Breaking Barriers Together: How Teachers Can Use New FA & Barclays Resources to Support Girls’ Confidence and Inclusion in Sport

Sue Day portrait

Written by Sue Day

Sue Day MBE, Director of Women’s Football, the FA.

Despite huge progress in women and girls’ football over the past few years, too many girls still face invisible, but very real, barriers to taking part. Confidence, body image, misogyny, exclusion by boys, and gender stereotypes continue to shape girls’ experiences long before they reach the pitch.

That’s why The FA and Barclays, have launched Made for This Game: Breaking Barriers – a new suite of free, curriculum-linked educational resources designed specifically for primary and secondary schools. The aim is simple but urgent: to help teachers and pupils unpack the societal pressures that hold girls back, and to build environments where every young person feels they belong.

Why this matters for educators

Research continues to paint a stark picture:

  • Girls are 3.4 times more likely than boys to lack confidence in physical activity.
  • They are more than twice as likely to feel less resilient.
  • 71% of primary teachers say girls are held back by feeling excluded by boys.
  • By secondary school, body confidence and self-consciousness become the biggest barriers.

What the new resources offer

The Breaking Barriers resources are designed not only to empower girls, but to engage all pupils in understanding bias, stereotypes and inclusion.

  • Primary resources (Ages 5-11): Focused on misogyny, inclusion and challenging gender stereotypes. 
  • Secondary resources (Ages 11-16): Addressing more complex barriers, specifically body confidence and mental wellbeing, which are primary drivers for girls dropping out of sport during teenage years.

Central to the content are videos featuring CBBC and Strictly star Molly Rainford, who joins pupils in honest, age-appropriate conversations.

Support for teachers, too

A dedicated visual podcast for teachers also helps guide these conversations. Hosted by comedian and women’s football fan Maisie Adam, the episode brings together Lioness legend Rachel Brown-Finnis and Educating Yorkshire’s Matthew Burton to explore the wider societal challenges young people face and how teachers and adults can actively help by addressing these barriers to participation head on.

How you can get involved

These resources are free, ready to use, and flexible enough to fit into PSHE, assemblies, tutor time or PE.

Explore & download here: https://bit.ly/3NNvhIs 


Mixed Messages: The High Stakes of Social Sorting

Domini Choudhury portrait

Written by Domini Choudhury

Domini Choudhury is an associate trainer, an award-winning EDI consultant, a former Deputy and Acting Headteacher for 17 years, a local authority consultant and an Evidence Advocate for the Research Schools Network, part of the Education Endowment Foundation (EEF).

According to official statistics, the mixed-heritage population is now the UK’s fastest-growing demographic. The 2021 Census revealed that 1.7 million people across England and Wales identify as mixed-race, a tripling since 2001 (King’s College London, 2025). Yet, in the eyes of a hospital computer or a school database, we are often reduced to a glitch. When our social sorting systems rely on a “White-plus” baseline, the messages aren’t just mixed; they’re dangerous.

The Challenge of the Checkbox

Supporting mixed-heritage children and young people in schools comes with a minefield of challenges. We are navigating outdated terminology, the complexities of identity development during adolescence, and the fluctuating sense of belonging within different communities. These journeys are often further complicated by orientalism, colourism, or a perceived “proximity to whiteness” which is not always a universal advantage.

To address this, we must first dismantle the social construct of “mixed-ness.” Until 2001, “mixed” categories didn’t even exist on the UK Census, making long-term data comparison nearly impossible. Even now, the categories remain stiflingly limited. Society’s default stereotype of a mixed person is someone racialised as White and either Black or Brown. This is codified in official data: almost every category begins with “White and…”, implying that Whiteness is the mandatory baseline of our society. If you don’t fit that specific mold, you are relegated to the generic: “Any other Mixed or multiple ethnic background.”

When Data Becomes a Danger

I face this erasure personally. As someone of both Bangladeshi and Chinese heritage, I am frequently forced to choose: either to select one, or select “Mixed Other.” To pick one is to deny half of my identity; to pick “Other” is to make my heritage invisible.

Even when I try to claim both, the technology fails me. Alphabetised computer systems often default my ethnicity to “Bangladeshi,” leaving my Chinese heritage on the cutting floor. In the eyes of the algorithm, half of my identity is a glitch.

This isn’t just a matter of hurt feelings; it has life-and-death implications. I once faced an emergency operation while unconscious. Since my hospital record only listed me as Bangladeshi, the medical team was unaware of my Chinese ancestry, a vital piece of genetic information that carried a high risk of a specific drug intolerance.

The Educational Blind Spot

In our schools, we rely heavily on ethnicity data to drive interventions, allocate finances, and analyze outcomes. As the proportion of mixed-heritage students rises, our “boxes” are becoming increasingly obsolete.

Since both of my heritages are broadly categorised as “Asian,” the system often fails to recognise me as mixed-heritage at all. Despite the fact that Bangladeshi and Chinese cultures are poles apart, the “Asian-Asian” mix is frequently ignored by a system that only understands “mixed” if it involves a White parent. I am left feeling officially bereft of the identity I am proud to hold.

A System in Need of a Reset

The flaws go deeper than just the “mixed” label. Consider that “Bangladeshi” appears as an ethnicity category when it is, in fact, a nationality, one that has only existed since 1971. Conflating nationality with ethnicity (like using “Bangladeshi” instead of “Bengali”) is a separate systemic failure entirely, but that is a post for another day.

For now, we must recognize that our current method of categorising people is failing. We need a radical overhaul of how we see, record, and support the diverse reality of the UK today. We are more than a “White-plus” variable. It’s time the system caught up.

References:

UK Government (2021) List of ethnic groups. Available at: https://www.ethnicity-facts-figures.service.gov.uk/style-guide/ethnic-groups/ (Accessed: 21 April 2026).

Slade-Edmondson, E. (2026) ‘What does it mean to grow up mixed-race in a world that is obsessed with tidy boxes and simple definitive answers, and what does a journey towards belonging look like?’, Emma Slade-Edmondson Blog, February. Available at: https://www.thebelongingeffect.co.uk/what-does-it-mean-to-grow-up-mixed-race-in-a-world-that-is-obsessed-with-tidy-boxes-and-simple-definitive-answers-and-what-does-a-journey-towards-belonging-look-like/ (Accessed: 21 April 2026).

Mansaray, A. and Nwosu, C. (2025) Mixed-Heritage Young People’s Educational Experiences in London: An Exploratory Study. London: King’s College London. Available at: https://www.kcl.ac.uk/ecs/assets/projects/mixed-heritage-final.pdf (Accessed: 21 April 2026).

Morris, N. (2021) Mixed/Other: Explorations of Multiraciality in Modern Britain. London: Trapeze.


Diversity in children and young peoples’ reading

Sarah Bagshaw-McCormick portrait

Written by Sarah Bagshaw-McCormick

Sarah Bagshaw-McCormick has 25 years experience in schools, professional development and leadership. She has spent the last 5 years working in teacher-education, with a focus on teacher and leader professional development as a learning designer. Over her career, Sarah has developed expertise in literacy, English, and school leadership. Throughout this work, Sarah finds and creates opportunities to embed and champion Social Justice, Equity, Diversity, Inclusion and Belonging.

