued by others and believing that we add value to the lives of others. Rosenberg (1985) connected mattering to self-esteem, describing it as being treated with respect and having one’s value acknowledged. Elliott (2009) similarly described mattering as the belief that we make a meaningful difference.
What I find particularly powerful about these definitions is that mattering is not simply about praise or confidence. It is relational. It is about whether people feel psychologically significant within the spaces they occupy.
For Black teachers, however, this experience can become more complicated when viewed through the lens of race. Elliott (2009) identifies awareness — being noticed and distinguishable from others — as an important component of mattering. Yet Jensen’s (2011) research on Black men in Denmark suggests that visibility is not always experienced positively when connected to racial “othering”.
This feels especially relevant within education. Black teachers may be highly visible within predominantly white institutions whilst simultaneously feeling unheard, stereotyped, or professionally overlooked. Visibility alone does not create mattering. In fact, being visible without being genuinely valued may deepen feelings of marginality.
Dignity, Fairness, and Recognition
The literature repeatedly highlights dignity and fairness as central to mattering. Prilleltensky (2019) describes dignity as “the backbone of mattering”, whilst Perryman and Calvert (2020) connect worthiness to fair and just treatment.
I think this is particularly important when considering the experiences of BTs. If teachers experience stereotyping, inequitable treatment, or exclusion from opportunities, this can undermine not only confidence but also their sense of professional worth.
Recognition also matters deeply. Ryan (1985) argues that positive feedback strengthens motivation and well-being, whilst Prilleltensky (2014) suggests that feeling valued increases people’s confidence to contribute actively within their communities. In schools, acknowledgement from colleagues and leaders can reinforce a teacher’s sense that their work is meaningful. Conversely, a lack of recognition can contribute to invisibility.
Relationships, Belonging, and Authenticity
One theme that appears consistently throughout the literature is the importance of relationships. Gaudreault et al. (2018) found that relationships and support formed the foundation of teachers’ experiences of mattering. Although their research focused on Physical Education teachers, I believe the findings resonate strongly with the experiences of BTs.
Teaching is deeply relational work. The quality of relationships with students, colleagues, and leaders can shape whether teachers experience schools as places of belonging or exclusion.
Belonging itself appears closely linked to mattering. Warstadt, Daly and Bjorkland (2021) found that teachers with higher well-being often experience a stronger sense of belonging within their school communities. This supports Baumeister and Leary’s (1995) argument that the need to belong is a fundamental human motivation.
For BTs working in predominantly white educational spaces, belonging may carry even greater significance. Experiences of isolation or tokenism can weaken professional attachment, whilst authentic inclusion can strengthen resilience and professional identity.
I was also particularly drawn to Deci and Ryan’s Self-Determination Theory (1985), which suggests that people thrive when they experience competence, autonomy, and relatedness. For Black teachers, the opportunity to work authentically — without suppressing aspects of racial or cultural identity — may be central to experiencing mattering.
Mattering, Burnout, and Retention
The literature also suggests a strong connection between mattering, burnout, and retention. Barrenechea (2022) found that teachers who feel valued and able to add value experience higher levels of mental health and self-efficacy, reducing the likelihood of burnout. Conversely, Perryman and Calvert (2020) identify workload and work-life balance as key drivers of teachers leaving the profession. For BTs, however, these pressures may be compounded by experiences of racial marginalisation, limited recognition, or diminished belonging.
The racial dimension of mattering feels especially important in the context of the #BlackLivesMatter movement, which increased awareness of Black marginalisation and the importance of Black mattering more broadly (Carey, 2019). Within education, Kohli and Pizarro (2016) argue that BTs committed to social justice frequently experience structural and interpersonal racism, contributing to burnout and, in some cases, departure from the profession altogether.
Representation data reinforces this concern. The Department for Education (2023) reported that 85.1% of teachers in England were white British, despite significantly greater ethnic diversity within London. This underrepresentation potentially increases experiences of marginality for BTs and may undermine their sense of mattering within schools.
Progression and Professional Value
The literature also suggests that race can shape access to leadership opportunities. Miller (2016) argues that Black educators often require “white sanction” to progress professionally, whilst Wallace (2020) found that Black male teachers in London were frequently channelled into racialised roles yet blocked from senior leadership progression.
What I find striking here is the tension between praise and progression. Teachers may be valued symbolically whilst still being denied genuine access to power, influence, or advancement. Francis’ (2021) work on Black female teachers similarly found that race often had a more negative impact on professional experience than gender.
Despite these challenges, many BTs enter teaching because they genuinely want to make a difference. Perryman and Calvert (2020) identify this as a key driver for teachers, whilst Dinkins and Thomas (2016) found that some Black educators were motivated by their own difficult school experiences and a desire to become positive role models for future generations.
Conclusion
Ultimately, the literature suggests that mattering is central to understanding the experiences of Black teachers. Feeling valued, recognised, supported, and able to contribute authentically may influence not only well-being, but also retention, progression, and long-term commitment to the profession. For me, this is why mattering matters. If schools are serious about inclusion, then representation alone is not enough. We also need to ask whether Black teachers feel that they genuinely belong, whether their voices are heard, and whether their contribution is truly valued within the profession.
Sexuality, privacy, and professional safety

Written by Emma Swift
Emma Swift is a Vice Principal and former trust-wide subject lead for a multi academy trust, specialising in science and initial teacher training. She is the subject lead for Physics for the National Institute of Teaching and Education.
On being visible, being private, and deciding what to carry at work
For some teachers, sexuality is something that barely enters their working life.
For others, it is something they think about constantly not because they want to, but because it shapes how visible, safe, or exposed they feel at work.
This difference matters.
Heteronormativity and the illusion of “not sharing”
Many heterosexual teachers will say they don’t talk about their sexuality at work and genuinely believe it.
But mentioning a spouse, a partner, a weekend plan, or a family photo on a desk is already a form of disclosure. It’s simply one that aligns with what students and colleagues expect, so it passes unnoticed.
For LGBTQ+ teachers, the same casual references can feel loaded. A simple pronoun choice can suddenly feel like a decision with consequences.
This isn’t about oversensitivity. It’s about risk awareness.
Being “out” is not a single decision
There is a persistent narrative that being out is an all-or-nothing state: either you are open, or you are hiding.
The reality is far more nuanced.
You may be:
- Out to colleagues but not students
- Out in one school but not another
- Open in some contexts and private in others
- Comfortable one year and cautious the next
None of these positions are dishonest.
They are strategic.
Teaching is not a neutral workplace. It is shaped by:
- Community attitudes
- School culture
- Leadership support
- Student maturity
- Media narratives
Your safety and wellbeing sit within all of that.
