What Are You Actually Fighting For?
Written by Chloe Watterston
Chloe is an educator, athlete, and advocate for inclusive, curiosity-driven learning, dedicated to creating spaces where every young person feels safe, valued, and empowered. Her work across mainstream and SEND education, community projects, and curriculum reform is driven by a passion for amplifying marginalised voices and breaking down barriers to learning.
Closing Reflections on Anti-Racism in Education
For three articles, we have explored the urgency of anti-racism in education: racism as a safeguarding issue, the policy–practice disconnect, and the role of belonging and empathy in curriculum reform. Each piece has shared evidence, strategies, and practical steps for schools and teachers.
But sometimes data isn’t enough. Sometimes policy isn’t enough. Sometimes what we need is language that speaks not only to the head, but to the heart.
This final post in the series is not an essay. It is a poem. A truth-telling. A mirror held up to the contradictions of nationalism and the realities of Britain’s multicultural identity. It is a reminder of why anti-racism in the curriculum matters- not as an ‘add-on’, but as the honest story of who we are.
What are you actually fighting for?
(For the ones who carry the world in their veins – and make this island beat.)
What are you actually fighting for?
I mean-
have you stopped to taste the air you’re breathing?
That air laced with the spices from the corner shop down the road,
the samosa stand next to the bus stop,
the Portuguese bakery with custard tarts that taste like heaven on a tired Tuesday.
You yell about purity with a mouth that still carries
last night’s tikka masala.
And the flags-
Oh, the flags!
You wave them like swords,
St George’s cross stitched bold on cotton,
blood-red lines cutting through white.
But you forgot, didn’t you?
That St George wasn’t from here.
That the saint you scream under
was born somewhere foreign,
his story carried by traders and travellers
long before your postcode was drawn on a map.
Your symbol is a migrant.
Your flag is an immigrant.
But you raise it like a shield
against the very soil it grew from.
And the Union flag-
a stitched-together puzzle of histories,
threads from Scotland, Ireland, England,
woven into a single declaration:
We are many.
We are mixed.
We are made from meeting points,
from ports and ships and stories that came crashing in with the tide.
A union.
A blend.
A patchwork cloak.
You’ve wrapped it tight,
but you’re choking on the irony.
What are you actually fighting for?
Because from here, it looks like fear
dressed up in patriotism,
looks like rage you can’t name,
painted on banners you don’t understand.
Your voice is loud,
but your knowledge is quiet.
History echoes,
and you drown it out with chants
that sound more like hollow drums than truth.
Meanwhile-
your lunch is an onion bhaji,
grease soaking through the paper bag,
and when you stumble home tonight,
you’ll flick through menus like passports:
Chinese, Indian, Thai,
a taste of somewhere else in every bite.
Your belly says yes
to the world you say no to.
It’s easy, isn’t it,
to hate what you don’t know,
but love it on a plate?
To fear what you can’t pronounce,
but crave it for dinner?
Your fork is braver than your heart.
Your stomach more open than your mind.
We see you,
draped in cotton stitched overseas,
trainers made in Vietnam,
phone built from hands in factories
that have never felt British soil,
but hold your future tighter than you do.
You call this pride.
But we call it forgetting.
Forgetting that this island
is a mosaic of footsteps,
a patchwork of prayers,
a hand-me-down jacket
from centuries of travellers.
You wear history
like a blindfold.
What are you actually fighting for?
A myth?
A memory that never belonged to you?
An idea of “pure”
that never existed?
Even the soil beneath you
was shaped by glaciers that wandered here
from somewhere else.
We are a nation
built by boats and borders crossed,
by accents and spices,
by stories sewn into every street sign.
We are not a closed book.
We are an anthology.
And you’re standing in the middle of it
with a marker,
trying to black out pages
that taught you how to read.
So, here’s my truth:
No flag can save you from yourself.
You can clutch it, wave it,
let it snap and crack in the wind
like an angry tongue,
but it will not make you right.
Because that red cross you worship
was carried here by immigrants,
and the jack you wear like armour
is stitched together from difference,
not division.
So we ask you again:
What are you actually fighting for?
Because this island was never yours to guard- it was always ours to share.
And no matter how high you raise that flag,
it cannot erase the taste of curry on your breath,
the Cantonese whispers in your takeaway,
the Portuguese custard on your tongue,
the Turkish barber shaping your hair,
the Nigerian nurse who will hold your hand when you’re old and afraid.
This is Britain.
Not the fantasy you’re screaming for,
but the truth you’re standing on.
A country made rich by every hand that built it.
A song of accents rising through city streets.
