Teaching Teens About the U.S. – Iran Conflict: Building Context and Curiosity in the Classroom

Written by Zahara Chowdhury
Zahara leads on equality, diversity and inclusive education in higher education. She has over a decade of experience in middle and senior positions in secondary education. Zahara is author of Creating Belonging in the Classroom: a Practical Guide to Having Brave and Difficult Conversations. She is founder of the School Should Be blog and podcast, a platform that amplifies diverse and current topics that impact secondary school classrooms, students and teachers.
Secondary students today are growing up in a world where global politics shape their lives more than ever before. The ongoing tensions between America and Iran can feel far removed from British classrooms, yet understanding them helps young people make sense of international relations, energy security, and differing systems of governance.
While the conflict between America and Iran is fundamentally connected to wider Gulf States, their politics and history, it is also distinct. The Iran–U.S. relationship centres on power, ideology, and regional influence, shaped by Iran’s changing political regime since the 1979 revolution and America’s strategic interests in energy, trade, and security.
And yes, teachers are already under immense pressure. Here is another topic that society expects teachers and schools to ‘take care of’. It’s a tough and exhausting gig. But also one that our students want and need us to explore with them.
Topics like this require both time and sensitivity to unpack. This blog and lesson outline are designed to offer a way in, curiosity first, expertise second.
Lesson outline: Exploring the Iran–U.S. Relationship
Lesson Objective
To help students understand how different forms of governance, lived experiences, and global relationships shape international conflict and cooperation.
Before the Lesson – Independent Exploration
Some of these curiosity questions can be set as homework, pre-reading and post-research, giving students time to explore, think and come prepared with ideas. Teachers can take the same approach — set aside a couple of hours for a “deep dive” using trusted sources such as:
- Empire: World History Podcast
- The Conversation (there are various articles that can be searched on this website)
- The Steven Bartlett Podcast (March 2026 episode on Iran and America)
- Al Jazeera – news perspectives
- BBC – news perspectives
Be aware that students will likely use social media platforms such as TikTok, Instagram, or YouTube for information. It’s worth pre-empting this and giving advice on how to stay safe and critical online:
- Be mindful and present when watching; if anything graphic or distressing appears, mute or report the content immediately.
- Remember the task is academic — the goal is to understand, not consume upsetting material.
- If students find good, informative videos, encourage them to fact-check using class knowledge about research skills, misinformation and disinformation.
Important!
If you’ve got to this point in this article and realise your students may not yet have a strong grasp of misinformation and disinformation, this is a perfect moment to connect with colleagues through a systems-thinking approach. Work across subject areas — such as PSHE, tutor time, History, Politics, and English — to design a mini integrated curriculum plan. This helps all students develop the confidence to evaluate complex global issues critically and respectfully.
In line with systems thinking, you can also communicate proactively with parents or carers, explaining how the school intends to approach this subject in a politically impartial, research-informed, and curriculum-aligned way. Reassure families that lessons are guided by teacher professionalism and inclusive pedagogy and practice, and that the goal is always to make school a safe space for information, understanding, empathy, and compassion.
Now…back to the plan:
Starter Discussion – “Understanding Perspectives”
Drawing on pre-reading or factual handouts you’ve distributed, design group, pair or a class wide discussion with the following questions:
- How is Iran governed? How is America governed?
- What might life look like for a teenager growing up in Tehran compared to London or New York?
- How does my lived experience in a Western democracy shape how I understand Iran or America?
- How can I “decentre” my perspective to appreciate experiences beyond my own?
Main Exploration – “Why the Tensions?”
You could set the following as group based research questions, ask students to prepare mini presentations or use an impactful teaching and learning approach that suits the students sitting in front of you:
- Why does America care about Iran? Why does Iran care about America?
- What is Israel’s role in this picture? Why is there animosity between Israel and Iran?
- What are their main trade or economic interests (oil, security partnerships, military influence)?
- What are the key political and sociological issues at play — religion, nationalism, sanctions, regional security?
- How does this conflict affect my life now or in the future (energy costs, migration, security, global cooperation)?
More Activity Ideas:
- Use a map from Prisoners of Geography to explore how geography shapes power and alliances.
- Role-play a UN negotiation between the U.S., Iran, Israel, and neutral nations (if your school has a debate club or a Model the United Nations team and club, draw on this expertise).
Reflection or homework task: write a reflective paragraph on how your perspective changed during the lesson. Give students a phrase bank with compassionate, thoughtful and evaluative language and literacy (knock on the door of your English and History, Philosophy, RE teacher friends…they’ve probably got a document full of these, ready to go).
Teen-Friendly Facts: Understanding the Context
Put the below into a reference crib sheet for students to have to hand during the lesson. Ask them to construct questions based on these facts. If you don’t know the answers, that’s fine! It’s another research project sorted.
- In 1979, Iran’s monarchy was overthrown, and the Islamic Republic was established under religious leadership.
- The U.S. and Iran were once allies, but relations fractured after the revolution and the embassy hostage crisis.
- America worries about Iran’s nuclear programme and regional influence; Iran sees the U.S. as a threat to its sovereignty.
- Iran and Israel have longstanding animosity rooted in ideological and regional rivalries.
- Energy and oil play a central role in both countries’ interests in the region.
- Economic sanctions have shaped everyday life in Iran, affecting trade, inflation, and access to technology.
- Conflicts in neighbouring countries often draw in both Iranian and American involvement.
- Global politics already impact young people — from energy costs to international study opportunities.
The book, Prisoners of Geography by Tim Marshall, is absolutely brilliant and when I read it over 5 years ago, it majorly informed my approach to critical thinking and teaching historical context in my subject area – Marshall now has a series and a Prisoners of Geography version for primary school children – I highly recommend it.
And lastly, my book, Creating Belonging in the Classroom by Zahara Chowdhury to support you to navigate difficult conversations and subject matter in the classroom.
By approaching difficult world events with openness, curiosity, clear boundaries and compassion, teachers empower students to manage complexity, not avoid it. Schools can and should be safe spaces for curiosity, evidence-based discussion, and the building of informed, empathetic young citizens. And, we are all more than equipped and able to do it – we just need to trust ourselves – and schools need to trust their staff too.
A Curriculum for Connection: What the 2028 Reforms Mean for Belonging in Schools

Written by Chloe Watterston
Chloe is an educator, athlete, and advocate for inclusive, curiosity-driven learning, dedicated to creating spaces where every young person feels safe, valued, and empowered. Her work across mainstream and SEND education, community projects, and curriculum reform is driven by a passion for amplifying marginalised voices and breaking down barriers to learning.
The recently announced curriculum reform by the Department for Education (DfE) sets out a refreshed national curriculum for England, to be implemented from September 2028. GOV.UK+1 The changes include clearer structuring of subjects, stronger foundations in oracy, reading, writing, mathematics, inclusion of media/financial literacy, and a new ‘core enrichment entitlement’ (arts, sport, nature, civic engagement). GOV.UK+1
In discussing these changes, the theme of belonging – feeling valued, included, connected and confident in one’s place in school, learning community, and future society – merits explicit attention. When students feel they belong, they are more motivated, resilient, engaged and ready to learn. For learners who may feel marginalised, including those with additional needs (SEND), neurodiversity, gender/ethnicity minority status, or from disadvantaged backgrounds, belonging is especially critical.
Why belonging matters in the curriculum context
Belonging in a school setting means that students feel they are part of the community, their identities and contributions are valued, they have agency and voice, they see themselves reflected in the learning and expectations, and that the pathways ahead feel achievable and meaningful. Research shows that when belonging is strong:
- Pupils show higher engagement, better behaviour, more perseverance and stronger outcomes.
- Belonging helps mitigate the harmful effects of marginalisation, discrimination, or social isolation.
- A curriculum that simply transmits knowledge without fostering connection and relevance may fail to engage those who don’t see themselves in it.
In the context of the new curriculum, which emphasises knowledge, skills for life and work, enrichment in arts/outdoor/civic life, and digital/financial literacy, belonging becomes the lens through which these ambitions must be refracted: how do all pupils feel that this curriculum is for them, they can access it, succeed with it, and feel part of their school’s learning community?
For example, the government’s own press release highlights that enrichment activities and arts broaden confidence, social capital and resilience. (GOV.UK) The blog from the Education Hub emphasises inclusive support for children with SEND and stretching the most able. (Education Hub) Both show levers that can support belonging – but only if consciously leveraged.