The global culture wars are busy creating division within and across communities. And, much too close to home, schools are banning books and removing them from the shelves of libraries for questionable reasons. Let’s reflect on why diversity in children’s reading is good.

For some time, following the events of 2020, schools, libraries and the publishing industry were making positive headway in diversifying the representation in books made available to children and young people. But in the last 12 months that has changed. The political landscape and divisive political narratives have had a tangible effect on the proportion of children’s books written by and featuring diverse characters (Inclusive Books for Children, 2025). 

It is ironic that, in this national year of reading, I (and others) should have to make a case for considering and championing of diverse representation in texts. In this blog I will invite you to consider the role that diverse representation in texts can play in bringing us together and the benefits of diversity of representation in the texts read by all pupils. 

Diversity of authorship and representation means books that are written by, and feature characters, experiences and places that encompass a diversity of experiences, cultures or backgrounds. This can include racially diverse writers and characters. It can include a variety of socio-economic backgrounds, encompassing different homes, such as flats, council houses or temporary accommodation, or it can include characters with disabilities, both learning and physical.

Reflection

Consider your own experiences of the world growing up and now. Is it easy for you to find books that feature characters like you, and experiences that are familiar to you?

Three decades ago, Sims-Bishop (1990) provided us with the analogy of books as mirrors, windows and sliding glass doors to describe the role that books can have in allowing children to see themselves in books, see others in books and enter whole new worlds through books. This is reinforced by more recent evidence, which suggests that narrative fiction has the potential to support young people to understand themselves and others. Let’s start by exploring the ideas of books as mirrors, windows and doors. 

Mirrors 

There is a power to seeing characters like you in print. Whether the thing you have in common is your age, gender identity, disability, home, or socio-economic status. Reading texts with central characters, events and settings that young readers relate to is important. 

Relating to characters in stories make children feel seen, in being seen they feel important and find comfort in knowing that others are experiencing the same things as them (Santi, 2023). This empowers young people, not only allowing them to see themselves in texts, but also to understand themselves more deeply (Santi, 2023). This has a positive impact on young peoples’ self-esteem (Koss 2015; Wopperer, 2011). 

In addition to this, books that are representative of young peoples’ lives and interests are beneficial for encouraging volitional reading. Diverse texts enable young people to access books which are personally meaningful by reflecting and representing their identities, lives and experiences (Picton and Clark, 2022). 

Windows 

In addition to understanding themselves, diverse authorship and representation in texts enables children and young people to understand and experience other people, their lives and experiences, through interacting with texts. In fact, this has the potential to change children and young peoples’ attitudes to people whose identity or points of view differ from their own (Kaufman and Libby, 2012). By reading books which expose children and young people to different cultures, perspectives or experiences than their own, they are enabled to pay closer attention to the needs of others. Reading texts with diverse authors and diverse representation can help children to develop empathy (reference). 

Sliding Glass doors 

The texts children read offer them opportunities to enter into new worlds, both realistic and magical. Neuroscience has explored how readers experience immersion into these worlds and the benefits of this. 

When people read fiction, research suggests that their brain reacts in ways that are very similar to the way it reacts to ‘real life’ experiences. When children and young people are actively engaged in reading, it is thought that reading is a form of neural simulation, which enables them to practice socio-emotional responses in a low-stakes environment (Tamir et al, 2015). This also allows children and young people to experience situations they’ve never experienced themselves, which is beneficial, because of its potential to positively impact their attitudes and behaviours in relation to their peers and others in their communities. 

“Children… want to see the world reflected back at them just as much as they want to read about worlds they don’t know” (p.22 Excluded voices report). 

Reflection

How do the texts in your library and classroom provide children with mirrors, windows and sliding glass doors? 

Where might you improve your offer? 

How could you find out whether the children agree with you? 

So, we know that in providing children with these mirrors, windows and glass doors is beneficial, but beyond this analogy there are wider benefits of accessing texts with diverse authors, settings, experiences and characters. 

Access to diverse texts is inclusive. The presence of texts that reflect the realities of children and young peoples’ lives communicates pupils’ value. This can support belonging, make young people feel welcome and create psychological safety (Bulatowicz, 2017; Lifshitz, 2016).  

More than this seeing characters who share their background, identity and experiences (particularly characters who are complex, successful and vibrant) expands young peoples’ sense of what is possible for them (The linking network, 2024). This provides young people inspiration, which informs their future aspirations, and makes concrete the reality of the adage ‘you can’t be what you can’t see’. 

Access to and engagement with diverse texts supports readers to build personal connections to characters and stories (Hafflin & Barksdale-Ladd, 2001). These diverse stories are also supportive of young peoples’ autonomy in reading choices (Webber et al., 2024). These positive experiences support their reading motivation (Cremin, 2023 -NATE), which in turn positively impacts children and young peoples’ volitional reading. 

The opposite is also true. When books that reflect diverse experiences of the world are not available to young people it excludes them from seeing themselves as readers, can signal a lack of importance and lead young people to conclude the literacy and literature are not for them (Bronson, 2016; short, 2018). 

So, it is essential that we choose to surround children with books that are affirming, communicate their value and offer them opportunities to explore their own and others’ identities. 

“We know that if children feel invited into the world of books, when they recognise elements of themselves in the pages, they are more likely to form a love of reading”. (P.4 Excluded voices report). 

Reflection

What do the books available to children in your setting communicate to them? 

Do the texts available support reading motivation and volitional reading? 

How could you check with the children and young people? 

If you are looking for diverse recommendations for children and young peoples’ literature, please join me at my teachers’ reading club at The House of Books and Friends on the 14th April.

or

Subscribe to my blog, where I will share reading recommendations following the event. See my previous reading recommendations for children and young people here.

References

Bishop, R. S. (1990, March). Windows and mirrors: Children’s books and parallel cultures. In California State University reading conference: 14th annual conference proceedings (pp. 3-12).

Bulatowicz, D. M. (2017). Diverse Literature in Elementary School Libraries: Who Chooses and Why? (Doctoral dissertation, Montana State University).

Cremin, Teresa (2023). Motivation and reading: Focusing on disengaged readers. Teaching English(32) pp. 32–36.

Hefflin, B. R., & Barksdale-Ladd, M. A. (2001). African American children’s literature that helps students find themselves: Selection guidelines for grades K-3. The Reading Teacher54(8), 810-819.

Inclusive Books for Children. (2025). Excluded Voices reporthttps://www.inclusivebooksforchildren.org/excluded-voices-report

Kaufman, G. F., & Libby, L. K. (2012). Changing beliefs and behavior through experience-taking. Journal of personality and social psychology103(1), 1.

Kucirkova, N. (2019). How could children’s storybooks promote empathy? A conceptual framework based on developmental psychology and literary theory. Frontiers in psychology10, 121.

