Racism is a Safeguarding Issue: Education as a Safe Haven

Written by Chloe Watterston
Chloe is an educator, athlete, and advocate for inclusive, curiosity-driven learning, dedicated to creating spaces where every young person feels safe, valued, and empowered. Her work across mainstream and SEND education, community projects, and curriculum reform is driven by a passion for amplifying marginalised voices and breaking down barriers to learning.
Schools often pride themselves on being safe spaces, yet for many students, they are anything but. Racism in education is not simply a matter of representation or curriculum – it is a safeguarding issue. Children are being radicalised online, marginalised in classrooms, and silenced when they try to speak out. Ignoring racism doesn’t protect students; it perpetuates harm.
When we talk about safeguarding, we picture child protection protocols, online safety lessons, and anti-bullying strategies. But racism is rarely given the same urgency, often treated as a ‘behavioural’ problem rather than a threat to wellbeing. This omission has consequences. Experiencing racism is traumatic: it damages mental health, erodes self-worth, and disrupts learning. And when schools fail to act, they can become complicit in further harm.
We should be challenged to confront that denial and reframe anti-racism as a fundamental safeguarding duty. Decolonising the curriculum isn’t about adding diverse content – it’s about telling the truth: truth about the roots of white supremacy, about global histories and contributions, and about the systemic barriers that harm marginalised children daily.
When schools silence conversations or refuse to acknowledge racism, they create unsafe spaces. Anti-racist practice must become part of safeguarding training, staff culture, and classroom discussions. Students should never feel their identity is ‘too political’ to discuss or their experiences are ignored.
The Scale of the Problem
The numbers are stark:
- In 2019, the NSPCC reported that incidents of racial abuse and racist bullying of children had risen by a fifth within four years.
- In 2021, the Guardian reported that UK schools recorded 60,177 racist incidents in a five-year period (Anti-bullying Alliance)
- A 2020 World Economic Forum report found 95% of young Black British people have witnessed racist language in education. (Forum)
- According to the Department for Education, Black Caribbean pupils are up to three times more likely to be excluded than their white peers (gov.uk).
Yet, many schools still treat racist incidents as isolated behaviour problems rather than safeguarding red flags.
Why Racism is a Safeguarding Concern
- Radicalisation Risk: Extremism targets isolated, angry, or vulnerable children, grooming them with online narratives that can spread through classrooms.
- Chronic Trauma: Racism’s impact isn’t a one-off bruise – it creates long-term psychological harm, raising rates of anxiety, depression, and physical health issues.
- Unsafe Environments: When students see racism dismissed or ignored, they stop reporting it. Silence doesn’t mean equality; it signals danger.
A child who doesn’t feel safe being themselves is not safeguarded. Schools must explicitly name racism in safeguarding policies and act with urgency.
Moving Beyond Performative Action
Assemblies and diversity displays are not enough. Anti-racist practice must be embedded into school culture. Senior leaders should model vulnerability, showing staff and students that it’s okay to feel uncomfortable when confronting prejudice. Teachers must be empowered to respond to racism confidently, while safeguarding teams must be trained to treat racist abuse with the same seriousness as other forms of harm.
Practical Steps for Schools & Teachers
- Embed Anti-Racism in Safeguarding Training
- Include racist bullying, harassment, and microaggressions in safeguarding protocols.
- Train staff on how to document, escalate, and resolve cases effectively.
- Create Anonymous Reporting Channels
- Allow students to report racism through secure, anonymous forms or ‘trusted adult’ programs.
- Ensure reporting leads to visible action to build trust.
- Audit School Culture and Discipline
- Analyse sanctions, exclusions, and behaviour logs for racial bias.
- Survey students on whether they feel safe and valued.
- Actively Celebrate Identity
- Representation shouldn’t be tokenistic or restricted to a single month. Displays, assemblies, and lessons should celebrate diversity all year round.
- Partner with Communities
- Collaborate with local advocacy groups, parents, and faith leaders to create a united, culturally competent safeguarding network.
Long-Term Steps to Discuss and Implement
- Mandatory Racial Literacy and Trauma-Informed Training
- Establish ongoing professional development for all staff, governors, and leadership teams.
- Include practical anti-bias strategies, restorative approaches, and equity-based leadership skills.
- Curriculum Reform and Decolonisation
- Conduct curriculum audits to identify gaps, Eurocentric bias, and opportunities to embed global histories and diverse voices across all subjects.
- Create working groups that include teachers, students, and parents to co-develop inclusive resources.
- Embed Equity into School Policies
- Ensure behaviour, uniform, and attendance policies are reviewed annually for cultural bias.
- Introduce an anti-racism charter, making equity a measurable school-wide goal.
- Equitable Recruitment and Retention
- Develop strategies to hire and support staff from marginalised backgrounds.
- Introduce mentorship programs and leadership pipelines to diversify senior leadership teams.
- Student Voice and Leadership Structures
- Formalise pupil-led diversity and equity councils with genuine decision-making power.
- Include students in policy discussions, curriculum planning, and cultural initiatives.
- Partnerships with Universities and Cultural Organisations
- Collaborate with museums, archives, and community-led organisations to integrate local and hidden histories into learning.
- Use these partnerships to expand professional development opportunities for staff.
- Data-Driven Accountability
- Track racial disparities in exclusions, attainment, and access to enrichment opportunities.
- Publish anonymised annual reports to maintain transparency and measure progress.
- Wellbeing Infrastructure
- Create a system of proactive pastoral care to address the emotional toll of racism on students and staff.
- Offer external counselling, mentoring, and safe spaces for reflection and healing.
Authors, Poets & Works to Teach
Bringing diverse voices into the curriculum is a powerful anti-racist action. Consider introducing:
- Akala – Natives: Race and Class in the Ruins of Empire (critical nonfiction for older students).
- Kayo Chingonyi – Kumukanda, a tender and nostalgic collection exploring Black identity, masculinity, and heritage.
- Malorie Blackman – Noughts & Crosses series, a compelling exploration of racism and justice.
- Claudia Rankine – Citizen, poetry that captures microaggressions and systemic inequality.
- Dean Atta – The Black Flamingo, a verse novel celebrating identity and self-expression.