How the new curriculum offers opportunities (and challenges) for belonging
Opportunities
- Wider access to enrichment
The ‘core enrichment entitlement’, guaranteeing every pupil access to arts/culture, nature/adventure, sport/physical activity, civic engagement and life skills, is a powerful vehicle for belonging. These are contexts where students can engage beyond exam-driven subjects, collaborate, explore identities, build peer connection and feel part of something bigger than school. Schools that deliver this well can foster strong community, inclusive opportunities and shared purpose. - Broader subject choice and removal of restrictive performance measures
The reforms signal the removal of the EBacc as the sole performance metric and encourage breadth (arts, languages, humanities) in student choice. This means more students may find subjects that resonate with their interests and identities, helping them feel ‘in the curriculum’, not excluded by narrow expectations. - Strengthened foundations and structured progression
The reforms emphasise clearer sequencing of knowledge, stronger foundations in oracy/reading/writing/math, and logical structuring of subjects. A well-sequenced curriculum supports all learners to feel they are building, succeeding and belong in the journey, rather than lost or left behind. - Focus on life/skills, digital/media/financial literacy
Recognising children as future citizens, consumers and workers, the curriculum includes media and financial literacy, computing/data science and climate education. When learners see relevance of what they are doing to their world and future, they are more likely to feel the curriculum connects to them, increasing belonging.
Challenges & caveats
- Implementation lag and teacher capacity
The final curriculum will be published in spring 2027, with first teaching from September 2028. During this transition period, there is a risk of uneven implementation or confusion, which can lead to pupils feeling disconnected if their experience is patchy. - Risk of ‘token’ enrichment without inclusion
Simply providing enrichment access does not guarantee belonging. If, say, arts or outdoor adventure are offered but some pupils feel they are not for “people like me”, or logistics exclude them (SEND needs, cost, transport, culture), then belonging may not be improved. Schools must ensure inclusive design. - Potential for widening gaps
The reforms point to stretching the most able, but also supporting all, including SEND. If schools focus solely on high-attaining students or areas they excel in, then pupils who previously felt marginalised may continue to feel outside the mainstream. Ensuring belonging means deliberately designing for all. - Balancing knowledge-rich and inclusive culture
A knowledge-rich curriculum is desirable, and sequential structure is important. But if it becomes rigid, high-pressure or alienating for some learners (including neurodiverse pupils, those with ADHD, autism, fibromyalgia etc), belonging may suffer. Teacher professional development, differentiated approaches, and culture matter.
Implications for teachers, schools and learners (with a focus on neurodiversity / SEND)
Given the curriculum changes, how should schools and teachers act to embed belonging and ensure that all pupils, including neurodiverse learners, benefit?
For teachers and curriculum leaders
- Audit enrichment and access
Ensure the five enrichment categories (civic, arts, nature/adventure, sport/physical, life skills) are accessible to all learners. Review whether those with additional needs are genuinely included, what barriers exist (physical access, cost, transport, timing, teacher attitudes) and plan accordingly. - Curriculum sequencing with connection
As the curriculum becomes clearer and machine-readable, use its structure to map how learners build their sense of belonging: early success, scaffolded progression, collaborative projects, peer mentoring. For neurodiverse learners, build patterns of success, visible progression, and opportunities for identity building in the community. - Inclusive pedagogy
With the greater emphasis on oracy, reading, writing, financial/media literacy, digital, arts and nature, it is essential to differentiate and scaffold for learners with SEND/ EAL. Flexible formats, multimodal tasks (visual, auditory, experiential), peer support, chunking of tasks and choice all foster belonging. - Student voice and representation
Belonging is strengthened when learners see themselves in the curriculum and have agency. Build in opportunities for pupil voice (which arts projects, which outdoor expeditions, which civic engagements). Ensure neurodiverse and historically excluded pupils are included in planning and leadership of enrichment. - Cross-subject and cultural relevance
The new curriculum emphasises modern issues: fake news, misinformation, media literacy, climate education. Teachers should link learning to real-life contexts that matter to pupils, including those from diverse backgrounds. This helps pupils feel the curriculum is meaningful and they belong in it.
For learners (especially neurodiverse / additional needs)
- Visible pathways to success
When a curriculum is new or changing, clarity of “what next” matters. Learners (especially those with neurodiversity) often benefit from knowing how they progress, that they are part of a journey, and what success looks like. Teachers should make progression explicit (e.g., “we’re building our oracy, next we’ll apply it in project X”). - Affirmation of identity and belonging
Schools should affirm that learners’ identities, neurodiversity, mobility/disability, home backgrounds matter and add value. The curriculum enrichment (arts, outdoor, civic) is a chance for learners to engage in ways that connect with them and build confidence, agency and peer connection. - Choice and voice
With the broader subject choice promised (including arts, languages, humanities) there is more opportunity for learners to pick what resonates. Encourage pupils to choose and engage in subjects and enrichment that reflect their interests and strengths, helping bolster belonging. - Support and scaffolding
For neurodiverse learners, the stronger focus on oracy, reading, writing, sequential knowledge, digital/financial literacy means supports must be in place: clear structures, chunked tasks, accessible resources, options for alternative expression (e.g., oral presentations, drama, arts projects). This ensures the curriculum is inclusive rather than exclusionary.
Practical steps for embedding belonging ahead of 2028
Given that the new curriculum will start first teaching in September 2028, schools and teachers have time to prepare. Here are practical steps to embed belonging in the preparation phase:
- Whole-school ethos review
Use this period to revisit the school’s vision and ethos: does it emphasise belonging, connection, inclusion, aspiration for all? Use staff CPD to raise awareness of belonging especially for neurodiverse/SEND learners. - Mapping enrichment and equity of access
Create an audit of enrichment across the five domains (arts/culture, sport/physical, nature/adventure, civic engagement, life skills). Analyse participation by pupil subgroup (SEND, disadvantaged, minorities) and plan to remove barriers (costs, transport, timing, support). - Curriculum mapping with identity and progression in mind
As you begin mapping how the new national curriculum will roll out, embed opportunities for student identity expression, cross-curriculum projects, collaborative work, peer mentoring and enrichment that connects to pupil backgrounds and interests. Sequence so early wins build belonging. - Teacher professional learning in inclusive pedagogy
Provide training on how to differentiate, how to scaffold oracy and literacy for diverse learners, how to include neurodiverse and SEND pupils in experiential enrichment (outdoor adventure, arts, civic participation). - Student involvement and voice
Involve students now in shaping how the enriched curriculum will look at your school: what arts/culture projects they would like, which civic activities, how to make outdoor/adventure meaningful. Prioritise voice from pupils who often feel marginalised. - Monitoring belonging outcomes
Develop simple indicators of belonging (student surveys, participation rates in enrichment, cross-group peer relations, retention/attendance of vulnerable groups) and track ahead of and after implementation. Use this data to refine practice.
Conclusion
The new national curriculum announced by the DfE offers a timely opportunity not just to update knowledge and skills for life and work, but to embed a deeper sense of belonging for all pupils. When students feel they belong, that their identities matter, that they are part of a learning community, that the curriculum connects to them and the future, then the ambitions of stronger foundations, broader enrichment and modern life skills become much more likely to succeed.
For teachers, curriculum leaders and school systems, the key will be to move beyond what is taught to how it is taught, who it is for, and how pupils feel as they participate. Schools that intentionally design for belonging- particularly for neurodiverse and disadvantaged learners – will be positioned to get the greatest benefit from the reforms. With the new curriculum rolling out from 2028, there is time now to prepare- to map enrichment, strengthen inclusive practice, and ensure that belonging is not a side benefit, but a core goal.
The Power of Storytelling for Change

Written by Orla McKeating
Entrepreneur, coach and motivational speaker
In Irish tradition, “the gift of the gab” is more than being good with words. It reflects a long-held belief that speech itself is a kind of gift, one with the power to connect, heal and shape the world around us. It’s also a friendly, light-hearted way of saying someone talks a lot and tells stories. Something I’ve been told I have many times throughout my life.
Historically, storytellers and poets held significant social power. Words had the power to heal, inspire, unite, and drive meaningful change. Using our words was not merely a skill, but a responsibility. Culturally, this reflects the role of storytelling as social glue – a tool for connection, a means of using our voices with purpose and power. In the world we live in today, this beautiful, free and powerful tool is needed more than ever to create change.