Koss, M. D. (2015). Diversity in contemporary picturebooks: A content analysis. Journal of Children’s Literature41(1).

Picton, I., & Clark, C. (2022). Seeing yourself in what you read: Diversity and children and young people’s reading in 2022. National Literacy Trust. PISA (2011). Do students today read for pleasure, 1057-1092.

Santi, E. (2023, May 12). Reading and narrative fiction: Understanding ourselves and others. BERA. https://www.bera.ac.uk/blog/reading-and-narrative-fiction-understanding-ourselves-and-others

Tamir, D. I., Bricker, A. B., Dodell-Feder, D., & Mitchell, J. P. (2016). Reading fiction and reading minds: The role of simulation in the default networkSocial Cognitive and Affective Neuroscience, 11(2), 215–224.

The Linking Network. (2024, December 4). Diversity in children’s books: Why representation matters. https://thelinkingnetwork.org.uk/diversity-in-childrens-books-why-representation-matters/

Webber, C., Wilkinson, K., Duncan, L. G., & McGeown, S. (2025). Motivating book reading during adolescence: qualitative insights from adolescents. Educational Research67(1), 79-97.

Wopperer, E. (2011). Inclusive literature in the library and the classroom. Knowledge Quest39(3), 26.


Mirrors and Windows: Rethinking the Curriculum for Inclusive Classrooms

Amy Wilby portrait

Written by Amy Wilby

I am an experienced senior educational leader, currently serving as an Assistant Headteacher with responsibility for Curriculum, as well as a Trust-wide DEIB Champion, edublogger, and proud mum to a 21-year-old son. Since qualifying as a teacher in 2009, I have built a career rooted in both academic excellence and strong pastoral care. I bring extensive experience across middle and senior leadership, including roles as a Specialist Leader of Education (SLE) and Associate Assistant Headteacher. I hold an NPQSL and a master’s degree in educational leadership, and I am deeply committed to evidence-informed practice, drawing on educational research to enhance teaching, learning, and curriculum design.

Walk into most classrooms and you’ll see a curriculum that has been carefully planned, structured, and sequenced. In most schools, this planning is grounded in research, designed to support the acquisition and retention of knowledge.

But there’s a deeper question we don’t ask often enough:

Who gets to see themselves in it, and who doesn’t?

This is where the concept of mirrors and windows becomes essential to inclusive education.

The idea is simple, but powerful:

  • Mirrors: Students see their own identities, experiences, and cultures reflected
  • Windows: Students gain insight into lives and perspectives different from their own

A truly inclusive curriculum does both, consistently, not occasionally.

Because when students only experience windows, they may feel invisible.
And when they only experience mirrors, they miss the opportunity to understand others.

What do we mean by ‘mirrors and windows’?

If we want genuinely engaging and inclusive classrooms, we need both.

The problem: Representation is often surface, level

Many schools are already working to diversify their curriculum, but often in ways that don’t go far enough, or lack careful consideration of how content is framed.

You might see:

  • A one-off lesson or assembly, such as during Black History Month
  • Efforts to diversify reading materials in the library
  • Occasional references to global perspectives, often framed as ‘meanwhile, elsewhere…’ and confined to specific subjects

These are well-intentioned, but they risk becoming add-ons rather than meaningful integration.

And students notice the difference.

Why this matters for belonging

Students can tell when inclusion is occasional, symbolic, or performative, and this can have the opposite effect to what is intended.

Instead of feeling seen, they can feel outside the main narrative.

Curriculum is not just about knowledge, it’s about belonging.

When students consistently see themselves reflected through the Mirrors of the curriculum:

  • Their sense of legitimacy increases
  • Engagement improves (with positive effects on attendance and behaviour)
  • Confidence grows
  • Equity becomes something that is lived, not just discussed

At the same time, windows help to build:

  • Empathy
  • Cultural understanding
  • A broader view of the world

This isn’t an ‘extra’ it’s foundational.

What this looks like in practice

Creating an inclusive curriculum doesn’t require starting from scratch. It’s about intentional, thoughtful adjustments over time.

To begin you could consider the following:

  1. Audit what’s already there

Start by asking:

  • Whose stories are centred?
  • Whose voices are missing?
  • Are certain groups only represented through struggle?

This process is often revealing.

Too often, diverse histories are framed primarily through oppression. A more balanced approach:

  • Includes innovation, leadership, and cultural contributions
  • Presents individuals as active agents, not just recipients of injustice

This doesn’t ignore difficult histories, it places them within a fuller, more accurate context.

  1. Move beyond ‘add and stir’

Inclusion isn’t about inserting isolated examples, it’s about integration.

For example:

  • Literature: diversify authors across the year, not just within one unit, include local, national and international texts
  • History: embed multiple perspectives within the same topic, rather than adding them at the end
  • Science: highlight contributions from a wider range of scientists and challenge assumptions about who belongs in the field
  1. Avoid single stories

Be careful not to reduce groups to one narrative.

  • Don’t present marginalised groups only through struggle
  • Include stories of success, leadership, creativity, and everyday life

Students need multidimensional representations.

They should encounter people as fully human, complex, nuanced, and varied.
This leads to richer learning and a more honest curriculum.

  1. Make it subject, specific

Inclusion is not just a humanities issue, it is a whole, curriculum responsibility.

  • Maths: use real, world problems that reflect diverse contexts
  • English: select texts that provide both mirrors and windows
  • Geography: avoid deficit narratives and explore cultural diversity with depth
  • Science: challenge narrow perceptions of who can be a scientist.

Every subject has a role to play.

  1. Involve student voice

Ask students directly:

  • Do you see yourself in what we learn?
  • What would you like to see more of?

Their responses often highlight gaps that adults may overlook—and involving them builds both agency and belonging.

Common pitfalls to avoid

Even with strong intentions, there are common missteps:

  • Tokenism: adding one example and considering the work done
  • Over, correction: forcing representation in ways that feel inauthentic
  • Stereotyping: simplifying identities rather than showing complexity
  • Inconsistency: inclusion appearing in isolated moments rather than as a sustained approach

Inclusion works when it is planned, consistent, and authentic.

What you can do tomorrow

If you’re not sure where to start, begin small:

  • Gather feedback from a class or year group (through a form or discussion) – The Global Equality collective has a fantastic platform for gathering student and staff voice and producing kaleidoscopic data to help to understand where any gaps exist.
  • Review an upcoming scheme of work and ask: Where are the mirrors and windows?
  • Identify one meaningful change that improves representation

You don’t need to do everything at once, but you do need to start intentionally.

Final thought

An inclusive curriculum isn’t about ticking boxes or meeting requirements.

It’s about answering a simple but powerful question:

‘Does every student feel seen here, and are they being helped to see others?’

When the answer becomes consistently  ‘yes,’
you’re not just delivering content, you’re building belonging.