- Benjamin Zephaniah – Poems such as The British, exploring multiculturalism and belonging.
- Patrice Lawrence – Orangeboy, a gripping novel about youth identity, loyalty, and race in the UK.
Did You Know?
Britain’s multicultural history long predates Windrush:
- John Blanke: A Black trumpeter in Henry VIII’s court, documented in royal artwork and paid a musician’s wage in the 1500s.
- Mary Prince: The first Black woman to publish an autobiography in Britain (1831), a pivotal voice in the abolition movement.
- Walter Tull: One of Britain’s first Black professional footballers and the first Black officer to lead white troops in WWI.
These stories remind us that diversity isn’t new – it is woven into Britain’s history.
Call for Support
Safeguarding means every child feels safe to exist as themselves. Parents, governors, and communities need to be part of this conversation. Anti-racism is not a ‘school initiative’; it goes beyond the gates. Schools should partner with grassroots organisations, listen to marginalised voices, and build trust that extends into families and local communities.
The stakes are too high to ignore. Racism must be treated with the same gravity as abuse or neglect, because its effects can be just as devastating. Schools are in a unique position to interrupt these cycles by becoming proactive, empathetic, and brave. Yet, policymakers must back this with funding, training, and clear frameworks, but every teacher already has the power to make a difference:
- Believe students when they share their experiences.
- Advocate for systemic change.
- Build safe, inclusive spaces where every voice is valued.
Schools are uniquely placed to break cycles of harm, disrupt extremism, and model empathy for the next generation.
A motto to guide your practice after this reading: Safety is not silence; true safeguarding starts with uncomfortable truth.
Belonging in the Classroom: responding to a divided world

Written by Zahara Chowdhury
Zahara leads on equality, diversity and inclusive education in higher education. She has over a decade of experience in middle and senior positions in secondary education. Zahara is author of Creating Belonging in the Classroom: a Practical Guide to Having Brave and Difficult Conversations. She is founder of the School Should Be blog and podcast, a platform that amplifies diverse and current topics that impact secondary school classrooms, students and teachers.
It’s a Sunday morning—my favourite time of the week. Coffee in hand (with collagen and creatine, of course), I wander around the house while the kids are already asking for ice cream, Lego time, and the TV (yes, it’s only 8am). Usually, this part of the day comes with a little doom-scrolling, some memes, and a few oddly satisfying cleaning videos. But today feels different.
As I scroll, I’m pulled into two completely different worlds. On Instagram, images from Tommy Robinson’s Unite The Nation march flood my feed. The night before, I found myself double-checking the doors and windows—just in case. On LinkedIn, meanwhile, notifications are pinging from the brilliant Anti-Racism Conference, hosted by The Black Curriculum and Belonging Effect. Two events. Same time. Same city. Entirely different realities.
It’s hard to put into words what many of us—especially those who are ‘othered’—are carrying right now. When I speak to friends and colleagues, the feelings range from sadness and fear to resilience, resistance, and even indifference. For me, the world feels both tragic and surreal. I’m tired and frustrated. But I’m also hopeful.
One book that always grounds me is The Courage of Compassion by Robin Steinberg. It reminds us that courage means listening deeply, even to those who are different from us—or against us—and meeting that difference with compassion.
And yet, there’s an uncomfortable truth here. Too often, minoritised communities are expected to model empathy and moral “goodness,” as if our belonging depends on it. That expectation is unfair. Still, when I think about it, many of us would still choose courage, compassion, and calm clarity—because that’s who we are.
Yesterday’s conference reaffirmed why education matters so much in moments like this. Now more than ever, educators, schools, and communities need to unite and connect. This isn’t just about curriculum—it’s about safeguarding, wellbeing, and ensuring every student feels safe, included, and able to thrive.
How Schools Can Respond
Address the elephant in the room.
Some students and staff will feel anxious or upset about the march. Others may feel proud. Many won’t have noticed at all. But silence sends the wrong message. Even if only a few people are directly affected, everyone benefits when schools acknowledge what’s happening.
David Hermitt, former MAT CEO, once told me: teachers, at their core, want to do the right thing. They care about their students and about society. That care means opening the conversation.
You might:
- Share a short message with tutors, acknowledging the march and reiterating your school values—respect, inclusion, safety.
- Create space for discussion, whether through tutor time or optional drop-in sessions.
- Adapt to your context—no one knows your students better than you.
Keep parents in the loop
A simple message goes a long way. Reassure families that student safety remains your priority. Remind them of your school values. Invite them to share concerns—listening to parental voice is valuable, even if it feels daunting.
Harness parental representation
Cultural representation in schools makes a lasting difference. Pamela Aculey-Kosminsky recalls her mum coming into school in traditional Ghanaian dress, sharing food and heritage. My own mum did the same, later becoming a governor. These grassroots connections build community in powerful ways.
Connect with community leaders
Reach out to local faith leaders, organisers, and community champions. They can humanise difficult issues, counter misinformation, and build bridges between groups.
Invest in staff confidence
Staff need space to prepare for conversations around race, politics, and inclusion. It’s not always easy to make room for CPD, but it pays off in the long run—both for teachers and students.
Finding Hope in Difficult Times
The world feels overwhelming: the Unite The Nation march, the ongoing genocide in Gaza, violence in Sudan and Congo, the murder of Charlie Kirk, the sexual assault and attack on a Sikh woman told she “does not belong,” ICE raids, the memory of George Floyd and Sarah Everard. It feels dystopian.
But maybe hope isn’t naïve. On a global scale, things feel broken. But on a local scale, in our schools and communities, we still have power. We can create safe, compassionate spaces, even when the world feels anything but.
If you’re wondering where to start, here are a few resources that can help:
- https://amzn.eu/d/2Y6BY9e (The Diverse Curriculum)
- https://amzn.eu/d/adrYCr5 (Creating Belonging in the Classroom)
- https://amzn.eu/d/h35uFpN (what do you think?)
This is an ongoing conversation and work we need to do collaboratively. If you have any resources or best practice examples, please share them. If you have questions or need support, please reach out—we are here to support, advise, or simply to have a chat.