You do not owe visibility to anyone
There can be subtle and sometimes explicit – pressure on LGBTQ+ teachers to be visible “for the students”.
Representation matters.
But representation should never come at the cost of personal safety.
No individual teacher is responsible for fixing systemic inequality.
You are allowed to prioritise:
- Emotional safety
- Job security
- Mental health
- Professional focus
Choosing privacy is not a failure of courage.
It is an assessment of context.
The classroom is not a neutral space
Students talk. Families talk. Communities talk. What is said in a classroom rarely stays there. This is not paranoia – it is experience. Before sharing anything personal, it’s worth asking:
- How might this be repeated?
- How might it be reframed?
- How might it be misunderstood?
Once information enters the student sphere, control over it is lost. That doesn’t mean you should never share; no it means you should share deliberately.
Managing questions about relationships
Students may ask:
“Do you have a husband/wife?”
“Are you married?”
“Do you have a boyfriend/girlfriend?”
You are not required to correct assumptions. You are not required to disclose.
Neutral responses can include:
“I keep my personal life private.”
“That’s not something I discuss with students.”
“I’m here as your teacher.”
Some teachers choose gender-neutral language.
Some choose redirection.
Some choose openness.
The key is that you decide, not the moment.
Professional safety is not the same as secrecy
There is an important distinction between secrecy and privacy.
- Secrecy is driven by fear.
- Privacy is driven by choice.
You can be open with trusted colleagues and private with students. You can advocate for inclusion without narrating your life. You can support LGBTQ+ students without positioning yourself as evidence.
Your professionalism is not diminished by boundaries.
Who gets asked to do the work
In many schools, inclusion work doesn’t get distributed evenly. It often lands on the people most affected by it. I’ve lost count of how many times I’ve been asked to deliver the “LGBT assembly” or lead something for LGBT History Month. As a senior leader, I’m always willing to do an assembly that’s part of the role. But there’s an extra layer here that often goes unacknowledged.
When you are the one standing in front of a room talking about LGBTQ+ lives, you are also the one absorbing the reaction. The looks. The comments. The atmosphere. And when students express strong views which are sometimes openly homophobic, it is often the person most directly affected who is expected to manage that moment.
That carries a cost.
I still remember, around sixteen years ago, sitting in an assembly where a heterosexual male teacher spoke about Alan Turing his work, and what was done to him. It stirred something in me I wasn’t used to feeling in school. At the time, hearing LGBTQ+ lives acknowledged at all felt rare.
That moment stayed with me. And part of why it mattered was that it didn’t come from someone who had to carry the personal weight of it. There’s a difference between choosing to share and being positioned as the one who should. Even smaller moments of coming out can carry that same weight. Not just the big, defining conversations – sometimes it’s the quieter ones that stay with you.
I remember telling one of my A Level classes while working in North London. I wasn’t sure how they would respond, particularly given the strength of religious belief in the room. I had prepared myself for discomfort. Instead, they were warm, protective, and thoughtful. It meant a great deal.
Sometime after I left, one of those students wrote to me. She said she wanted to go into teaching and wrote: “I thought I wanted to be the teacher I needed. Then I realised I wanted to be the person I had.”
That stayed with me.
It’s also important to say that these experiences aren’t the same for everyone. As a lesbian, I’m aware that I may be navigating less immediate risk than some of my gay male colleagues. Context matters too – subjects, age groups, school culture. A PE teacher, for example, may face a very different set of challenges to a science teacher.
All of this shapes who feels able to speak, and when. Which is why inclusion work shouldn’t quietly default to the same people, again and again.
When schools talk about inclusion
If a school claims to value inclusion, that should show up in:
- Clear policies
- Leadership behaviour
- Responses to incidents
- How staff are supported, not showcased
Be wary of environments where inclusion is performative, but protection is absent.
A genuinely inclusive school does not pressure staff into visibility. It ensures that if staff are visible, they are safe.
A final thought
Sexuality at work is not about honesty versus hiding. It’s about context, consent, and control. You are allowed to change your mind. You are allowed to reassess. You are allowed to protect yourself. Professional safety is not selfish.
It is what allows you to keep doing the work well and to keep yourself intact while you do it.
AI Will Shape Education - But Who Gets to Shape AI?
Written by Belonging Effect
Belonging Effect is committed to shaping intention into impact and supporting people with their Diversity, Equity, Inclusion, & Belonging strategy and training needs.
Artificial intelligence is already changing education. From lesson planning and assessment tools to tutoring platforms and student support systems, AI is becoming embedded in how schools operate and how young people learn. The conversation is no longer about whether AI will influence education. It already does.
The real question is this: Who gets to shape the future of AI in education?
Because AI is not neutral. Every AI system reflects the decisions, assumptions, priorities, and perspectives of the people who build it. The data selected. The questions asked. The problems chosen to solve. The voices included – and excluded – from the room.
If we are not intentional, AI risks reinforcing the very inequities education is trying to disrupt. And that matters deeply for schools.
We have already seen examples of AI systems producing biased outcomes:
- Recruitment algorithms favouring certain demographics
- Writing detection tools disproportionately flagging multilingual learners
- Facial recognition systems performing less accurately on darker skin tones
- Predictive technologies reinforcing historical inequalities rather than challenging them
Bias in AI is often not malicious. But it can become invisible, automated, and scaled at a speed education systems have never seen before. That is why educators must be part of shaping AI strategy – not simply responding to it after decisions have already been made.
Teachers, school leaders, inclusion specialists, youth workers, parents, and community voices bring something essential to this conversation: human understanding. Educators understand context: they understand belonging; they understand lived experience; they understand the difference between efficiency and equity.
If AI strategy is shaped only by technologists and commercial interests, we risk creating systems that optimise for speed and standardisation over humanity and inclusion.
But there is another possibility…
AI could become a powerful tool for accessibility, creativity, personalisation, and opportunity – if a broader and more diverse range of people are involved in shaping what responsible AI looks like in practice.
That means we need more diverse voices and thinkers involved: more perspectives; more challenge; more collaboration. We need people from different backgrounds, communities, cultures, identities, and professional experiences helping to shape the future of AI in education. Not because diversity is a “nice to have,” but because it is a safeguard against harm.
At The Belonging Effect, we believe belonging and equity must sit at the centre of conversations about innovation and technology. That is why we are inviting our network to get involved.
Over the coming months, we will be hosting a series of free webinars exploring AI, education, equity, and belonging. These sessions are designed to create accessible spaces for educators and leaders to learn, question, challenge, and contribute to the conversation – regardless of their starting point with AI.
