The Power of Storytelling for Change
Written by Orla McKeating
Entrepreneur, coach and motivational speaker
In Irish tradition, “the gift of the gab” is more than being good with words. It reflects a long-held belief that speech itself is a kind of gift, one with the power to connect, heal and shape the world around us. It’s also a friendly, light-hearted way of saying someone talks a lot and tells stories. Something I’ve been told I have many times throughout my life.
Historically, storytellers and poets held significant social power. Words had the power to heal, inspire, unite, and drive meaningful change. Using our words was not merely a skill, but a responsibility. Culturally, this reflects the role of storytelling as social glue – a tool for connection, a means of using our voices with purpose and power. In the world we live in today, this beautiful, free and powerful tool is needed more than ever to create change.
In my years of working in inclusion, I have been using stories for social change the short-term impact has been huge. The girl in the hijab in an online story session whose face lit up when she saw someone like her in The Proudest Blue by Ibtihaj Muhammad. She lit up, bounced out of the room full of excitement and energy, and brought her mother into the room to show her. Or the deaf girl in a mainstream school who had never once spoke about her disability to her classmates and after a story in sign session, she skipped into school the following day with more books about the deaf experience, so proud of her identity. Representation matters and these tiny shifts in how we share our stories in learning spaces can literally change lives.
Why does Storytelling Matter?
1.Storytelling Builds Connection
Stories can create an emotional bridge, it can build empathy and helps people feel. When we connect emotionally to a topic, we can become more curious, open and engaged. It opens a tool for conversations, especially difficult ones, and it can turn something abstract – like identity, justice or belonging – into something real.
2. Stories help children see themselves and others
Representation matters deeply in education. The concept of mirrors, windows and sliding doors by Dr Rudine Bishop allows children to see their lives, cultures and experiences reflected to them affirming identity and self-worth. Mirrors reflect children’s own lives and identities back to them, helping them feel seen, valued and affirmed. Windows invite children into others’ lives helping them develop empathy, challenge stereotypes and understand perspectives beyond their own. And sliding doors invite children to step into another world, to imagine themselves in different contexts, perspectives and possibilities.
3. Storytelling makes Complex Topics Accessible
Uncomfortable or difficult topics like race, immigration, disability or big emotions can be challenging to navigate. Stories can offer a gentle and powerful entry point to this. Through characters, narratives and lived experiences, children can explore these topics gently, engage in important discussions and critical thinking in an accessible and sustainable way.
4. Storytelling invites Participation not Perfection
Stories open space for conversation as opposed to ‘correct answers. They encourage reflection, questioning and conversation. Through stories we can encourage children to learn that their voices matter, they can disagree and still be friends and that learning is something we do together.
5. Stories can change lives
Every one of us has a story that they heard that changed their lives. Whether it’s a book, a film, history or a family anecdote. Stories create memorable, meaningful and long-lasting change. And we all have a story to tell.
If stories shape how children see themselves and the world, the stories we choose, and how we hold space for them, really matter. How can we build storytelling as a tool into our learning spaces? Whose voices are centred? Whose voices are missing? What stories do we tell ourselves? And how can we use our gift of the gab to ensure that all voices are seen, heard, valued and celebrated?
Still I Rise Stories is a space for adults, educators, teachers and any person who are using stories to open conversations about identity, belonging and justice. If this work resonates, join our community here – a space to reflect, learn and grow through story.
Navigating Inclusion as a Trainee Teacher
Written by Catherine Wilson
I have worked in the special educational needs sector since 2017 and I am currently undertaking my teacher training with Exceed and doing my PGCE with Leeds Trinity University.
While I have known I wanted to work with children and young people for a long time, it has taken me some time to find that I wanted to teach and in particular teach in an SEN setting. I initially started my work life as a Youth Worker, working evenings at my local youth club before completing my BA in Youth Work & Community Development. After completing this youth work roles were scarce after a change in government and funding cuts so I then took a role in a college supporting young people who had additional needs and found my passion for supporting children with SEN. From here I then moved to an specialist SEN school working as TA and have worked my way up to doing my initial teacher training, which is where I am today!
Navigating diversity, equity, inclusion and belonging as an ITT can feel daunting. Am I using the correct terminology? Am I creating a culture of inclusion and belonging in my classroom? Do I feel confident enough to challenge people’s views in the classroom? It can be a lot to think about and navigate on top of all the other aspects of completing teacher training.
I have always thought of my practice as being inclusive and promoting equity and diversity but having Exceed SCITT as my teacher training provider has really opened my eyes to how much more I could be doing and made me evaluate my own practices and thought patterns. I have been really lucky that alongside the training they have provided me with they also signed us up to attend the DEIB Conference. And what a thought provoking day it was! Hearing from such knowledgeable practitioners has really made me stop and think.
My standout speaker of the had to be from event organiser Hannah Wilson and her session around Cultivating a Culture of Belonging. Her discussions on where we have felt like we belonged the most as we have grown up and moved into adulthood made me think about my own experiences growing up, of feeling most settled when I was with “my people” and also how it felt when I didn’t have those feelings of belonging. It made me reflect upon how I want to create that culture of belonging in my classroom and for all my pupils to feel like they belong. She also talked about Maslow’s Hierarchy of Needs and for a lot of the pupils that I work with they don’t have all of their safety needs met, as a lot have health needs that they need support with, but it made me reflect on how I can help meet the Love and Belonging needs that they have. Making connections with them and their families and supporting them to feel like they matter and are seen and can be themselves, especially in a world where they are still written off as not being able to do because they have a disability.