Further Reading

Bhorkar, S., Campbell, R. and Claro, J. (2025) ‘Beyond the tick-box: diversity in the curriculum’, Impact: Journal of the Chartered College of Teaching. Available at: https://my.chartered.college/impact_article/beyond-the-tick-box-diversity-in-the-curriculum/

Bishop, R. S. (1990) ‘Mirrors, windows, and sliding glass doors’, Perspectives: Choosing and Using Books for the Classroom, 6(3). Available at: https://scenicregional.org/wp-content/uploads/2017/08/Mirrors-Windows-and-Sliding-Glass-Doors.pdf

Geographical Association (n.d.) Cultural diversity in geography education. Available at: https://geography.org.uk/ite/initial-teacher-education/geography-support-for-trainees-and-ects/learning-to-teach-secondary-geography/geography-subject-teaching-and-curriculum/teaching-thematic-geography/cultural-diversity-in-geography-education/ 

Kara, B. (2020) A little guide for teachers: diversity in schools. London: Sage Publications Ltd.

The Global Equality Collective Global Equality Collective KnowHow. Available at: GEC KnowHow

Pearson (2023) Pearson School Report: Diversity and Inclusion. Available at: https://web.archive.org/web/20231204193347/https://www.pearson.com/en-gb/schools/insights-and-events/topics/diversity-inclusion/schools-report.html

Teach First (2020) STEMinism: How to encourage more girls to study STEM subjects. Available at: https://www.teachfirst.org.uk/sites/default/files/2020-02/teach_first_steminism_report.pdf


Understanding the Experiences of Black Teachers in London: Why Mattering Matters

Tara Elie portrait

Written by Tara Elie

Tara Elie teacher, psychologist, lecturer and coach. Tara has diverse experience in education and Learning and Development spanning over decades. She is renowned for her engaging training delivery, both face-to-face and virtually. Her performance background, alongside her passion for supporting individuals and organisations to flourish and thrive, characterise her delivery style. Tara has completed research on Black Teacher Mattering which she is delivering in keynotes. She is passionate about teacher wellbeing and uses the theories of Positive Psychology to inform her work with all clients with a proven record of success. Tara stands for social justice and social change. She appreciates and celebrates the individual, their differing backgrounds, cultures, experiences, perceptions, and values.

Introduction

Understanding the experiences of Black teachers is essential if we are serious about improving well-being, retention, and professional fulfilment in education. Conversations about diversity in schools often focus on pupils, yet far less attention has been given to the psychological experiences of teachers themselves. One concept that offers a powerful lens for exploring this is mattering – the sense that we are valued and that what we contribute has value.

Psychologist Morris Rosenberg (1985) described mattering as an individual’s belief that they are important to others and able to make a meaningful contribution. When applied to the experiences of Black teachers in London, this idea moves the conversation beyond statistics and into the lived realities of belonging, recognition, and professional identity. Understanding whether teachers feel that they matter – to colleagues, to leaders, and to the wider system – may help explain why some remain in the profession while others leave.

Why Representation Still Matters

The relative scarcity of Black teachers makes this question particularly important. Representation in education is not only about fairness in employment; it also has wider implications for students, schools, and communities. The Black Teachers in London report, commissioned by London Mayor Ken Livingstone, highlighted a clear relationship between the success of Black teachers and positive outcomes for Black pupils. In some London boroughs, nearly half of pupils were Black, yet only a small proportion of teachers shared that heritage. Increasing diversity across all levels of education – from classroom teachers to leadership and governance – was identified as essential for improving representation, aspiration, and achievement.

However, addressing the shortage of Black teachers requires more than recruitment initiatives. It requires a deeper understanding of how teachers experience their professional lives, how valued they feel, and whether they believe their presence makes a difference. Without this understanding, efforts to improve diversity risk focusing only on entry into the profession rather than on belonging within it.

A Gap in UK Research

Much of the existing research on mattering in education has focused on students, particular subject areas, or the education system in the United States. In the United Kingdom, despite ongoing concerns about a lack of diversity in the teaching workforce, relatively little research has explored the experiences of Black teachers themselves.

This gap is especially significant in London, where teacher shortages have historically been higher than in other parts of the UK and where the student population is among the most diverse in the country. Exploring the lived experiences of Black teachers in London can help build a clearer picture of what supports – or undermines – their sense of belonging, confidence, and professional fulfilment. Understanding these experiences is essential if diversity efforts are to be meaningful rather than symbolic.

A Positive Psychology Perspective

This research approaches the topic from a Positive Psychology perspective, the scientific study of individual, group, and community flourishing (Hefferon & Boniwell, 2011). Rather than focusing only on problems, Positive Psychology asks what enables people to thrive. Applying this perspective to teaching allows us to consider how feeling valued influences motivation, self-esteem, and commitment to the profession.

When teachers experience a strong sense of mattering, they are more likely to feel engaged, resilient, and able to sustain their work over time. For Black teachers, the experience of mattering may be shaped by factors such as representation, recognition, relationships with colleagues, opportunities for progression, and the extent to which their perspectives are heard. These factors are closely linked to recruitment and retention, but also to well-being and professional identity.

Beyond Recruitment: The Importance of Belonging

Teacher shortages are often explained through workload, accountability pressures, and working conditions. While these are important, psychological factors such as belonging and value may be just as significant. Exploring mattering offers a way to understand inclusion at a deeper level. Policies can increase diversity, but they cannot by themselves create environments in which teachers feel respected, listened to, and able to contribute fully.

Listening to the lived experiences of Black teachers in London can help develop a more nuanced understanding of what supports their flourishing and what undermines it. This understanding is essential if schools are to move beyond representation alone and towards genuine inclusion.

Why This Matters for the Future of Education

Improving diversity in education is not simply about numbers. It is about creating professional cultures where teachers feel that they matter – where their presence is recognised, their work is valued, and their contribution is meaningful. When teachers experience this, the benefits extend beyond the individual to pupils, colleagues, and the wider school community.

Understanding mattering is therefore not only a psychological question, but an educational one. If we want a teaching profession that is diverse, sustainable, and capable of supporting all young people, we must pay attention to whether those within it feel that they truly belong.


A Curriculum for Connection: What the 2028 Reforms Mean for Belonging in Schools

Chloe Watterston portrait

Written by Chloe Watterston

Chloe is an educator, athlete, and advocate for inclusive, curiosity-driven learning, dedicated to creating spaces where every young person feels safe, valued, and empowered. Her work across mainstream and SEND education, community projects, and curriculum reform is driven by a passion for amplifying marginalised voices and breaking down barriers to learning.

The recently announced curriculum reform by the Department for Education (DfE) sets out a refreshed national curriculum for England, to be implemented from September 2028. GOV.UK+1 The changes include clearer structuring of subjects, stronger foundations in oracy, reading, writing, mathematics, inclusion of media/financial literacy, and a new ‘core enrichment entitlement’ (arts, sport, nature, civic engagement). GOV.UK+1

In discussing these changes, the theme of belonging – feeling valued, included, connected and confident in one’s place in school, learning community, and future society – merits explicit attention. When students feel they belong, they are more motivated, resilient, engaged and ready to learn. For learners who may feel marginalised, including those with additional needs (SEND), neurodiversity, gender/ethnicity minority status, or from disadvantaged backgrounds, belonging is especially critical.