An anthem of:
borrowed flavours- jerk chicken and jollof, shawarma, sushi, samosas and sourdough, pho, peri-peri, and pints of chai;
borrowed words- bungalow, ketchup, robot, shampoo, khaki, curry, chocolate, chaos, pyjamas;
borrowed technologies- printing presses, steam engines, satellites, trains that run on rails laid by migrant hands;
borrowed clothing- saris and suits, turbans and trainers, jeans born in Italy, stitched in Bangladesh;
borrowed rhythms- jazz and jungle, bhangra beats and punk guitar, Afrobeats shaking London basements;
borrowed stories – sagas, scriptures, epics, and myths ferried here on waves and winds;
borrowed inventions – recipes, languages stitched together like patchwork quilts, passports of possibility, hand-me-down hope,
and second chances.
Lower your flag.
Take a seat.
Hear the harmony in your own history-
This isn’t a solo,
it is a symphony.
And know this:
the strongest nations are not guarded by gates,
but opened by arms.
—-
The poem above speaks directly to the myths we tell ourselves as a nation. It exposes the irony of waving a flag stitched together from migration, while demanding purity that never existed. It challenges us to look honestly at the mosaic of influences – food, music, language, technology, healthcare, labour – that make Britain what it is.
This isn’t just a political reflection. It’s an educational one. When schools shy away from teaching the truth, when they reduce Black history to a week in October, when they treat diversity as tokenism rather than truth- they do children a profound disservice. They deny them the tools of empathy, the skills of critical thinking, and the pride of belonging.
Anti-racism in the curriculum is not about ‘teaching politics’. It’s about teaching reality. It’s about ensuring that when children open a textbook, they see the world as it is: interconnected, complex, and beautiful in its diversity.
Final Messages
- Curriculum is a mirror, a window, and a door. Children must see themselves reflected, see others clearly, and step into unfamiliar worlds with curiosity rather than fear.
- Representation is accuracy. Britain’s history is not monocultural. It is centuries of migration, invention, and exchange. To hide that truth is to teach falsehood.
- Empathy is not optional. It is a skill, and like literacy or numeracy, it must be taught, practised, and embedded.
- Belonging is safeguarding. A child who feels invisible, erased, or unsafe is not protected. Anti-racism is child protection.
Every chant in the street, every flag raised in anger, every online echo of hate is a reminder: education is where we break these cycles or allow them to continue. If we fail to tell the truth in classrooms, we leave children vulnerable to lies outside them.
This reminder is a call to remember that Britain has never been a closed island. It is, and always has been, a crossroads. A patchwork. A symphony. The curriculum must reflect that, not as a concession, but as the truth.
#RENDBristol - a day of hope, connectivity and solidarity.
Written by Hannah Wilson
Founder and Director of the Belonging Effect (formerly Diverse Educators).
Another Saturday… another grassroots event… this time I co-organised and co-hosted the inaugural #REND event in Bristol.
My friends and family who are not in education do not get it – ‘Why do you work on Saturdays Hannah?’ I get asked regularly when challenged about my work life balance. My reply is often the same – it does not feel like work when it is driven by purpose and passion. And the work is too important and too urgent – how else would we get 100 people together to talk about racial equity?
So when Domini and Rahima reached out to me in early June and asked me to join them in co-organising the first REND event in the SW, my answer was a firm yes. Having attended multiple #REND events in Luton, Birmingham and London, it was great to be holding one closer to my home in Bath. As a friend of Sufian and a supporter of Chiltern Learning Trust I wanted to help them mobilise the movement to other parts of the country to help spread the word.
Brought up in North Devon, I also always love delivering DEIB training and supporting educational organisations in the South West with their DEIB strategy. When we talk about legacy, my hopes are to grow consciousness, confidence and competence in DEIB matters in the less diverse parts of the country. We all know that the shires and the white-majority parts of the country need these events and these conversations as much as the cities and the more diverse parts of the country.
Once we got the green light from Sufian to start planning we began to plan the event. Having all attended the black-tie Friday night events we wanted to disrupt things and try a different model to make it more inclusive and more accessible to attend. So we decided to pilot a lunchtime event instead. Furthermore, instead of a dress-up event and a formal meal we went for a more casual affair and a DIY approach. We realised quite quickly how much work we were taking on so we reached out to Tanisha to join the organising team. A big thank you from all of us to Jo and the team at Cotham School for generously hosting us and for so many of the staff who rolled up their sleeves at the event.
Our approach thus meant that we did not need to secure large sponsors – we wanted the event to be grassroots and we were keen to elevate the small orgs, charities/ CICs and individuals doing the work in our region – hence we built a marketplace into the event flow. A massive thank you to our exhibitors who supported the event: Belonging Effect, Cabot Learning Federation, Courageous Leadership, HGS Education Ltd, Jigsaw Education Group, PGS Educators, SARI, Somerset Research School , South Gloucestershire Race Equality Network and Teacheroo.