I was also really inspired by Bennie Kara and her session around Diversity in the curriculum and I think this is where I could really have an impact with my pupils. Her talk discussed how you can adapt the curriculum to be more diverse. I work in predominantly White British, low socioeconomic status school and I hadn’t really given much thought to the impact it would have on the pupils who are not White British and the impact it would have on them not seeing anything that represents them culturally. I use a lot of Widgit symbols on my powerpoints and resources for the pupils and always just use the default skin tone which is that of a white person, there is the option to edit this and have different skin tones so when I’m creating my resources going forward I am going to vary it.
While Hannah and Bennie provided the ‘lightbulb moments’ for me I really appreciated what Krys Mcinnis, Jo Brassington, Lewis Wedlock and Mariam Tomusk had to say and will take points from their sessions into my own professional practice. Hearing from each of the practitioners really cemented my beliefs that diversity and inclusion are not just ‘tokenistic’ or something that are achieved and then forgotten but should be something that is a continuous development.
References:
Exceed SCITT: https://www.exceedscitt.co.uk/
Maslow’s Hierarchy of Needs: https://www.simplypsychology.org/maslow.html?scrlybrkr=5cc7f61c
Empathy Week 2026: My Culture, Your Culture, Our Culture
Written by Hannah Wilson
Founder and Director of the Belonging Effect (formerly Diverse Educators).
My Culture, Your Culture, Our Culture
Culture is more than traditions, food, language, or clothing. It is the story of who we are and where we come from. It shapes our values, our beliefs, the way we see the world, and how we connect with others. During Empathy Week, the theme “My culture, your culture, our culture” reminds us that understanding culture is not just about learning facts – it is about learning empathy.
Celebrating Your Own Culture
Celebrating your own culture is important because it helps you understand yourself. Your culture carries the experiences of your family, ancestors, and community. It gives you a sense of identity and belonging. When you recognise and value your culture, you gain confidence in who you are and where you come from.
For many people, culture is also a source of strength. Traditions, celebrations, and shared values can provide comfort during difficult times and joy during happy ones. They remind us that we are part of something bigger than ourselves. When we celebrate our culture, we honour the sacrifices, struggles, and achievements of those who came before us.
Celebrating your own culture also helps prevent it from being forgotten. In a fast-changing world, traditions and languages can easily fade away. By sharing stories, practising customs, and passing them on to younger generations, we keep culture alive. This is especially important for cultures that have been marginalised or misunderstood. Pride in one’s culture can be a powerful act of resilience.
Celebrating Other People’s Cultures
While celebrating your own culture helps you understand yourself, celebrating other people’s cultures helps you understand the world. Every culture has its own history, values, and ways of expressing meaning. When we take the time to learn about them, we broaden our perspectives.
Celebrating other cultures builds empathy. It allows us to step outside our own experiences and see life through someone else’s eyes. This understanding reduces stereotypes, fear, and prejudice. Instead of focusing on differences as barriers, we begin to see them as opportunities to learn.
Respecting and celebrating other cultures also creates more inclusive communities. When people feel that their culture is acknowledged and valued, they feel seen and accepted. This sense of belonging strengthens relationships and encourages cooperation. It reminds us that diversity is not a weakness but a strength.
Our Shared Culture
When we celebrate both our own culture and the cultures of others, we begin to create our culture – a shared space built on respect, curiosity, and understanding. This shared culture does not erase individual identities. Instead, it connects them.
“Our culture” is found in moments of listening, sharing, and standing up for one another. It is present when we celebrate cultural festivals together, learn new languages or traditions, and challenge discrimination. It is built when we choose kindness over judgement and curiosity over assumptions.
In a globalised world, our lives are increasingly connected. Schools, workplaces, and communities are made up of people from many different backgrounds. Learning to appreciate both our differences and our similarities helps us live together more peacefully and respectfully.
Why It Matters
Celebrating culture – your own and others’ – is important because it builds empathy. Empathy allows us to understand feelings, experiences, and perspectives that are different from our own. It encourages compassion and reminds us of our shared humanity.
When we value culture, we value people. And when we value people, we create a world that is more inclusive, respectful, and kind.
Empathy Week reminds us that while we may come from different cultures, we all share the same need to be understood, respected, and accepted. By celebrating my culture, your culture, and our culture, we take a step closer to a more empathetic world.
Find out more and register your school to be part of Empathy Week 2026 here.
What Are You Actually Fighting For?
Written by Chloe Watterston
Chloe is an educator, athlete, and advocate for inclusive, curiosity-driven learning, dedicated to creating spaces where every young person feels safe, valued, and empowered. Her work across mainstream and SEND education, community projects, and curriculum reform is driven by a passion for amplifying marginalised voices and breaking down barriers to learning.
Closing Reflections on Anti-Racism in Education
For three articles, we have explored the urgency of anti-racism in education: racism as a safeguarding issue, the policy–practice disconnect, and the role of belonging and empathy in curriculum reform. Each piece has shared evidence, strategies, and practical steps for schools and teachers.
But sometimes data isn’t enough. Sometimes policy isn’t enough. Sometimes what we need is language that speaks not only to the head, but to the heart.
This final post in the series is not an essay. It is a poem. A truth-telling. A mirror held up to the contradictions of nationalism and the realities of Britain’s multicultural identity. It is a reminder of why anti-racism in the curriculum matters- not as an ‘add-on’, but as the honest story of who we are.