In my years of working in inclusion, I have been using stories for social change the short-term impact has been huge. The girl in the hijab in an online story session whose face lit up when she saw someone like her in The Proudest Blue by Ibtihaj Muhammad. She lit up, bounced out of the room full of excitement and energy, and brought her mother into the room to show her. Or the deaf girl in a mainstream school who had never once spoke about her disability to her classmates and after a story in sign session, she skipped into school the following day with more books about the deaf experience, so proud of her identity. Representation matters and these tiny shifts in how we share our stories in learning spaces can literally change lives.
Why does Storytelling Matter?
1.Storytelling Builds Connection
Stories can create an emotional bridge, it can build empathy and helps people feel. When we connect emotionally to a topic, we can become more curious, open and engaged. It opens a tool for conversations, especially difficult ones, and it can turn something abstract – like identity, justice or belonging – into something real.
2. Stories help children see themselves and others
Representation matters deeply in education. The concept of mirrors, windows and sliding doors by Dr Rudine Bishop allows children to see their lives, cultures and experiences reflected to them affirming identity and self-worth. Mirrors reflect children’s own lives and identities back to them, helping them feel seen, valued and affirmed. Windows invite children into others’ lives helping them develop empathy, challenge stereotypes and understand perspectives beyond their own. And sliding doors invite children to step into another world, to imagine themselves in different contexts, perspectives and possibilities.
3. Storytelling makes Complex Topics Accessible
Uncomfortable or difficult topics like race, immigration, disability or big emotions can be challenging to navigate. Stories can offer a gentle and powerful entry point to this. Through characters, narratives and lived experiences, children can explore these topics gently, engage in important discussions and critical thinking in an accessible and sustainable way.
4. Storytelling invites Participation not Perfection
Stories open space for conversation as opposed to ‘correct answers. They encourage reflection, questioning and conversation. Through stories we can encourage children to learn that their voices matter, they can disagree and still be friends and that learning is something we do together.
5. Stories can change lives
Every one of us has a story that they heard that changed their lives. Whether it’s a book, a film, history or a family anecdote. Stories create memorable, meaningful and long-lasting change. And we all have a story to tell.
If stories shape how children see themselves and the world, the stories we choose, and how we hold space for them, really matter. How can we build storytelling as a tool into our learning spaces? Whose voices are centred? Whose voices are missing? What stories do we tell ourselves? And how can we use our gift of the gab to ensure that all voices are seen, heard, valued and celebrated?
Still I Rise Stories is a space for adults, educators, teachers and any person who are using stories to open conversations about identity, belonging and justice. If this work resonates, join our community here – a space to reflect, learn and grow through story.
I can teach a diverse curriculum!

Written by Yvonne Eba
Yvonne Eba is a current head of English in a Catholic school and PhD student who is studying Education. She is currently writing a thesis based around race, racism, masculinity within the student experiences of British Nigerian men. Within her role as head of department she has transformed the curriculum by intentionally adding more diverse texts and poems. She is focused on building a rich, ambitious and holistic curriculum in a school which is predominantly black. She has dedicated the last decade developing young people through workshops, fellowships, tuition and mentoring.
At the tender age of 15 I was uniquely passionate about being able to teach kids life transforming lessons within the confinements of a classroom or lecture hall. I found it odd that kids weren’t being taught the purpose behind their subject or life long learning skills attached. i.e Why are kids not taught in Maths the art of saving, investment and tithing or taught in English how to write and compose an effective CV. This passion consistently grew and when I started my company at 21 ( shout out to Life Creations) we created sessions and packages which did exactly that – taught kids things they could use outside the classroom.
But this wasn’t enough.
As I became a Head of English I finally saw this dream come to life again but I had no idea how much work, brain power, focus and buy-in from a team it would take to actually manifest it. I have been watching and reading numerous articles by Dena Eden ( Director of Secondary English curriculum) who states the importance of consistency in curriculum starts with ” texts studied, sequencing of units and lessons and the pace of lessons”
So flash back with me and picture this – I was in a new school, new role and I had heaps of ambition and zeal to:
” transform the lives of young people through the power of challenging , ambitious texts and units which were personal to them“.
I was passionate about:
” ensuring ideas around marginalising black people or the discussions around who can say the N word or not when reading out an extract were no longer normalised or championed through texts like Of Mice and Men. Which were branded outdated yet needed?”
and I wanted students
“to see and read authors and poets from diverse backgrounds within the context of: race, gender and class”
whilst
“still getting them GCSE ready and abiding by the demands of the national curriculum”.
It’s been a journey, tussle and challenging but with some giants and shakers on the team and the never-ending grace of God we have made some shifts and changes. The last HOD I spoke to reassured me that her curriculum changes and the seamless nature of its delivery took five years inclusive of assessments and consistency.
It’s important on this journey that you pace yourself and get feedback from your team and students on how they feel it is going.
Here’s five things I have learnt so far :
- Make the curriculum ambitious: it is absolutely imperative regardless of the demographics of students you have that the texts you choose challenge and enrich them. This can be intentionally captured through the tier of language used and the content within the chosen text/ unit and the big ideas and questions which are evoked.
- Make it accessible for your team : getting a buy in isn’t always the easiest thing and resistance is inevitable at first. But don’t take it personal; as human beings we are creatures of habit and it’s a natural reaction for people to feel underprepared or scared of change. However ensuring the lessons provided along with the new units, week by week plans and DO NOWs are of a high quality will often make the process swifter for your team. It is important that there is unification of moral purpose as we teach according to our experience, beliefs and morals which could often add to the complexity of running a team. So providing strategic resources would help each teacher feel confident to approach and teach the new text. This is your time as a HOD to overcommunicate, overcommunicate and overcommunicate again. Also be transparent with your team that this is NEW to you too!
- Make purposeful assessments : it is important that when building your curriculum you are intentional about what you are testing the students on during your lessons and at the end of the unit. It is imperative that students are being tested on the skills and knowledge you have taught them throughout the set time. i.e If you have been teaching them Frankenstein (play version) and analysing the purpose of language in key extracts the end of unit test will not be an imaginative writing piece from the scientist if these skills haven’t been taught. I always think about what we are assessing the students and how this is preparing them for their greatest assessments in y11 which are their GCSEs. From year 7 we look at language analysis which will help them in the Language Papers and analysis of extracts whilst providing them questions in an exam style layout which helps them for literature
- Make it personal : don’t just follow trends ensure your curriculum represents the cohort of your kids you are teaching. Ask yourself genuine questions : can they relate to these characters? Is this personal to them? Will they feel represented? Will they be inspired? What type of learners would you like them to leave as?
- Make it literacy and oracy inclusive : ensure you provide space for students to discuss their thoughts and demonstrate their understanding of the new topic at hand. It is good to address misconceptions consistently during DO NOW tasks, live marking and through plenaries however it is even better when the kids can articulate their understanding or lack of it themselves
I still have a long way to go but my word for the year to my team was this will become “seamless” in fact the word for the year is “seamless” ( by fire and force!).
I have taken out a lot of texts, bought new texts, returned some texts, changed some units and its content, revised, redrafted, dipped into the budget, took advice, listened a lot, spoke a lot, asked a lot, vented a lot and finally realised this isn’t about what I want to teach them its about what is best FOR their academic development.
So I am in an honourable position to be able to be part of history – I am currently speaking with other HODs on ways they can get the best English curriculum for their kids.
Do connect with me to see our latest curriculum map and to discuss ways to help shape English together!
“Because it makes us feel more comfortable” – Gender, Bodies, and Elephants in PE Swimming Lessons

Written by Justus Schwenzer
Justus Schwenzer (he/him) is a secondary teacher for PE, music, and English. Dedicated to fostering safe and inclusive learning spaces built on openness, belonging, and acceptance, he is passionate about research on equity, diversity, and inclusion in education.
The new school term has begun, and swimming is the new topic in PE. As a new member of staff, I am surprised to learn that our normally mixed-sex lessons are now split into separate “boys” and “girls” classes for swimming. This immediately raises questions for me, and I am curious to hear how my Year 10 students make sense of it.
“Why do you think our school chooses single-sex swimming lessons over the usual mixed-sex PE lessons?”
One of the students is bold enough to share: “Because it makes us feel more comfortable”. Such an honest response, perhaps hesitant, self-conscious, or even a little presumptuous in speaking for everyone.
But this raises the central question of this blog: Does separating students by sex really create comfort for everyone, or does it mask the deeper issues and avoid the tough questions that make PE feel uncomfortable in the first place?
This blog argues that single-sex swimming lessons are not automatically a solution for creating a truly welcoming and supportive learning environment. Instead, creating comfort, trust, and inclusion requires reflective practice that addresses the underlying issues of visibility, vulnerability, and equity in PE.