What Inclusion means depends on where you are standing…

Written by Michelle Sakande
Michelle Sakande is an Inclusion Specialist, consultant, speaker and the author of Jude the Giant. She is currently the SENDCo at the Arbor School, Dubai. Michelle works across the UAE and Africa to support schools, communities, and policymakers in building equitable education systems. With expertise in special educational needs, assistive technology and inclusive literacy, she blends research-driven strategies with authentic storytelling to inspire change.
Inclusion is one of those words we all use, but we rarely define it the same way. In some parts of the world, inclusion means a child with autism sits in the same classroom as their peers. In others, it means a child simply has access to any education, regardless of ability. For some, it means policy. For others, it’s a prayer or a wish.
The truth? Inclusion isn’t a checklist; it’s a cultural conversation. But depending on where the soil, sand, grass or pavement you’re standing on is, that conversation sounds very different.
Inclusion in Context, A Global Mosaic
In Ghana, a child with learning differences may never be assessed or diagnosed. According to UNICEF, only 8% of children with disabilities attend school regularly and most teachers receive little to no training on neurodiversity. Cultural stigma plays a role too, especially as some families still hide their children due to fear or shame. Here, inclusion often starts not in the classroom, but in the mindset of the community. Across Africa, resources can be stretched, but innovation thrives. In Kenya, low-cost assistive tech is reforming access. In Nigeria, mother led advocacy groups are raising awareness. Still, inclusion is often treated as a charitable act, not a right.
Contrast that with Finland, which is consistently ranked one of the most inclusive education systems in the world. There, early screening, flexible curricula and a zero-stigma approach allows students to receive support before they fall behind. Around 32% of Finnish students receive special education services at some point, not because they’re failing, but because the system adapts to them.
In Singapore, inclusion is more structured, but highly academic. Neurodivergent students may attend special schools or units within mainstream ones. There’s investment, but still a strong cultural preference for high performance, which can leave some children feeling excluded within an ‘inclusive’ system. And in Japan, progress is slow but steady. A 2022 survey showed that only 13% of schools had fulltime special needs support teachers, although social awareness is rising because of advocacy by parents and NGOs.
Even in the UAE, where huge strides have been made in inclusive policy, implementation varies drastically from one school to another. There’s an appetite for change, but real inclusion can’t thrive without systemic accountability and sustained cultural sensitivity.
What does this mean for neurodivergent students?
For neurodivergent students, the definition of inclusion is often felt in small moments:
Is my difference seen as a deficit or a gift?
Am I supported to thrive, or just to survive?
Do I belong here or am I being tolerated?
What is inclusive in Finland may feel isolating in Ghana. What is normalized in Tokyo may be stigmatized in Accra. There is no one size fits all. But there is a shared goal: dignity, access and belonging.
So… What is Inclusion?
Inclusion is the right to participate fully in life at your own pace, with the support you need and the freedom to be your full self. It must be rooted in context, culture and care. It must be flexible enough to honour difference and firm enough to insist on equity. It’s important not to export models that don’t translate… Listen deeply, learn locally and lead with humanity. Because true inclusion doesn’t start with policy. It starts with people.
Two faces of a coin

Written by Umara Qureshi
Umara Qureshi is a passionate and values-driven Head of School with a proven track record of securing strong outcomes across a range of settings—including the successful launch of a start-up school. Deeply committed to equity, inclusion, and social justice, she believes in the transformative power of education to change lives. Umara leads with integrity, fosters cultures of high expectation and belonging, and champions staff development, pupil voice, and ambitious opportunities for all learners.
Growing up as a British ethnic minority girl in south east England in the 1990s, I was oblivious to my dual nationality, my ethnicity being a minority and that I essentially lived in two different worlds.
And it was with great ease that I transitioned from one world to the other. I was able to behave according to the expectations of the community I found myself in and it was absolutely natural to adapt etiquette and lifestyle. Being able to adjust and adapt into two contrasting cultures and societies was automatic. It was absolutely normal to have two identities. It was and is so easy to switch either on or off or fuse the two together. And I believe that is the beauty of having two faces to a coin.
During adolescence, I was lucky enough to be around peers from a similar background. My culture was accepted. As teenagers, I explored and shared cultures with my friends from different ethnic backgrounds and we celebrated our identities. It was normal for us to be different. I think that’s the beauty of growing up in Luton. As I grew up, there were more cultures I was exposed to. It was lovely just meeting them and getting to know them, and sharing our cultures and celebrating our differences.
The ease of social and cultural fluidity became a burden as the issue of identity and the social pressure increased into adulthood. And I don’t think that’s inevitable. I think it’s perceptive. Social media is the greatest platform for people to express their identity issues and exposure to such material festers insecurity. Movies like ‘Bend It Like Beckham ‘ exacerbate identity crises as they focus on the dilemmas that not belonging to one culture can create and portray it as a hindrance. It loudly suggests that holding onto traditional culture will hold girls back from fantastic careers. This is untrue and an injustice to ethnic minorities. Unknowingly you develop a perception of having the same inferiority that others express, regardless of your own experiences and successes. I only realised how I feel about these portrayals when I watched it with my daughter and saw the seeds of identity crisis being sown with adult eyes. The need to impress, be like others around and the desire to not be different becomes prevalent and feeds the identity issue.
I was lucky enough to have many role models giving me the confidence to continue celebrating my ethnicity, nationality and culture but I met lots of people from the same background as me, who weren’t proud of it and who didn’t like it. I even know people who say that they have no ethnicity and they don’t consider themselves to have any ethnicity. I can’t pretend that I didn’t feel the burden and pressure too. The pressure to be the same as others puts doubts in your mind and it makes you think that you’ve drawn the short straw because you face challenges around your identity. Feeling as though you don’t fit in with people around you and you are looking at one particular group and wondering why you couldn’t have just been like them so that you didn’t have to face these challenges. However, I believe that we’re very lucky to have two sides. The beauty of being British Asian, is that you’ve got a double identity, you’re not two halves. I think that’s looking at the glass being half empty, when in fact, the glass is doubly full.
The greatest assumption that people make is that all British people lead the same lifestyle and that’s not true. Within British communities, individuals do not all do the same things. And there is not an expectation for every British person to fit a stereotypical, specific lifestyle to be accepted or successful. I believe that this is the biggest misconception. Even if you do not do things in the same way as others around you it does not hinder you in leading a successful life.