What are you actually fighting for?
(For the ones who carry the world in their veins – and make this island beat.)
What are you actually fighting for?
I mean-
have you stopped to taste the air you’re breathing?
That air laced with the spices from the corner shop down the road,
the samosa stand next to the bus stop,
the Portuguese bakery with custard tarts that taste like heaven on a tired Tuesday.
You yell about purity with a mouth that still carries
last night’s tikka masala.
And the flags-
Oh, the flags!
You wave them like swords,
St George’s cross stitched bold on cotton,
blood-red lines cutting through white.
But you forgot, didn’t you?
That St George wasn’t from here.
That the saint you scream under
was born somewhere foreign,
his story carried by traders and travellers
long before your postcode was drawn on a map.
Your symbol is a migrant.
Your flag is an immigrant.
But you raise it like a shield
against the very soil it grew from.
And the Union flag-
a stitched-together puzzle of histories,
threads from Scotland, Ireland, England,
woven into a single declaration:
We are many.
We are mixed.
We are made from meeting points,
from ports and ships and stories that came crashing in with the tide.
A union.
A blend.
A patchwork cloak.
You’ve wrapped it tight,
but you’re choking on the irony.
What are you actually fighting for?
Because from here, it looks like fear
dressed up in patriotism,
looks like rage you can’t name,
painted on banners you don’t understand.
Your voice is loud,
but your knowledge is quiet.
History echoes,
and you drown it out with chants
that sound more like hollow drums than truth.
Meanwhile-
your lunch is an onion bhaji,
grease soaking through the paper bag,
and when you stumble home tonight,
you’ll flick through menus like passports:
Chinese, Indian, Thai,
a taste of somewhere else in every bite.
Your belly says yes
to the world you say no to.
It’s easy, isn’t it,
to hate what you don’t know,
but love it on a plate?
To fear what you can’t pronounce,
but crave it for dinner?
Your fork is braver than your heart.
Your stomach more open than your mind.
We see you,
draped in cotton stitched overseas,
trainers made in Vietnam,
phone built from hands in factories
that have never felt British soil,
but hold your future tighter than you do.
You call this pride.
But we call it forgetting.
Forgetting that this island
is a mosaic of footsteps,
a patchwork of prayers,
a hand-me-down jacket
from centuries of travellers.
You wear history
like a blindfold.
What are you actually fighting for?
A myth?
A memory that never belonged to you?
An idea of “pure”
that never existed?
Even the soil beneath you
was shaped by glaciers that wandered here
from somewhere else.
We are a nation
built by boats and borders crossed,
by accents and spices,
by stories sewn into every street sign.
We are not a closed book.
We are an anthology.
And you’re standing in the middle of it
with a marker,
trying to black out pages
that taught you how to read.
So, here’s my truth:
No flag can save you from yourself.
You can clutch it, wave it,
let it snap and crack in the wind
like an angry tongue,
but it will not make you right.
Because that red cross you worship
was carried here by immigrants,
and the jack you wear like armour
is stitched together from difference,
not division.
So we ask you again:
What are you actually fighting for?
Because this island was never yours to guard- it was always ours to share.
And no matter how high you raise that flag,
it cannot erase the taste of curry on your breath,
the Cantonese whispers in your takeaway,
the Portuguese custard on your tongue,
the Turkish barber shaping your hair,
the Nigerian nurse who will hold your hand when you’re old and afraid.
This is Britain.
Not the fantasy you’re screaming for,
but the truth you’re standing on.
A country made rich by every hand that built it.
A song of accents rising through city streets.
An anthem of:
borrowed flavours- jerk chicken and jollof, shawarma, sushi, samosas and sourdough, pho, peri-peri, and pints of chai;
borrowed words- bungalow, ketchup, robot, shampoo, khaki, curry, chocolate, chaos, pyjamas;
borrowed technologies- printing presses, steam engines, satellites, trains that run on rails laid by migrant hands;
borrowed clothing- saris and suits, turbans and trainers, jeans born in Italy, stitched in Bangladesh;
borrowed rhythms- jazz and jungle, bhangra beats and punk guitar, Afrobeats shaking London basements;
borrowed stories – sagas, scriptures, epics, and myths ferried here on waves and winds;
borrowed inventions – recipes, languages stitched together like patchwork quilts, passports of possibility, hand-me-down hope,
and second chances.
Lower your flag.
Take a seat.
Hear the harmony in your own history-
This isn’t a solo,
it is a symphony.
And know this:
the strongest nations are not guarded by gates,
but opened by arms.
—-
The poem above speaks directly to the myths we tell ourselves as a nation. It exposes the irony of waving a flag stitched together from migration, while demanding purity that never existed. It challenges us to look honestly at the mosaic of influences – food, music, language, technology, healthcare, labour – that make Britain what it is.
This isn’t just a political reflection. It’s an educational one. When schools shy away from teaching the truth, when they reduce Black history to a week in October, when they treat diversity as tokenism rather than truth- they do children a profound disservice. They deny them the tools of empathy, the skills of critical thinking, and the pride of belonging.
Anti-racism in the curriculum is not about ‘teaching politics’. It’s about teaching reality. It’s about ensuring that when children open a textbook, they see the world as it is: interconnected, complex, and beautiful in its diversity.
Final Messages
- Curriculum is a mirror, a window, and a door. Children must see themselves reflected, see others clearly, and step into unfamiliar worlds with curiosity rather than fear.