Is single-sex swimming more “comfortable” because it caters to innate abilities?
PE is, and probably always will be, a particularly gendered space. In this educational setting, bodies are in the spotlight and the centre of attention. A student saying “comfortable” might be pointing to culturally entrenched ideas about gender, such as the expectation that “strong boys” and “delicate girls” engage in activities thought to match their innate abilities. Historical debris of traditional gendered expectations still echoes through PE curricula and teaching practices, even though such narrow ideas of ‘ideal’ bodies are being critically challenged and perceived as outdated.
Is single-sex swimming more “comfortable” because it makes students feel less exposed and vulnerable?
Swimming differs from other curriculum topics due to heightened visibility of the body and a different dress code. The swimming pool represents a space where questions of respectable dress, visibility, and decency are grounded in the historic development of the sport. Interpreting “comfortable” as feeling protected and less vulnerable is therefore not far-fetched. “Girls” may want to feel protected from unwanted looks and the cisgender, heterosexual, sexualised (“male”) gaze. Additionally, mixed-sex PE may create religious distress for students with religious beliefs that emphasise modesty, making single-sex PE feel more “comfortable” for them. But can a safe and non-judgemental atmosphere not be created in mixed-sex swimming through reflective teaching practices?
When underlying beliefs and struggles that contribute to shame and anxiety in the pool are not addressed, opting for single-sex swimming lessons is more of a band-aid solution. Single-sex PE does not replace the work that has to be done to make this setting a safe, body-positive environment without judgement. Students are still together in a group with other people, tempted to compare and contrast their bodies, still trying to navigate puberty, hormones, and bodily changes. The work to support our students and help them feel “comfortable” in their own bodies does not go away.
Who is “us” in single-sex swimming lessons?
The “us” is still often defined as “boys” and “girls”. Single-sex PE creates binary groupings and potentially confines PE into “traditional” forms that reproduce inequitable sets of gendered power relations. What happens to students who cannot or do not want to say whether they should join the “boys” or the “girls”? Landi (2025) gives an example of how queer and trans students (that is how the youth in this study referred to themselves collectively) are marginalised in these moments, their bodies made to sit at a fault line of the system, creating barriers that leave them feeling erased. Students whose bodies fit neatly into the categories of “male” and “female” are privileged by the system. Heteronormativity is encouraged in those moments, creating a shield of invisibility around other sexual and gender identities. Others are left with the burden of accepting an option that does not represent them, potentially leaving them exposed, unprotected, and threatened.
Towards inclusive and welcoming swimming lessons in PE
I am aware that single-sex PE and mixed-sex PE are highly complex issues deeply entrenched in politics, (sporting) culture, religion, and society. The swimming pool tends to amplify particular issues. Despite these challenges, even long-standing practices in PE can benefit from reflection. Supporting all students means creating space for open, critical dialogue across perspectives. So, ask yourself what life lessons we want to teach our students, the type of world we envision for young people to move through, and who is allowed to move freely within it. Addressing the elephant in the pool might just make everybody feel a little bit more “comfortable”.
Belonging, Empathy, and a Curriculum that Sees Every Child

Written by Chloe Watterston
Chloe is an educator, athlete, and advocate for inclusive, curiosity-driven learning, dedicated to creating spaces where every young person feels safe, valued, and empowered. Her work across mainstream and SEND education, community projects, and curriculum reform is driven by a passion for amplifying marginalised voices and breaking down barriers to learning.
Belonging is not a bonus; it is a basic human need. Students who feel unseen, misunderstood, or undervalued will never thrive, no matter how carefully a curriculum looks on paper. Too often, belonging is treated as an afterthought- diversity weeks, a handful of posters in corridors, or the occasional themed assembly. These gestures may be well-meaning, but they fall short. True belonging requires more than decoration. It demands integration, empathy, and truth-telling.
Empathy has been stripped from education by a Eurocentric curriculum. When children encounter only one narrative, their own reflected back endlessly, or someone else’s never shown, they are denied the chance to be curious about differences. This absence breeds prejudice, isolation, and a narrow sense of the world. Representation matters, but not as an add-on or a gesture. It matters because it reflects humanity in its full breadth.
Learning outcomes are directly shaped by belonging. Research shows that students who feel they belong are more likely to achieve academically, develop social intelligence, and build resilience. A school that makes children feel like outsiders, whether because of race, culture, gender identity, or ability, unintentionally closes doors. Belonging must be woven into the fabric of school life from the start, not treated as an optional extra. When it is cultivated intentionally, young people gain the freedom to be curious, to trust, and to empathise. Without it, they turn elsewhere for meaning- often online, where they encounter narrow and sometimes toxic narratives about themselves and others.
Our most powerful tool for building empathy is storytelling. Stories act as mirrors, windows, and sliding doors: mirrors so children see themselves reflected; windows so they can look into other lives; and doors so they can step into perspectives far from their own. When children never see themselves in a story, they are told- silently but forcefully- that they are invisible. When they never encounter differences, they are denied the chance to develop empathy. Books, films, oral histories, and local community stories should not be treated as extras outside the ‘real curriculum.’ They are the curriculum.
Narratives that exclude Black contributions to science, art, geography, and literature are not neutral; they are erasure. Inclusive education cannot be about “adding diversity” on top of a whitewashed foundation. It must be about truth-telling. Black histories should be present in every subject, in every classroom, and in everyday conversations. Integration often provokes discomfort, but discomfort is not failure. It is learning. A curriculum rooted in truth will not always feel comfortable, but it will always be necessary.
Grades, too, can be barriers to belonging. Exams reward memorisation under pressure, punishing those who do not thrive in such conditions. For many learners, especially those from marginalised groups, this reinforces inequity rather than reducing it. Success needs to be redefined. Coursework and project-based assessment can value creativity, local histories, and lived experiences. A ‘D grade’ (which, in modern terms, equates to a Grade 3) may reflect extraordinary resilience and achievement in context. True equity means measuring children not against a singular rubric, but against their own journeys.
In classrooms, empathy cannot be demanded without exposure to difference. Curiosity grows when children encounter diverse stories and have safe spaces to talk about identity, race, gender, and belonging. Teachers play a vital role here. Students learn not only from what is said, but from what is modelled. When teachers show curiosity, challenge harmful narratives, and treat difference as opportunity rather than threat, they teach children to do the same.
Next come the practical shifts. Local heroes and community changemakers can be celebrated so that children encounter role models on their own doorstep. Equity, diversity, and inclusion must be reviewed with the same seriousness as safeguarding or attainment. Schools can use existing frameworks, such as the Equality Act and the Gatsby Benchmarks, to embed equity into daily structures rather than treating it as an extra burden. Above all, as discussed, storytelling should sit at the heart of the curriculum across all subjects.
Generations of young people are growing up in a world of polarisation, online radicalisation, and systemic inequality. After years of austerity, many are absorbing harmful narratives from the sources they trust most. They deserve better. They deserve an education that reflects them rather than erases them, and teachers willing to model curiosity and courage. As an Anti-Racism in the Curriculum panellist put it: young people are themselves an oppressed group- no one knows what it is like to be a child in 2025 except the children of 2025. Schools must listen to them, reflect them, and prepare them not only for exams, but for life lived with empathy and justice.
Inherited histories remind us that the curriculum is not abstract. It is rooted in the cultures and communities that shape who we are. My poem (see my article next week) – captures this truth:
“For the ones who carry the world in their veins – and make this island beat.”
This is Britain: a mosaic of footsteps, flavours, languages, and inventions, built by travellers, migrants, and dreamers. It is not a fantasy of purity, but a reality of mixture and connection. A curriculum that denies this truth denies the very heartbeat of the nation.
Now education must prioritise empathy with the same seriousness it gives to literacy and numeracy. Belonging should be woven into every subject, student voice must be valued, and leaders held accountable for equity. Success must be redefined so that growth, creativity, and resilience stand alongside grades. Every child should be able to look at the curriculum and find themselves reflected in it, while also seeing and stepping into the lives of others.
Going forward, if we want to raise a generation capable of compassion, critical thinking, and courage, education must be transformed into a tool for connection, not division.
Belonging is the root. Empathy is the bridge. Truth is the curriculum.
Unsettling Deficit Narratives: Race, Identity and Belonging in English Schools

Written by John Doyle
I am a PhD candidate in Sociology at Sheffield Hallam University, having previously conducted research with the Roma-Slovak community entitled 'So much to offer: an exploration of learning and cultural wealth with Roma-Slovak post-16 students'. I have had a career in the public sector, including education, and I am committed to inclusion and a strengths-based approach for all students.
