Inclusion Through a Wider Lens: Identity, Intersectionality and Belonging

Written by Hannah Wilson
Founder and Director of the Belonging Effect (formerly Diverse Educators).
How inclusive is our understanding of inclusion?
Last week, I attended the Empowered Schools inclusion conference alongside a room full of passionate, purposeful educators. The conversations were thoughtful, the commitment was palpable and the collective ambition to improve educational experiences for children and young people was clear.
Yet, as I looked around the room, I found myself reflecting on a contradiction. We were gathered to discuss inclusion, but the room lacked visible diversity. Furthermore, as with many educational inclusion events the conversation focused on the relatively narrow lens of inclusion as Special Educational Needs and Disabilities (SEND).
This is not a criticism of the organisers, speakers or delegates, nor is it a dismissal of the importance of SEND inclusion. The challenges facing children and young people with SEND, their families and the educators supporting them are significant. The commitment to addressing these challenges is both necessary and urgent.
However, it did leave me wondering:
- When we talk about inclusion, who are we including in the conversation?
- Whose identities are we considering?
- Whose experiences are informing our decisions?
- And, perhaps most importantly, who might we be overlooking?
As the conversations developed, we began exploring belonging, racial equity and intersectionality. These discussions reinforced something I have been reflecting on for some time: Inclusion cannot be inclusive if our understanding of identity is exclusive.
The name of the conference also prompted me to reflect on what it means to be an empowered school: Empowered to do what? Empowered by whom? And empowered for whom?
Surely, an empowered school is one where leaders and educators have the knowledge, confidence and courage to recognise and remove barriers to belonging for every member of their community. One where inclusion is not defined by a single characteristic, identity or educational need, but understood through the richness and complexity of human experience.
Inclusion Is Bigger Than One Identity
In education, inclusion has increasingly become synonymous with SEND. This is understandable given the pressures facing schools, the challenges within the SEND system and the urgent need to improve provision and outcomes. However, inclusion is not a synonym for SEND.
Inclusion encompasses the full spectrum of human identity and experience, including race, ethnicity, disability, neurodivergence, gender, sexuality, religion, socioeconomic background, language, culture and family circumstances.
It also requires us to recognise that identities do not exist independently of one another:
- A Black autistic girl does not experience school solely through the lens of race, gender or neurodivergence. Her experiences are shaped by the interaction of all three, alongside other aspects of her identity and the wider social and institutional contexts in which she lives and learns.
- A child from a Romani (Gypsy), Roma and Irish Traveller people background may experience barriers associated with cultural misunderstanding, racism, socioeconomic disadvantage or disrupted educational experiences.
- A Muslim pupil with SEND may experience challenges associated with disability alongside religious discrimination, cultural assumptions or a lack of representation.
This is where intersectionality, a concept developed by Professor Kimberlé Crenshaw, becomes essential to our understanding of inclusion.
Intersectionality helps us recognise how different aspects of identity interact with systems of power, privilege and disadvantage, creating experiences that cannot always be understood by examining individual characteristics in isolation.
Without an intersectional lens, we risk developing inclusive practices that support one aspect of a child’s identity whilst overlooking another. And when that happens, our inclusion becomes conditional, fragmented or incomplete.
Reframing the Seven Principles of Inclusion
The Department for Education’s Inclusive Mainstream Fund guidance identifies seven principles to support schools in developing their approaches to inclusion. These principles provide a useful framework for school leaders, particularly in considering how to strengthen inclusive mainstream provision.
However, the framework also presents an opportunity to ask a broader question: What might these seven principles look like if we applied them to the full diversity of our school communities?
Rather than considering inclusion primarily through a SEND lens, how might we use the principles to explore identity, intersectionality, equity and belonging?
- Ambitious Leadership and Governance
Ambitious leadership and governance that embeds inclusion across the school.
Inclusive leadership requires more than a commitment to meeting individual needs. It requires leaders to understand how organisational cultures, systems, policies and practices shape the experiences of different groups:
- Who makes decisions about inclusion?
- Whose perspectives inform our strategic priorities?
- How representative are our leadership teams and governing bodies of the communities we serve?
- Do our inclusion strategies address racial equity, gender equality, religious diversity, socioeconomic disadvantage and disability?
- Or have we inadvertently created separate agendas that compete for attention and resources?
An intersectional approach encourages leaders to move beyond isolated initiatives towards a coherent, whole-school commitment to equity and belonging.
Reflective question: Whose identities and lived experiences are represented in our inclusion strategy, and whose are missing?
- Evidence-Based Support and Early Intervention
Evidence-based support that prioritises early intervention to catch barriers to learning early.
Identifying barriers early is essential. However, we must also consider how those barriers are recognised, interpreted and addressed:
- Are we examining differences in attendance, attainment, exclusions, suspensions, behaviour sanctions and access to opportunities across different demographic groups?
- Are we exploring how race, gender, disability and socioeconomic disadvantage intersect?
For example, do we understand how racialised assumptions may influence perceptions of behaviour? Are we recognising how girls’ neurodivergent needs may present differently or be overlooked? Are we considering how poverty, housing insecurity or language barriers may influence attendance and engagement?
Evidence-based inclusion requires both quantitative data and qualitative insight. We need to understand not only what is happening, but why it is happening and how it is experienced. This means listening to children, families and staff, particularly those whose experiences may be marginalised or misunderstood.
Reflective question: Are we using evidence to identify systemic barriers and inequalities, or simply to identify individual children who need additional support?
- High-Quality Adaptive Teaching and an Inclusive Curriculum
High quality adaptive teaching with a curriculum designed for all learners.
Adaptive teaching is often understood through differentiation, scaffolding and adjustments to meet learning needs. These approaches are essential, but inclusive teaching also requires us to consider what we teach, whose knowledge we value and whose identities are represented:
- Does our curriculum reflect the diversity of our communities and the wider world?
- Whose histories, stories, achievements and contributions are visible? Whose perspectives are missing or marginalised?
- Are we challenging stereotypes and deficit narratives?
- Are we creating opportunities for children to see themselves reflected positively in their learning whilst developing curiosity, empathy and respect for experiences different from their own?
An inclusive curriculum should be both a mirror and a window. It should affirm children’s identities whilst broadening their understanding of the world. Similarly, adaptive teaching should recognise cultural and linguistic diversity alongside cognitive, physical and sensory differences.
Reflective question: Does our curriculum enable every child to see themselves reflected, represented and respected, whilst also encountering and valuing identities different from their own?
- Enriching Provision Beyond the Classroom
Enriching provision beyond the classroom that all children can access.
Educational inclusion extends far beyond the classroom. Clubs, trips, residential experiences, sports, performances, leadership opportunities and enrichment activities all contribute to children’s confidence, relationships and sense of belonging.
Yet access to these opportunities is not always equitable. Financial barriers may prevent children from participating in trips or extracurricular activities. Religious observance, cultural expectations or caring responsibilities may affect availability. Gender stereotypes may influence who feels welcome in particular activities. Disability-related access requirements may not be fully anticipated or accommodated.
We must also consider the less visible barriers:
- Who is encouraged to participate?
- Who is selected for leadership roles?
- Who feels confident enough to put themselves forward?
- Who sees people like themselves represented in these opportunities?
Providing an opportunity does not automatically mean that everyone can access it, feels welcome within it or benefits equally from it.
Reflective question: Who participates in our enrichment opportunities, who does not, and what might this reveal about the barriers we have yet to remove?
- A Safe and Respectful Culture That Fosters Belonging
A safe and respectful culture that fosters belonging, attendance, and active participation in learning.
This principle sits at the heart of inclusive education. Belonging is not simply about being present, being included in activities or being treated kindly. It is about feeling safe, seen, heard, valued, respected and accepted for who we are.
A school may have welcoming displays, inclusive policies and a strong commitment to kindness, yet children and adults may still experience racism, sexism, ableism, homophobia, religious discrimination or other forms of exclusion.
Psychological safety also matters:
- Can children and colleagues express their identities, share their experiences, challenge inappropriate language and raise concerns without fear of judgement, dismissal or retaliation?
- Do we recognise the difference between an absence of reported discrimination and the presence of genuine belonging?
A culture of belonging requires us to move beyond our intentions and examine the lived experiences of the people within our communities. We cannot assume that because some people feel they belong, everyone does. And we cannot measure belonging solely through attendance, behaviour or participation. We need to ask people how they experience our culture and be prepared to hear answers that challenge our perceptions.
Reflective question: How do we know who experiences belonging in our school, who does not, and what are we prepared to change because of what we discover?
- Strong Partnerships with Families and Wider Services
Strong partnerships with families and wider services.
Families are central to children’s experiences of education. However, meaningful partnership requires more than communication, consultation or inviting parents into school.
It requires us to recognise the diversity of family structures, cultures, languages, experiences and expectations within our communities:
- Do we understand how previous experiences of education, discrimination or institutional mistrust may shape relationships with schools?
- Are our communication methods accessible to families who speak different languages, have additional needs or experience digital exclusion?
- Do we recognise and respect different family structures, including single-parent families, blended families, kinship carers, adoptive families and families with LGBTQ+ parents?
- Are we engaging with communities whose voices have historically been marginalised, or are we relying on the families who already feel confident and comfortable participating?