We are also collaborating on a fully funded training programme with our partners at CVP Group for educators and professionals who want to deepen their understanding of AI, inclusive practice, and ethical leadership in this rapidly evolving space.
We are keen to amplify more diverse voices in this conversation as too often, discussions about AI are dominated by a narrow range of perspectives so we want to help change that. Therefore, we are actively looking to publish blogs, reflections, case studies, and opinion pieces from educators, practitioners, community leaders, and changemakers from diverse backgrounds who are thinking critically about AI, inclusion, belonging, and the future of education.
You do not need to be an AI expert. You do not need to work in technology. If you care about equity, representation, belonging, and the future young people are inheriting, your voice matters, because the future of AI in education should not be built for communities without them – it must be built with them.
This moment presents both a challenge and an opportunity as the decisions being made now will shape classrooms, opportunities, and experiences for years to come. We cannot afford for those decisions to be shaped by only a small group of voices. Disrupting bias in AI starts with diversifying who is involved in shaping strategy and that work belongs to all of us.
The future of AI is being written right now. The question is whether education – and the communities most impacted by these technologies – will help write the story.
To join one of our free webinars, apply for the fully funded training programme, or contribute a blog to our growing community of voices, connect with The Belonging Effect today. Our monthly newsletter will be out on Wednesday.
Together, let’s ensure the future of AI in education is inclusive, ethical, and rooted in belonging.
Race and Leadership Roles in Schools – My Story

Written by Patrick Cozier
Patrick Cozier is a headteacher, a coach and the author of Calm Leadership.
Desire to be a Headteacher
I came into teaching because of a desire to make a difference to the lives of children. I have always believed that education has the ability to transform lives and create opportunities for young people. My own personal example is one that I always draw strength from. My parents came over from Barbados in the 1960s as part of the Windrush generation – my mother an auxiliary nurse and my father a postal worker. They came here with the intention of creating a better life for their children than they had experienced. Education was at the heart of this dream. And so, it began…
I started teaching in September 1994, in South London. I knew by 1996 that I wanted to be a Headteacher. Working in a school with a high number of Black and Asian children, I could see the impact that myself and some other Black staff in the school had on connecting with those students and providing role models to fuel their aspiration. I recognised pretty early that if we could have that effect as teachers, the potential for Black and Asian leaders to create a significant positive impact was huge. I wanted to be THAT person. From that moment on, everything that I did in my teaching career was done with the intention to propel me towards that aim.
For me it was interesting, because I did not at the time view being Black as a disadvantage. I felt very much as though it was one of my big selling points. I always felt that my ‘Blackness’ (i.e., my cultural heritage, skill set, adaptability, and shared experiences with children from African and Caribbean heritage) would place me in a strong position to lead a school with a mix of cultures. In the early days of my career, I did not see barriers – just dreams, ambitions and goals.
What I did not consider was that my own sense of value and self-belief was only half the story. The challenge was finding ways to ensure that others (in particular governors doing the selecting) could see in me what I saw in me. This was a much bigger challenge than I had anticipated, and I think explains to a large extent why there are comparatively few senior leaders and Headteachers from Black and Asian backgrounds represented in the profession.
Gov.UK – School Teacher Workforce February 2021 shows
- in 2019, 85.7% of all teachers in state-funded schools in England were White British (where ethnicity was known)
- 78.5% of the working age population was White British at the time of the 2011 Census
- 92.7% of headteachers were White British
| Ethnicity | % of the Working Population | % of
Classroom Teachers |
% of Deputies and Assistant Heads | % of Headteachers |
| White British | 85.7 | 84.9 | 89.7 | 92.7 |
| White Irish | 1.5 | 1.5 | 1.7 | 1.8 |
Source: School Workforce in England: November 2019 https://explore-education-statistics.service.gov.uk/find-statistics/school-workforce-in-england
The data in the table above gives a clear indication of the national picture. The percentage of White British teachers in 2019 (84.9) was almost identical to the percentage of the working population that was White British (85.7). The percentage of Headteachers who were White British at this time was 92.7, which shows an over-representation.
Contrast this with the same data for Black African, Black Caribbean and Black Other below.
| Ethnicity | % of the Working Population | % of
Classroom Teachers |
% of Deputies and Assistant Heads | % of Headteachers |
| Black African | 1.9 | 1.0 | 0.4 | 0.2 |
| Black Caribbean | 1.2 | 1.1 | 1.0 | 0.7 |
| Black Other | 0.5 | 0.4 | 0.2 | 0.1 |
Source: School Workforce in England: November 2019 https://explore-education-statistics.service.gov.uk/find-statistics/school-workforce-in-england
The proportion of Headteachers is a significant under-representation of Black heads and as compared to both the general working population and the proportion of classroom teachers.
What this points to is the comparatively poor progression that has been made in the profession for our Black African and Black Caribbean colleagues. So, what is the story here?
There are many theories for why the number of Black Headteachers is so low.
- Poor/biased recruitment processes
- Insufficient opportunities for development of our Black teachers in school
- Black teachers do not want to apply because
- they do not believe they will be given an opportunity or
- they do not see headship itself as an attractive prospect or
- They feel the situation of headship for a person of colour is precarious as they will be judged harshly if things go wrong
In my conversations with colleagues over the years I have encountered all of the above scenarios. It seems to be commonplace and the data certainly supports this view – that is, unless you believe in the meritocratic theory and your view is that there are just insufficient Black candidates who are up to the job. I personally can’t and won’t accept this as a position.
My own journey was nearly derailed by one line manager who tried to sabotage my first ever application for a senior leadership position. This was back in 2001. I was a head of year, and I was keen on promotion. I was confident and believed that I was ready. My line manager did not and told me so – I recall her specific words were ‘I would be worried if you were appointed to a senior leadership role’. Now to be fair, I don’t know whether my Blackness had anything to do with her view, but I do not that she failed to see the potential in me at the time.
However, I was fortunate in that I was confident, and my Headteacher at the time believed in my capacity to do a great job as a senior leader. His support turned out to be critical as following a very successful interview process I was informed by the school that I had applied to that the two references that they had received were in contrast – one very supportive and the other less so. I found that disappointing, but sadly predictable.
The Headteacher of the school that I had applied to (who in the end decided to appoint me) explained to me that what they saw and felt throughout my gruelling two-day interview process was more aligned to the reference from my Headteacher, than that of my immediate line manager – so they took a chance and believed in me. I haven’t looked back since.
But now I think… was I just one of the lucky ones?
Much can be done to change this situation. For example,
- The government should invest in the diversity of our sector and fund leadership development programmes for people of colour.