The key points for me are that we have additional lifestyle choices, lifestyle events, skills, languages, culture, processes, emotions, personal family links and social attributes stemming from our ethnic background that enhance us as people and do not limit us.
We have our ethnic background and we also have a British background. We can pick, choose, fuse and innovate. So we’ve got more to our lives, not less. Having these two identities has doubled our life experiences, not halved it. We’re not torn between two worlds, we are spread across two worlds. Not everyone has this option. It is an existence to celebrate, not to be conflicted about. We shouldn’t be conflicted. We should recognise that we do have more to offer. We have a lot more to offer as we’re always steering the way on this newly paved pathway and balancing the vast knowledge, experience, pleasures, perks, broad mindedness, inclusivity and diversity. We need to recognise the potential that we have. Stop being a coin with two faces, embrace your potential and become three dimensional.
We have greater potential being multi-faceted. Having this rich ethnic / nationality is a combination that makes our life doubly wholesome.
The empty deserts sun scorched surface
In the moonlight is tormented by a cold menace
How blissful the union of the sun and moon could be
The immense respite and relief it could bring
The vibrance of the butterfly is unknown in the cocoon
Emergence from confinement allows the beauty to bloom
How proud, bold and brave it has to be
Its display and its presence makes the natural world sing
Reflections on an Unseen Mind: Rethinking Education Through a Neurodiverse Lens

Written by Angel Hinkley
Mathematics Teacher & facilitator of the Anti-Racism Society at Drumchapel High School.
Just finished watching Jamie Oliver’s programme on dyslexia, and I’m left with so many thoughts—questions buzzing in my mind, especially as someone who is dyslexic myself. These questions feel so fundamental — yet perplexingly remain on the periphery of our educational discourse.
Why, truly, is early diagnosis not treated as an absolute, non-negotiable priority? What kind of training will teachers actually receive—training that helps them recognise dyslexia, nurture different minds, shift their understanding, reshape their approach, and see the brilliance beneath the difference? Who writes these programmes? Who decides? And crucially—will any of the architects have walked this path themselves, peering through the same fog, navigating the same hidden gaps?
Before I started school, I felt… normal. Confident. My dad said I knew my own mind. I was curious, chatty, and bold. Part of growing, of course, is the necessary challenging of that self-assurance, a healthy friction. But what awaited me was not friction, but an unhealthy shift, a fundamental reordering of my landscape that would cast long, often difficult, shadows.
The first chill of difference settled in a primary school classroom. Something about the learning – the way letters danced, the way sounds refused to anchor themselves to symbols – felt intrinsically wrong. I’d just been given glasses, and I recall my father’s anxious voice, wondering aloud if these new lenses were the problem: “My daughter has turned thick!” Harsh words, yet spoken not in cruelty, but in the fear of a parent watching his child struggle, change, her spark dimming and not knowing why.
My dad sought answers at a specialist centre. I remember the tests vividly. Not the content, but my desperate strategy: to outsmart them. To answer not as I would, but as I imagined a ‘normal’ person would. I didn’t want to be me. And then came the diagnosis: dyslexia. I felt it. Deeply. They told my dad that the good news was I had worked so hard in the tests, I might one day be “average.”
Average.
The consolation? That the effort I’d exerted in trying to conform was ‘outstanding!’ With such effort, they predicted, I might one day become ‘average’! I knew that ‘average’ was no comfort to a father’s hopes. I felt broken and flawed. The implication was clear: my inherent way of thinking was a deficit, my ‘normal’ was unacceptable, and the highest aspiration offered was mediocrity measured against a standard I could never truly meet. What I didn’t yet understand was that I was navigating not my own failure, but the failure of a system that couldn’t see me.
But that very day, my dad turned it into joy. We did what Londoners, rushing headlong through their own lives, so rarely do: we became tourists in our own city. We paused before landmarks we’d never really seen—Parliament, the Tower, the Thames, the Changing of the Guard, St Paul’s with its whispering galleries. To this day, I still love to go there, with such fond memories in my mind—fun, love, comfort and self-assurance; forever etched my heart. It was, I think, the seed of the resilience I would come to need. Because school didn’t get easier.
The remaining primary years unfolded with a particular kind of quiet humiliation. My books contained few words—simple stories, devoid of the depth that excited my curious mind, hidden under the desk in shame. I was taken from the classroom for ‘special lessons’, but I couldn’t tell you what I learned—only how it felt to leave the classroom: different, embarrassed.
Education became a world where I was perpetually misunderstood. Learning was relentlessly dumbed down. Later choices only compounded the frustration: English Literature was replaced with Typing (a cruel irony for any dyslexic!), and Classical Studies replaced Latin — a subject I now realise could have helped me, through the understanding of word structure and roots: morphology.
Dyslexia, I have come to understand, is complex. It is, fundamentally, a different way of learning. It is also, undeniably, a disability. Even typing that word, owning it, is hard. I say it with reluctance. Mainly because of the world’s ongoing inability to understand it without seeing it as something lesser. People still judge.
But the truth is, navigating the world through a different lens brings unique strengths. And yet, within our education systems, we remain anchored to the standard measure.
It’s taken me decades to learn that some of my struggles—like not hearing certain phonetic sounds—were neurological. I’ve had my hearing tested countless times. Turns out, it wasn’t my ears—it was my brain. No one told me that. I found out from a documentary. If diagnosed early, those sounds could’ve been taught, reshaped in my brain’s formative years. That early window—so often dismissed—matters. It could have spared the burden I carry every day.
For me, this auditory gap is profoundly disabling. Because when you can’t hear a sound properly, you can’t pronounce it. And when you can’t pronounce it, you can’t spell it. The cycle repeats.
Correction becomes constant—and even well-meaning correction starts to sting. Sometimes, the correction offers a fleeting clue. Mostly, it washes over me, leaving only a residue of quiet despair. Negative thoughts creep in. Do they think I simply wasn’t paying attention? Do they think I’m stupid? Beneath the surface lies a persistent whisper: I am stupid. I know I’m not. But feelings rarely ask permission from logic. It reinforced that deeper feeling of a system not seeing me. Only my mistakes. I mask it well, most people would never guess.