Last week, the final report of the Francis Review was released, promising to address diversity in teaching, curriculum and assessment. The report is comprehensive, and it reinforces the principle that the national curriculum must reflect the diversity of modern Britain. Crucially, it says diversity in the curriculum is not an optional enhancement.
But the report is advisory, and we need evidence that the Department for Education will act on these recommendations.
Two days after reading the report, I attended the Belonging Effect (formerly Diverse Educators) one-day event and was inspired by all the presenters who demonstrated the breadth and depth of thinking and practical ways forward to address diversity and equity in education. If we are to enable more children to see themselves in the curriculum, we need the insights and expertise of these presenters and other activists to inform educational development at national and local levels.
Curriculum diversity cannot be optional
The Francis Review suggests that subjects such as English must include “alternative” texts. Yet this is already possible within current policy. If take-up remains marginal, it is because diverse texts are treated as supplements. It is time to recognise that cultural capital goes beyond Shakespeare and Dickens, and that new texts contribute to building the cultural capital recognised and valued in a diverse Britain.
As The Belonging Effect has noted, the report makes no mention of structural racism. This weakens the development of diversity and lacks a consideration of the impact of racism on students within the education system.
My research: challenging deficit narratives
My research, Unsettling Deficit Narratives: Race, Identity and Belonging in English Schools, examines how everyday school practices—curriculum choices, behaviour systems and informal interactions—can reproduce structural racism in subtle but powerful ways. This aligns well with The Belonging Effect’s aims to ensure that everyone feels they truly belong in their place of learning. As they have stated, belonging is the moment when people stop trying to fit in and start being fully themselves.
The research aims to unsettle deficit assumptions that problematise racially minoritised students and frame their cultures as barriers to achievement. The study illuminates how everyday practices, relationships, and policies embody what Paul Warmington (2024) terms a ‘vanishingly small’ space for recognising racism in education, and how what Kalwant Bhopal (2024) defines as a ‘discourse of denial’ shapes teachers’ and leaders’ responses. The framing of education as a race-neutral, knowledge-rich approach endorses Eurocentric models and exclusionary practices. It marginalises attempts at anti-racism through curriculum reform, teacher development, or recognition of the social and cultural capital that racially minoritised students bring to the learning context. The research explored how educational institutions can value the skills, knowledge, and experiences of students from ethnically diverse and marginalised communities.
Students thrive when the curriculum sees them
There are individual teachers and school leaders who are open to change and to explore a more diverse curriculum. The students themselves thrive in settings that reflect their heritages and identities and demonstrate informed and critical approaches to knowledge, with a strong sense of Britain’s historical and contemporary global position. The institution of education, however, remains resistant in its policies, practices, and commitment to a knowledge-rich curriculum in both local and broader contexts. All of which points to the need for a stronger national direction to realise local potential in our schools.
The emphasis in education needs to shift from a deficit-based approach to one that values and builds upon students’ heritages and identities. If there is a deficit, it is the deficit in the education offer, which fails to consider the context of the young person, their fluid and intersectional identities and the racialised aspect of their lives now and in their futures. As one teacher described, we “fit kids into schools, not us looking outward”. Similarly, the students eloquently articulated the issues of an education system that needs to be, “… not just looking at England but how other countries saw us.” This was not a call to reject British identity, but to enrich it—to see themselves as part of the fabric of what Britain is today: globally connected and ethnically diverse.
As a school leader told me, their previous school, a predominantly White British school had embarked on a decolonisation of the curriculum led by the head teacher, which “…really opened my eyes as to how our curriculum is not reflective of the world or our communities”. These words capture the crux of the issue. A diverse curriculum is not only for multicultural schools; it is essential for all schools in a globally connected country.
What needs to change
Belonging is when every student sees themselves reflected in the curriculum and feels engaged in and contributes to their learning. Some educators are already doing this work, and organisations like The Belonging Effect are leading the way. But without policy backing, progress will remain isolated to the passionate, not embedded in the system. Challenging structural racism also means changing curriculum content and delivery, and it is time for this to be acknowledged in our pedagogy. The Francis report may be advisory, but action must be taken, and there is not enough in the report to be clear how this will take place. Progressing a more diverse curriculum must be reflected in the accountability frameworks of education and school leaders. Our understandings of knowledge-rich education need to reflect the commitment to diversity and belonging. A curriculum adapted to our 21st-century world requires us to acknowledge that structural and institutional racism are features of our education system. We can move from a deficit model to engage students and foster a sense of belonging, and this deserves a national directive.
Equitable Education?

Written by Alex Fairlamb
Alex is an Educational Consultant and an experienced Senior Leader with Trust-Wide leadership experience working in the North East. She is an Specialist Leader in Education, Evidence Leader in Education and an Honorary Fellow of the Historical Association as well as sitting on their Secondary Committee. Alex is a published author of books and textbooks and she has recently submitted her PhD thesis which focuses on equity and equality within education. Her specialities are teaching and learning, professional development, literacy and oracy, designing History curriculums and diversifying curriculums. Alex also facilitates delivering an NPQLL.
“A quarter of adults in England do not have basic functional numeracy or literacy skills to get on life. This extrapolates to around 10 million unskilled adults across Britain.” (The Sutton Trust, 2018)
Growing up, I was frequently told that education was the greatest social leveller of us all. Yet, does our education system in 2025 stand up to this supposed ideal? Arguably not. This is particularly the case when we explore the voices of those who feel and have experienced a system that has excluded them. At a time when Ofsted has produced a new inspection framework (Ofsted, 2025) which is anchored in the idea of ‘Inclusion’ and Sir Martyn Oliver has announced the broadening of the term vulnerability to encompass a greater range of criteria and experiences (Schools Week, 2025), it feels apt to explore what further could be done to ensure that education is equitable and that is fosters a sense of belonging.
The current state of play
There are multiple metrics and demographic lenses that can be examined that will help to highlight the lack of equity in education across England across the many phases and key stages. One such example includes looking at GCSE data through the lens of socio-economic and geographical region which would tell us that in 2025 ‘28.4% of pupils in London achieved grade 7 or above (down 0.1pp from last year), compared to 17.8% in the North East (unchanged since last year)’ (The Sutton Trust, 2025). If we were to explore national outcomes further using GCSE and A Level data, we would find that gaps exist between Pupil Premium (PP) and non-PP students, Free School Meal (FSM) and non-FSM students, gender, ethnicity and race and so on.
Similar gaps are also seen in EYFS and primary schools. If we were to explore ethnicity, EYFS data highlights that ‘most lower-attaining ethnic groups saw their gaps widen in 2024 compared with 2019, most notably among Black African, pupils of Any Other Black background and Black Caribbean pupils (who fell further behind White British pupils by at least 0.8 months)’ (Education Policy Institute, 2025). Moreover, that by age 11 ‘the low attainment levels of Gypsy Roma and Traveller of Irish Heritage pupils are also significant’ (Education Policy Institute, 2025). In short, there is a systemic and continuous lack of equity within education that impacts students from EYFS to age 19. There is no use in proportioning blame to any particular phase (because that’s not possible, or helpful), so instead we should consider how collaboration can be powerful if we are to tackle core pillars of ensuring education results in success for all at every stage.
What is noticeable about the mountains of data that can be found which focus on protected characteristics and socio-economic or geographical status is that it seems to be very binary, with cohorts of children grouped together as one homogenous whole under different umbrella ‘labels’. This is not always useful. Mccrae et al (2025) have recently published a discussion paper which highlights the issues that diagnostic overshadowing causes with effective SEND provision within mainstream schools, and the paper acts as a worthy caution about the issues of ‘labels before children’ as an approach to education.
As we know, each child is unique and will experience their own set of individual barriers. These barriers can often be intersectional and cannot be reduced to a singular metric alone with generic hypothesise then made about the reason for an attainment gap. I’ll give an example: I was a girl who grew up in a rural setting in the North East, who refused to read at age 4, who had a difficult transition to secondary school, had varying economic experiences throughout her younger life and moved home frequently, had divorced parents, and lived through multiple family traumas. What do we expect that my outcomes were? Do we follow the rabbit hole of my gender (girl) and assume that my outcomes were strong? Or do we follow the joint rabbit hole of ‘rural’ and ‘North East’ and assume that my outcomes were poor, particularly compared to peers living in more affluent, suburban and southern areas of the country? I cannot fathom how my outcomes (the answer is, they were very positive) could be reduced to a category of ‘girl’ and my outcomes be explained using generic assumptions of success based on this. In the year that I took my GCSEs, there were 2,868,818 female GCSE entries. So, to explore reasons for my outcomes through the same lens as a girl growing up in central London in an affluent household in continuous provision from EYFS to Year 13 would be unhelpful. Yet, that is currently how we analyse data and make assumptions about what should be done to close the attainment gap. There has got to be a better way for us to examine such rich mines of data in a way that draws in the experiences of individual students that help us to see beyond lazy generalisations and flawed attempts at interventions.