- Representation is accuracy. Britain’s history is not monocultural. It is centuries of migration, invention, and exchange. To hide that truth is to teach falsehood.
- Empathy is not optional. It is a skill, and like literacy or numeracy, it must be taught, practised, and embedded.
- Belonging is safeguarding. A child who feels invisible, erased, or unsafe is not protected. Anti-racism is child protection.
Every chant in the street, every flag raised in anger, every online echo of hate is a reminder: education is where we break these cycles or allow them to continue. If we fail to tell the truth in classrooms, we leave children vulnerable to lies outside them.
This reminder is a call to remember that Britain has never been a closed island. It is, and always has been, a crossroads. A patchwork. A symphony. The curriculum must reflect that, not as a concession, but as the truth.
#RENDBristol - a day of hope, connectivity and solidarity.
Written by Hannah Wilson
Founder and Director of the Belonging Effect (formerly Diverse Educators).
Another Saturday… another grassroots event… this time I co-organised and co-hosted the inaugural #REND event in Bristol.
My friends and family who are not in education do not get it – ‘Why do you work on Saturdays Hannah?’ I get asked regularly when challenged about my work life balance. My reply is often the same – it does not feel like work when it is driven by purpose and passion. And the work is too important and too urgent – how else would we get 100 people together to talk about racial equity?
So when Domini and Rahima reached out to me in early June and asked me to join them in co-organising the first REND event in the SW, my answer was a firm yes. Having attended multiple #REND events in Luton, Birmingham and London, it was great to be holding one closer to my home in Bath. As a friend of Sufian and a supporter of Chiltern Learning Trust I wanted to help them mobilise the movement to other parts of the country to help spread the word.
Brought up in North Devon, I also always love delivering DEIB training and supporting educational organisations in the South West with their DEIB strategy. When we talk about legacy, my hopes are to grow consciousness, confidence and competence in DEIB matters in the less diverse parts of the country. We all know that the shires and the white-majority parts of the country need these events and these conversations as much as the cities and the more diverse parts of the country.
Once we got the green light from Sufian to start planning we began to plan the event. Having all attended the black-tie Friday night events we wanted to disrupt things and try a different model to make it more inclusive and more accessible to attend. So we decided to pilot a lunchtime event instead. Furthermore, instead of a dress-up event and a formal meal we went for a more casual affair and a DIY approach. We realised quite quickly how much work we were taking on so we reached out to Tanisha to join the organising team. A big thank you from all of us to Jo and the team at Cotham School for generously hosting us and for so many of the staff who rolled up their sleeves at the event.
Our approach thus meant that we did not need to secure large sponsors – we wanted the event to be grassroots and we were keen to elevate the small orgs, charities/ CICs and individuals doing the work in our region – hence we built a marketplace into the event flow. A massive thank you to our exhibitors who supported the event: Belonging Effect, Cabot Learning Federation, Courageous Leadership, HGS Education Ltd, Jigsaw Education Group, PGS Educators, SARI, Somerset Research School , South Gloucestershire Race Equality Network and Teacheroo.
Curating the line-up of speakers – we were committed to amplifying a local headteacher, a regional academic, best practice from Wales alongside national thought leaders, role models and researchers. We mapped out how many speakers we could fit into the schedule and landed on part 1 with 3 speakers before our Caribbean lunch and part 2 with 3 more speakers post-lunch. We have so much appreciation for our speakers for the work they do, for travelling to join us on a weekend and for speaking for free: Canon David Hermitt, Del Planter, Diana Osagie, Lilian Martin, Dr Marie-Annick Gournet and Sufian Sadiq. (For reference the slide deck from the main hall is here).
With all of the details confirmed we then began to market the event on our socials and across our networks. Our call to action was simple: “Following on from the sell out Racial Equity: Network Dinners launched by Chiltern Teaching School and continued around the country we are delighted to announce the arrival of the event in Bristol. The Racial Equity: Network Dinner is an opportunity for people across the education sector who share and appreciate the importance of racial equity, to come together to celebrate, network and enjoy a delicious meal”.
Our target was to bring 100 people together for our first event and we were only a few people shy on the day – our challenge now is to get everyone to return to our next event and bring someone with them who needs to be in the room to hear the messages that were shared.
The day was a whirlwind: from blowing up balloons, to laying the tables, serving the food, to greeting our speakers and holding space for our guests – the time disappeared quickly. It was brilliant to see so many familiar faces in the room, to meet virtual connections in person and to connect with new people from the area who are committed to making educational space more inclusive, more representative and ultimately safer for our global majority communities and colleagues.
Thank you for the positive feedback we have already received:
- Fern Hughes: “With 100 brilliant attendees, the room was full of purpose, passion and powerful conversation. Networking and connecting with so many inspiring people working across education — a sector close to my heart — made the day even more meaningful”.
- Adrian McLean:“#REND Bristol did things in style! Expertly arranged by Domini Choudhury Tanisha Hicks-Beresford Rahima Khatun-Malik & Hannah Wilson – we left with full hearts and a full belly!”
- David Stewart: “I’m not one for networking events. I find them superficial, surface-level, and inauthentic. But today completely changed that. Today I was invited to the REND Bristol event — the passion, authenticity, and energy brought by the exhibitors, guest speakers, and organisers was outstanding. Conversations were deep and particularly meaningful. Every speaker shared their story with pride and optimism for the future, and the organisers made the entire day run seamlessly”.