Strong partnerships require cultural humility, curiosity, trust and a willingness to share power. Rather than assuming we know what families need, we must create opportunities to listen, learn and co-produce solutions.
Reflective question: Which families feel welcomed, listened to and valued as partners in our school, and which might experience our relationships and communication differently?
- Inclusive Environments and Continuous Improvement
Inclusive environments with continuous improvements to physical and functional accessibility.
Accessible environments are fundamental to inclusion. Schools must consider physical accessibility, sensory environments, assistive technologies, communication needs and reasonable adjustments. However, inclusive environments are also cultural, relational and psychological:
- Do our buildings, displays, resources and shared spaces reflect the diversity of the communities we serve?
- Are prayer and reflection spaces considered?
- Are our uniform policies inclusive of religious, cultural and gender-related needs?
- Are toilets and changing facilities accessible, safe and appropriate for different users?
- Do our displays reinforce stereotypes or challenge them?
- Are our school celebrations and traditions welcoming to families from different cultural and religious backgrounds?
- And perhaps most importantly, are we willing to recognise that environments experienced as welcoming by some may feel alienating or unsafe to others?
Continuous improvement requires us to look beyond compliance and ask whether our environments enable everyone to participate with dignity, confidence and a sense of belonging.
Reflective question: Who has our school environment been designed for, and whose needs, identities and experiences have we not yet considered?
From Access to Inclusion to Belonging
As we reflect on these seven principles, I think it is important to distinguish between three concepts that are often used interchangeably:
- Access is about removing barriers so that people can enter, participate and engage.
- Inclusion is about creating the conditions in which people are welcomed, supported, respected and able to contribute meaningfully.
- Belonging is about how people experience those conditions, whether they feel accepted, valued and able to be themselves without compromising their identities.
A child can access a classroom without feeling included.
A child can be included in activities without feeling accepted.
And a child can be physically present within a school community without feeling that they truly belong.
This is why inclusion cannot simply be measured by the provision we offer or the policies we implement. We must also understand how our actions are experienced by those they are intended to support.
Belonging is not something we can declare on behalf of others. It is something we must intentionally cultivate, continuously evaluate and collectively sustain.
From Empowered Schools to Empowered Communities
I left the Empowered Schools conference feeling encouraged by the commitment of the educators in the room, but also challenged by the conversations we still need to have. We need spaces where educators can share expertise, challenge assumptions and explore the complexities of inclusion without feeling that one group’s needs must compete with another’s.
SEND inclusion and racial equity are not competing priorities. Neither are gender equality, religious inclusion, socioeconomic equity or LGBTQ+ inclusion. They are interconnected dimensions of our responsibility to create equitable educational experiences for every child. And intersectionality reminds us that the children, families and colleagues we serve do not fit neatly into the categories we sometimes create.
The seven principles offer us a valuable framework. What matters is the breadth of our interpretation, the courage of our implementation and the impact on the people we serve.
Perhaps the challenge for all of us is to consider not simply how we empower our schools to become more inclusive, but how we empower every child, colleague and family within them to feel safe, seen, heard, valued and able to flourish.
So, as we return to our schools and organisations, I would encourage us to reflect on three questions:
- Whose identities are we centring in our conversations about inclusion?
- Whose experiences might we be overlooking because they fall outside our current understanding or expertise?
- How will we know whether our inclusive intentions are translating into equitable experiences of belonging for everyone?
Because inclusion is not about choosing which identities matter most. It is about recognising that every identity matters, every experience deserves to be understood and every person deserves the opportunity to belong.
An empowered school should be one in which everyone has the opportunity to experience belonging. And that requires us to move beyond good intentions towards meaningful, measurable impact.
The Belonging Effect: Shaping Intention into Impact.
References and Further Reading
Department for Education. Developing an inclusion strategy using the Inclusive Mainstream Fund. DfE guidance
Crenshaw, K. (1989). Demarginalizing the Intersection of Race and Sex: A Black Feminist Critique of Antidiscrimination Doctrine, Feminist Theory and Antiracist Politics. University of Chicago Legal Forum.
Crenshaw, K. (1991). Mapping the Margins: Intersectionality, Identity Politics, and Violence against Women of Color. Stanford Law Review, 43(6), 1241–1299.
The Belonging Effect. www.thebelongingeffect.co.uk
Cultivating a Culture of Belonging: From Intention to Impact

Written by Hannah Wilson
Founder and Director of the Belonging Effect (formerly Diverse Educators).
Reflections from the Chartered College of Teaching Fellows Webinar
Why should we care about diversity, equity, inclusion and belonging?
This was the question I posed to Fellows of the Chartered College of Teaching when we came together to explore what it means to cultivate a culture of belonging in our schools.
As educators and leaders, we often talk about the importance of creating inclusive environments where every member of our school community feels valued, respected and able to thrive. But how do we know whether our intentions are translating into meaningful experiences? How do we move beyond policies, statements and displays to create cultures where belonging is genuinely experienced by everybody?
Drawing on Simon Sinek’s Golden Circle, I invited participants to begin with their why.
- Why do we need to understand and pay attention to diversity, equity, inclusion and belonging (DEIB) in education?
- Why should DEIB be a golden thread running through every aspect of school life?
- Why should DEIB be everybody’s business, in much the same way that safeguarding is?
- Why do our organisations, colleagues and learners need us to understand DEIB and commit to making a difference?
These are not simply rhetorical questions. They invite us to consider our individual and collective responsibilities as educators.
My starting point is that diversity, equity and inclusion are the conditions we intentionally cultivate so that belonging can be experienced.
Belonging cannot be mandated through a policy or guaranteed through a mission statement. It is shaped by our relationships, behaviours, language, environments and everyday interactions.
During the webinar, we explored belonging through four interconnected lenses: society, schools, staffrooms and classrooms. Each provides an opportunity to reflect on our existing practice and identify where change is needed.
- Belonging in Society: How Do We Develop It?
Before considering belonging in our schools, we need to understand why it matters to us as human beings.
Belonging is a fundamental human need. Maslow’s hierarchy of needs positions love and belonging alongside other essential psychological needs, reminding us that human connection, acceptance and relationships contribute to our wellbeing and development.
But belonging is not simply about being physically present in a space. It is about how we experience that space and how we are treated by the people within it.
I invited Fellows to reflect on their own experiences:
- What does it mean to belong?
- How does it feel when we experience a strong sense of belonging?
- What happens to our confidence, participation and wellbeing when we feel included as an insider?
- Conversely, what happens when we experience exclusion, marginalisation or othering?
Most of us can recall a time when we felt that we belonged somewhere. Equally, many of us can remember the discomfort of feeling like an outsider.
These experiences shape our sense of identity, confidence, agency and connection.
For educators, this understanding is essential. We cannot assume that everybody experiences the same environment in the same way. Our identities, experiences and circumstances influence how we navigate the world and how the world responds to us.
The Equality Act 2010 provides an important legal framework for understanding discrimination and protecting individuals with particular characteristics. However, legal compliance is the minimum expectation, not the ultimate ambition.
Creating a culture of belonging requires us to move beyond compliance towards a genuine commitment to equity, dignity and inclusion.
It requires us to ask not only who is present, but who feels welcome, valued, represented and empowered to participate.
- Belonging in Schools: How Do We Change It?
Schools are communities shaped by shared values, traditions, expectations and relationships. These elements influence the culture experienced by pupils, staff and families. But how often do we interrogate the relationship between our stated values and our lived culture?
From stated values to lived values
Most schools have a set of values displayed prominently on their websites, walls and in their prospectuses.
We might celebrate respect, kindness, integrity, aspiration or community. Yet the real measure of these values is not how frequently they are communicated, but how consistently they are demonstrated.
I encouraged Fellows to consider:
- What are our school values, and how consistently are they modelled?
- How do these values align with our personal and professional values?
- How explicitly do they communicate our commitment to diversity, equity, inclusion and belonging?
- Would every member of our school community recognise these values in their daily experiences?
A school may describe itself as inclusive, but does everybody experience inclusion? A leadership team may believe it is approachable, but do staff feel safe enough to challenge decisions or raise concerns?
Our intentions do not automatically determine somebody else’s experience.
This is why cultivating belonging requires us to listen, reflect and be prepared to challenge our assumptions.
Reconsidering Fundamental British Values
We also explored how Fundamental British Values are presented and experienced within our schools. Democracy, the rule of law, individual liberty, and mutual respect and tolerance of those with different faiths and beliefs are familiar concepts within the education system. However, it is important to understand their policy origins, including their relationship with the Prevent strategy and the Government’s counter-terrorism agenda.
This historical context invites critical reflection:
- How do we communicate these values through assemblies, displays, curriculum content and everyday conversations?
- How might different communities experience the language of Britishness, identity and belonging?
- Are there tensions between celebrating diversity and defining a particular set of values as British?
These questions are not about dismissing shared civic values. They are about ensuring that our approaches are thoughtful, inclusive and responsive to the communities we serve.
Psychological safety: The foundation of belonging
A further dimension of school culture is psychological safety.
Drawing on the work of Amy Edmondson, we explored what it means to create environments where individuals feel able to speak up, ask questions, acknowledge mistakes and challenge ideas without fear of humiliation or punishment.
Consider the following questions:
- If somebody makes a mistake in our team, will it be held against them?
- Can colleagues raise difficult issues or challenge established practices?