Why belonging matters in the curriculum context

Belonging in a school setting means that students feel they are part of the community, their identities and contributions are valued, they have agency and voice, they see themselves reflected in the learning and expectations, and that the pathways ahead feel achievable and meaningful. Research shows that when belonging is strong:

  • Pupils show higher engagement, better behaviour, more perseverance and stronger outcomes.
  • Belonging helps mitigate the harmful effects of marginalisation, discrimination, or social isolation.
  • A curriculum that simply transmits knowledge without fostering connection and relevance may fail to engage those who don’t see themselves in it.

In the context of the new curriculum, which emphasises knowledge, skills for life and work, enrichment in arts/outdoor/civic life, and digital/financial literacy, belonging becomes the lens through which these ambitions must be refracted: how do all pupils feel that this curriculum is for them, they can access it, succeed with it, and feel part of their school’s learning community?

For example, the government’s own press release highlights that enrichment activities and arts broaden confidence, social capital and resilience. (GOV.UK) The blog from the Education Hub emphasises inclusive support for children with SEND and stretching the most able. (Education Hub) Both show levers that can support belonging – but only if consciously leveraged.

How the new curriculum offers opportunities (and challenges) for belonging

Opportunities

  1. Wider access to enrichment
    The ‘core enrichment entitlement’, guaranteeing every pupil access to arts/culture, nature/adventure, sport/physical activity, civic engagement and life skills, is a powerful vehicle for belonging. These are contexts where students can engage beyond exam-driven subjects, collaborate, explore identities, build peer connection and feel part of something bigger than school. Schools that deliver this well can foster strong community, inclusive opportunities and shared purpose.
  2. Broader subject choice and removal of restrictive performance measures
    The reforms signal the removal of the EBacc as the sole performance metric and encourage breadth (arts, languages, humanities) in student choice. This means more students may find subjects that resonate with their interests and identities, helping them feel ‘in the curriculum’, not excluded by narrow expectations.
  3. Strengthened foundations and structured progression
    The reforms emphasise clearer sequencing of knowledge, stronger foundations in oracy/reading/writing/math, and logical structuring of subjects. A well-sequenced curriculum supports all learners to feel they are building, succeeding and belong in the journey, rather than lost or left behind.
  4. Focus on life/skills, digital/media/financial literacy
    Recognising children as future citizens, consumers and workers, the curriculum includes media and financial literacy, computing/data science and climate education. When learners see relevance of what they are doing to their world and future, they are more likely to feel the curriculum connects to them, increasing belonging.

Challenges & caveats

  1. Implementation lag and teacher capacity
    The final curriculum will be published in spring 2027, with first teaching from September 2028. During this transition period, there is a risk of uneven implementation or confusion, which can lead to pupils feeling disconnected if their experience is patchy.
  2. Risk of ‘token’ enrichment without inclusion
    Simply providing enrichment access does not guarantee belonging. If, say, arts or outdoor adventure are offered but some pupils feel they are not for “people like me”, or logistics exclude them (SEND needs, cost, transport, culture), then belonging may not be improved. Schools must ensure inclusive design.
  3. Potential for widening gaps
    The reforms point to stretching the most able, but also supporting all, including SEND. If schools focus solely on high-attaining students or areas they excel in, then pupils who previously felt marginalised may continue to feel outside the mainstream. Ensuring belonging means deliberately designing for all.
  4. Balancing knowledge-rich and inclusive culture
    A knowledge-rich curriculum is desirable, and sequential structure is important. But if it becomes rigid, high-pressure or alienating for some learners (including neurodiverse pupils, those with ADHD, autism, fibromyalgia etc), belonging may suffer. Teacher professional development, differentiated approaches, and culture matter.

Implications for teachers, schools and learners (with a focus on neurodiversity / SEND)

Given the curriculum changes, how should schools and teachers act to embed belonging and ensure that all pupils, including neurodiverse learners, benefit?

For teachers and curriculum leaders

  • Audit enrichment and access
    Ensure the five enrichment categories (civic, arts, nature/adventure, sport/physical, life skills) are accessible to all learners. Review whether those with additional needs are genuinely included, what barriers exist (physical access, cost, transport, timing, teacher attitudes) and plan accordingly.
  • Curriculum sequencing with connection
    As the curriculum becomes clearer and machine-readable, use its structure to map how learners build their sense of belonging: early success, scaffolded progression, collaborative projects, peer mentoring. For neurodiverse learners, build patterns of success, visible progression, and opportunities for identity building in the community.
  • Inclusive pedagogy
    With the greater emphasis on oracy, reading, writing, financial/media literacy, digital, arts and nature, it is essential to differentiate and scaffold for learners with SEND/ EAL. Flexible formats, multimodal tasks (visual, auditory, experiential), peer support, chunking of tasks and choice all foster belonging.
  • Student voice and representation
    Belonging is strengthened when learners see themselves in the curriculum and have agency. Build in opportunities for pupil voice (which arts projects, which outdoor expeditions, which civic engagements). Ensure neurodiverse and historically excluded pupils are included in planning and leadership of enrichment.
  • Cross-subject and cultural relevance
    The new curriculum emphasises modern issues: fake news, misinformation, media literacy, climate education. Teachers should link learning to real-life contexts that matter to pupils, including those from diverse backgrounds. This helps pupils feel the curriculum is meaningful and they belong in it.

For learners (especially neurodiverse / additional needs)

  • Visible pathways to success
    When a curriculum is new or changing, clarity of “what next” matters. Learners (especially those with neurodiversity) often benefit from knowing how they progress, that they are part of a journey, and what success looks like. Teachers should make progression explicit (e.g., “we’re building our oracy, next we’ll apply it in project X”).
  • Affirmation of identity and belonging
    Schools should affirm that learners’ identities, neurodiversity, mobility/disability, home backgrounds matter and add value. The curriculum enrichment (arts, outdoor, civic) is a chance for learners to engage in ways that connect with them and build confidence, agency and peer connection.
  • Choice and voice
    With the broader subject choice promised (including arts, languages, humanities) there is more opportunity for learners to pick what resonates. Encourage pupils to choose and engage in subjects and enrichment that reflect their interests and strengths, helping bolster belonging.
  • Support and scaffolding
    For neurodiverse learners, the stronger focus on oracy, reading, writing, sequential knowledge, digital/financial literacy means supports must be in place: clear structures, chunked tasks, accessible resources, options for alternative expression (e.g., oral presentations, drama, arts projects). This ensures the curriculum is inclusive rather than exclusionary.