- Saima Akhtar: “Race equity work in education is not just important, it is transformative. It shapes futures, dismantles barriers, and creates spaces where every learner can thrive. As educators and advocates, we carry a profound responsibility to drive this work forward with urgency and courage. The progress we make today will define the opportunities of tomorrow. The conversations and energy in this space never fail to inspire me, but today, thanks to REND, I feel like my inspiration has had an energy drink! Let’s keep pushing boundaries, challenging norms, and ensuring that equity is not just a vision but a lived reality for every child”.
So what’s next?
If you attended we would love to hear your feedback – including what worked and what we can improve at a future event – please do complete the feedback form: REND Bristol Saturday 22 Nov 2025 feedback. Domini, Rahima, Tanisha and I are then meeting next weekend to review the event and the feedback to confirm our next steps as we want to keep the connections, the conversations and the momentum going.
In the meanwhile, you can join the conversation on LinkedIn – we have a #REND networking group here and we have collated all of the #RENDBristol reflection posts here. If you are not on Linkedin then you can join our private community space on Mighty Networks and find the #REND community group here.
We have also created a page on the Belonging Effect’s website for more information about #REND events around the country (it will be updated over the coming weeks). Ann, who joined us as a delegate in Bristol, is hosting #RENDLondon on Friday 12th December – you can book a ticket here.
For people who live and work in Bristol, we would love to see you at our #DiverseEd Hub – Tanisha and I host it at the Bristol Cathedral School each half-term, our next meet up is after school on Wednesday 3rd December.
When I relocated to Bath in 2023, we hosted a #DiverseEd event at Bridge Learning Campus in Bristol. We are delighted to be hosting our next regional #DiverseEd event at IKB Academy in Keynsham on June 13th. Get in touch if you would like to exhibit/ facilitate a session – the line-up will be confirmed in the new year.
Some final signposting:
- I chatted to a few people about Black Men Teach, you can find them and 200+ other orgs supporting schools, colleges and trusts in our DEIB Directory.
- We would love to publish some more blogs reflecting on the themes from the event, please email me with any submissions.
- Hopefully you got to say hello to Adele from Teacheroo – we collaborate on a jobs board with them to connect diverse educators with settings who are committed to the work. We host free adverts for vacancies for ITTE, DEIB / anti-racist leaders and for governors/ trustees – do get in touch if we can help you promote career development opportunities with our network.
Thank you to everyone who attended and supported #RENDBristol – we look forward to sending out more follow up information and opportunities from our speakers and exhibitors from this event and to reconnecting soon.
A Safe, Professional DEIB Network for Educators
Written by Jo Brassington
Jo Brassington (they/them) is a former primary school teacher, the co-founder of Pride & Progress, and the co-author of Pride & Progress: Making Schools LGBT+ Inclusive Spaces. They work with schools, universities, and charities primarily around LGBT+ inclusion, trans awareness, and children's mental health.
In the first year of my teaching career, my mentors and school leaders gave me lots of great advice as a new, early career teacher. One suggestion in particular confused me at the time, but went on to have a huge, positive impact on both my teaching practice and my career.
During an early-morning chat, my headteacher told me I should join Twitter. I’d used Twitter before, but never in a way that could support me professionally. I was sceptical at first, but about a week later, sitting alone in my classroom after school, I downloaded the app and made myself a new account.
In the weeks that followed, I began connecting with other educators on “teacher Twitter” and slowly built a network. Very quickly, I understood why my headteacher had recommended it. Back then, Twitter was an engaged and empowering space for teachers. You could find educators interested in the same aspects of teaching as you, share resources and ideas, ask questions, exchange advice, and genuinely become better educators together. It felt like a huge, supportive staffroom online – somewhere safe, generous, and collaborative. I learned so much from the people I met there, and that network made me a better, more informed teacher.
When I look back at my career, so many of the things I’m most proud of can be traced back to that space. I became a better teacher through connecting with people like Becky Carlzon on Twitter. I started Pride & Progress with my colleague Adam, who I met on Twitter. And now I’m a Lead Associate for Belonging Effect—another connection first made (you guessed it) on Twitter.
Twitter for teachers was brilliant… until it wasn’t. I don’t need to document the downfall of the digital town square—chances are you witnessed it yourself, or read about it in the news. The platform doesn’t exist under the same name anymore, and neither do the positive values I’ve described. Like many teachers, I eventually deleted my account. It became a space filled with hostility, and it was no longer a safe space for meaningful conversations about diversity.
Losing that vibrant professional community has been a real loss. I tried moving to other platforms, but nothing felt the same. And I’ve had countless conversations with teachers who, like me, are still missing that engaged, supportive online staffroom.
Aware of this gap, we at Belonging Effect have been working to co-create a solution. A while ago, we opened a network space on Mighty Networks under our previous name, ‘Diverse Educators’. Mighty Networks allows you to build your own networking space, shape it for the needs of your community, and most importantly – keep it safe. Following our rebrand earlier this year, we’re now working to re-energise that space.
The Belonging Effect Network is a safe, professional networking space for those working in education to connect and discuss Diversity, Equity, Inclusion, and Belonging. It’s a closed network, and new members answer a few questions before joining – this helps keep the space safe for our community. Through the app or web-browser, you can access what looks like its own social networking space. Inside, you’ll find blogs, books, resources, events, and identity-based networks to support different communities. Our hope is that this becomes the supportive online staffroom so many of us have been missing—but it will only thrive if the community is active and engaged.