- Are differences welcomed, or do individuals experience rejection for being different?
- Is it safe to take interpersonal risks?
- Can people ask for help without being judged?
- Are individual skills, perspectives and talents recognised and utilised?
Psychological safety does not mean avoiding accountability or difficult conversations. Rather, it creates the conditions in which constructive challenge, learning and collective accountability become possible.
When people feel psychologically safe, they are more likely to contribute their ideas, acknowledge uncertainty and participate authentically.
For school leaders, this presents an important challenge: Are we creating cultures where people feel safe enough to speak, and are we prepared to listen when they do?
- Belonging in the Staffroom: How Do We Disrupt It?
We often focus our inclusion efforts on pupils, but what about the adults working within our schools?
Staffroom culture can be a powerful indicator of organisational belonging. The conversations we have, the relationships we develop, the assumptions we make and the behaviours we tolerate all contribute to how colleagues experience their workplace.
Drawing on ideas about educator identity explored through Pride & Progress, we considered the relationship between three dimensions of identity:
- Personal identity: Who we are beyond our professional roles, including our experiences, relationships, values and identities.
- Teacher identity: Who we are in the classroom and how we express our professional selves.
- Colleague identity: Who we are in the staffroom and wider school community.
These identities are interconnected, but they are not always experienced consistently.
Some educators may feel confident and authentic in their classrooms but less comfortable expressing aspects of themselves among colleagues. Others may feel pressure to adapt, conceal or moderate elements of their identity to fit organisational expectations.
This raises an important question: How much of ourselves do we feel able to bring to work?
Authenticity should not require individuals to compromise their psychological safety, professional relationships or career progression.
Listening to staff voice
One of the most effective ways to understand staff belonging is to ask colleagues about their experiences.
During the webinar, I shared a series of questions that schools could adapt for staff surveys, listening exercises or facilitated conversations:
- How safe do you feel in our staffroom?
- How included do you feel within our staff body?
- How represented do you feel within our leadership team?
- How diverse were the role models you encountered during your training and professional development?
- How do staff events and social opportunities support your sense of belonging?
- How equitably are opportunities for professional development, responsibility and promotion allocated?
- What else would you like us to understand about your experience of working in our school?
Importantly, gathering staff voice is only the beginning – if we invite people to share their experiences, we have a responsibility to respond to what we hear. This requires humility, curiosity and a willingness to acknowledge that the culture we believe we have created may not be the culture everybody experiences.
We must also recognise that staff are not a homogeneous group. Their experiences may differ significantly depending on identity, role, seniority, working patterns and access to opportunities. Listening to the loudest or most confident voices will not necessarily reveal the experiences of those who feel least included.
Meaningful staff voice requires both psychological safety and visible action.
- Belonging in the Classroom: How Do We Foster It?
The classroom is where many of our intentions around inclusion are translated into everyday practice.
For learners, belonging is shaped by countless interactions: how they are greeted, whether their names are pronounced correctly, whose stories are represented, how their contributions are received and whether their individual needs are recognised.
We considered the Connected Belonging framework associated with research at the University of Bath and the importance of relationships, connection and participation in fostering a sense of belonging.
A classroom can be welcoming without necessarily being equitable. It can be diverse without being inclusive. It can be well organised without every learner feeling that they matter.
To understand belonging, we need to consider the classroom through the experiences of those who inhabit it.
The Diversity Walk: Seeing our schools through a different lens
One practical activity I shared was the Diversity Walk.
The premise is simple but powerful: imagine navigating your school through the lived experience of somebody whose needs, identity or circumstances differ from your own.
For example, consider the experience of a wheelchair user moving through a typical school day.
- Can they access the school site and enter the building independently?
- Are ramps, lifts, doors and accessible facilities genuinely accessible?
- Can they navigate classrooms and use desks comfortably?
- Are accessible toilets and changing facilities available, appropriate and convenient?
- Can they see themselves positively represented in curriculum materials, books and displays?
- Are displays positioned where they can actually see them?
- Can they participate fully in extracurricular activities and social opportunities?
- Are evacuation procedures designed with their safety and dignity in mind?
This exercise moves us beyond the assumption that a school is inclusive simply because adjustments have been made. It challenges us to examine whether our physical environments, routines and opportunities enable everybody to participate fully and with dignity.
The Diversity Walk can also be adapted to explore other experiences, including those of neurodivergent learners, pupils from different faith backgrounds, children who speak English as an additional language, or those who experience economic disadvantage.
The central question remains the same: Whose experience have we not yet considered?
Student voice: Listening to the learners
Alongside examining our environments, we need to listen directly to the children and young people we teach.
I encouraged Fellows to consider how they might use the following questions to evaluate belonging within their classrooms:
- How safe do you feel in my classroom?
- How included do you feel in my lessons?
- How represented do you feel within our curriculum?
- How diverse are the role models and perspectives we study?
- How do my lessons and classroom environment support your sense of belonging?
- How equitably do I allocate rewards and sanctions?
- What else would you like me to understand about your experience of my teaching, classroom or subject?
These questions invite us to move from evaluating what we provide to understanding what learners experience. They also require us to consider how we gather feedback safely, particularly from learners who may already feel marginalised or reluctant to challenge authority.
We should not assume that silence indicates satisfaction or that participation automatically equates to belonging. A pupil may attend every lesson, complete every task and follow every expectation while still feeling invisible, misunderstood or excluded. Our challenge is to notice, listen and respond.
- From Reflection to Action: What Do We Do Next?
Throughout the webinar, we returned to the relationship between intention and impact.
Many educators enter the profession because they want to make a difference. They care deeply about the children, colleagues and communities they serve. But good intentions alone do not guarantee inclusive outcomes.
Cultivating belonging requires intentional action, critical reflection and the courage to challenge practices that may unintentionally perpetuate inequity.
Understanding our sphere of influence
We concluded by considering our individual and collective spheres of influence. Not everybody has the same level of authority or responsibility within an organisation. However, everybody has opportunities to influence the culture around them:
- As classroom practitioners, we influence our language, relationships, curriculum choices and interactions.
- As middle leaders, we influence team cultures, professional development and decision-making.
- As senior leaders, we influence organisational priorities, policies, resource allocation and accountability.
- And as Fellows of the Chartered College of Teaching, we also have opportunities to influence the wider profession through our leadership, scholarship, advocacy and professional networks.
The question is not simply what needs to change, but what we are prepared to do within our sphere of influence.
Moving from passive support to active allyship
Allyship is an essential part of this responsibility. Being an ally is not simply about expressing support for equity or identifying ourselves as inclusive. It is about how we use our influence, opportunities and privilege to challenge exclusion and advocate for others.
Effective allyship requires us to:
- Recognise injustice and take shared responsibility for challenging it.
- Speak up, even when doing so feels uncomfortable.
- Use our access, influence and privilege to create opportunities for others.
- Listen without centering our own discomfort or experiences.
- Acknowledge mistakes, remain open to feedback and commit to learning.
- Take responsibility for our own education rather than expecting marginalised colleagues or learners to educate us.
Allyship is not a title we award ourselves. It is demonstrated through consistent behaviours and meaningful action. It requires courage, humility and accountability. And it reminds us that belonging is not simply about how we experience our own environment, but how we contribute to the experiences of others.
Conclusion: Shaping Intention into Impact
Cultivating a culture of belonging is not a one-off initiative, a policy review or a training session. It is an ongoing commitment to understanding how our schools are experienced by the people within them:
- It requires us to examine the relationship between our values and behaviours, our intentions and actions, and our assumptions and the lived experiences of others.
- It requires us to recognise that diversity, equity and inclusion are not separate from school improvement, staff wellbeing, curriculum development or educational outcomes. They are fundamental to them.
As we concluded the webinar, I invited Fellows to consider some final reflective questions:
- Who belongs in our schools, and how do we know?
- Who might experience our culture differently from the way we imagine it?
- Whose voices are we listening to, and whose voices are missing?
- What are we prepared to change because of what we hear?
- How will we know whether our actions are making a meaningful difference?
Ultimately, belonging is not something we can claim on behalf of others. It is something they must be able to experience for themselves.
As educators and leaders, we have both the opportunity and the responsibility to cultivate the conditions in which every individual feels safe, valued, respected and empowered to thrive.
Our challenge is to move beyond talking about belonging and start evaluating how it is experienced. Because cultivating belonging is not simply about what we intend to do. It is about the difference we make.
Shaping Intention into Impact.
Belonging Begins Before the Classroom: What I Learned from Recruiting Global Majority Career Changers into Teaching

Written by Ayesha Shaikh
Ayesha is a Career Change & Recruitment Specialist at Now Teach, where she led the recruitment element of the Mission 44 Diversity in Education Fund pilot, supporting efforts to increase representation within the teaching profession. A former teacher and senior leader, she brings over 10 years of experience in education across the UK and Dubai. She is passionate about creating more inclusive pathways into teaching and ensuring that people from diverse backgrounds can see themselves reflected in, and feel that they belong within, the profession.
What makes someone believe they could become a teacher?
Perhaps it starts with a moment of recognition: seeing someone like themselves standing at the front of a classroom. Perhaps it’s a conversation with a teacher who inspires them. Or perhaps, after years in another career, it’s the realisation that the skills, experience and perspective they’ve built could make a difference to children and young people. For many career changers, deciding to become a teacher is a significant leap of faith.