Practical steps for embedding belonging ahead of 2028

Given that the new curriculum will start first teaching in September 2028, schools and teachers have time to prepare. Here are practical steps to embed belonging in the preparation phase:

  1. Whole-school ethos review
    Use this period to revisit the school’s vision and ethos: does it emphasise belonging, connection, inclusion, aspiration for all? Use staff CPD to raise awareness of belonging especially for neurodiverse/SEND learners.
  2. Mapping enrichment and equity of access
    Create an audit of enrichment across the five domains (arts/culture, sport/physical, nature/adventure, civic engagement, life skills). Analyse participation by pupil subgroup (SEND, disadvantaged, minorities) and plan to remove barriers (costs, transport, timing, support).
  3. Curriculum mapping with identity and progression in mind
    As you begin mapping how the new national curriculum will roll out, embed opportunities for student identity expression, cross-curriculum projects, collaborative work, peer mentoring and enrichment that connects to pupil backgrounds and interests. Sequence so early wins build belonging.
  4. Teacher professional learning in inclusive pedagogy
    Provide training on how to differentiate, how to scaffold oracy and literacy for diverse learners, how to include neurodiverse and SEND pupils in experiential enrichment (outdoor adventure, arts, civic participation).
  5. Student involvement and voice
    Involve students now in shaping how the enriched curriculum will look at your school: what arts/culture projects they would like, which civic activities, how to make outdoor/adventure meaningful. Prioritise voice from pupils who often feel marginalised.
  6. Monitoring belonging outcomes
    Develop simple indicators of belonging (student surveys, participation rates in enrichment, cross-group peer relations, retention/attendance of vulnerable groups) and track ahead of and after implementation. Use this data to refine practice.

Conclusion

The new national curriculum announced by the DfE offers a timely opportunity not just to update knowledge and skills for life and work, but to embed a deeper sense of belonging for all pupils. When students feel they belong, that their identities matter, that they are part of a learning community, that the curriculum connects to them and the future, then the ambitions of stronger foundations, broader enrichment and modern life skills become much more likely to succeed.

For teachers, curriculum leaders and school systems, the key will be to move beyond what is taught to how it is taught, who it is for, and how pupils feel as they participate. Schools that intentionally design for belonging- particularly for neurodiverse and disadvantaged learners – will be positioned to get the greatest benefit from the reforms. With the new curriculum rolling out from 2028, there is time now to prepare- to map enrichment, strengthen inclusive practice, and ensure that belonging is not a side benefit, but a core goal.


Belonging Matters

Laura McPhee portrait

Written by Laura McPhee

Laura McPhee is Director of Education at University Schools Trust. Prior to this, Laura was an experienced headteacher. She has a proven track record of leading transformational change management and successful school improvement journeys across London. Laura is a facilitator for the National Professional Qualification facilitator for Headship (NPQH) and a School Improvement consultant. She holds a number of trustee positions and enjoys guest lecturing for ITT courses. She is the author of 'Empowering Teachers, Improving Schools: Belonging, Psychological Safety & School Improvement' and a co-author of 'Tackling Poverty and Disadvantage in Schools.'

As part of this series I’ll be catching up with professionals who share a keen interest in all things related to belonging, inclusion and psychological safety…

This week I’m joined by Sarah Wordlaw, Headteacher and author of ‘Time to Shake Up the Primary Curriculum’ and ‘M is for Misogyny: Tackling Discrimination against Women and Girls in Primary School.’

Sarah Wordlaw, Headteacher & author of ‘Time to Shake Up the Primary Curriculum’ & ‘M is for Misogyny.’

’Q) Can you describe a time when you felt like you belonged?

A) The first time I felt like I genuinely belonged in a professional space was probably when I attended London South Teaching School hub’s Diverse Leaders event. Prior to this I don’t think I fully acknowledged or even realised that I hadn’t felt that sense of connection; until I was invited to a space where all of a sudden, I wasn’t the minority.

As for life beyond school, that would have to be the first time I attended a Pride event. I distinctly remember thinking, these are my people! Again, there was that sense of connection. It was as if someone was holding a mirror up. We had a shared experience, a shared story.

When you start to consider intersectionality and all of the complexities that brings, it gets really interesting. I have mixed heritage, so I suppose I’ve always felt as though I straddle two worlds, without necessarily feeling like I belong to either. I’ve needed to move between spaces seamlessly and code switch.

Of course, our lived experience informs how we engage and interact. We have all have layers to our identity and experiences that inform our choices.

Q) What strategies have you found helpful for building psychological safety in self and others?

A) I’ve found being honest about myself and my identity has really helped to build connection. When you’re able to share parts of yourself and parts of your identity, then I think that builds credibility and trust. You’re able to say – you know who I am and what I stand for, let’s move forward together in this shared vision (whatever that may be). This has become more pronounced for me as I moved through my leadership journey. As a less experienced leader, I wasn’t necessarily ready to do that. I was concerned about how I would be judged and what other’s perception of leadership was. Over time I’ve come to believe that who we are, is how we lead; that’s what I’ve come to value.

When it comes to developing others, I think fostering a culture that enables team members to share ideas and challenge the status quo is really important. That means as leader I have to model being flexible in my thinking and demonstrate that I’m open to being challenged, as well as challenging others; that we’re all in this together!

Q) What advice would you give your younger self?

A) I think it’s important to take space and acknowledge that whatever has taken place in the past; you did your very best with the information that you had…

So perhaps on reflection I would simply say to myself, it’s ok to ask for help and that you don’t always have to be ‘the strong one.’

Q) What does the sector need to consider when it comes to developing psychological safety?

A) Meaningful connections and relationships with each other are invaluable. Too many ‘wellbeing’ initiatives today are surface level. Treats in the staffroom are nice, but it won’t have the impact you’re looking for. We need to really understand our teams and a culture of psychological safety enables this. It’s more than a nice to have, it helps with staff retention and of course once we take the time to know and understand our teams and ensure everyone is pulling in the same direction – we’re able to enact our vision and strategy in a much more meaningful way. Who wouldn’t want that for their pupils and wider school community?


The forty year apology: My biology was never the problem

Ashtrid Turnbull portrait

Written by Ashtrid Turnbull

Ashtrid Turnbull is a biologist, a deputy head, and a mother of neuro-distinct twin daughters. Over thirty years in education, she has witnessed how high-achieving, neuro-distinct women across all sectors trade their physical health for professional and personal acceptance.

I have spent twenty seven years as a biologist and a senior leader. For nearly three decades I have lived a double life. In public I am the composed executive navigating the high stakes complexity of professional leadership. In private I have been the woman perpetually apologising for the mess of her own mind.

I have watched countless women like me, the high fliers, the multi taskers, the chaos wizards who can stabilise a company in a crisis but lose their keys while they are still in their hand, be told they are faulty.

We were told that our brains lacked the hardware for focus. We were told our spontaneity was a lack of discipline. We spent years accruing a staggering amount of shame while we tried to squeeze our expansive, electric brains into a dull grey box of neurotypical expectations. I am part of the system that helped build that box. For that I am truly sorry.

The December Revelation

In December 2025, a landmark international study was published in Psychological Medicine by researchers from the University of Bath, King’s College London, and Radboud University (Hargitai et al., 2025). It did the one thing no one has bothered to do in forty years of clinical research into neurodiversity. It stopped looking only for what is wrong with us. Instead, for the first time in a study of this magnitude, they looked at our strengths.