- Governing bodies need to think about their own makeup and be genuinely committed to proactively recruiting governors who represent the communities served by the school.
- Governing bodies also need to consider how a lack of diversity influences the decisions they make when recruiting senior leaders – in particular they need to seek out training in unconscious bias and use their learning from that to shape thought and process.
- More of our current crop of leaders of colour need to adhere to the ‘each one, teach one’ mantra – we have to give back and help our more junior colleagues navigate their way through the system the way that we have through coaching, mentoring and offering opportunities for work experience and shadowing.
Afraid of own shadow
I started my first headship at the age of 34 in September 2006, just 18 months after I have first become a deputy. It was sooner than I had anticipated, and it was scary. Despite my clear ambition to be a headteacher, I was not expecting it quite so soon. And the truth was, I was not quite ready for what I was taking on. I think I was scared of my own shadow! I was confident that I could learn quickly (and boy, did I have to!), but the journey was a very challenging one and extended me in ways that I did not know was possible.
I was an internal candidate. I applied for the job because I wanted to take advantage of the experience of applying for headships and going through the process. I applied because I was convinced by those around me that I would be a good candidate for the job. I applied because I wanted to compare myself to the competition. Never (and I mean like, ever) did I imagine I would get the job, until the second day of interviews when I was down to the final three candidates from over 30 applicants. Then it hit me… This was REAL! After I was successful on day 2 and I was offered the job, I responded by asking the then Chair of Governors, ‘Are you sure?’. In hindsight, that was a silly (albeit honest) thing to say based on how I felt at the time.
I was excited, but also petrified. To talk about ‘imposter syndrome’ would not do how I felt at the time any justice. I remember saying to my coach (who was a very experienced ex-headteacher) that I just couldn’t get used to the feeling of constantly being on the edge of my comfort zone. It was just not something that I was prepared for.
The first few years were tough and represented a very steep learning curve. My first challenge was not so much about leading the school as leading my colleagues. I was the last one in – the young pretender. Suddenly, I was thrust into having to manage a team of people who were more experienced than I was and who had been at my school for longer than me. My confidence to make decisions when others who I had great respect for, and a sense of awe in some cases, disagreed.
There was also the added pressure of being a young Black Headteacher, at the time one of only 11 secondary school male Black Headteachers of African-Caribbean heritage in the UK. I felt proud, but also daunted. I enjoyed the wearing the cloak of representation. A particular source of joy and strength for me was hearing from Black parents how pleased they were to see me in my role and how much they were rooting for me. That always touched me (and still does) and I used it as fuel to overcome some of the fears of the role. I have always embraced this responsibility as a privilege rather than a burden. However, it is not easy.
The need to be extra-vigilant about what one says is tough and draining. The feeling of being a lone voice at the many tables at which one sits in Headship and as a system leader can be frustrating and dispiriting. These all make the job much more demanding as a person of colour.
However the biggest difficulty that I had as a new Headteacher (and admittedly still now at times) was the propensity that I had for editing myself. It is hard to explain, but as a Black person in a position of leadership there are certain stereotypes about Black people that you are aware of and wish to avoid. I found myself minimising certain aspects of my culture and natural state of being. Below are some examples, with differing degrees of seriousness.
- Turning down my music in the car as I drive through the gates in the morning – not wanting other staff to hear the beautiful thumping reggae beats that set up my positive and confident mood for the day.
- Being cool and calm at ALL times. I was very aware of the stereotype of the ‘angry Black man’, and I never wanted to fall foul of this.
- Restricting the desire to challenge racism whenever and wherever I witnessed it. As a Black person you see it all the time in various different explicit and implicit guises and you want to call it out – but the editing process leads you to pick your battles carefully as you don’t want to be seen as that Black person where ‘everything is about race’.
- I edited my accent. Around friends and family it is entirely natural to speak in our heavy patois dialect. There were times in the early days where I wanted to do so with Black colleagues or students to accentuate that connection and shared experience through a shared language, but the pressure of being the Black Headteacher prevented me from doing so.
When I reflect now on how important these issues are, the conclusion that I draw is that they are crucial. It isn’t so much about the trivial nature of some of the edits described above. There is something more fundamental taking place in my view that gnaws away at the very purpose of diversity. Having diversity in leadership can only make a difference if leaders bring their diversity in with them as they travel through the school gates. To edit oneself is to lose the very difference that your diversity can make. It essentially turns everyone into a middle-class white man.
Based on my reflections of my own journey and experiences, I now make a point of telling our young aspiring Black leaders to be themselves. I tell them that their authenticity is actually what matters the most. They each can bring something different to the role if they are prepared to be brave and resist the temptation to edit.
In the early stages of my headship, I had great support from a range of coaches that I saw in my first few years in post – and each helped me significantly in very different ways. As well as the need to feel like I was worthy of the job, I had that added need to stop falling to the temptation of editing myself. I learned a lot from my coaches. The helped me make sense of my experiences and supported the development of the sense of perspective that I have honed over time. However, my early struggles were tough – and when I think of it now, I reflect on how I might have changed the nature of that support if I could go back as an experienced leader now and help my younger, less experienced self. I have been developing something I refer to as ‘Calm Leadership’ as a means of addressing this (What is calm leadership and why is it important? (sec-ed.co.uk)).
Getting Diversity in a Team Which Is Not Diverse
Although diversity in leadership is the ultimate aim to ensure that leadership is inclusive in its purpose and function, the reality is that many teams are not there in terms of the representation among the leadership. Getting the team to that point is a long-term strategy. In the meantime, it is important to find ways to work with what you have to increase awareness, understanding and to promote diversity of thought and approach.
I have a leadership team that is not diverse. We represent a school community that looks different from the team of senior leaders who are there to represent them. The same is true of my wider staff body. We have done a number of things over the last couple of years to try to move things forward. Some examples are shared below:
- We got our leadership team to read the book White Fragility by Robin DiAngelo and Brit(ish): On Race, Identity and Belonging by Afua Hirsch and to reflect on their own views, perspectives and practice
- Presentation from the me to staff on my own journey to being a Headteacher – sharing my experiences as a Black boy in North London to a Black man
- We showed staff videos recordings of our Black and Asian students talking about their experiences at our school
- We weaved our equality targets into our SDP – so every other departmental plan must reference this
- All student data is broken down and analysed by a range of sub-criteria including ethnic background
- We have a Racial Equity governor
- We have created a Student Cultural Diversity Forum (early stages)
- Zero tolerance of any racist behaviours – even against ‘your own’
- Staff have received training in unconscious bias
- We have reviewed our approach to promoting positive behaviours utilising the skills and experience of an external behaviour specialist
- Every member of staff was given the opportunity to have a book on anti-racism brought for them to read for the summer – 65 took up the offer! We have met twice since September to review, learn and apply
Race and Leadership Roles in Schools
Race matters. Visibility matters. Diversity matters. In leadership roles, they matter even more… so long as they actually make a difference.