So, when we talk about creating a more diverse teaching profession, we need to look beyond how we attract people to teaching. We also need to think about what happens once someone takes that first step. Does the journey into teaching make them feel that there is a place for them? This is one of the biggest questions I’ve been left with after leading the recruitment element of the Mission 44 funded pilot at Now Teach in partnership with Mindful Equity UK and the National Institute of Teaching.
Creating a different route into teaching
The Mission 44 funded pilot was designed to increase the number of teachers from Global Majority backgrounds entering the profession, with a particular focus on career changers aged 35 and over. Funded by Mission 44, a collaborative pilot brought together Now Teach, the National Institute of Teaching (NIoT), and Mindful Equity UK to recruit Global Majority career changers across the West Midlands, with a portion of those recruits joining NIoT’s September 2026 teacher training cohort.
As Project Lead at Now Teach, I led the recruitment element of the pilot. I developed our recruitment approach, built relationships with potential candidates and partners, supported candidates through their journey into teacher training and worked closely with colleagues across the partnership to understand what candidates needed and, where possible, implement those things. Now that the recruitment phase has come to an end, I’ve had the opportunity to step back from the day-to-day work and reflect on what the experience has taught me.
The biggest lesson is a simple one: belonging begins before the classroom.
A candidate doesn’t experience a recruitment funnel
We often describe recruitment as a funnel. Someone hears about an opportunity, expresses an interest, applies, is assessed, receives an offer and eventually begins training. From an organisational perspective, this makes sense. But no candidate experiences their journey as a funnel. They experience it as a series of human interactions, each one shaping their perception of whether this is a profession, and an environment, in which they can see themselves thriving.
A message can make someone feel encouraged to take the next step. A conversation can give them confidence. An application form can feel manageable or overwhelming. A question about eligibility can either provide clarity or create uncertainty. A wait for an answer can either feel reassuringly short or leave someone questioning whether they are making the right decision. An interview, a decision and every interaction in between all contribute to the overall experience.
For a career changer, this can be particularly significant. They may already be questioning whether they are making the right decision, while also considering the financial implications of retraining, balancing wider life or family responsibilities or wondering whether their previous professional experience will really be valued in a school.
This has made me think differently about the role recruitment plays in building confidence. Every interaction is an opportunity to reassure someone that they belong, rather than create another barrier to entering the profession.
Start with listening
One of the most valuable parts of the pilot was the opportunity to listen closely to candidates and understand what was influencing their decisions. It’s easy for organisations to decide what people from underrepresented backgrounds need and then design initiatives around those assumptions. But the more we listened, the clearer it became that there is no single “Global Majority candidate experience”.
People brought different careers, circumstances, ambitions and concerns. For some, finances were central to the decision; for others, location or childcare mattered. Some needed clarity around eligibility, while others needed reassurance that the skills they had developed over many years outside education would be relevant in the classroom. These might sound like practical issues rather than questions of belonging, but they are closely connected. If the route into teaching doesn’t feel accessible within the reality of someone’s life, it becomes much harder for that person to imagine themselves succeeding within the profession.
This reinforced an important principle for me: we need to design with people, not simply for them. Inclusive recruitment starts with curiosity. It means asking candidates what they need, listening to the answers and being willing to adapt, rather than assuming that one intervention or one approach will work for everyone.
Career changers bring more than a career history
The pilot also reinforced for me the enormous potential of career changers. Someone who enters teaching later in life doesn’t arrive empty-handed; they bring years of experience, knowledge and skills that can enrich a school and, ultimately, the experiences of the children and young people within it. They may have led teams, managed complex projects, worked with communities, solved problems, communicated with different audiences, built businesses, worked across cultures or developed deep expertise in a particular field.
At the same time, changing career can mean feeling like an outsider. Career changers are entering a profession with its own language, structures, expectations and traditions, and they may have questions that someone coming directly from university doesn’t. They are also making a significant transition, often alongside financial, family and practical considerations that can make the decision to retrain feel particularly daunting.
That’s why I think we need to stop thinking about career changers simply as another recruitment pool. They are people bringing a wealth of experience into a new profession, and our role is not to lower the bar or remove the standards that make teaching a profession. It’s to make the route into teaching clear, navigable and supportive, while recognising the strengths that people already possess and helping them understand how those strengths can translate into the classroom.
Inclusion lives in the details
The pilot also changed how I think about inclusive recruitment. When we think about diversity and inclusion, we often think about big things: targeted campaigns, dedicated programmes, diversity strategies and new initiatives. These matter, but sometimes inclusion is much quieter and can be found in the details of someone’s experience.
It’s a prompt response to someone’s question. It’s explaining a process clearly and making someone feel comfortable enough to say, “I don’t understand this, can you help me?” It’s recognising that a candidate’s previous career is an asset rather than something they need to leave behind. It’s being flexible when someone’s circumstances require it and taking the time to understand the individual behind the application.
None of these things, in isolation, feels revolutionary. But together, they can fundamentally shape someone’s experience of entering a profession. They can determine whether someone feels that the system is working against them, or whether they feel that there are people within it who genuinely want to see them succeed.
And that’s where I think the connection between diversity and belonging becomes particularly important.
From representation to belonging
Increasing representation matters enormously. Children and young people deserve to see a teaching profession that reflects the diversity of the communities around them, while schools benefit from the breadth of experiences, perspectives and knowledge that a diverse workforce brings.
But representation is not the end point. We also need to think about what happens once people are through the door. Do they feel valued? Are their experiences recognised? Can they see opportunities to progress? Do they feel able to contribute their perspective? Most importantly, do they feel that they belong?
Recruitment can open the door, but belonging is what makes someone believe they can stay on the other side of it. This is why I think diversity and belonging need to be considered together. We cannot focus solely on changing who enters the profession without also thinking about the experience we create for those people once they arrive.
For me, this means that the goal of diversity recruitment shouldn’t simply be to increase the numbers. It should be to create a profession where people can see themselves, recognise the value of what they bring and believe they can thrive.
What I will take forward
When I began working on the Mission 44 pilot, I was focused primarily on recruitment: how could we reach the right people, encourage them to consider teaching and support them through the process and into teacher training? I still care deeply about those questions, but I finish the recruitment phase thinking about something broader: what does it take for someone to believe that they belong?
Sometimes it starts with seeing themselves represented. Sometimes it’s someone believing in their potential. Sometimes it’s a straightforward answer to a difficult question, or a system that is flexible enough to recognise that people arrive with different circumstances and different strengths. And sometimes, it’s simply another person saying, “You have something to offer here.”
That, for me, is the real opportunity within diverse recruitment. It’s not simply about increasing the numbers or meeting a target; it’s about widening the doorway into teaching and helping more people recognise that the experience they’ve accumulated throughout their lives can have a place in the classroom.
The Mission 44 recruitment phase may now be complete, but the questions it has raised will stay with me. If we want a teaching profession that better reflects the communities it serves, we need to think about the whole journey into teaching, not just how we get people through the door, but how we make them want to walk through it.
Because belonging doesn’t begin on a teacher’s first day in school. It begins much earlier – with the first moment someone starts to believe that there might be a place for them in the profession, and that sense of belonging can ultimately benefit countless pupils.
Racial Equity in Sheffield: From Commitment to Collective Action

Written by Hannah Wilson
Founder and Director of the Belonging Effect (formerly Diverse Educators).
On Friday, I co-organised and co-hosted a Racial Equity Conference in Sheffield for our partners, Sheffield City Council and Learn Sheffield, in collaboration with our Belonging Effect Associate, Homaira Ibrahim.
We opened the day with Simon Sinek’s Golden Circle, inviting everyone in the room to reflect on and share their why. Why were we there? Why does racial equity matter to us? Why are we committed to doing this work?
Before beginning the programme, we also stood together to show our respect and collectively share our condolences with the family, friends and colleagues of Professor Jason Arday.
It was a poignant way to begin a day centred on race, equity, inclusion and belonging.
But the conference was not simply an opportunity to talk about racial equity. It was an opportunity to explore what racial equity looks like when we examine our systems, interrogate our practice, listen to different lived experiences and consider what we are collectively prepared to change.
Because intention matters. But intention alone does not create equity.
Context and collective responsibility
Our first contributions located the conversation firmly within Sheffield.
Fatima Khan-Shah, Chair of the Race Equality Partnership Sheffield (REPS), explored Sheffield’s race equity journey and the role of REPS, highlighting how race equity sits at the heart of the city’s goals and considering the particular role that education and schools play within this wider context.
Meredith Teasdale-Dixon, Strategic Director at Sheffield City Council, focused on responsibility. How do leaders improve outcomes for children and families across Sheffield? How do we create more equitable opportunities and experiences? And importantly, how do we ensure that our commitment results in measurable change?
Dr Shirley Woods-Gallagher, Assistant Director at Sheffield City Council, then explored belonging through an anti-racist lens.
Her contribution connected race, identity, power and inclusion with wellbeing, achievement and community cohesion. Drawing on Sheffield’s citywide Belonging Framework and wider inclusion work, she challenged us to consider how anti-racist practice moves beyond policies and statements of intent and becomes visible in our everyday behaviours, relationships and decision-making.