Yet, amidst these shadows, glimmers of hope emerge. Remarkable work is being done—work that focuses not on forcing the dyslexic brain into a neurotypical mould, but on teaching it in the way it learns best. I’ve discovered morphology— the structure, origin, and meaning of words. Learning to break down words into roots, prefixes, and suffixes has eased the burden of spelling and pronunciation. It’s been a quiet revelation. As an adult, time is limited, and progress is slow but undeniable within the safety of my own home. But out in public, where my confidence falters, the words still come out wrong. Had this been the way I was taught in school, it would have ignited my mind and my pronunciation and spelling would have improved.
I also discovered SQR (Survey, Question, Read) —a structured strategy to navigate dense texts. First, you survey the text (titles, headings, summaries). Then you question—what do I want to learn? Finally, you read actively to find key ideas. This gives reading structure and purpose—an intellectual pathway I wish I’d known earlier.
How many classrooms teach strategies like these? How many teachers even know they exist—or are given the time to explore them? What else is out there, still undiscovered?
The concept of “mixed abilities” feels ripe for reimagining. It shouldn’t merely be about different paces on the same track, but about genuinely exploring how we learn differently, how our diverse strengths can weave together to create a richer understanding. It should expand our notion of intelligence, not constrain it.
I work with many neurodiverse young people, including those who are autistic, those with ADHD, and those whose paths diverge from my own. Each day, their unique lens on the world — their capacity for empathy, their brilliant insights — deepens my understanding — my passion for life. I listen. They teach me how to teach. They show me how wide the world truly is. Yet I, too, must navigate it—stuck within the rigid constraints of education itself. And it’s a constant balancing act. But I see the cost. I see the toll it takes on these young people—the strain on their mental health, the erosion of their resilience, the crushing weight of perfectionism; a common trait in those who feel they don’t belong but are desperately trying to. The fear of imperfection is ever-present.
I hear the echoing mantra of ‘raising attainment.’ And then I think of what Jamie Oliver’s programme reminded us: we, the neurodiverse, make up around 25% of every classroom. One in four. That’s not a problem to be fixed. That’s a revolution waiting to happen. And still… we lose too many. Bright minds stranded on the shores of a curriculum that never saw them. Children who think they are broken, simply because the mirror they’re shown is cracked and narrow. I see it and feel it in them.
And what is attainment measured by? Tests designed for neurotypical processing? By curriculum that value rote learning over deep structural understanding or creative insight?
So, I write this for them. For the children still sitting in classrooms thinking they are less. For the educators who are trying—but feel unsure, overwhelmed, or simply don’t have the time to learn and explore. For the architects of future programmes: please, build with us, not just for us.
We are not broken. We are not failed versions of a system that was never built for us. We are different minds, with different strengths, waiting not to be fixed, but to be seen.
From Silence to Story: How My Autistic Son Inspired a New Chapter in Inclusive Literacy

Written by Pamela Aculey
Pamela Aculey is an award-winning author, public speaker, and the founder of Just Like Me Books and MIXD Reality—the creators of the world’s first inclusive augmented reality picture book. Inspired by her autistic son Walter, Pamela is passionate about using storytelling and technology to create inclusive, interactive experiences that reflect the beautifully diverse ways children see and engage with the world. She is also a full-time carer and advocate for representation in education and beyond.
They say necessity is the mother of invention. But for me, motherhood itself sparked an invention that would not only change how my son reads, but how countless children see themselves in stories.
My journey with autism, storytelling, and technology began with my eldest son, Walter. A bright, beautiful mixed race boy who, in his early years, struggled to communicate verbally. Walter is autistic and was non-speaking until the age of 7. As a parent, nothing prepares you for the silence—especially when all you want is to hear your child say “Mummy.” But in that silence, I learned to listen differently. I began to see the world through Walter’s eyes: colourful, musical, expressive in ways that didn’t require words.
Books became a lifeline. But while reading to Walter, I noticed something glaringly absent—him. None of the characters looked like him. None moved, spoke, or communicated like him. Representation wasn’t just lacking; it was almost non-existent. I wasn’t just searching for stories; I was searching for mirrors.
And one day, in the silence, Walter showed me what connection could look like.
He had one particular book he returned to every single day. He’d scan the pages, then walk over and hand it to me—always open to the same page. He’d hum and flap the book gently in front of my face. I assumed he wanted me to read the story—again—for what felt like the tenth time that day. So, I would.
But then Walter would get upset. Irritated.
He’d snatch the book out of my hands and throw it to the floor.
And a few minutes later? He’d bring it back and start the whole process again.
I was confused. Frustrated. Heartbroken.
Until one day, I paused long enough to really look at the page he kept coming back to.
It was an image of a little boy drinking water.
Suddenly it hit me:
Walter wasn’t asking for a story.
He was trying to tell me he was thirsty.
That moment changed everything. My little boy, who didn’t use words, had found his own way to communicate. He didn’t need language—he needed connection.
That’s when the idea behind Just Like Me Books was born. I wanted to create stories that reflected children like Walter—not only in how they look, but in how they experience the world. Our debut title, Buster Finds His Beat, follows Buster, an autistic, music-loving mixed-heritage boy who communicates using beats, rhythm and music. Sound familiar? It should. Buster is inspired by Walter.
To bring the story to life in a way that resonated with children like him, I incorporated augmented reality (AR). I created an app where children can scan the pages and watch Buster dance, laugh, and play drums in 3D. For neurodivergent readers, this fusion of storytelling and sensory experience offers not only joy but accessibility.
Seeing themselves in stories is one thing. Interacting with them? That’s a whole new world.
This innovation became the foundation for MIXD Reality—a creative tech company I co-founded to explore how immersive technology can transform learning, reading, and communication. We now partner with educators, publishers, and brands to create AR-powered experiences across industries: from children’s books and emotional literacy tools to museums, healthcare, and financial literacy.
With nearly 1 in 7 people identifying as neurodivergent (NHS England), we need more than just good intentions—we need practical, inclusive resources. Traditional classroom tools often leave behind children who process the world differently. AR bridges this gap by turning passive reading into an interactive journey that supports diverse learning styles.