Authenticity is the key. We have to train people to be their authentic selves as diverse leaders in order for the diversity of their experiences, backgrounds, thinking approaches and views to bring something different to the table.
In order to benefit from this, we need to make sure that we are doing more to encourage and bring the talent pool of ethnic global majority leaders through the system. We need to get more Black and Asian teachers into the profession and then help them progress their journeys through to leadership. To do this we must carefully consider the current barriers and blockers as to why this is not already the case and find ways to overcome them. This will take leadership at all levels, from the UK Government, down to Local Authorities and Multi-Academy Trusts and ultimately with the school governors and leaders.
If Black and Asian Leaders succeed, then everybody does!
Teaching Students to Read the Room: Communication, Consent, and Cultural Competence

Written by Tessa Dodson
Tessa Dodson is an education writer passionate about supporting teachers and fostering inclusive classroom environments. She specializes in covering classroom resources, educational trends, teacher wellness, and practical strategies to help educators succeed.
Educators can foster diversity, equity, inclusion and belonging (DEIB). They must teach young learners about the nuances of people from different backgrounds to help raise a population that recognises the distinct body language, tones and facial expressions, which vary from culture to culture. These teaching techniques are among the most effective at empowering everyone with the tools they need to self-advocate and consider diverse student communication skills.
Scenario-Based Learning and Role-Playing
The UK’s increasingly diverse population makes cultural competence and empathy essential lessons from an early age. Students are more likely to deepen their cultural competence if they experience it firsthand. An educator can start by telling learners about differences in nonverbal communication, including that eye contact is impolite in some regions, such as the Caribbean and East Asia.
To make lessons stick, create a situation in which students must interact to act out responses to different patterns, such as navigating personal space or using direct language to make a request. Educators can also create cards to prompt students to simulate a gathering. Transforming classic games, including charades or Pictionary, is another way to get students to interact with other cultural phrases, physical movements and ideas.
However, it is essential to clarify what is and is not appropriate in these contexts, drawing on insights from the cultures being studied to ensure accuracy and sensitivity.
This activity allows students to speak, hear and witness how others would react, especially for people in marginalised communities. Learners may not regularly interact with these individuals, so shaping the environment is crucial to prepare them for that experience. Cross-cultural exposure and communication can positively affect students’ cultural competence.
Film and Media Analysis
Exposing students to diverse media is one of the best ways to make the content entertaining, engaging and stimulating. There is a low barrier to entry in visual media, making the content accessible and safe to consume, which is important when these topics can be intimidating. Also, it stretches students beyond their cultural echo chambers and challenges their stereotypes.
Teachers can source TV shows, movies, news broadcasts and music videos to display narrative in different ways, all focused on considerate communication, teaching consent and overcoming bias. Ask students to make notes about patterns they see between characters, such as:
- Body language
- Amount of physical contact
- Facial expressions
- Amount of transparency and honesty in conversation
- Level of formality
- Vocal tone
Students can also note any reinforced stereotypes they see, and educators can take them through exercises to dispel and unpack them. It will push learners to unravel their opinions about harmful and inaccurate stereotypes or generalisations in the safe, low-stakes format of media commentary.
Develop a “Reading the Room” Log
Inspire students to think critically about their cross-cultural interactions by recording them in a journal. This is a safe, nonjudgmental place for them to reflect on classroom exercises and real-world conversations. They can ask questions, such as “Did I remember to ask consent before going in for a friendly hug?” or “Did my excited curiosity and frequent questions make them uncomfortable?”
These exercises compel students to practice self-awareness and also celebrate wins when they learn something about another culture and successfully implement those communication skills in real life. The journals are records of every student’s growth as they learn how to interpret nonverbal cues and find reasons to advocate for themselves.
Many educators have used the Curiosity, Attentiveness, Respect and Responsiveness, and Embodiment (CARE) model for authentic cultural lessons, and reflective journaling is one of the best ways to produce cultural humility and mindfulness about DEIB topics. If students are struggling to think about what to write, here are some prompts to get them started:
- Describe a time when someone’s tone did not match their body language.
- Write about a time you reacted to a surprise. If you surprised someone else with a different personality and culture with the same thing, do you think you would get the same reaction?
- Reflect on the cultural stereotypes we discussed in class today and why it is important to overcome them.
- Describe a behaviour that is normal to you and your family, such as giving handshakes to visitors. Research how other cultures would view this practise.
Cultivating Empathy and Agency in Student Communication Skills
Everyone can read the room, no matter who is in there. Teaching consent, cultural sensitivity and intersectional thinking is a nonnegotiable skill in the modern era. These techniques make nebulous concepts tangible for learners of all ages. Eventually, these intentional lessons will craft a respectful society where empathetic communication and consent always come first.
Hidden neurodivergence in Headteachers: The cost of coping in school leadership

Written by Nadia Hewstone
Nadia is a certified executive school leadership coach. She left headship to start Destino Coaching and now supports school leaders with their own development as well as development of their teams.
I have worked with many neurodivergent headteachers and there are enough of us that it matters. It seems obvious to me that naming this would be a good place to start when exploring how we create cultures of true belonging in schools
Leadership in schools is still too often framed through a narrow set of criteria of what competence should look like. Headteachers are expected to be calm but not intense, visionary but not unconventional, relational but not emotionally honest, organised but without visible effort, resilient but never overwhelmed. It’s unrealistic if we are to make the role sustainable for anyone and impossible for colleagues who are neurodivergent.
For those of us whose minds work differently, leadership can become a lifelong performance of translating ourselves into something more acceptable. That performance has a cost.
There are many headteachers in schools who appear highly capable while privately they are running on fumes. I know this as I have coached quite a few headteacher who experience this. Headteachers can hold ten competing priorities in their mind at once, solve three crises before lunch and make brave decisions under pressure and we praise them for it (Isn’t that what we mean by ‘exceptional leader’?).
But what is less visible is the rebound. By this I mean the exhaustion after masking all day and the sleeplessness after carrying everyone else’s needs. The mental load of the constant self-monitoring is huge for neurodivergent headteachers and many also experience shame and emotional crashes in private. They become experts in coping so early and so well that no one notices they are coping at all.
Education rewards outputs. If deadlines are met, assemblies delivered, budgets balanced, decisions made and outcomes improved, few people ask what it took internally.