There was an important thread emerging: racial equity cannot belong to one team, one strategy, one leader or one organisation – it requires collective responsibility. It also requires effort as mentors, coaches and sponsors. Shirley’s role as mentor coach acting as the ladder and lamp for an AuDHD Black trainee teacher really stood out for very many of the audience.
Moving from allyship to advocacy
My contribution to the day focused on allyship and advocacy and, specifically, the journey we take as allies. I invited colleagues to reflect on privilege, vulnerability and our willingness to get things wrong.
Anti-racist work can create discomfort. It can surface strong emotions. It can challenge our perception of ourselves as inclusive people and force us to recognise the occasions when our intentions and our impact have not aligned. But discomfort cannot become an excuse for disengagement.
We need to develop the confidence and courage to create and hold safe spaces for difficult conversations. We need to become more comfortable with being challenged, with learning from mistakes and with recognising what we do not yet know. And we need to be prepared to challenge language, behaviours, decisions and practices that exclude or disadvantage others.
Jennifer Brown’s Allyship Continuum invites us to consider a journey from Apathetic to Aware, from Aware to Active, and ultimately from Active to Advocate.
Perhaps one of the most important questions we can ask ourselves is not simply:
Where do I think I am on that continuum?
But:
What evidence would somebody else use to place me there?
Allyship is not something we declare. It is something other people experience through our choices, behaviours and actions.
Holding the space for inclusion and belonging
Professor Paul Miller, from the Institute for Equity at University Centre, challenged us through his provocation, Democratic Failure or Democratic Resistance: Holding the Centre-Ground in the Fight for Inclusion and Belonging.
His contribution created space for us to think about the wider environment in which our work is taking place and the importance of continuing to engage with questions of inclusion and belonging when they are contested.
Anti-racist practice does not happen in isolation from society. Our schools, organisations and communities are influenced by the narratives, tensions and inequalities that exist beyond their walls.
This means that our commitment to equity cannot simply be reactive. It requires us to understand the context in which we are leading and educating, while remaining clear about our responsibility to create environments in which every child, family and colleague can experience dignity, safety and belonging.
Intersectionality changes what we see
One of the most important themes of the day was intersectionality. Too often, our organisational approaches separate different aspects of inclusion into parallel workstreams. Race sits here. SEND sits there. Gender, faith, socio-economic disadvantage and other aspects of identity sit somewhere else. But people do not experience their identities separately.
Domini Choudhury, Associate at The Belonging Effect, explored what happens when we frame SEND intersectionally. Her session challenged colleagues to consider the multi-layered barriers some learners and their families navigate when trying to have their needs recognised and met. These include societal and systemic barriers within the SEND system itself, but also culturally specific barriers to diagnosis and support.
Cultural and religious frameworks can shape how disability and additional needs are understood. Practitioner bias and unconscious assumptions can influence whose needs are recognised, how behaviours are interpreted and what support is offered.
This creates an important challenge for leaders:
- What happens when we interrogate our SEND data through an intersectional lens?
- Who is being identified?
- Who is not?
- Who receives support, and when?
- Whose behaviour is interpreted as a need and whose is interpreted as a problem?
The data we collect matters. But the questions we are prepared to ask of that data matter too.
Language, identity and the experiences of Black boys
Johnoi Josephs and Albert Adeyemi, founders of Black Men Teach, focused our attention on the educational experiences of Black boys. Their contribution explored the relationship between the language we use and the realities and self-belief we help to create.
Language is never neutral. The words we use to describe children communicate expectations. They shape relationships. They influence how other adults perceive a child and, over time, can influence how that child perceives themselves.
Johnoi and Albert invited us to think intentionally about how we build pride, belonging and positive identity both inside and outside the classroom, and how we create accessible and empowering learning environments in which Black boys can thrive.
This requires us to move beyond deficit narratives and ask different questions:
- Not What is wrong with this child?
- But What might this child be experiencing?
- Not Why will this family not engage?
- But What barriers might we have created to engagement?
- Not simply How do we raise achievement?
- But How do we create the conditions in which children feel seen, valued, understood and able to succeed?
Whose lived experience are we centring?
Olivia Morrison from The Traveller Movement brought another vital perspective to the conversation. Her session explored the discrimination experienced by Romani (Gypsy), Roma and Irish Traveller people, the equality gaps that persist, and the importance of working in genuine partnership with the communities.
Central to this was the need to centre lived experience within anti-racist activity. There is an important distinction between designing for communities and working with them.
If we are serious about equity, we cannot assume that professional expertise gives us all of the answers. We need to listen to people whose experiences of our institutions and systems may be very different from the experiences we believe we are creating. That requires humility. It also requires us to ask who is missing from the conversations in which decisions about them are being made.
Bringing the conversation back to Sheffield
Homaira Ibrahim, Race Equality Partnership Manager at Sheffield City Council and Belonging Effect Associate, brought the different threads of the day back together through the specific context of race, ethnicity and belonging in Sheffield schools. She shared findings from Sheffield’s Race Equality Commission and its recommendations for education, alongside the city’s ethnicity data and current landscape.
She also highlighted the work of AREAS, the Anti Racist Education Alliance Sheffield, the support available for Sheffield schools and opportunities for future collaboration.
This was important. National conversations help us understand patterns and systems. Research helps us understand evidence. Lived experience helps us understand impact. But ultimately, equity work also has to become local:
- What does our data tell us about our children?
- What are our families telling us?
- What patterns can we see within our institutions?
- And what are we going to do about them?
From conversation to collective action
We ended the day with roundtable discussions prompted by Sheffield City Council’s Director of Belonging, Steve Kay.
Three questions were posed:
- What support, resources or opportunities would help you further develop your anti-racist practice?
- What actions can we take collectively to improve outcomes and opportunities for Roma children, families and communities?
- How can we strengthen engagement with marginalised groups to ensure equitable access to Early Years provision?
For me, these questions captured something important about the day. They moved us from What have we heard? to What are we going to do?
Because conferences can create powerful moments of reflection, connection and learning. But the real test comes afterwards – what changes when we return to our schools, teams, organisations and communities?
We show up. We stand up. We speak up. We check in.
We ended the conference by making commitments:
- We show up – Not only when conversations are comfortable or when racial equity is on the agenda, but consistently.
- We stand up – We challenge inequity when we encounter it. We notice who has power, who has access, who is heard and who may be overlooked.
- We speak up – We use our voices, our influence and our privilege to challenge exclusion and advocate alongside others.
- We check in – We listen. We reflect. We seek feedback. We examine our impact. And when necessary, we change our approach.
Anti-racist practice requires us to move through the fear zone, into the learning zone and onwards into the growth zone. It requires curiosity, humility and courage. And it requires action.
The question is not simply whether we care about racial equity. I imagine that most people who chose to spend Friday in that room do.
The harder questions come next:
- What will we notice that we did not notice before?
- What will we question that we previously accepted?
- Whose experiences will we seek to understand?
- What conversations will we now be willing to have?
- What will we challenge?
- What will we change?
Because our commitment to racial equity cannot be measured solely by what we say in rooms where people have gathered because they already care about it. It must be visible in what happens when we leave those rooms. That is where awareness becomes action. That is where allyship becomes advocacy. And that is where we begin shaping intention into impact.
Continue the learning
For those wanting to continue their learning and reflection, my recommended reading from the day was Emma Dabiri’s What White People Can Do Next.
Professor Miller has also shared the article that he cited in his talk: A common enemy approach to anti-racism in higher education | THE Campus Learn, Share, Connect
The Belonging Effect also has a range of free resources to support individuals, schools and organisations in developing their DEIB practice, including our DEIB Calendar, blogs, toolkits, reading lists and glossaries.
Further development opportunities discussed during the day included Sheffield City Council’s Developing Racial Literacy programme, The Belonging Effect’s Diverse Leaders programme, and our Anti-Racism Virtual Conference.
The conference may have ended on Friday. The work, of course, needs to continue and be sustained.
Cultivating a Culture of Belonging: It Is Never ‘Done’

Written by Hannah Wilson
Founder and Director of the Belonging Effect (formerly Diverse Educators).
Last week, I had the privilege of chairing a panel at the IAPS Heads’ Conference exploring a question that sits at the heart of my work: how do we cultivate a culture of belonging for all?
I was joined by three school leaders, Charlotte Crookes, Fergus Llewellyn and Sadia Hussain-Savuk, who generously shared their personal and professional journeys through Diversity, Equity, Inclusion and Belonging (DEIB).
What struck me throughout our conversation was not a claim to expertise or a presentation of perfectly packaged solutions. Instead, there was honesty, vulnerability and a willingness to share what had been learnt along the way. Their reflective and inclusive leadership modelled how we need to show up to start the work and how we position ourselves in order to sustain it.
Belonging is not something we complete
I framed our conversation by considering what we actually mean when we talk about belonging. For me, belonging is about being seen, heard, included, valued and safe. It is about being able to bring our whole selves into a space without having to edit, minimise or leave parts of our identity at the door.
Belonging is not something we achieve, tick off and move on from. It is dynamic. It is relational. It is contextual. Most importantly, it is cyclical.
As our communities change, our understanding needs to change with them. As we learn more about the lived experiences of our pupils, staff and families, we need to be prepared to question practices that may once have seemed inclusive. As the world beyond our school gates changes, we need to consider what those changes mean for the people within them.
The work is never ‘done’.