One such body that has done this is The Global Equality Collective who have produced a thorough report (The Research — Global Equality Collective) detailing the views of 26,000 respondents across thirty countries and therefore it is unique in how it draws together intersectional data. As part of their research, they were able to unpick the narratives behind why attainment gaps exist for children by seeing out their lived experiences and then create an Inclusion Index. Examples include their findings that ‘one third of Black students report feeling that their ethnic identity is not valued or recognised in the curriculum, leading to feelings of disengagement with the content and their sense of belonging’ and that only ‘around 41.3% agree that they feel “seen” in the curriculum. Of those students that disagree, SEND, Global Majority, and LGBTQIA+ students feel most excluded and disengaged’ (Global Equality Collective, 2025) Through the appreciation of the kaleidoscope of experiences that young people have at multiple different points in their educational career using reports such as this, we can better understand the unique barriers of individual students and use these to draw together evidence-led policy changed and initiatives which are going to drive equity and ensure that education is an equal playing field for all.
What might those evidence-led changes be?
My thesis for my PhD, which focuses on equity and equality in education, argues that there are multiple pillars (Fig. 1: https://drive.google.com/file/d/1LlzsZ9avhS-uZbvkkDIO4_CSG6B3qMsK/view?usp=drive_link ) of educational provision which can help to foster a sense of belonginess and ensure true inclusion. These pillars are not ‘stand alone islands’ and instead they must act in an inter-connected way, each one supporting the other in supporting the pediment of equity.
Pillar 1: Curriculum. Decolonised, diverse, ambitious, underpinned by rich texts and rooted in high expectations. Curriculum continuity from Year 1 to Year 13
Pillar 2: Teaching and Learning. High expectations of all, inclusive strategies (e.g. inclusive questioning, responsive, scaffolded, teach to the top)
Pillar 3: Literacy and oracy. Literacy and oracy gap chased down and closed through tiered provision (whole school, targeted, specialist) informed by diagnostic testing.
Pillar 4: Pastoral systems and initiatives. Hygiene banks, collaborative work with cultural institutions, PD which fosters a culture of belonging
Pillar 5: Strong leadership. Clear vision and structures in place to support equitable education, teachers and Middle Leaders trained and empowered to tackle disadvantage
The full detail and examination of the pillars are detailed in my thesis and so this blog will act as a short summary of two of those pillars: curriculum and teaching and learning.
Pillar 1: Curriculum
My argument is that to tackle issues such as the transition gap (which is larger in some regions than others) and to foster a sense of belonging, we must adjust the curriculum from EYFS-Year 13. At the time of writing this blog, the Curriculum Assessment Review has not yet been published. However, the interim report (DfE, 2025) states that:
As well as making sure that children and young people can see themselves represented in the curriculum, it will be important that we also make sure they encounter the unfamiliar, and have their horizons stretched and broadened; representation does not and must not mean restriction to only some frames of reference for particular children or groups of children. Inclusion is also prompted by shared experiences, the creation of connections, and the ability to see and experience a wide range of perspectives. Clearly there is a need to appropriately balance the requirement to ensure coherence and efficacy in the curriculum with inclusivity; while also ensuring we do not detract from the importance and impact of what is currently taught.
From this, we can appreciate that our curriculum would benefit from becoming more globalised in its content. That’s not to say to throw the baby out with the bathwater and start from scratch but instead explore where conversations can take place which broaden the lens of representation and identify where we can meaningfully carve out curriculum space to bring these narratives to the forefront. Taking History at KS3 as an example, it would of course be sensible to retain aspects of British history such as the Anglo-Saxons and the Norman Conquest, key monarchs, the Glorious Revolution and the Industrial Revolution. However, within those existing topics we could broaden it so that learn more about the experiences of ‘ordinary’ people (as in peasantry in the medieval period and working class in later periods), women, disabled people and Black Tudors and many more. This would result in lessons where students become more adept at ‘reading against the grain’ with sources and it would create the conditions whereby they can engage with scholarship, such as Hallie Rubenhold’s ‘The Five’ (2019) and David Olusoga’s ‘Black and British’ (2021), to better appreciate how history is a verb and that new interpretations emerge over time. Moreover, by globalising our curriculum better, we can explore topics that are incredibly vital to our understanding of the world and British history that have often not been included in the ‘traditional canon’ of the study of the past, such as The Silk Roads, West African Kingdoms (particularly important if later studying the Trans-Atlantic Enslavement Trade later in the curriculum) and South-East Asian history. Counsell’s work perfectly brings this to life in ‘Changing Histories’ which has focused on tackling this ‘mono-narrative’ and can be succinctly summed up as ensuring that children learn that ‘Britain is a part of the world, and not the centre of it’ (2019) For me, this would enable students to better appreciate our rich and interconnected global history, as well as engender representation and promote a greater understanding of cultures and their past. Moreover, this helps our curriculum to evolve from using just ‘key dates/months’ to share diverse narratives, and instead embed them as part of the curriculum, thus helping to avoid ‘othering.’
Linked to this is curriculum continuity and how we can ensure that as children move between different phases and educational institutions, we can create the conditions for joined up thinking which result in high expectations and an ambitious curriculum for all. In my experience as someone who has worked in secondary only and then in an all-through school, I hold my hands up to recognising that for too long I had a poverty of expectations about what children knew and could do by the time they crossed the threshold into my classroom in Year 7. There is much data available that demonstrates how a disconnect of understanding between primary and secondary phases contributes to a transition gap whereby the attainment and a sense of belonging of our students drops. Too often, it is children from underserved communities that feel the impact of this the most. Instead, if we can cultivate opportunities for primary and secondary colleagues to work together to map a curriculum narrative across the key stages and delve deep into what content is studied when and what skills are developed at which point, those who receive the children in later years can better pitch their curriculum in terms of being ambitious. Again, in history, what might that look like? (Fig. 2) Given the National Curriculum gives ample space for interpretation of which topics to study; content can sometimes be tricky to map across primary and into secondary. However, there are mechanisms in place whereby forums can be established and digital forms can be completed which would help to better pinpoint what is being studied in primaries and when (and I say that as someone who was in a Trust with 30 primaries in) in order for secondary to pick up the threads studied earlier and continue the narrative. Moreover, in history, we can find common ground when looking at age and stage expected outcomes when it comes to a skills progression model (Fig. 3). This too can help to create more ambitious lessons later in a student’s educational career as teachers can be better versed at knowing what foundations have been put into place in advance, rather than assuming a ground zero approach which results in either repeated or ‘dumbed down’ content. We must get better at visiting different key stage classrooms across primary, secondary and Further Education and finding out more about the depth and quality of what is taught to better appreciate the brilliance that our children bring with them to our own doors.
Fig 2: https://drive.google.com/file/d/1z70UWh9hyzPM_UXf0qt7gBhMh_h11bFi/view?usp=drive_link
Fig 3: https://drive.google.com/file/d/1aVuYr74X8F4nq_e24R80t8eMsdBADE-z/view?usp=drive_link
Finally, a further key aspect draws upon the fantastic work that Mary Myatt (2024) has been discussing for years: ensuring that curriculums are underpinned by rich texts. For the reading gap to close, we must ensure that students are continuously exposed to rich texts containing ambitious vocabulary. Such texts, when supported by strategies such as teacher-led modelled reading and echo reading, place storytelling and narratives at the centre of learning. By implementing an approach across the curriculum where powerful texts are included meaningfully within lessons with strategic reading strategies alongside them, we can develop the reading, writing and speaking skills of all students. Obviously, there are students with below expected reading ages that (once diagnostically tested) require targeted interventions and specific scaffolding within lessons, but by ensuring that there is consistent engagement with rich texts as a whole-class strategy we can contribute to raising the reading ages of all before us. This is particularly important for our underserved children and for those who might not have much exposure to reading beyond the school gates (for a range of reasons). From this, pillar 2 (teaching and learning) and pillar 3 (literacy and oracy) are interconnected with pillar 1 terms of the delivery of the texts but also the wider school culture and interventions that need to take place to ensure high standards of literacy and oracy provision.