Working as a coach, together with my own experience, has taught me that ‘high functioning’ can simply mean functioning through adrenaline or anxiety while sacrificing health, relationships and rest. Some leaders build entire careers on emergency energy because praise becomes part of the trap.
Many traits associated with neurodivergence can be powerful assets in headship. To name a few:
- pattern recognition
- strategic thinking
- creativity under constraint
- moral clarity
- urgency and momentum
- hyperfocus in crisis
- deep empathy
- innovation
- willingness to challenge broken systems
- seeing what others overlook
Schools often need exactly these qualities in their leaders. Unfortunately, organisations often admire what leaders achieve but judge or try to correct the traits or ways of working that made those achievements possible.
I experienced this constantly as a headteacher. I was labelled ‘full on’, ‘intense’, ‘marmite’ and (a personal favourite) ‘too passionate’ by my colleagues. I was advised by my seniors to ‘tone myself down’ in meetings so that others would find me ‘less intimidating’.
I hear similar stories now in coaching conversations and often wonder what this says about our proximity to true inclusion in education.
For some of us, diagnosis arrives late. After years of wondering why things that looked easy for others felt disproportionately hard. Years spent overcompensating and assuming a personal flaw where there was, in fact, a different operating system.
My experience is that diagnosis brings relief, but also grief. Grief for the years spent mislabelled, for the self-criticism and for how many people benefited from my coping while my family and I paid for it privately.
I’m currently in the messy middle that is titration on stimulant medication. Titration can be challenging because finding the right dose often involves trial and error, and each adjustment takes time before you know whether it is helping. I’ve been dealing with side effects such as appetite loss, mood swings (my family are very patient with my impatience and short-tempered outbursts), anxiety and headaches. It is beginning to settle but I can see why many people give up part way through. I have wondered, more than once, if titration would be possible for a serving headteacher.
For some neurodivergent leaders, diagnosis marks a shift in relationships too. Our colleagues (and sometimes our friends and family) only knew the endlessly available version of us and become less comfortable with the updated version that starts to emerge. More brutally put, some people were more comfortable while our distress remained invisible.
When you begin to ask for clarity, rest, support, flexibility or space, you may be told you have changed. And in some ways, you have. All of this can be very confusing and sad.
If education wants sustainable leadership, we need to widen our understanding of professionalism and wonder what it might look like to start recognising neurodivergence in senior leadership, not just pupils?
This starts with ending the glamorisation of overwork and a shift towards valuing different communication styles. For colleagues with ADHD, we must reduce unnecessary bureaucracy that drains executive function. For autistic colleagues, we need greater understanding that consistency can look different across nervous systems. For all headteachers, we must prioritise recovery, not just performance.
This requires governors and trusts to commit to inclusive leadership cultures, because we cannot preach inclusion for children while punishing it in our adults.
I drafted this poem about my difference and my friend and colleague, Tessa encouraged me to share it with you, which is where the inspiration for this article started. So here it is:
A Different Current
I was not made defective,
just distinct.
The fault is not within my mind,
but in a world that asks
every mind to fit the mould.
A star is not inappropriate
for shining brightly.
My thoughts move like rivers,
wild, winding, bright,
carrying storms and clarity
in the same breath.
I am not broken
for blooming in my own season,
I am not less
for feelings bigger
and bolder
than you understand.
Let the world grow wider.
Let it make room
for minds that leap,
wander, wonder
and expand into our own light.
I am still here,
still learning, still becoming,
still wholly my own.
Meet me gently,
join me if you dare.
To the Headteacher reading this at 11:47pm. The one with the tabs open, replaying a meeting from earlier and wondering why everything feels harder than it seems to for everyone else.
I want to tell you that I see you carrying brilliance and fatigue in equal measure. You are not failing because leadership feels costly. You have simply been succeeding in an environment that charges you double.
There are headteachers whose schools have been held together by minds that do not fit the mould. The next chapter of school leadership should not require those minds to break themselves in order to belong anymore. We were not meant to all be the same and so perhaps the bravest leadership of all is no longer pretending otherwise.
If we want schools that recognise and cater for difference rather than schools that try to ‘manage’ inclusion, then we need spaces to think differently together. We need to find ways to sustain rather than deplete our headteachers.
That is why this June we are gathering leaders, educators and changemakers for Destino Live: Creating Inclusive Change, our first ever Destino conference. We will help you formulate a plan for building a genuinely inclusive culture in your school. We are not interested in inclusion slogans; we want to talk about inclusion as practice and courageous change.
I believe that the future of education cannot be built on burnout, masking and outdated definitions of professionalism. People willing to widen the path have to drive the change that is needed.
Breaking Barriers Together: How Teachers Can Use New FA & Barclays Resources to Support Girls’ Confidence and Inclusion in Sport

Written by Sue Day
Sue Day MBE, Director of Women’s Football, the FA.
Despite huge progress in women and girls’ football over the past few years, too many girls still face invisible, but very real, barriers to taking part. Confidence, body image, misogyny, exclusion by boys, and gender stereotypes continue to shape girls’ experiences long before they reach the pitch.
That’s why The FA and Barclays, have launched Made for This Game: Breaking Barriers – a new suite of free, curriculum-linked educational resources designed specifically for primary and secondary schools. The aim is simple but urgent: to help teachers and pupils unpack the societal pressures that hold girls back, and to build environments where every young person feels they belong.
Why this matters for educators
Research continues to paint a stark picture:
- Girls are 3.4 times more likely than boys to lack confidence in physical activity.
- They are more than twice as likely to feel less resilient.
- 71% of primary teachers say girls are held back by feeling excluded by boys.
- By secondary school, body confidence and self-consciousness become the biggest barriers.
What the new resources offer
The Breaking Barriers resources are designed not only to empower girls, but to engage all pupils in understanding bias, stereotypes and inclusion.
- Primary resources (Ages 5-11): Focused on misogyny, inclusion and challenging gender stereotypes.
- Secondary resources (Ages 11-16): Addressing more complex barriers, specifically body confidence and mental wellbeing, which are primary drivers for girls dropping out of sport during teenage years.
Central to the content are videos featuring CBBC and Strictly star Molly Rainford, who joins pupils in honest, age-appropriate conversations.
Support for teachers, too
A dedicated visual podcast for teachers also helps guide these conversations. Hosted by comedian and women’s football fan Maisie Adam, the episode brings together Lioness legend Rachel Brown-Finnis and Educating Yorkshire’s Matthew Burton to explore the wider societal challenges young people face and how teachers and adults can actively help by addressing these barriers to participation head on.