Looking in the mirror before looking out of the window
One of the recurring themes in our discussion was the importance of reflection. Before asking what everybody else needs to change, leaders need to be prepared to look closely at themselves and their organisations:
- Who feels that they belong here?
- Who does not?
- Whose voices are heard most loudly?
- Whose experiences might we be missing?
- Who has learnt to navigate our culture successfully, and who is expected to adapt themselves in order to fit in?
And, perhaps most provocatively for independent schools: are we really as inclusive as we believe ourselves to be?
These are not comfortable questions. Nor should they be. Cultivating belonging requires us to look in the mirror before we look out of the window.
Responding to the world beyond the school gates
Our conversation also explored the responsibility schools have to respond to what is happening in wider society. I asked Charlotte to reflect on her journey through anti-racism and racial equity, and how school leaders respond when racism, division and social unrest become increasingly visible beyond the school gates.
These moments matter.
Children and young people do not leave the outside world at reception when they arrive at school. Neither do their families or our colleagues. News stories, political discourse, racism, discrimination and social tensions enter our classrooms through the experiences, fears, questions and conversations of the people in them.
Silence communicates something too.
This does not mean leaders need to have an immediate answer to every complex issue. Leadership is not about having all the answers. It is about how we respond when things are difficult, how we support others and the culture we create around us.
Sometimes courageous leadership begins by acknowledging that we do not have all of the answers and need to learn.
Listening to lived experience
Fergus shared reflections from a journey that has considered a range of identities and, crucially, has involved listening to stakeholders about their experiences of school. This is fundamental to bringing the whole school community with us on the journey.
We cannot measure belonging simply by looking at policies, representation or what leaders intended to create. We have to ask people what it feels like to be there. There can be a significant perception gap between our intention and somebody else’s experience.
Listening helps us find that gap. But listening needs to go beyond consultation. If we repeatedly ask people to share their experiences without demonstrating what we have heard, what we have learnt and what we will change, we risk creating consultation fatigue rather than belonging.
The question is not simply: ‘Have we asked?’ It is: ‘What have we changed because we listened?’
Young people should be co-creators, not consumers
Sadia brought another important dimension to the conversation: the role of young people themselves.
Our pupils care deeply about identity, equity and social justice. They notice inconsistency. They question systems. They experience our school cultures differently from the adults who lead them.
So why would we develop DEIB strategies for young people without developing them with young people? It reminds me of the commitment: nothing about us, without us.
Meaningful pupil voice is not about asking pupils to approve decisions that adults have already made. It means creating opportunities for young people to identify issues, shape priorities, challenge thinking and contribute to solutions.
When we involve pupils as co-creators, we communicate something powerful: your experience matters, your voice has value and you have agency within this community. That, in itself, cultivates belonging.
Courage without perfection
As we brought the panel to a close, I asked each panellist what advice they would give to leaders beginning, or developing, their own DEIB journey.
Several themes emerged:
- Being willing to be vulnerable.
- Acknowledging that it does not have to happen to you to matter to you.
- Listening deeply to your stakeholders and involving them as co-creators.
- Distributing responsibility so that inclusion does not become the work of one passionate individual.
- Creating enough psychological safety for people to make mistakes, acknowledge them, learn from them and do better.
- Taking tangible actions, such as signing up to the Halo Code, which challenges hair discrimination.
- Getting started, with small tangible steps to create momentum.
We addressed the fact that one of the dangers of this work is believing that we need to know everything before we can do anything. We do not. We instead need humility, curiosity and courage. We need to know when to lead, when to listen, when to ask for help and when to acknowledge that our understanding has changed.
From intention to impact
I ended the session by thanking Charlotte, Fergus and Sadia for their courageous leadership and their candour. Their stories reminded us that inclusive leadership is not demonstrated by claiming to have got everything right. It is demonstrated by being willing to ask difficult questions, hear difficult answers and respond intentionally to what we learn.
The feedback following the panel reinforced this. One attendee reflected on leaving with a renewed commitment to ensuring every pupil feels ‘seen, safe, valued and supported’, and to creating a culture where belonging is not merely an aspiration but a lived experience.
That distinction matters as:
- Most schools intend for children to belong.
- Most leaders would say they value inclusion.
- Most mission statements contain words such as respect, community, kindness or equality.
The challenge is not necessarily our intention. The real challenge is whether that intention is experienced by everybody.
So perhaps the questions we need to leave ourselves with are these:
- Who belongs in our schools?
- How do we know?
- Who might experience our culture differently from the way we imagine it?
- Whose voice have we not yet heard?
- What are we prepared to change because of what we hear?
And ultimately:
- How will we know when our intention has become impact?
Cultivating belonging is not a project, an initiative or a destination. It is an ongoing commitment to noticing, listening, learning and acting, and then having the courage to begin the cycle again.
Continue the conversation
At The Belonging Effect, our commitment is to Shaping Intention into Impact. Our team supports schools and organisations to move beyond good intentions and create cultures where belonging can be experienced, strengthened and measured.
References and resources
Explore our training and resources on The Belonging Effect website, including our Belonging Toolkit, and continue your professional learning with my book, Cultivating Belonging in Schools.
Your most powerful pedagogical tool this year? Storytelling.

Written by Ed Kirwan
Ed Kirwan is Founder and CEO of Empathy Studios, an education and creative studio using the power of film to develop the skill of empathy in all. An educator for 10+ years, Ed was previously a science teacher in London before becoming a professional filmmaker and director with International film festival recognition. Ed also started Empathy Week, the world’s largest empathy festival for schools having reached 2.5 million students across 56 countries.
More storytelling please!
You may roll your eyes if you’re teaching 3-8 year olds as you’ll be actively reading and engaging with stories a lot but this article is still for you too, hear me out…
As educators we all know the power of stories and if you’re a parent you will too (I’m about to become a dad T-2 weeks or so, so i’ve already been thinking what stories I want to read to my newborn – suggestions please)!
But the real question I’m posing to you is not whether you are using stories but are you utilising the skill of storytelling?
Stories and storytelling are not the same thing.
Stories are the raw material, the information and the detail but storytelling, that’s the art form, the active process in which the storyteller engages with emotion, hooks you into a narrative and ultimately takes you outside of your own reality in a way that, in the most powerful of circumstances, can change you.
I’ll never forget an assembly in year 8 when I was at school (early 2000’s). Mr. Wileman, my head of year, stood in front of 180 of us. Holding a can of dog food and with steam pouring out, started his assembly as usual.
“Good morning year 8!”
He took a second, a slight pause as if he was going to continue on to the next part but instead he dips his fork in, gets a chunk of meat and puts it in his mouth, chews and swallows.
“Aeaaaeeewehhhhhh” – the hall erupted.
Mr. Wileman – “what’s wrong with this?”
“It’s dogfood sir!”
Of course it wasn’t. It was a beef stew but the moral of the story has stuck with me – reserve judgement. You don’t always know the full picture. Even if you see something that gives you evidence to support your theory, you might still be wrong. Be curious, give the benefit of the doubt and reserve your judgement.
I’m now a good 20 years past this assembly but that’s the power of storytelling. It wasn’t a story he told, it was the art of storytelling he used.
The science shows us that storytelling has biological, emotional and physical effect. It can significantly lower anxiety and anger in teenage girls and also increase oxytocin and positive emotions whilst decreasing cortisol and pain in hospitalised children.
Storytelling can lower stress, increase bonding and help build resilience.
Storytelling is the oldest form of education known to humans.
I started my career as a science teacher and chemistry specialist, it didn’t scream “storyteller”.
But now as a professional filmmaker, I know that storytelling can be your most powerful pedagogical teaching tool this year. Here’s 3 ideas and ways for you to implement a stronger approach to storytelling into your teaching practice.
1. Bookend stories with ‘check in’s’
Being pulled into a story actually calms our nervous system but adding a structure can help build emotional literacy and regulation. For this we use a feelings wheel and the teacher can follow this flow:
- Ask everyone to check in with themselves for 15 seconds and ask them “how are you feeling right now?” (silence and no need to write anything with also the use of the feelings wheel on the board or in front of them)
- Use a piece of media, read a story with them, utilise a powerful clip you’ve seen, tell a story yourself!
- Check in again and ask again “how are you feeling right now?” which can be in silence again with the use of the feelings wheel at hand.
- You can take this in a few directions but I find the easiest question to ask across all ages is “what was the most important/impactful part of the story for you?” and split off into pairs.
- Come back together as a class and have a quick discussion or share of time.
- Move on to your lesson, activity or class.
There is an intentionality here and a rhythm that students will get used to. I’ve found teachers have said this is impactful especially after break and lunchtimes to regulate students.
2. Encouraging courage and vulnerability.
This doesn’t always have to be you being vulnerable, but as a leader in the classroom, this is only going to happen effectively if you model it. Opening up about a struggle, a triumph, what you did at the weekend or even a person you met who inspires you will set an environment for storytelling. Don’t want to get personal? You don’t have to. There will be something you care about that you can tell as a story.
3.Use Film as a powerful catalyst
OK…. I’m biased as a filmmaker but hear me out.
Storytelling through film is a fantastic distancing technique. You can speak about real issues that affect people in the room but where no one has to share their own personal experience if they don’t want to. The result? the opportunity for a child (or adult in a PD session) to actually feel seen, heard and understood. It doesn’t have to be an “issue” either – it could be simply a story about a way of living or a cultural moment.