The right to read, write and talk is a fundamental necessity and fosters inclusion through the communication of knowledge, ideas, thoughts and emotions. This is why, for me, pillar 5: strong leadership, is massively important as this will require leaders to be unapologetic in their drive to ensure that literacy and oracy are the bedrock of the curriculum and that they commit time to developing staff who are empowered to achieving this aim, anchored in a culture of no children leaving education at 16 being below their expected reading age.
Pillar 2: Teaching and Learning (T&L)
The implementation of the curriculum is massively important in terms of ensuring that we use inclusive strategies that ensure that we check for the progress of all students and create the conditions for all to succeed. Over the past few years, there has been a change of approach in terms to how we deploy T&L strategies so that we are more evidence-led and are ‘responsive’ to student needs. Whilst admirable, these positive developments have sometimes been bogged down in a lack of knowledge as to what responsive/adaptive teaching is (beyond the Ofsted wording), the imposition of whole-school generic strategies to ensure compliance and conformity, and because of the former a lack of subject specific professional learning opportunities. This must change as adaptive teaching rooted in an ethos of ‘teaching to the top’ is vital to ensuring that we are being ambitious with what the children who sit before us can learn. Rachel Ball and I have written at length about the importance of scaffolding as a T&L strategy (The Scaffolding Effect, 2025) and the below surmises many of our arguments about why it creates the conditions for equitable learning and high expectations for all.
Generally, we have begun to move away from the era of tiered learning objectives and “they’ll never be able to do that” to better appreciating the importance of not creating a curriculum of the privileged and excluding students from accessing a feeling of challenge. However, we must be prepared to invest significant in time in working within our schools to codify high-leverage T&L strategies such as inclusive questioning, scaffolding and continuous checks for understanding which are then developed through a subject specific and/or age expected lens so that practitioners have the expertise to exercise their agency when deploying these parts of their T&L toolkit day in day out.
Moreover, we must ensure that every teacher becomes increasingly skilled at pinpointing the sweet spot of ‘desirable difficulties’ (Bjork, 1994) in creating ‘satisfyingly challenging’ lessons alongside knowing what the individual barriers are that children will need scaffolds to overcome. This links back to the discussion paper by Mccrae et al (2025) which talks about truly knowing our students and not purely seeing labels. Instead, it should be about how we become skilled at using the data that we have about our students (such as attendance, FSM status, prior attainment etc) to forensically anticipate what scaffolds are going to be the most effective for that student, whilst keeping our pitch high. Then, within the lesson, using our inclusive checks for understanding to adapt. The error has been in the past that we have often seen those barriers and lowered our expectations, so that we expect less of students and so will then strip out content or give an easier task to complete. However, all this does is exacerbate the attainment gap by denying some students the opportunity to achieve the same goals as their peers and access the same enriching curriculum content. For true inclusion to exist, we need to not fall foul of the bias and unconscious bias that discussion papers such as Mccrae’s (2025) outline and instead take time to do the work to acknowledge those biases and then change our mindset about what children can do (irrespective of their starting points and backgrounds) and how to ensure that they experience success. This is how equitable and therefore equal education can be achieved; by creating a toolkit of high-leverage, inclusive T&L strategies which teachers have the agency and expertise to know how and when to deploy.
What next?
In terms of what the next steps are, some things are tied to external factors such as the outcome of the Curriculum and Assessment Review (CAR) and the resulting changes that will ripple through future changes to the National Curriculum and examination specifications. My hope is that a wide range of stakeholder voices will be called upon to meaningfully contribute to the implementation of the CAR outcomes to avoid missing an opportunity to ensure that a more globalised, ambitious curriculum is outlined. From this, I think it would be prudent for leaders to examine literature surrounding representation and inclusion (beyond just the new Ofsted framework, as this will result in a surface level tick list approach) so that the reforms are implemented through a lens which is going to ensure that children and their barriers are truly recognised and understood.
Added to this, leaders must work with their teachers, the SENDCo, designated teacher, pastoral and learning support teams to put into place a chunked, sequential subject and/or age/stage professional learning programme that places inclusion at the centre of it. By creating a shared T&L vision, rooted in inclusion, and then working together to pinpoint effective T&L strategies which are focused in on one by one as yearly golden threads of focus, we can hopefully move the dial closer towards equity for all.
Note: It must be noted that I am not a specialist in Alternative Provision nor Specialist Schools settings, and so my thesis focused on mainstream provision. I do believe that the pillars can also apply to those settings, but there are those more versed and expert than me who can better translate them so that the nuances are explored appropriately.
References
Ball, R. and Fairlamb, A. (2025) The Scaffolding Effect. Supporting All Students to Succeed. (London: Routledge)
Bjork, R. A. (1994). Memory and metamemory considerations in the training of human beings. In J. Metcalfe and A. Shimamura (Eds.), Metacognition: Knowing about knowing (pp. 185–205). Cambridge, MA: MIT Press.
Cambridge Assessment (2009) GCSE Uptake and Results, by Gender 2002-2007, Statistics Report Series No. 13. Available online at: GCSE Uptake and Results, by Gender 2002-2007. [Accessed on 29.10.25]
Counsell, C. (2019) Schools History Project Conference
Department for Education (2025) Curriculum and Assessment Review Interim Report. Available online at: Curriculum and Assessment Review: interim report. [Accessed on 29.10.25]
Global Equality Collective (2025) The Inclusion Index. Tracking the issues most affecting inclusion and belonging in schools. Available online at: https://www.thegec.education/the-gec-inclusion-index?hsCtaAttrib=188813083675. [Accessed on 29.10.25]
Mccrae, P., Barker, J., and Goodrich, J. (2025) Inclusive Teaching—Securing Strong Educational Experiences and Outcomes for All Students. Available online at: Inclusive Teaching: A New Approach for SEND Challenges [Accessed on 29.10.25]
Myatt, M. (2024) Not all books are the same, Myatt&Co Online. Available online at: Not all books are the same – by Mary Myatt – Curriculum 101 [Accessed on 29.10.25]
Olusoga, D. (2021) Black and British: A Forgotten History (London: Picador)
Rubenhold, H. (2019) The Five. The Untold Lives of the Women Killed by Jack the Ripper. (New York City: Doubleday)
The Sutton Trust (2018) Britain’s dying dream of social mobility. Available online at: Britain’s dying dream of social mobility – The Sutton Trust [Accessed on 29.10.25]
The Sutton Trust (2025) Sutton Trust response to GCSE Results Day 2025. Available online at: Sutton Trust response to GCSE Results Day 2025 – The Sutton Trust [Accessed on 29.10.25]
Whittaker, F. (2025) Ofsted research proposes definition of pupil ‘vulnerability’, Schools Week (Online) Available online at: Ofsted research proposes definition of pupil ‘vulnerability’, [Accessed on 29.10.25]
Curriculum and Assessment Review Analysis
Written by Belonging Effect
Belonging Effect is committed to shaping intention into impact and supporting people with their Diversity, Equity, Inclusion, & Belonging strategy and training needs.
Steps in Evolution?
The work of Becky Francis and her team should be commended. It is no small feat to be able to manage a volume of feedback and try to create something new. The Final Report of the Curriculum and Assessment Review is comprehensive. This analysis intends only to consider the evolution of diversity in the curriculum in the Final Report.
So what does the Final Report tell us?
The recommendations made about diversity in the curriculum emphasise that the National Curriculum should be for all young people, reflecting the diversity of society and ensuring all children feel included and represented.
A key recommendation is that the Government reviews and updates all Programmes of Study, and, where appropriate, the corresponding GCSE Subject Content to include stronger representation of the diversity that makes up modern society, allowing more children to see themselves in the curriculum.
Specific subject recommendations intended to support diversity and representation include:
- History Programmes of Study should be adjusted to support the wider teaching of the subject’s inherent diversity, which involves analysing a wide range of sources and incorporating local history where appropriate. This enriches the curriculum by introducing a broader mix of perspectives and connections.
- English Literature GCSE subject content should be reviewed to ensure students study texts drawn from the full breadth of our literary heritage, including more diverse and representative texts.
- Design and Technology (D&T) curriculum and GCSE content should explicitly embed the teaching of social responsibility and inclusive design throughout the design process.
- Geography Programmes of Study should undergo minor refinements to make content more relevant and inclusive.