We are currently in the early stages of conducting our own research to explore how augmented reality can support autistic children aged 5–8. We are actively seeking partnerships with families and organisations to help us carry out this important work. If you would like to be part of this, please get in touch. Because innovation shouldn’t be reserved for the few—it should uplift the many.
I’ve watched Walter go from being non-speaking to now writing his own short stories—and talking all the time! He’s 11 now, and still beats on everything—tables, tubs, anything that makes a sound. But more importantly, he reads. Not because he has to, but because he wants to. And when he saw himself in Buster, he beamed.
That smile reminded me why I started this work in the first place.
We often talk about diversity and inclusion in terms of policy, but what about practice? Are our bookshelves inclusive? Are we designing content with all learning styles in mind? Are we creating mirrors and bridges?
My hope is that Just Like Me Books and MIXD Reality spark more questions, more conversations, and more creativity.
Because every child deserves to be the hero of their own story—and sometimes, all it takes is pausing long enough to really look at the page they’re holding.
BLAM UK BOOK: Global Black Narratives for the classroom: Vol 1 & 2

Written by Bettina Ogbomoide
Project Coordinator at BLAM UK (Black Learning Achievement and Mental Health UK). Passionate about Black studies, and dedicated to educating and exploring the cultures and histories of the African diaspora.
Too often, Black history is limited to the margins of the school calendar, and only acknowledged during Black History Month, which also normally tends to focus on specific narratives i.e. the transatlantic slave trade or the civil rights movement in America. This approach not only restricts the richness and diversity of Black experience, often excluding Black Britain altogether, but also squanders the opportunity to engage students with a fuller, more accurate version of global and British history.
At BLAM UK, we believe that Black history is not an add-on, but rather it is an integral part of understanding the world we live in. This is why we developed Global Black Narratives for the Classroom, a two-volume educational resource designed to facilitate primary school teachers to embed Black history, including British and global narratives throughout the academic year. Rooted in England’s National Curriculum, the books aim to save teacher’s time, boost their confidence and subject knowledge, and make it easy to teach global Black histories in a way that is accessible and inclusive.
Volume 1: Black Britain and Europe
The first volume focuses on the histories of Black communities in Britain and across Europe. It offers creative lesson plans for themes ranging from early Black presence in Tudor England to 20th-century activism and cultural movements. By highlighting figures such as Claudia Jones, Olive Morris, and Josephine Baker, the book challenges educators to expand their understanding of British and European history beyond narrow Eurocentric, male-domoinated, traditional narratives.
Volume 2: Africa, the Americas, and the Caribbean
The second volume provides a broader global context. It provides a deep dive into African histories before colonialism, the cultural traditions of the Caribbean, and the layered experiences of Afro-descendant communities across the Americas. Through guided activities and thought-provoking content, students are encouraged to explore the global interconnectedness of Black narratives and resistance.
Both volumes are filled with practical tools which include lesson plans, engaging worksheets and creative activities, making it easier for teachers to deliver high-quality lessons with confidence and cultural sensitivity.
At its core, Global Black Narratives for the Classroom equips educators with the toolkit they need to centre Black perspectives in the curriculum, not just occasionally or tokenistically, but consistently and meaningfully. By doing so, we not only enhance the learning experience for all students, but we also create a more inclusive and culturally relevant and responsive educational environment.
Teachers who are seeking to counter the narrow, divisive rhetoric we are seeing increase, or are committed to anti-racist pedagogy will find in these books an invitation for reflection and the opportunity to increase your subject knowledge. All whilst encouraging critical thinking, and opening up space for alternative perspectives and more diverse stories to be told in the classroom.
You can purchase Global Black Narratives Volumes 1 & 2 from independent, Black-owned bookstores Book Love and Afrori Books, as well as Amazon, and Routledge.
Please see the links below to purchase:
Book Love (Black-owned anti-racist bookseller)
Vol 1: Global Black Narratives for the Classroom Africa, the Americas and the Caribbean
Vol 2: Global Black Narratives for the Classroom: Britain and Europe
Afrori Books (Black-owned independent book shop)
Brighthelm Church & Community Centre, Brighton and Hove, Brighton BN1 1YD
Vol 1: Global Black Narratives for the Classroom: Black Britain and Europe –
Vol 2: Global Black Narratives for the Classroom: Africa, the Americas and the Caribbean
Routledge
Vol 1: Global Black Narratives for the Classroom: Black Britain and Europe
Vol 2: Global Black Narratives for the Classroom: Africa, the Americas and the Caribbean
Amazon
Vol 1: Global Black Narratives for the Classroom: Black Britain and Europe
Vol 2: Global Black Narratives for the Classroom: Africa, the Americas and the Caribbean
Order our book and spread the word!
BLAM UK is here to transform the way we think about Black narratives, one classroom at a time!
Designing Neurodivergent-Friendly Classrooms: Rethinking Inclusion from the Inside Out

Written by Sana Siddiq
Sana Siddiq is an educator, coach, and creator of The Elevate Framework™, guiding schools to lead with empathy, equity, and emotional safety. Her work centres neurodivergent inclusion, systemic transformation, and holistic development—supporting educators to unlearn outdated systems and build compassionate, conscious spaces where every learner can thrive.
As the educational landscape evolves, the call for inclusive classrooms has grown louder. But inclusion, when viewed through a neurotypical lens, often amounts to little more than accommodation. True inclusion must be co-designed with, not just for, neurodivergent learners—and that demands a radical reimagining of the systems, assumptions, and environments we teach within.
A Paradigm Shift: From “Fixing the Child” to Rethinking the System
Traditional classroom models are built on industrial-era expectations of standardisation, control, and passive compliance. These models were never designed for neurodivergent minds—and expecting children with ADHD, autism, sensory sensitivities, or anxiety to thrive in such spaces without reconfiguration is not just misguided, it’s unjust.
Instead of asking: How can we make this child fit the classroom? we must ask: How can we make the classroom fit the child?
This isn’t just semantics—it’s a shift in power, responsibility, and educational ethos. Inclusion is not the work of putting ramps in place for those who can’t walk the stairs. It’s the work of redesigning the building altogether.
What Does a Neurodivergent-Friendly Classroom Actually Look Like?