Opportunities to hear and see ourselves represented helps to increase our self-esteem and on the flip-side, opportunities to hear a story different than our own increases our perspective – both increase the skill of empathy.
If we feel safe enough to reflect or share a bit of our story alongside the one just told. empathy can really flourish and grow. If empathy is given the opportunity to be developed, the magic happens. Greater understanding > more connections > more trust > better relationships > greater wellbeing and inclusion.
4. Something to try for the brave (BONUS)
This requires some vulnerability but I want to propose the focus shifts from external to internal storytelling – leveraging the stories of everyone already in your community. You may know the energy company EDF in the UK? They have an internal podcast, where employees tell their story and it’s not available to the public – they’ve noted it has had a dramatic impact on wellbeing and shared experiences within the company and invest money and time into keeping it.
Perhaps you could run a storytelling assembly or even charity event. Inspiration for this could be taken from Seanchoiche – an organisation that originated in Ireland but has spread across the world that host nights where people take to the mic and share their story. Simple but incredibly powerful.
To do this well, teachers would certainly need to model a level of vulnerability first to also model the space and maturity needed to respect everyone who is brave enough to share their story.
SO….
If any of this helps spark an idea or you try it out, do let me know.
Ultimately I hope this inspires you to not just tell stories more this year but be a storyteller yourself. Add storytelling into your pedagogical arsenal with purpose – yes even you Chemistry A-level teachers. If you do take up the challenge, you will be building emotional regulation, literacy, connection, empathy and maybe most importantly, relationships.
Notes and Sources:
Thanks for reading – teachers and schools can access cinematic films and stories covering over 100 themes I’ve made on The Empathy Platform here with a 14 day free trial too!
Sources and studies mentioned:
- Goodman, R., & Newman, D. (2014). Testing a Digital Storytelling Intervention to Reduce Stress in Adolescent Females. Storytelling, Self, Society. Read the study here
- Brockington, G., et al. (2021). “Storytelling increases oxytocin and positive emotions and decreases cortisol and pain in hospitalized children.” Proceedings of the National Academy of Sciences (PNAS). Read the full study here.
The Hidden Curriculum of Belonging

Written by Lorraine Kara
Early Years consultant, author and founder of Belonging in Practice. Leadership, Culture, Inclusion, Belonging.
Every nursery and school has two curriculums.
The first is the one we carefully plan.
The second is the one children experience.
The second curriculum is often the most powerful.
Children are constantly learning – not only through the activities we prepare, but through the relationships they observe, the words they hear and the way adults respond when emotions run high.
This is the hidden curriculum of belonging.
A reflection from practice
Recently, I witnessed an interaction at a school that stayed with me. A child was visibly distressed and crying while an adult, who also appeared emotionally overwhelmed, responded in a raised and angry tone. Other adults stepped in to help calm the situation.
As I watched, I found myself thinking less about behaviour management and more about what the child might have been learning in that moment.
Not mathematics. Not phonics. Not literacy.
Instead, perhaps the child was learning: “When I am overwhelmed, adults become overwhelmed too.” Or: “My feelings are too much.” Or even: “When I struggle, I may be publicly corrected rather than helped.”
None of those messages may have been intended. But intention and impact are not always the same. The experience a child has in a difficult moment can become part of the hidden curriculum they carry with them.
The curriculum we never write down
Children notice far more than the content of our planning. They notice how adults speak to one another, how mistakes are handled, whose voice is listened to, whether differences are respected and whether emotions are met with curiosity or punishment.
No curriculum document includes a learning intention that says, “Children will learn whether adults lose control.” Yet children learn this every day.
They also learn whether adults apologise, whether relationships can be repaired, whether behaviour is treated as communication and whether they remain worthy of care when they are having a difficult moment.
This is why the hidden curriculum matters. It quietly teaches children what power looks like, what safety feels like and whether belonging is conditional.
Belonging is experienced through relationships
Early childhood development is profoundly relational. Bronfenbrenner’s ecological view of development reminds us that children grow within interconnected systems of relationships and environments. Gerhardt’s work similarly draws attention to the importance of early relational experiences for emotional development.
When adults remain calm enough to help children regulate, children gradually learn that difficult feelings can be survived. When adults model empathy, children experience empathy. When adults repair after a rupture, children learn that relationships can be restored.
Belonging is therefore not created by a display board alone. It is experienced when a child discovers: “Even when I struggle, I still have a place here.”
What does this mean for educators?
The hidden curriculum invites us to look beyond what we planned and ask what children actually experienced.
- What did my tone communicate?
- Did my response preserve the child’s dignity?
- Was I regulated enough to help the child regulate?
- Did I respond to behaviour only, or did I remain curious about what might be underneath it?
- If I got it wrong, did I repair the relationship?
This does not mean educators must be perfect. Early Years work is emotionally demanding and adults will have difficult moments too. It does mean that reflective practice must include the adult’s emotional state, not only the child’s behaviour.
The leadership responsibility
This is also a leadership issue. If staff are expected to co-regulate children, they need cultures that support their own regulation and reflection.
Leaders can strengthen this by creating psychologically safe supervision, modelling calm responses, allowing staff to ask for help, discussing difficult interactions without humiliation and treating repair as part of professional practice rather than evidence of failure.
The culture adults experience becomes part of the culture children experience. In that sense, workforce wellbeing, leadership behaviour and children’s belonging cannot be separated.
Reflection questions
- What are children learning from the way adults respond when things go wrong?
- Who receives patience in our setting – and who receives correction?
- Do our behaviour approaches preserve children’s dignity?
- Do staff feel safe enough to say, ‘I did not handle that well’?
- What do our routines, relationships and reactions teach children about who belongs?
Read, reflect and act
This week, observe one interaction rather than one activity.
Ask yourself: What was the child learning about themselves, about adults and about belonging in that moment?
Sometimes the most important lesson was never written on the planning sheet.
Final reflection
Belonging is not only built in our easiest moments. It is revealed in our hardest ones.
Children may forget the activity we planned, but they can remember how an adult made them feel. Our responsibility is not to offer perfection. It is to keep reflecting, repairing and creating environments where children feel emotionally safe, seen and valued.
Perhaps the most powerful curriculum we offer children is not simply what we teach, but who we are while we are teaching it.
References
Bronfenbrenner, U. (1979) The Ecology of Human Development: Experiments by Nature and Design. Cambridge, MA: Harvard University Press.
Edmondson, A.C. (2019) The Fearless Organization: Creating Psychological Safety in the Workplace for Learning, Innovation, and Growth. Hoboken, NJ: John Wiley & Sons.
Gerhardt, S. (2015) Why Love Matters: How Affection Shapes a Baby’s Brain. 2nd edn. London: Routledge.
National Scientific Council on the Developing Child (2004/2020) Young Children Develop in an Environment of Relationships. Working Paper No. 1. Cambridge, MA: Harvard University.
Rinaldi, C. (2006) In Dialogue with Reggio Emilia: Listening, Researching and Learning. London: Routledge.
Siegel, D.J. and Bryson, T.P. (2011) The Whole-Brain Child. London: Constable & Robinson.
Inclusion Bases and Peer Support: Building Belonging for Every Child

Written by Liz Robson-Kelly
Educator, Positive and Organisational Psychologist, leading expert on Positive Education in the UK.
Inclusion bases give pupils who experience barriers to learning access to targeted support without losing their place in the wider school community. Yet many leaders find that specialist provision is only half the story. Whether it works depends just as much on the culture around it – a culture built on belonging.
Why Pupil Voice Matters
Inclusion is not something you do to pupils. It is something you build with them.
Pupils know where they feel safe and where they do not. They know which corridors feel overwhelming, which transitions cause anxiety, and which spaces feel welcoming. When you ask and genuinely listen, you learn about the real barriers to learning rather than the ones adults assume exist.
The Department for Education’s guidance on inclusion bases reinforces this, listing child, young person, and parent and carer voice among the quality-assurance sources a base should draw on each year. Pupil voice is not a nice extra. It is expected practice.
Crucially, pupil voice does not replace specialist teaching, therapeutic input, or SENCo oversight. It strengthens the whole-school culture that surrounds your specialist provision. Think of it as the soil, not the plant.
How Peer-Led Programmes Build Belonging
At Worth-it, we believe that belonging is one of the most powerful protective factors for young people’s mental health. Our programmes are rooted in positive psychology and designed to nurture a deep sense of school belonging that shapes identity, safety, and long-term wellbeing. When young people truly feel they belong, engagement, attendance, and positive behaviour naturally follow.
Peer support helps by:
- Reducing isolation and normalising conversations about wellbeing
- Creating low-barrier routes into help
- Modelling kindness and inclusion across year groups
- Building confidence and leadership in the pupils who take part
This matters enormously for an inclusion base. The DfE guidance is explicit that schools must guard against making pupils who use the base feel less valued than their mainstream peers. A strong peer-led culture is one of the most powerful ways to prevent that.
Peer Support in Practice
At Rainey Endowed School in Northern Ireland, trained student ambassadors set up a lunchtime Wellbeing Club. Autistic and SEN pupils in particular benefited from a calm, consistent space during what can otherwise be an overwhelming part of the day.