- Music Programmes of Study for Key Stages 1 to 3 should be revised to ensure a curriculum pathway that allows a range of genres and repertoires to be covered.
The curriculum principles guiding the reforms assert that diverse contributions to subject disciplines enable a complete, broad, and balanced curriculum, and that efforts should support equal opportunities and challenge discrimination.
However, the recommendations aimed at increasing diversity in the curriculum might be considered problematic due to several inherent tensions, dependencies on factors outside the Review’s remit, and practical limitations on implementation.
Tension with Retaining Core Knowledge and Content
The Review emphasised that while the curriculum must reflect the diversity of society, this ambition is balanced by the need to ensure mutual access to core knowledge.
- The curriculum principle states that core knowledge and key works that shape a subject must remain central. This focus can limit the extent to which new, diverse content is introduced or prioritized over established material – and also brings into question the definition of ‘established’.
- In History, teachers requested clearer guidance to reflect diversity without replacing core content. The suggested solution relies on updating the aims and refreshing the non-statutory examples to introduce a broader mix of perspectives, but not replacing existing essential topics. There are profound questions as to how we define ‘core’ content as this has been largely defined by colonial standards.
Dependence on Teacher Autonomy and External Resources
Implementing diverse curricula largely depends on the capacity and choices of individual schools and teachers, which can lead to inconsistent application.
- Diverse representation is sometimes judged as being more appropriately achieved through teacher selection of content rather than centralized prescription in the national curriculum.
- For these localised choices to work, they require support from high-quality exemplification resources (like those produced by Oak National Academy) and a wider selection of inclusive materials from publishers and exam boards.
- In English Literature, while the curriculum allows for a range of texts, current practice often lacks breadth and diversity due to the limited availability of resources and a tendency for teachers to rely on well-established works.
Failure to Address Systemic and Financial Barriers
The recommendations primarily address curriculum content but cannot resolve major underlying issues related to funding, infrastructure, and socio-economic disadvantage.
- In Design and Technology (D&T), implementing elements like inclusive design faces significant barriers extending beyond the curriculum, such as a lack of specialist staff, lack of infrastructure, and the cost of delivery.
- In Music, attainment gaps are substantial, with Music identified as having the highest disadvantage attainment gap of any subject at GCSE. This disparity is driven by the fact that success relies heavily on the ability to read music, which is often developed through additional, out-of-classroom instrumental tuition that benefits higher-income households. The recommendation is only to explore ways to better optimise the investment in music education, rather than guaranteeing equitable, mandatory in-school tuition needed to close this gap.
- The review also warned that substantial curriculum changes intended to promote inclusion must remain cognisant of the potential negative impact on the workload of education staff and the overall stability of the system.
- The report makes no explicit reference to systemic racism (although this is not a surprise).
Philosophical Conflict
The review panel acknowledged that promoting social justice involves dilemmas, as sometimes potential solutions designed to improve inclusivity may risk greater harm and inequities than the problem they seek to solve. Furthermore, efforts to reflect diversity must be careful not to limit children to “narrow frames of reference based on their background”, which as a phrase presents problematic interpretations.
Implications of the November 2025 Final Report
The November 2025 Final Report retains the principle that the national curriculum must reflect the diversity of modern Britain, but makes clear that representation is a requirement of entitlement, not an optional enhancement.
This reframing is significant. It shifts the locus of responsibility beyond schools to the national “knowledge supply chain”: publishers, resource platforms, awarding bodies and subject associations. The Review therefore acknowledges that representational breadth is structurally mediated.
The reframing does not take away responsibility for individual schools and teachers to ensure that a diverse curriculum is taught.
We must remember that Becky Francis’ report, as thorough as it is in some ways, remains a recommendation to the DfE, and that the DfE can choose to reject recommendations as they see fit. The true test of listening is how much is heard – and it is clear that teachers and students alike have expressed their desire for meaningful representation in the curriculum. It remains to be seen, as always.
Written collaboratively by Belonging Effect Associates Bennie Kara and Krys McInnis
Inter Faith Week

Written by Sarah Bareau
Regional Advisor with Jigsaw Education Group. Primary teacher and RE Lead.
Inter Faith Week takes place annually in November and many places of worship open their doors to the wider public. But what does ‘interfaith’ actually mean and is there a place for it in our schools?
Interfaith refers to encounters that aim to increase understanding between people of different faith groups. Whilst the term ‘faith’ implies religious belief, interfaith is increasingly inclusive of those with non-religious worldviews.
Interfaith work supports many schools’ values, especially those that are centred on empathy, kindness, community or diversity. It’s an opportunity to enrich pupils’ cultural capital and personal development: by learning about the beliefs and traditions of others, we better understand and refine our personal worldview.
This year’s theme is ‘Community: Together We Serve’. Community is always at the heart of Inter Faith Week and our schools are communities too – including staff, pupils and their families. Interfaith activities provide opportunities to explore a wider range of worldviews than the standard RE curriculum allows. They can be both a mirror to reflect pupils who are under-represented and a window through which to encounter unfamiliar beliefs and lived experiences.
One starting point is investigating census data relating to religion. As well as looking at recent statistics, consider previous years and what they might look like in the future. For example, currently 6% of the UK population identifies as Muslim, but this rises to 10% in the 5-15 age range (source: https://mcb.org.uk/resources/censussummary2025/).
Service is also an integral part of this year’s theme. Each year, Inter Faith Week takes place just before Mitzvah Day, a Jewish-led day of social action, which now includes people of all faiths and none. The original meaning of ‘Mitzvah’ is a commandment from God. It has also come to mean an action to carry out the commandment, doing good and helping others. This contributes to Tikkun Olam (repair of the world), which comes from an early Jewish code called the Mishnah.
This year’s theme could inspire you to explore practices rooted in service across diverse worldviews e.g. Sewa (in Sikhi and Sanatana (Hindu) Dharma) and Zakat (in Islam). You could look at examples from religious texts, such as Jesus washing the feet of his disciples at the Last Supper, and non-religious stories, such as The Starfish Thrower, thinking about how these might inspire people’s actions today.
What are the challenges of interfaith encounters?
The most meaningful interfaith work includes holding challenging conversations around areas of disagreement. This needs to happen within a safe space, where participants show respect to those with a different point of view. It is important to ensure such interactions end with repair and reconnection. This could be achieved by returning to shared values and acknowledging each person’s identity beyond their religious or non-religious beliefs.
It can also be challenging to find authentic representation of different faiths when the school or local community is not diverse. See if there is an existing interfaith group in the area, reach out to local RE advisors and explore online resources such as the RE Hubs website.
Planning meaningful interfaith work in schools
Contact theory (or contact hypothesis) was proposed by Gordon Allport in 1954 and continues to be used to facilitate encounters between members of different social and cultural groups, with the goal of increasing understanding between them. There are four key features of effective practice:
- Equal status of participants
In the classroom, this includes setting expectations for respectful curiosity and recognition that everyone has their own identity and point of view, whether that is informed by a religious or non-religious worldview or not.
- A common goal
Effective interfaith work has an intended outcome. It’s an opportunity to draw together learning about different worldviews under a theme, allowing differences of beliefs and practices to be acknowledged within a shared context. Outcomes could include artwork, creative writing, oral presentations or action such as fundraising or litter picking.
- Intergroup cooperation
Collaboration and cooperation are essential life skills. Groupings for interfaith experiences should ensure that young people work with those from different backgrounds to achieve together. Depending on the age of pupils, varying levels of adult support may be needed to ensure all members of the group are able to participate and succeed.
- Support of authority beyond the group
Inviting the Head Teacher, a member of SLT or a governor to take part in the session or speak to young people afterwards demonstrates how the school values interfaith work. Young people could also present their experiences and learning to other year groups or to parents.
Just as schools embed anti-bullying work year-round, so too can interfaith become a regular part of the curriculum. In addition to Inter Faith Week, opportunities include World Religion Day in January, and festivals celebrated by communities represented in the school and local area.
Further resources
Jigsaw Education Group are please to share free resources to help your school engage in Inter Faith Week. Visit our website for more information: https://jigsaweducationgroup.com/resources/
For additional resources for schools, visit https://www.ifw4schools.co.uk/
More information about Mitzvah Day can be found here: https://mitzvahday.org.uk/
The census data for England and Wales from 2021 can be found here: https://www.ons.gov.uk/peoplepopulationandcommunity/culturalidentity/religion/bulletins/religionenglandandwales/census2021