- Sensory-Conscious Spaces
Sensory overwhelm is one of the most commonly misunderstood barriers to learning. Yet classrooms are often visually cluttered, fluorescent-lit, noisy environments. We must move beyond tokenistic “calm corners” and instead build entire spaces that are:
- Predictable in layout
- Low-arousal in aesthetic (muted tones, warm lighting)
- Flexible in sensory offerings (noise-cancelling headphones, wiggle stools, movement options)
Rather than viewing sensory needs as “special,” we can normalise and embed these supports universally, benefiting all learners.
- Regulation as a Collective Culture
Many schools still use behaviourist models—token charts, clip systems, sanctions—that confuse dysregulation with defiance. But neuroscience tells us that the developing brain cannot access executive functioning when in fight, flight, or freeze. What a dysregulated child needs is not a consequence—it’s co-regulation.
Neurodivergent-friendly classrooms:
- Teach and model regulation proactively
- Offer regular body breaks, movement prompts, and access to regulation tools
- Embed emotional check-ins as a non-negotiable part of the day
- Universal Design for Learning (UDL)
UDL isn’t about creating “special resources.” It’s a mindset that recognises there is no one-size-fits-all learner.
This means:
- Offering multiple means of engagement (movement-based, visual, auditory)
- Supporting alternative ways of showing knowledge (video, drawing, mind maps, voice recordings)
- Designing flexible tasks from the outset, rather than retrofitting support
- Agency and Autonomy as Core Pedagogy
Many neurodivergent children feel disempowered by school systems that reward obedience over authenticity. Reclaiming agency is not just empowering—it’s protective.
You might:
- Involve students in co-creating classroom agreements
- Offer opt-in group work, or self-paced learning tasks
- Provide choices in how, where, and when work is completed
Thought Leadership: We Need a Cultural Shift, Not a Checklist
This work is not about box-ticking or surface-level strategies. It is about dismantling ableist structures baked into our educational systems.
We must move away from the deficit narrative that views neurodivergence as a problem to be solved. Instead, we need to centre neurodivergent voices, lived experience, and expertise in how classrooms are shaped. Ask yourself:
- Who are our systems currently built for?
- Whose needs are framed as “challenging”?
- Who has to work harder just to belong?
The answers to these questions reveal more about our values than any mission statement.
Leadership Implications: Inclusion Is a Leadership Practice
School leaders must lead this shift with courage. Neurodivergent-friendly practice must be embedded into:
- Curriculum design
- CPD and teacher training
- Safeguarding and wellbeing policies
- Recruitment, voice, and governance
Inclusion cannot rest on the shoulders of one passionate SENDCo or learning support assistant. It must be championed, funded, and normalised from the top down.
In Summary
Designing neurodivergent-friendly classrooms is not about making tweaks to traditional practice. It’s about interrogating the very foundations of what we call “normal” in education. It’s about rejecting the idea that some learners are “too much,” and instead building a world that is wide enough to hold all ways of being.
Because the truth is, what works for neurodivergent children works better for all children: more agency, more flexibility, more emotional safety, more belonging.
And that’s not just inclusion—that’s transformation.
Why Black History Is More Than Just a Month: Embedding Legacy, Learning and Leadership All Year Round

Written by Ellisha Soanes
Ellisha is a multi award-winning Equality, Diversity, and Inclusion Specialist. Ellisha worked as Director of Equality Diversity Inclusion for several colleges and adult education in East Anglia, and as a lecturer teaching EDI has worked in the education sector for the over 10 years, and in the health and social care/ Public Health sector for over 20 years. Ellisha works as an international consultant and collaborates with businesses and community projects to empower others and create new opportunities through leadership. Ellisha has worked closely with the Department of Education, and continues to do so on creating changes, sitting at parliamentary boards. She has been featured in global news journals as column writer and papers.
As we mark five years since the murder of George Floyd, the question many of us in education and leadership circles are still grappling with is this: how do we move from reactive to proactive when it comes to race, equity, and inclusion? How do we ensure that Black history is not confined to a single month in October, but becomes a golden thread woven through every aspect of our curriculum, policies, and culture?
The answer lies not in performative gestures, but in intentional action.
Black history is British history, world history, and human history. It doesn’t start or end with the transatlantic slave trade or the U.S. civil rights movement — though those are key chapters. But if that’s all we teach, what message does that send to our Black students and to other students and colleagues? That our legacy begins with oppression?
We must ask better questions and dig deeper. Were we not inventors, pioneers, warriors, scholars? Black Tudors existed. Black soldiers fought in both World Wars. Ancient Kemet — known today as Egypt — led the world in medicine, astronomy, and education. Our contributions span centuries and continents.
So how can educators ensure that Black history is embedded all year round, not just dusted off for October? Here are three practical steps based on my experience:
- Invest in Training and Development – Begin With Yourself
One of the most common questions I ask educators is: Were you taught Black history in school? For most, the answer is no — or if yes, only slavery and civil rights.
This is not just a gap in knowledge. It’s a gap in identity, empathy, and understanding.
You can’t teach what you don’t know. That’s why anti-racism training is vital. But it’s not enough to attend a workshop and tick a box. True transformation starts with self-reflection. What are your biases? What stories are missing from your own education?
Before you try to lead young people, work with your own teams first. Create spaces where educators can learn, unlearn, and build confidence in delivering diverse content. Challenge the assumption that Black history is “extra” – it’s essential.
- Appoint EDI Ambassadors at Every Level
Embedding diversity is not the responsibility of the one Black staff member, the LGBTQ+ colleague, or someone with a disability. It must be everyone’s job.
That’s why I always recommend appointing Equality, Diversity, and Inclusion (EDI) ambassadors across all levels — from your governing board (yes, even your governors should include an EDI champion) to your reception team.
These ambassadors shouldn’t just represent communities — they should lead change. Help shape policy, organise events, challenge bias, and ensure that inclusive practice is not a side project but a core priority.
By having representation across your organisation, you ensure accountability — and create role models who are visible, vocal, and valued.
- Adopt Student-Led Approaches: Celebrate ‘Heroes on Your Doorstep’
Young people don’t just want to be taught — they want to co-create.