If you’d like to help us rebuild the kind of professional networking space that teachers need – and if you’re looking for a supportive, values-led network yourself – then join the Belonging Effect Network today. You can find out more and sign up here. Better still, invite colleagues who you think might be interested by sending them this blog.
We hope to see you in the Belonging Effect Network soon.
Limitless Belief - An Inclusive and Diverse Experience
Written by Sarah Pengelly
Sarah has taught in London Primary schools for 12-years specialising in Literacy and PSHE, studied for an MA Educational Psychotherapy and previously worked at the BBC. For the past 5-years, she has been working with non-profit charity, Human Values Foundation, to develop a new values-led PSHE programme called The Big Think.
How can you make the work of DEI for organisations of all shapes and sizes itself feel inclusive and not a tick-box exercise?
That’s what I wanted to find out through Chickenshed’s 90-minute taster session for senior leaders, HR, DEI, and people-focused professionals.
I attended with my colleague Avanti from The Big Think, who facilitates life skills learning in schools in her other roles. We wanted to see how it applies to both our work at The Big Think as a values-based educational programme, and she wanted to examine her own facilitation practice.
Chickenshed? What’s that?
‘Chickenshed is a theatre company for absolutely everyone. For fifty years, we’ve created bold and beautiful work from our limitless belief in each other.’
With over 800 members of all ages and abilities, Chickenshed are able to invite to the table an unbelievable range of authentic voices, that most of us have never heard from, and that will deeply resonate with all of us.
As part of their outreach mission to help develop a genuine and active DEI journey for all workplaces, Chickenshed facilitate a bespoke package created for each setting or company. No mandatory one-size-fits-all diversity trainings.
‘The work of diversity and inclusion is never finished. It has to always be active and evolving to ensure shifting needs are being met and all voices are being heard.’ says Dave, the Senior Producer who is holding the space for this session.
This 90-minutes taster is described as a facilitated ‘experience’ to see how they approach DEI and how they could work with your organisation. This gently participatory and immersive session ensures that all participants are able to emotionally invest in the start of a personal journey to find belonging for all.
Our Purpose – to rediscover our humanity through joy and hope.
As a starting point, Dave shares this helpful re-framing of DEI. True inclusion is something that comes from ‘inside of us’, rather than something to be accommodated. Chickenshed use this framing, together with the power of the creative arts, to share personal stories that spark these hidden feelings inside all of us, so that everyone can begin to connect and belong.
Be accessible in all ways.
Another stand-out difference is their approach to accessibility. Strangely, this is often overlooked in many DEI sessions.
‘We aren’t just talking about practical accessibility like ramps, we are talking about emotional accessibility where everyone feels able to show their true selves all of the time,’ says Dave.
Slow down. Listen. I mean really hear.
We hear from Paul, who is introduced as having cerebral palsy that affects all movement, including his breathing. We are asked to give him the time he needs to speak, so he can pace his breathing with his speech. We are told his new wheelchair has extra squeaky foot-holds, so we will need to be patient and listen carefully to hear his words.
Paul performs his poem, Traffic Lights about what it feels like to be constantly held on red. His performance is rhythmic and powerful as he shows us the frustration of living in such a frenetic, fast paced world with little space for being really seen or heard. He is asking for a slowing of time, so that he has a chance of participating more fully or at least having the opportunity to move to amber, or maybe even green.
Get creative. Notice and nurture unique vision.
Interspersed between the powerful voices and perspective sharing, are short, fun, engaging tasks that involve image associations, and how we’ve felt included and/or excluded in physical spaces, and metaphorical ones. We aren’t required to get up and perform or overshare our views. It’s not a strategy session. It’s just the beginning of a journey of opening up to this important work, with some lightness and humour brought by Ashly, the lead facilitator and experienced actor.
We see a short film about Chickenshed Producer Maya highlighting intersectionality, using her walker whilst directing a large theatre company in a production.
‘I move differently and I see things differently. I get the actors to do the same.’
Keep it simple. Offer everyone a seat at the table.
Zack, a black actor and dancer with cerebral palsy, shares a free-form piece about the daily grind of being invisible via his travels on the London tube network. Days and days on repeat. It’s hard to hear. Then, the simplicity of a genuine offer of a seat, without any fuss.
‘Hey! You want a seat?’
He poses this question to all of us in the room, representing multiple roles and organisations: Would you give me a seat at the table?
A powerful question. An invitation. To all of us.
Chickenshed’s DEI work is done differently and it’s a joy to be a part of it. If you want your team to take part in a similar journey, then Chickenshed are the team to travel alongside you.
Course Information and Contact Details:
Designed for senior leaders, HR, DEI, and people-focused professionals, this session brings together individuals from a range of corporate organisations to explore how inclusive mindsets and empathetic communication can strengthen workplace culture.
Chickenshed have over 50 years of experience as an inclusive theatre company. Their training uses real stories, lived experiences, and reflective discussion to challenge assumptions and open up new perspectives.
This taster is an opportunity to experience the approach first-hand and consider how it might support wider conversations around inclusion in your organisation.
If you’re interested in finding out more, I’d be happy to connect with you:
Dave Carey: davec@chickenshed.org.uk
Mobile: 07846 097896
From Diverse Educators to The Belonging Effect: Our Next Chapter
Written by Belonging Effect
Belonging Effect is committed to shaping intention into impact and supporting people with their Diversity, Equity, Inclusion, & Belonging strategy and training needs.
When we launched Diverse Educators, our mission was clear: to amplify voices, celebrate differences, and build a more inclusive education system. Over the years, we have worked with countless educators, leaders, and communities who share that passion. Together, we have created space for powerful conversations about diversity, equity, inclusion, belonging and representation.