How you can get involved
These resources are free, ready to use, and flexible enough to fit into PSHE, assemblies, tutor time or PE.
Explore & download here: https://bit.ly/3NNvhIs
Mixed Messages: The High Stakes of Social Sorting

Written by Domini Choudhury
Domini Choudhury is an associate trainer, an award-winning EDI consultant, a former Deputy and Acting Headteacher for 17 years, a local authority consultant and an Evidence Advocate for the Research Schools Network, part of the Education Endowment Foundation (EEF).
According to official statistics, the mixed-heritage population is now the UK’s fastest-growing demographic. The 2021 Census revealed that 1.7 million people across England and Wales identify as mixed-race, a tripling since 2001 (King’s College London, 2025). Yet, in the eyes of a hospital computer or a school database, we are often reduced to a glitch. When our social sorting systems rely on a “White-plus” baseline, the messages aren’t just mixed; they’re dangerous.
The Challenge of the Checkbox
Supporting mixed-heritage children and young people in schools comes with a minefield of challenges. We are navigating outdated terminology, the complexities of identity development during adolescence, and the fluctuating sense of belonging within different communities. These journeys are often further complicated by orientalism, colourism, or a perceived “proximity to whiteness” which is not always a universal advantage.
To address this, we must first dismantle the social construct of “mixed-ness.” Until 2001, “mixed” categories didn’t even exist on the UK Census, making long-term data comparison nearly impossible. Even now, the categories remain stiflingly limited. Society’s default stereotype of a mixed person is someone racialised as White and either Black or Brown. This is codified in official data: almost every category begins with “White and…”, implying that Whiteness is the mandatory baseline of our society. If you don’t fit that specific mold, you are relegated to the generic: “Any other Mixed or multiple ethnic background.”
When Data Becomes a Danger
I face this erasure personally. As someone of both Bangladeshi and Chinese heritage, I am frequently forced to choose: either to select one, or select “Mixed Other.” To pick one is to deny half of my identity; to pick “Other” is to make my heritage invisible.
Even when I try to claim both, the technology fails me. Alphabetised computer systems often default my ethnicity to “Bangladeshi,” leaving my Chinese heritage on the cutting floor. In the eyes of the algorithm, half of my identity is a glitch.
This isn’t just a matter of hurt feelings; it has life-and-death implications. I once faced an emergency operation while unconscious. Since my hospital record only listed me as Bangladeshi, the medical team was unaware of my Chinese ancestry, a vital piece of genetic information that carried a high risk of a specific drug intolerance.
The Educational Blind Spot
In our schools, we rely heavily on ethnicity data to drive interventions, allocate finances, and analyze outcomes. As the proportion of mixed-heritage students rises, our “boxes” are becoming increasingly obsolete.
Since both of my heritages are broadly categorised as “Asian,” the system often fails to recognise me as mixed-heritage at all. Despite the fact that Bangladeshi and Chinese cultures are poles apart, the “Asian-Asian” mix is frequently ignored by a system that only understands “mixed” if it involves a White parent. I am left feeling officially bereft of the identity I am proud to hold.
A System in Need of a Reset
The flaws go deeper than just the “mixed” label. Consider that “Bangladeshi” appears as an ethnicity category when it is, in fact, a nationality, one that has only existed since 1971. Conflating nationality with ethnicity (like using “Bangladeshi” instead of “Bengali”) is a separate systemic failure entirely, but that is a post for another day.
For now, we must recognize that our current method of categorising people is failing. We need a radical overhaul of how we see, record, and support the diverse reality of the UK today. We are more than a “White-plus” variable. It’s time the system caught up.
References:
UK Government (2021) List of ethnic groups. Available at: https://www.ethnicity-facts-figures.service.gov.uk/style-guide/ethnic-groups/ (Accessed: 21 April 2026).
Slade-Edmondson, E. (2026) ‘What does it mean to grow up mixed-race in a world that is obsessed with tidy boxes and simple definitive answers, and what does a journey towards belonging look like?’, Emma Slade-Edmondson Blog, February. Available at: https://www.thebelongingeffect.co.uk/what-does-it-mean-to-grow-up-mixed-race-in-a-world-that-is-obsessed-with-tidy-boxes-and-simple-definitive-answers-and-what-does-a-journey-towards-belonging-look-like/ (Accessed: 21 April 2026).
Mansaray, A. and Nwosu, C. (2025) Mixed-Heritage Young People’s Educational Experiences in London: An Exploratory Study. London: King’s College London. Available at: https://www.kcl.ac.uk/ecs/assets/projects/mixed-heritage-final.pdf (Accessed: 21 April 2026).
Morris, N. (2021) Mixed/Other: Explorations of Multiraciality in Modern Britain. London: Trapeze.
Diversity in children and young peoples’ reading

Written by Sarah Bagshaw-McCormick
Sarah Bagshaw-McCormick has 25 years experience in schools, professional development and leadership. She has spent the last 5 years working in teacher-education, with a focus on teacher and leader professional development as a learning designer. Over her career, Sarah has developed expertise in literacy, English, and school leadership. Throughout this work, Sarah finds and creates opportunities to embed and champion Social Justice, Equity, Diversity, Inclusion and Belonging.
The global culture wars are busy creating division within and across communities. And, much too close to home, schools are banning books and removing them from the shelves of libraries for questionable reasons. Let’s reflect on why diversity in children’s reading is good.
For some time, following the events of 2020, schools, libraries and the publishing industry were making positive headway in diversifying the representation in books made available to children and young people. But in the last 12 months that has changed. The political landscape and divisive political narratives have had a tangible effect on the proportion of children’s books written by and featuring diverse characters (Inclusive Books for Children, 2025).
It is ironic that, in this national year of reading, I (and others) should have to make a case for considering and championing of diverse representation in texts. In this blog I will invite you to consider the role that diverse representation in texts can play in bringing us together and the benefits of diversity of representation in the texts read by all pupils.
Diversity of authorship and representation means books that are written by, and feature characters, experiences and places that encompass a diversity of experiences, cultures or backgrounds. This can include racially diverse writers and characters. It can include a variety of socio-economic backgrounds, encompassing different homes, such as flats, council houses or temporary accommodation, or it can include characters with disabilities, both learning and physical.
Reflection
Consider your own experiences of the world growing up and now. Is it easy for you to find books that feature characters like you, and experiences that are familiar to you?
Three decades ago, Sims-Bishop (1990) provided us with the analogy of books as mirrors, windows and sliding glass doors to describe the role that books can have in allowing children to see themselves in books, see others in books and enter whole new worlds through books. This is reinforced by more recent evidence, which suggests that narrative fiction has the potential to support young people to understand themselves and others. Let’s start by exploring the ideas of books as mirrors, windows and doors.