Some of our most impactful work has come from listening to what students want to see in their curriculum. For example, in our public services courses, students highlighted local Black heroes — people whose stories are often forgotten, but who made a lasting impact.
One such figure is Derrick Bobbington Thomas, one of the first Black servicemen from the Windrush generation in Suffolk. His story, shared by students, was a powerful reminder of the richness of local history.
Another initiative included working with Wooden Roots, an African drumming group deeply rooted in African history and culture. Not only did they bring energy and rhythm to our college campuses, but they also played a role in the Black Panther movie — showcasing how African heritage resonates on global stages. https://www.voice-online.co.uk/news/uk-news/2024/06/05/black-panther-african-drumming-company-to-offer-bursaries-for-underrepresented-groups/
Partnering with local charities, community groups, and Windrush societies is a brilliant way to fill in the historical gaps. They offer stories, speakers, and resources that textbooks don’t. And they help students see that Black history is not something far away — it’s here, in our towns, schools, and families, as author and collobarting with young people and communities I’m proud to say linking with your community, helped create black history interactive workbook used across schools in the east of the region and beyond. Elimu little book of knowledge- find your free copy here: https://www.aspireblacksuffolk.org.uk/_files/ugd/63af3a_5af8d55d89244cde90d0a8387a0aaa82.pdf
Nelson Mandela once said, “Education is the most powerful weapon you can use to change the world.” That change doesn’t happen overnight — but it begins with honest conversations, committed people, and consistent actions.
Black history isn’t just for October. It’s for every subject, every classroom, and every child.
When we expand the narrative, we empower minds. When we recognise the full spectrum of Black excellence, and when we embed this knowledge into the very fabric of our schools and organisations, we don’t just tick boxes — we transform lives.
So let’s not wait for a headline or a month. Let’s lead with purpose, educate with passion, and celebrate Black history — every day of the year.
Check out these articles to help you find your own heroes on your doorstep..
How do you plan good lessons on homosexuality when resources only tell half the story? A call for proper representation in religious education textbooks

Written by Jonny Tridgell
Jonny began his career as a secondary school teacher in 2009 and has since been a head of sixth form, head of department and lead practitioner for EDI. He has also worked in teacher education as a mentor, curriculum tutor and general tutor on the University of Oxford PGCE. He completed his MSc in Education (Digital and Social Change) at Oxford in 2024. He is currently working as Equality, Diversity & Inclusion Data and Insights Officer at Jesus College, Oxford, alongside roles as a teacher, teacher educator and researcher.
Imagine you are planning a GCSE lesson on Christian beliefs about homosexuality, but you don’t feel confident about the topic. You might have a theology degree and a PGCE in religious education, but have never really studied queer theology, or maybe you are one of the many non-specialists delivering these lessons in the UK (Orchard, 2024). You’re not sure where to begin planning your lesson. Do you do a debate with the students? Perhaps you could do some textual study, but then which texts? You know that Christianity has often the basis for homophobia, but you also don’t want to suggest to your students that Christianity is prejudiced or bad. So, what do you do next?
You might look for shared resources made by a colleague or look online. You might use AI. One solution would be to use a textbook or revision guide endorsed by your exam board. Jackson et al (2010) found that many teachers used textbooks just for that and in my experience as an educator and researcher, many teachers (including me), still do. Textbooks are helpful for pitching, but also, geared as many are to exams, provide a great deal of reassurance. However, there is a risk to this, because RE textbooks in the UK tend to sanitise and essentialise Christian beliefs about homosexuality and to present these through a Eurocentric lens.
In a recent paper for The British Journal of RE (Tridgell, 2025), I found that textbooks represent Christian approaches to homosexuality in a way that has been sanitised, excising those churches that promote explicitly anti-LGBTQ+ views. These textbooks also generally excluded African Christianities and churches, portraying African Christians as recipients of aid or evangelism only, not as theologians. One reason for this might be a desire to promote community cohesion by only presenting socially acceptable or “positive” views of Christianity as real Christianity (see arguments made by Smith et al, 2018), even if this presents a view of Christianity that is false. The Eurocentric approach here is perhaps even more troubling, given the way this might exclude those whose experience of Christianity is not reflected in these textbooks.
As a gay RE teacher who studied Christian approaches to homosexuality, I can plan these lessons carefully and accurately, and I feel confident about balancing the need for academic integrity with keeping students (and myself) safe in the classroom. My years teaching about Christian attitudes to homosexuality have taught me hard lessons about framing; in my view, it is always best to treat this as a theology lesson, rather than an ethics one – that is, thoughtfully examining different Christian views across the breadth of the religion but never debating whether it is okay to be LGBTQ+ or if homophobia and transphobia are allowed. Importantly, I am not trying to criticise those who lack this confidence or this experience – I understand why someone might reach for a textbook to help plan this lesson – but I am critical of publishers who put out resources that fail to properly help with this planning. RE/RS teachers – especially those who have other specialisms – need proper support and guidance about what to teach and how to teach it. In short, RS/RE textbooks should:
- Include the full range of Christian views of homosexuality, including those that advocate for conversion therapy or other forms of anti-LGBTQ+ violence
- Include Christianities (both anti-LGBTQ+ churches and those that are affirming, along with those in between) from across the world, including Africa across all areas of Christian life.
- Recognise the inherent “messiness” of religion, and that belonging to a denomination does not mean someone’s personal beliefs necessarily fully align with its official teachings
- Frame lessons on LGBTQ+ people through theology rather than ethics; it is not safe to debate the existence of LGBTQ+ people nor is it reasonable to ask whether Christianity as a whole is homophobic; better to evaluate how a text is being used, for example, or ask why churches might have different views.
If you are the teacher I described, I would advocate caution and some reflection on whether the resource you are using really reflects the full story. If you are a textbook publisher or academic resource-maker, I hope this serves to call you in; community cohesion requires us to do epistemic justice (Fricker, 2003) to all those in our community – it is not served by pretending the world is not as it is. After all, how can we champion LGBTQ+ liberation and decolonisation if we only tell half the story?
Jonny’s article “Sanitised, essentialised and Eurocentric: an analysis of the (mis)representation of Christian beliefs about homosexuality and African Christianity in English RE textbooks” has been published Open Access here.