But as our work has deepened, so has our understanding.
We have learned that diversity is only the starting point. It is not enough to bring different people into the room – we have to make sure everyone feels that they truly belong once they are there.
That realisation has inspired our next chapter: moving forwards we are The Belonging Effect.
Why We Changed Our Name
The name Diverse Educators reflected who we were when we began – a grassroots community of people passionate about diversity in education. But over time, we have grown into something broader and deeper. Our work now spans sectors, reaches new audiences, and focuses not just on who is present, but on how people feel within those spaces.
Belonging is the bridge between diversity, equity and inclusion – it is the emotional outcome of equity in action. It is the moment when people stop trying to fit in and start being fully themselves.
We chose The Belonging Effect because belonging is not just a concept; it is a ripple. When one person feels they belong, it impacts their team, their classroom, their community. It is an effect that multiplies.
The Butterfly and Ripple Effects
As we explored our new identity, we reflected deeply on the Butterfly Effect and the Ripple Effect – both powerful, globally recognised metaphors for change and impact.
The Butterfly Effect reminds us that even the smallest action can create far-reaching consequences; that a single moment of courage, kindness, or inclusion can transform a culture.
The Ripple Effect shows us how belonging spreads – how one person feeling seen and valued can influence everyone around them.
Together, these ideas capture the essence of what we do: small, intentional acts of belonging that create waves of change across systems, organisations, and communities.
That is the heart of The Belonging Effect.
What the Change Means for Our Community
Our values remain the same – but our lens is sharper. We are continuing our commitment to diversity, equity, inclusion and representation, but we are framing it through the power of belonging. (We added the B to the acronym DEI several years ago and we support organisations on their DEIB strategy and people who are DEIB leaders).
This shift means:
- Expanding our work beyond education into workplaces and communities.
- Developing tools and training that help people cultivate belonging, not just talk about diversity.
- Measuring impact not only by who is at the table, but by who feels seen, heard, and valued.
Looking Ahead
This is not a departure from our roots – it is a deepening of them. The Belonging Effect is the natural evolution of everything Diverse Educators stood for.
We are excited to step into this new identity with you – our community, our collaborators, and our champions. Together, we will keep creating spaces where everyone belongs and can thrive.
Inter Faith Week
Written by Sarah Bareau
Regional Advisor with Jigsaw Education Group. Primary teacher and RE Lead.
Inter Faith Week takes place annually in November and many places of worship open their doors to the wider public. But what does ‘interfaith’ actually mean and is there a place for it in our schools?
Interfaith refers to encounters that aim to increase understanding between people of different faith groups. Whilst the term ‘faith’ implies religious belief, interfaith is increasingly inclusive of those with non-religious worldviews.
Interfaith work supports many schools’ values, especially those that are centred on empathy, kindness, community or diversity. It’s an opportunity to enrich pupils’ cultural capital and personal development: by learning about the beliefs and traditions of others, we better understand and refine our personal worldview.
This year’s theme is ‘Community: Together We Serve’. Community is always at the heart of Inter Faith Week and our schools are communities too – including staff, pupils and their families. Interfaith activities provide opportunities to explore a wider range of worldviews than the standard RE curriculum allows. They can be both a mirror to reflect pupils who are under-represented and a window through which to encounter unfamiliar beliefs and lived experiences.
One starting point is investigating census data relating to religion. As well as looking at recent statistics, consider previous years and what they might look like in the future. For example, currently 6% of the UK population identifies as Muslim, but this rises to 10% in the 5-15 age range (source: https://mcb.org.uk/resources/censussummary2025/).
Service is also an integral part of this year’s theme. Each year, Inter Faith Week takes place just before Mitzvah Day, a Jewish-led day of social action, which now includes people of all faiths and none. The original meaning of ‘Mitzvah’ is a commandment from God. It has also come to mean an action to carry out the commandment, doing good and helping others. This contributes to Tikkun Olam (repair of the world), which comes from an early Jewish code called the Mishnah.
This year’s theme could inspire you to explore practices rooted in service across diverse worldviews e.g. Sewa (in Sikhi and Sanatana (Hindu) Dharma) and Zakat (in Islam). You could look at examples from religious texts, such as Jesus washing the feet of his disciples at the Last Supper, and non-religious stories, such as The Starfish Thrower, thinking about how these might inspire people’s actions today.
What are the challenges of interfaith encounters?
The most meaningful interfaith work includes holding challenging conversations around areas of disagreement. This needs to happen within a safe space, where participants show respect to those with a different point of view. It is important to ensure such interactions end with repair and reconnection. This could be achieved by returning to shared values and acknowledging each person’s identity beyond their religious or non-religious beliefs.
It can also be challenging to find authentic representation of different faiths when the school or local community is not diverse. See if there is an existing interfaith group in the area, reach out to local RE advisors and explore online resources such as the RE Hubs website.
Planning meaningful interfaith work in schools
Contact theory (or contact hypothesis) was proposed by Gordon Allport in 1954 and continues to be used to facilitate encounters between members of different social and cultural groups, with the goal of increasing understanding between them. There are four key features of effective practice:
- Equal status of participants
In the classroom, this includes setting expectations for respectful curiosity and recognition that everyone has their own identity and point of view, whether that is informed by a religious or non-religious worldview or not.