Many of the 200 schools we have worked with have paired Year 7 forms with trained ambassadors, run reverse integration through shared clubs, and produced pupil-authored welcome packs for children joining a base. Most schools run sustainable peer-led programmes with just two trained staff and a cohort of motivated students.
Evidencing What Inspectors Look For
This work helps you evidence exactly what the DfE and Ofsted are looking for. Ofsted inspects the base as part of the whole school, examining whether pupils feel welcome, valued, and part of the community.
Keep simple records of your peer-led activity. Buddy pairings, drop-in numbers, and feedback sessions all count. A shared spreadsheet is enough to demonstrate impact rather than just describe it.
Start Small
An effective base needs specialist teaching and clear SENCo oversight at its core. But they cannot succeed in isolation. What makes a base thrive is the culture around it, and that culture is built through belonging.
The schools that do this well all started with something small. A lunchtime club. A buddy pairing. A group of trained students with a clear brief. You do not need to do everything at once. You just need to start.
Worth-it Positive Education has three practical next steps to help you move forward:
- Download the free Peer Support for Schools Info Pack to see how peer support maps onto Ofsted expectations
- Use the Wellbeing and Inclusion Planning Tool to identify your school’s priority pathway in under five minutes
- Find out more about the Wellbeing Ambassadors programme and how it helps schools build a sustainable, pupil-led culture of belonging from within
The rise of ‘Universal design for learning’ – Why every Further Education provider is talking about UDL

Written by Sarah Vickrage
Sarah Vickrage is a Teaching and Inclusion Specialist at the Fellowship of Inspection Nominees, supporting Further Education providers to embed meaningful inclusive practice.
For years, Universal Design for Learning (UDL) has often been viewed as something “nice to have” or an approach championed by SEND specialists. Today, that is changing. Across the further education sector, UDL is moving from the margins into the mainstream as a practical framework for improving teaching quality, supporting inclusion and helping every learner achieve.
Growing interest in UDL also aligns with the direction of travel set out in the Department for Education’s proposed SEND reforms under Universal Support. While the reforms cover the whole education system, they place a strong emphasis on creating a more inclusive mainstream experience, improving consistency of support and reducing barriers to participation. For further education providers, this reinforces a shift away from relying solely on individual interventions and towards designing learning environments that are accessible from the outset, with the assumption that learner variability is entirely normal. UDL provides a practical framework for achieving this: embedding inclusive practice into everyday teaching while continuing to offer targeted support where it is needed most.
Individual reasonable adjustments remain an essential part of high-quality education provision. However, they often rely on diagnosis, disclosure or referral and can also unintentionally create delays or reinforce the idea that some learners are exceptions to the norm.
Why now?
Several factors are bringing UDL into sharper focus across FE. Firstly, colleges are seeing increasingly diverse learner cohorts. We are still seeing the children of the Covid-19 pandemic move into the workplace, and while the pandemic did not create the need for UDL, it highlighted many issues UDL seeks to address. Alongside growing awareness of neurodiversity, there is greater recognition of differences in language, literacy, mental health, disability, prior educational experiences and life circumstances.
Secondly, inclusion is increasingly recognised as an organisational responsibility rather than solely the responsibility of learning support teams. It needs to be embedded into every decision, strategy and policy.
Finally, expectations around quality teaching continue to evolve. Inclusive practice is no longer viewed as an optional enhancement but as a hallmark of effective teaching and learning. For many providers, UDL offers a practical way of bringing these priorities together.
What does UDL look like in practice?
One of the biggest misconceptions is that UDL requires teachers to produce multiple versions of every lesson. When I think back to my first years in teaching where we were expected to make 3 versions of the same worksheet and know exactly who would be working on each sheet before the start of the lesson it makes my toes curl.
Most UDL strategies are simple changes that improve learning for everyone. Many educators are already using these approaches. UDL simply provides a framework for making them intentional and consistent.
Good for everyone, not just some
One of the strengths of UDL is that it avoids creating a divide between “supported learners” and everyone else.
For example, when a learner with ADHD frequently asks for instructions to be repeated, they can be viewed as needing extra support. However, providing instructions verbally, visually and in written form benefits everyone, including learners with anxiety, language differences or those balancing education with other responsibilities.
Clear visual organisation may support an autistic learner, while also reducing cognitive load for someone learning in a second language. Captions on videos help learners with hearing impairments, but they are equally valuable in noisy environments or for learners revising independently.
A strategic opportunity for FE
As providers continue to strengthen their approach to inclusion, UDL offers more than a collection of teaching strategies. It provides a common language that can connect curriculum design, staff development, learner support and quality improvement, ensuring we are all on the same page with the same high standards.
For providers looking to reflect on their current practice, the Fellowship of Inspection Nominees’ inclusion resources provide a useful framework for exploring how effectively inclusion is embedded across the organisation, from leadership decisions through to classroom practice.
Looking ahead
Universal Design for Learning is unlikely to remain a specialist concept for much longer. As FE providers continue to reflect on curriculum quality, teaching and learner experience, UDL provides an opportunity to move beyond asking whether individual learners are being supported and towards asking whether the learning environment itself is designed to enable success.
The most inclusive providers will be those that see accessibility not as something added when a need is identified, but as a fundamental part of high-quality education.
The conversation about UDL has started. The opportunity now is to move from discussion to action, embedding inclusive design into everyday practice so every learner has the opportunity to participate, progress and achieve.
Ask yourself, are you designing education around the barriers the learners face, or are you designing education that removed those barriers in the first place?
From Curriculum to Connection: Embedding Belonging in the UK’s New National Curriculum

Written by Chloe Watterston
Chloe is an educator, athlete, and advocate for inclusive, curiosity-driven learning, dedicated to creating spaces where every young person feels safe, valued, and empowered. Her work across mainstream and SEND education, community projects, and curriculum reform is driven by a passion for amplifying marginalised voices and breaking down barriers to learning.
When the Department for Education announced a new national curriculum (to be implemented from 2028), headlines focused on oracy, digital literacy, and enrichment. Yet behind every subject reform lies a deeper question: Do our students feel like they belong here?
A sense of belonging – feeling seen, supported, and valued – is the heartbeat of learning. Without it, even the best-designed curriculum risks falling flat. For pupils who are neurodiverse, disabled, or marginalised, belonging isn’t a luxury; it’s the foundation of success.
This guide translates the government’s new framework, which centres on life skills, enrichment, and stronger foundations, into practical actions that put belonging at the centre of every classroom and corridor.
“Belonging isn’t an outcome of curriculum reform — it’s the condition that makes reform work.”
Curriculum Design: From Coverage to Connection
Goal: Build a curriculum that feels relevant, achievable, and identity-affirming for all.
- Audit representation: Ensure diverse identities, including disability and neurodiversity, appear meaningfully across units and texts.
- Chunk and scaffold: Sequence content clearly for learners who need structure; use visual roadmaps and checklists.
- Bridge knowledge with identity: Link new content to students’ own experiences and communities.
- Amplify oracy: Give pupils the language to share their thinking aloud, it builds both confidence and cognition.
Example: Pair Macbeth with The Hunger Games to explore power and morality through different cultural lenses.
Enrichment for All: Making the ‘Core Entitlement’ Inclusive
Goal: Deliver the new national “core enrichment entitlement” – arts, sport, nature, civic life – so that every pupil can take part meaningfully.
- Audit participation and remove barriers (costs, timing, accessibility).
- Offer sensory-friendly, shorter, or flexible versions of activities.
- Provide varied roles – performer, planner, designer – so every learner can contribute.
- Train staff to understand fatigue, sensory needs, and invisible disabilities.
Example: For civic engagement, let students design campaigns or social media projects if public speaking feels overwhelming.
Pedagogy & Climate: Making Belonging the Norm
Goal: Build classrooms that balance structure with humanity.
- Predictable routines reduce anxiety; flexible responses show care.
- Replace “behaviour management” with “community agreements.”
- Display student contributions publicly – belonging must be visible.
- Give feedback as conversation, not correction.
Example: Begin each lesson with a one-minute grounding question like “What’s one thing that made you smile this week?” Small rituals can anchor connection.
Staff Culture: Belonging Starts with Us
Goal: Equip teachers to teach through belonging, not just about it.
- Embed neuroinclusion in CPD: autism, ADHD, chronic illness, not as “issues,” but as perspectives.
- Hold peer reflection sessions: “Whose belonging have we strengthened this term?”
- Celebrate staff who champion inclusion.
- Model belonging in leadership – consistency, curiosity, compassion.
Example: Host a termly “Belonging Showcase” where staff and students co-present examples of inclusive success.
Measuring What Matters
Goal: Track belonging with the same intent as attainment.
- Use quick-pulse surveys: “Do you feel you’re understood here?”
- Cross-reference belonging data with attendance and enrichment participation.
- Form neurodiverse and SEND student panels to co-design improvements.
- Include belonging outcomes in school development plans.
Example: If ADHD students report low belonging, pilot flexible seating or movement breaks — then re-survey to measure impact.
Final Thought
Belonging is not a soft extra, it’s the soil that allows learning to take root.
As we rebuild the national curriculum for the next generation, we can decide what kind of classrooms our students inherit. Will they be systems of delivery, or communities of connection?
With intentional design, the new curriculum can become more than a framework of knowledge. It can be a map towards a society where every young person feels seen, capable, and connected – not just prepared for life, but part of it.