The researchers found that traits like our spontaneity and our ability to hyperfocus are not just personality quirks to be managed. They are biological protective factors. They are linked to higher creativity and a type of psychological resilience that the world desperately needs.

This is the flipping of the script we have waited for. The science finally proves that we are not broken. We are simply a collection of immense strengths that have never been capitalised on properly because the system was too busy trying to medicate them away.

The Metabolic Cost of the Mundane

As a biologist this finding wrecked me. It confirmed that our brains are not generalists. They are specialists. We are built for the high signal and the high stakes. We do not have an attention deficit. We have a biological refusal to waste our life force on the mundane.

When we are forced to operate in environments that prize compliance over brilliance, we pay a massive metabolic cost. We are high definition systems being forced to run on a less than optimised dial up network. The exhaustion you feel is not a character flaw. It is the result of a high torque system being forced to idle for too long. Understanding how to integrate this knowledge into a world that still values the grey box is how we begin to explore the uncomfortable middle ground.

The Ownership of the Middle Ground

I am done with the two extremes of this conversation. I am tired of the ‘ADHD is a superpower’ fluff that ignores the daily struggle. I am equally tired of the ‘just try harder’ boardroom culture that ignores the reality of our biology. The truth is found somewhere in the middle.

Empowerment is not about waiting for the world to become completely ADHD or autism friendly. That is highly unlikely to happen. Real empowerment, the ultimate unmasking, is about taking ownership of your own biology and the energy ledger that comes with it. This requires a three way pact of responsibility.

What we owe ourselves: We owe ourselves self knowledge. We must understand that our rapid scanning of a room is actually a high speed search for a signal. We owe ourselves the bravery to say that while we can solve a crisis in ten minutes, we cannot sit in a two hour meeting without a total exhaustion of our internal resources.

What we owe others: We owe the world clear communication about how we operate. We owe them the effort to find systems that actually serve our high signal hardware, rather than pretending that yet another paper planner is going to save the day.

What others owe us: Others owe us a willingness to adapt and a recognition that focus looks different in a neuro distinct brain. They owe us the space to be brilliant even if it comes with the beautiful, creative mess that often follows in our wake.

Driving the Hardware

The 2025 research is our scientific permission to stop pretending. It is our evidence that our traits are the very things that make us capable of the brilliance the world so desperately needs right now.

We are the ones who stay calm when the atmosphere reaches boiling point, but lose our minds over a tax return. We are the ones who see the patterns others miss because we are looking at the whole sky, while they are staring at the pavement.

We are the ones who can synthesise a thousand disparate data points into a single visionary strategy in an afternoon, but forget to eat because our internal focus is so absolute. We are the architects of the unconventional and the first responders to the impossible. Our brains do not lack order. They simply operate on a frequency that a linear world has forgotten how to tune into.

I am done with the narrative of the broken woman. I am finished with the idea that our worth is measured by our ability to perform administrative gymnastics in an environment that drains our batteries to zero before lunchtime.

It is time we stopped apologising for our hardware. It is time we stopped trying to patch a system that was never actually glitching. We are not a problem to be solved. We are a biological resource to be understood, respected, and finally, driven with the skill and the pride that this incredible machinery deserves.

Call to Action: If this resonates, I want to hear from you.

Whether you are a woman in leadership navigating your own metabolic debt, or a mother supporting a neurodivergent daughter through the triple jump years of Year 10 to university, you are not alone in the mess. It is time we stopped apologising for our hardware and started driving it with pride.

I am currently developing a framework to help chaos wizards move past the narrative of disorder and towards a model of cognitive efficiency.

References: Hargitai, L. et al. (2025). Playing to your strengths improves wellbeing in ADHD. University of Bath. Read the study summary here.


What does it mean to grow up mixed-race in a world that is obsessed with tidy boxes and simple definitive answers, and what does a journey towards belonging look like?

Ashtrid Turnbull portrait

Written by Emma Slade Edmondson

Emma Slade Edmondson is a sustainability consultant, writer, journalist, podcaster, TEDx speaker, presenter and founder of ESE Consultancy. She is recognised as a Forbes 100 environmentalist and is deeply interested in an intersectional approach to environmentalism. She is the co-host of the Mixed-Up podcast, the co-author of The Half of It and the author of Mixed.

It took me a long time to understand that ‘belonging is not a destination – it’s a journey’.  It was journalist and broadcaster Afua Hirsch that first shared this nugget of wisdom with me during an interview on my podcast ‘Mixed Up’ and I’ve carried it with me ever since. 

When I was young I remember there being a lot of questioning… What felt like an incessant need for others to unpack and define ‘who’ and perhaps ‘what I was’ seemed to be to an underlying theme. From quite a young age – I believe I knew instinctively that this was inextricably tied to the idea that I was a mixed-race child, and later as the boom and bust of youth arrived – a mixed-race teenager.  

Filling out school forms – I often ticked the ‘other’ box, wondering which part of me it was meant to capture…P.E teachers reading me in a sea of caucasian children as ‘Black’ would ask me why I couldn’t, or worse – wouldn’t fulfill my potential on the running track – you see “they could tell by looking at me that I had the potential”…I remember classmates telling me what they thought I was, as if my own story were a puzzle they could confidently solve.

And outside of school hours when I was seen with my family – I fielded questions about whether I was adopted? Where was my Black parent? How could this be my mum? Why didn’t we look alike? Were those my step brothers? 

The last question I found always left a particularly bad taste in my mouth as we never use that kind of language in my household. My brothers are my brothers – it’s as simple as that..

Some days, I felt like I could belong across cultural divides. Other days, I didn’t feel I belonged anywhere at all. And I don’t think I became aware of this until I was in my 30’s but those small moments, a question in a hallway, a look of confusion at a family gathering quietly shaped how I saw myself.

There wasn’t one particular moment when things changed for me but  I do know that finding my voice and the confidence to assert myself and my identity began with creating space for other voices. In 2020 I launched the Mixed Up podcast – exploring race, identity and belonging through the lens of the Mixed race identity. The podcast was born from a simple idea: that mixed heritage people were asking for a safe space to talk about who they are,about their lived experiences and their histories without having to simplify them, and without judgement? 

What I learned through those conversations surprised me. Again and again, guests shared the same sentiment – they were not just asking to be seen, but to be understood. Belonging, I now know, is as much about fostering community and confidence and creating spaces for others as it is about finding out where you fit..

The podcast became a space for conversation rather than answers. I wanted to hear how other people navigated their own layered identities, how they made sense of heritage, of multiple and blended cultural touchpoints, language, and belonging. 

Through interviews with ordinary mixed race people wanting to share their stories to those with extraordinary stories of displacement and loss, anti miscegenation and adoption – to conversations with mixed actors, historians, psychologists and even a pretty iconic moment with Mel B – each episode was part therapy, part learning curve. Through this dialogue, I started to see my own experiences reflected back to me and I felt an immense sense of connection and pride.