- A common goal
Effective interfaith work has an intended outcome. It’s an opportunity to draw together learning about different worldviews under a theme, allowing differences of beliefs and practices to be acknowledged within a shared context. Outcomes could include artwork, creative writing, oral presentations or action such as fundraising or litter picking.
- Intergroup cooperation
Collaboration and cooperation are essential life skills. Groupings for interfaith experiences should ensure that young people work with those from different backgrounds to achieve together. Depending on the age of pupils, varying levels of adult support may be needed to ensure all members of the group are able to participate and succeed.
- Support of authority beyond the group
Inviting the Head Teacher, a member of SLT or a governor to take part in the session or speak to young people afterwards demonstrates how the school values interfaith work. Young people could also present their experiences and learning to other year groups or to parents.
Just as schools embed anti-bullying work year-round, so too can interfaith become a regular part of the curriculum. In addition to Inter Faith Week, opportunities include World Religion Day in January, and festivals celebrated by communities represented in the school and local area.
Further resources
Jigsaw Education Group are please to share free resources to help your school engage in Inter Faith Week. Visit our website for more information: https://jigsaweducationgroup.com/resources/
For additional resources for schools, visit https://www.ifw4schools.co.uk/
More information about Mitzvah Day can be found here: https://mitzvahday.org.uk/
The census data for England and Wales from 2021 can be found here: https://www.ons.gov.uk/peoplepopulationandcommunity/culturalidentity/religion/bulletins/religionenglandandwales/census2021
Disagreeing Well in The Age of Disconnect
Written by Dr Lalith Wijedoru
Dr Lalith Wijedoru loves stories with impact. He is a coach, public speaker, and facilitator who harnesses the connecting power of stories to improve social health and emotional wellbeing. In his former career as an NHS consultant paediatrician in emergency medicine, he was part of multiple national award-winning teams in staff engagement using this storytelling approach. Lalith's storytelling consultancy Behind Your Mask now supports employees across multiple work sectors including tech, law, finance, education, healthcare, and the arts.
It’s the interview question that every medical school applicant is expecting to be asked: “Why do you want to be a doctor?” All around the world, aspiring doctors like me somehow managed to say in one way or another: “I want to help people.” Thankfully, University College London (UCL) Medical School gave me the chance to prove it.
As a paediatrician, I played a crucial role in the health of children by providing treatment, preventing disease and injury, and advocating for them. My medical training made me well-versed in the interplay between mind (mental health) and body (physical health).
The coronavirus pandemic was a tsunami that swept disconnect across the planet. Restrictions on our movement outside the home with limited exercise affected all of our physical health. The seismic shift to online working and video conferencing affected our mental health. For me, the biggest impact was social distancing. That had a detrimental effect on our social health.
Social health is our ability to form and maintain positive relationships: those which are healthy and meaningful. Relationships can be with friends, neighbours, and our work colleagues. Our physical, emotional, and spiritual wellbeing depend on strong social bonds with others. Social distancing and remote working threatened our ability and need to deepen human connections.
When we say ‘find your tribe’, we are harking back to our animal ancestors who recognized there was great safety in surrounding ourselves with those who looked and acted like you. Things that were different represented danger, a potential threat. Xenophobia has clear evolutionary roots linked to survival. There is a sense of unity and belonging when you surround yourself with people who share facets of your identity. People who get you in some way. Others who understand you.
Our modern world has become far less segregated than the rest of the animal kingdom. The diversity that has always been there now, for the most part, co-exists in far closer proximity with far greater visibility than ever before. Social connectivity is far from homogenous, but for all the benefits of living in a diverse community, it comes with its challenges.
Diversity is not just in the more obvious visual protected characteristics of ethnicity, gender, or age. It also means diversity of thought, opinion, and belief. With that comes the potential for clash, conflict, and disconnect. So how can we cultivate meaningful relationships in a world that is disconnected ideologically and politically whilst connected digitally?
The vitriol that is not uncommonly seen on social media, the emotional and physical hostility that plays out in protests and counter-protests, and the division that is preached by certain political leaders all fan the flames of discontent, disagreement, and disconnect. People screaming their opinions at each other without consideration to what someone else has to say. Putting fingers in their ears while reciting ‘la-la-la-la’ to block out alternative views. We live in an age of not listening.
I love my alma mater for many things, but in the decades since graduating I am particularly proud of one of its recent initiatives. A campaign called Disagreeing Well. It includes a public panel discussion series, a podcast called The Bridge, and online courses on critical thinking for diverse communities where conflicting opinions and ideas exist and are expressed.
One of the things I learned from the campaign’s public series was the concept of epistemic humility. Being humble with your assumptions about your own knowledge. Recognizing that your understanding of the world is incomplete. Aware that as a consequence, you may not perceive things as clearly as you think you do.
One of the skills to promote disagreeing well is to listen carefully to each other. Listen with the intention to truly understand someone’s lived experience. Listen not with the intention to reply, fix, or criticize. My storytelling consultancy was born out of a time of great disconnect. I strive to create spaces and opportunities for us to truly listen to each other. To listen to our true, personal stories without interruption, without fear of judgment or reprimand or insult.
So what would my medical school interviewee-self think of the doctor I became? I may not be helping paediatric patients and their families with their physical and mental health anymore, but I am certainly helping people with their social health. Stories have the power to educate, engage, and inspire. One of the powers of stories that I like the most are their powers to connect. We can agree to disagree, but through stories we can kickstart respectful conversations that inevitably lead us to find the things that we do agree on. And that can only be a good thing for diversity.