Mirrors
There is a power to seeing characters like you in print. Whether the thing you have in common is your age, gender identity, disability, home, or socio-economic status. Reading texts with central characters, events and settings that young readers relate to is important.
Relating to characters in stories make children feel seen, in being seen they feel important and find comfort in knowing that others are experiencing the same things as them (Santi, 2023). This empowers young people, not only allowing them to see themselves in texts, but also to understand themselves more deeply (Santi, 2023). This has a positive impact on young peoples’ self-esteem (Koss 2015; Wopperer, 2011).
In addition to this, books that are representative of young peoples’ lives and interests are beneficial for encouraging volitional reading. Diverse texts enable young people to access books which are personally meaningful by reflecting and representing their identities, lives and experiences (Picton and Clark, 2022).
Windows
In addition to understanding themselves, diverse authorship and representation in texts enables children and young people to understand and experience other people, their lives and experiences, through interacting with texts. In fact, this has the potential to change children and young peoples’ attitudes to people whose identity or points of view differ from their own (Kaufman and Libby, 2012). By reading books which expose children and young people to different cultures, perspectives or experiences than their own, they are enabled to pay closer attention to the needs of others. Reading texts with diverse authors and diverse representation can help children to develop empathy (reference).
Sliding Glass doors
The texts children read offer them opportunities to enter into new worlds, both realistic and magical. Neuroscience has explored how readers experience immersion into these worlds and the benefits of this.
When people read fiction, research suggests that their brain reacts in ways that are very similar to the way it reacts to ‘real life’ experiences. When children and young people are actively engaged in reading, it is thought that reading is a form of neural simulation, which enables them to practice socio-emotional responses in a low-stakes environment (Tamir et al, 2015). This also allows children and young people to experience situations they’ve never experienced themselves, which is beneficial, because of its potential to positively impact their attitudes and behaviours in relation to their peers and others in their communities.
“Children… want to see the world reflected back at them just as much as they want to read about worlds they don’t know” (p.22 Excluded voices report).
Reflection
How do the texts in your library and classroom provide children with mirrors, windows and sliding glass doors?
Where might you improve your offer?
How could you find out whether the children agree with you?
So, we know that in providing children with these mirrors, windows and glass doors is beneficial, but beyond this analogy there are wider benefits of accessing texts with diverse authors, settings, experiences and characters.
Access to diverse texts is inclusive. The presence of texts that reflect the realities of children and young peoples’ lives communicates pupils’ value. This can support belonging, make young people feel welcome and create psychological safety (Bulatowicz, 2017; Lifshitz, 2016).
More than this seeing characters who share their background, identity and experiences (particularly characters who are complex, successful and vibrant) expands young peoples’ sense of what is possible for them (The linking network, 2024). This provides young people inspiration, which informs their future aspirations, and makes concrete the reality of the adage ‘you can’t be what you can’t see’.
Access to and engagement with diverse texts supports readers to build personal connections to characters and stories (Hafflin & Barksdale-Ladd, 2001). These diverse stories are also supportive of young peoples’ autonomy in reading choices (Webber et al., 2024). These positive experiences support their reading motivation (Cremin, 2023 -NATE), which in turn positively impacts children and young peoples’ volitional reading.
The opposite is also true. When books that reflect diverse experiences of the world are not available to young people it excludes them from seeing themselves as readers, can signal a lack of importance and lead young people to conclude the literacy and literature are not for them (Bronson, 2016; short, 2018).
So, it is essential that we choose to surround children with books that are affirming, communicate their value and offer them opportunities to explore their own and others’ identities.
“We know that if children feel invited into the world of books, when they recognise elements of themselves in the pages, they are more likely to form a love of reading”. (P.4 Excluded voices report).
Reflection
What do the books available to children in your setting communicate to them?
Do the texts available support reading motivation and volitional reading?
How could you check with the children and young people?
If you are looking for diverse recommendations for children and young peoples’ literature, please join me at my teachers’ reading club at The House of Books and Friends on the 14th April.
or
Subscribe to my blog, where I will share reading recommendations following the event. See my previous reading recommendations for children and young people here.
References
Bishop, R. S. (1990, March). Windows and mirrors: Children’s books and parallel cultures. In California State University reading conference: 14th annual conference proceedings (pp. 3-12).
Bulatowicz, D. M. (2017). Diverse Literature in Elementary School Libraries: Who Chooses and Why? (Doctoral dissertation, Montana State University).
Cremin, Teresa (2023). Motivation and reading: Focusing on disengaged readers. Teaching English(32) pp. 32–36.
Hefflin, B. R., & Barksdale-Ladd, M. A. (2001). African American children’s literature that helps students find themselves: Selection guidelines for grades K-3. The Reading Teacher, 54(8), 810-819.
Inclusive Books for Children. (2025). Excluded Voices report. https://www.inclusivebooksforchildren.org/excluded-voices-report
Kaufman, G. F., & Libby, L. K. (2012). Changing beliefs and behavior through experience-taking. Journal of personality and social psychology, 103(1), 1.
Kucirkova, N. (2019). How could children’s storybooks promote empathy? A conceptual framework based on developmental psychology and literary theory. Frontiers in psychology, 10, 121.
Koss, M. D. (2015). Diversity in contemporary picturebooks: A content analysis. Journal of Children’s Literature, 41(1).
Picton, I., & Clark, C. (2022). Seeing yourself in what you read: Diversity and children and young people’s reading in 2022. National Literacy Trust. PISA (2011). Do students today read for pleasure, 1057-1092.
Santi, E. (2023, May 12). Reading and narrative fiction: Understanding ourselves and others. BERA. https://www.bera.ac.uk/blog/reading-and-narrative-fiction-understanding-ourselves-and-others
Tamir, D. I., Bricker, A. B., Dodell-Feder, D., & Mitchell, J. P. (2016). Reading fiction and reading minds: The role of simulation in the default network. Social Cognitive and Affective Neuroscience, 11(2), 215–224.
The Linking Network. (2024, December 4). Diversity in children’s books: Why representation matters. https://thelinkingnetwork.org.uk/diversity-in-childrens-books-why-representation-matters/
Webber, C., Wilkinson, K., Duncan, L. G., & McGeown, S. (2025). Motivating book reading during adolescence: qualitative insights from adolescents. Educational Research, 67(1), 79-97.
Wopperer, E. (2011). Inclusive literature in the library and the classroom. Knowledge Quest, 39(3), 26.