I wanted to keep sharing the beauty and the challenge of what I’ve learned through all of the insight and the stories I’ve been gifted by so many people over the years and writing Mixed– (a children’s book dedicated to exploring and celebrating your mixed identity) felt like the perfect next chapter. 

I wanted to create something young people can hold in their hands and something families and educators could return to for support. In a world where identity is often debated or categorized, it is my hope that the book offers gentle guidance, that it can facilitate reflection, recognition, and a permission for children to see themselves, not as half – but as whole –  not as too much of one thing and not enough of another – but whole.

There are two things I really love about ‘Mixed – Explore and Celebrate Your Mixed Identity’. Firstly –  that the book is based on the idea of pen pals so each chapter starts with an inspiring letter from a Mixed Race icon with lots of wisdom to share. I loved pen palling when I was young and I feel like it opened up the world to me, teaching me the importance of asking questions and learning about others. I wanted to reintroduce this idea to children. 

Because the book features letters from the likes of poet – Dean Atta, footballer Ashleigh Plumptre, actress Jessie Mei Li, author Jassa Ahluwalia, and activist Tori Tsui among others – readers will get insight into a range of lived experience perspectives that traverse different cultures and ethnicities. I hope readers will feel seen and that parents and educators will use these letters as tools to foster conversation and exploration with their students.

Secondly I’m really proud of how many practical exercises I’ve been able to include in the book that can be done between a child and a parent, caregiver or educator – from working on talking about our Mixed identities and learning to describe ourselves in a way that suits us, to learning terms and language like ‘cultural homelessness’and ‘misidentification’ to help us describe uncomfortable interactions and situations that might come up for us.

Ultimately I hope this book helps its readers – whether mixed children, parents, educators or otherwise – understand and appreciate that the mixed race identity is best approached as an ongoing conversation, and a dialogue – not a destination or a foregone conclusion.

My Top Tips for Educators who want to include and facilitate exploration of the mixed-race experiences of their students:

  • Normalise multiple heritages in the curriculum – represent mixed-race voices across subjects wherever possible.
  • Create space for student storytelling –  invite learners to share their intersecting identities. Ask them to share how they identify themselves and why whenever you can. You may find this is a surprising and delightful question. *The first time I was asked this was by a guest on my podcast when I was well into my 30’s and I must say it was an epiphany moment for me.
  • Address assumptions gently – guide students to question fixed labels and fixed categories, especially when they don’t feel like they fit.
  • Model inclusive language –  celebrate rather than erase nuance and complexity and avoid flattening storytelling or description that involves multiple cultural POVs.
  • Partner with families –  ask what cultural strengths they’d like reflected in class.

Celebrating Multiculturalism at Home & School

  • Build festivals of culture that go beyond tokenism.
  • Showcasing music, food, stories and languages from all backgrounds and celebrating mixed heritage families where these cultures may intersect and overlap is more important now than ever given the current geo-political context and the political landscape Britain is facing. Cultivate ways to remind students that their layered cultural heritage is something to be explored, shared and celebrated.
  • Foster curiosity over correctness – teach children to ask about their classmates’ heritage or identity with respect. Asking rather than telling others about their identity is key.

Supporting Linguistic Diversity

  • Value home languages as intellectual assets.
  • Celebrate code-switching as a cognitive and cultural skill, not a deficit or a deceit. Often Mixed Race people’s ability to move through different cultural landscapes can be described as deceitful, dishonest or duplicitous – we need to normalise the idea of being able to straddle worlds and cultures when you’re of mixed heritage because it may be part of your identity fluidity and daily vernacular.

You can get your copy of Mixed – Explore and Celebrate your Mixed-Race Identity here. 


The Power of Storytelling for Change

Orla McKeating portrait

Written by Orla McKeating

Entrepreneur, coach and motivational speaker

In Irish tradition, “the gift of the gab” is more than being good with words. It reflects a long-held belief that speech itself is a kind of gift, one with the power to connect, heal and shape the world around us. It’s also a friendly, light-hearted way of saying someone talks a lot and tells stories. Something I’ve been told I have many times throughout my life. 

Historically, storytellers and poets held significant social power. Words had the power to heal, inspire, unite, and drive meaningful change.  Using our words was not merely a skill, but a responsibility. Culturally, this reflects the role of storytelling as social glue – a tool for connection, a means of using our voices with purpose and power. In the world we live in today, this beautiful, free and powerful tool is needed more than ever to create change.

In my years of working in inclusion, I have been using stories for social change the short-term impact has been huge. The girl in the hijab in an online story session whose face lit up when she saw someone like her in The Proudest Blue by Ibtihaj Muhammad. She lit up, bounced out of the room full of excitement and energy, and brought her mother into the room to show her. Or the deaf girl in a mainstream school who had never once spoke about her disability to her classmates and after a story in sign session, she skipped into school the following day with more books about the deaf experience, so proud of her identity. Representation matters and these tiny shifts in how we share our stories in learning spaces can literally change lives. 

Why does Storytelling Matter?

1.Storytelling Builds Connection

Stories can create an emotional bridge, it can build empathy and helps people feel. When we connect emotionally to a topic, we can become more curious, open and engaged. It opens a tool for conversations, especially difficult ones, and it can turn something abstract – like identity, justice or belonging – into something real.

2. Stories help children see themselves and others

Representation matters deeply in education. The concept of mirrors, windows and sliding doors by Dr Rudine Bishop allows children to see their lives, cultures and experiences reflected to them affirming identity and self-worth. Mirrors reflect children’s own lives and identities back to them, helping them feel seen, valued and affirmed. Windows invite children into others’ lives helping them develop empathy, challenge stereotypes and understand perspectives beyond their own. And sliding doors invite children to step into another world, to imagine themselves in different contexts, perspectives and possibilities.

3. Storytelling makes Complex Topics Accessible

Uncomfortable or difficult topics like race, immigration, disability or big emotions can be challenging to navigate. Stories can offer a gentle and powerful entry point to this. Through characters, narratives and lived experiences, children can explore these topics gently, engage in important discussions and critical thinking in an accessible and sustainable way.

4. Storytelling invites Participation not Perfection

Stories open space for conversation as opposed to ‘correct answers. They encourage reflection, questioning and conversation. Through stories we can encourage children to learn that their voices matter, they can disagree and still be friends and that learning is something we do together.

5. Stories can change lives

Every one of us has a story that they heard that changed their lives. Whether it’s a book, a film, history or a family anecdote. Stories create memorable, meaningful and long-lasting change. And we all have a story to tell. 

If stories shape how children see themselves and the world, the stories we choose, and how we hold space for them, really matter. How can we build storytelling as a tool into our learning spaces? Whose voices are centred? Whose voices are missing? What stories do we tell ourselves? And how can we use our gift of the gab to ensure that all voices are seen, heard, valued and celebrated? 

Still I Rise Stories is a space for adults, educators, teachers and any person who are using stories to open conversations about identity, belonging and justice. If this work resonates, join our community here – a space to reflect, learn and grow through story.


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