Curating the line-up of speakers – we were committed to amplifying a local headteacher, a regional academic, best practice from Wales alongside national thought leaders, role models and researchers. We mapped out how many speakers we could fit into the schedule and landed on part 1 with 3 speakers before our Caribbean lunch and part 2 with 3 more speakers post-lunch. We have so much appreciation for our speakers for the work they do, for travelling to join us on a weekend and for speaking for free: Canon David Hermitt, Del Planter, Diana Osagie, Lilian Martin, Dr Marie-Annick Gournet and Sufian Sadiq. (For reference the slide deck from the main hall is here).
With all of the details confirmed we then began to market the event on our socials and across our networks. Our call to action was simple: “Following on from the sell out Racial Equity: Network Dinners launched by Chiltern Teaching School and continued around the country we are delighted to announce the arrival of the event in Bristol. The Racial Equity: Network Dinner is an opportunity for people across the education sector who share and appreciate the importance of racial equity, to come together to celebrate, network and enjoy a delicious meal”.
Our target was to bring 100 people together for our first event and we were only a few people shy on the day – our challenge now is to get everyone to return to our next event and bring someone with them who needs to be in the room to hear the messages that were shared.
The day was a whirlwind: from blowing up balloons, to laying the tables, serving the food, to greeting our speakers and holding space for our guests – the time disappeared quickly. It was brilliant to see so many familiar faces in the room, to meet virtual connections in person and to connect with new people from the area who are committed to making educational space more inclusive, more representative and ultimately safer for our global majority communities and colleagues.
Thank you for the positive feedback we have already received:
- Fern Hughes: “With 100 brilliant attendees, the room was full of purpose, passion and powerful conversation. Networking and connecting with so many inspiring people working across education — a sector close to my heart — made the day even more meaningful”.
- Adrian McLean:“#REND Bristol did things in style! Expertly arranged by Domini Choudhury Tanisha Hicks-Beresford Rahima Khatun-Malik & Hannah Wilson – we left with full hearts and a full belly!”
- David Stewart: “I’m not one for networking events. I find them superficial, surface-level, and inauthentic. But today completely changed that. Today I was invited to the REND Bristol event — the passion, authenticity, and energy brought by the exhibitors, guest speakers, and organisers was outstanding. Conversations were deep and particularly meaningful. Every speaker shared their story with pride and optimism for the future, and the organisers made the entire day run seamlessly”.
- Saima Akhtar: “Race equity work in education is not just important, it is transformative. It shapes futures, dismantles barriers, and creates spaces where every learner can thrive. As educators and advocates, we carry a profound responsibility to drive this work forward with urgency and courage. The progress we make today will define the opportunities of tomorrow. The conversations and energy in this space never fail to inspire me, but today, thanks to REND, I feel like my inspiration has had an energy drink! Let’s keep pushing boundaries, challenging norms, and ensuring that equity is not just a vision but a lived reality for every child”.
So what’s next?
If you attended we would love to hear your feedback – including what worked and what we can improve at a future event – please do complete the feedback form: REND Bristol Saturday 22 Nov 2025 feedback. Domini, Rahima, Tanisha and I are then meeting next weekend to review the event and the feedback to confirm our next steps as we want to keep the connections, the conversations and the momentum going.
In the meanwhile, you can join the conversation on LinkedIn – we have a #REND networking group here and we have collated all of the #RENDBristol reflection posts here. If you are not on Linkedin then you can join our private community space on Mighty Networks and find the #REND community group here.
We have also created a page on the Belonging Effect’s website for more information about #REND events around the country (it will be updated over the coming weeks). Ann, who joined us as a delegate in Bristol, is hosting #RENDLondon on Friday 12th December – you can book a ticket here.
For people who live and work in Bristol, we would love to see you at our #DiverseEd Hub – Tanisha and I host it at the Bristol Cathedral School each half-term, our next meet up is after school on Wednesday 3rd December.
When I relocated to Bath in 2023, we hosted a #DiverseEd event at Bridge Learning Campus in Bristol. We are delighted to be hosting our next regional #DiverseEd event at IKB Academy in Keynsham on June 13th. Get in touch if you would like to exhibit/ facilitate a session – the line-up will be confirmed in the new year.
Some final signposting:
- I chatted to a few people about Black Men Teach, you can find them and 200+ other orgs supporting schools, colleges and trusts in our DEIB Directory.
- We would love to publish some more blogs reflecting on the themes from the event, please email me with any submissions.
- Hopefully you got to say hello to Adele from Teacheroo – we collaborate on a jobs board with them to connect diverse educators with settings who are committed to the work. We host free adverts for vacancies for ITTE, DEIB / anti-racist leaders and for governors/ trustees – do get in touch if we can help you promote career development opportunities with our network.
Thank you to everyone who attended and supported #RENDBristol – we look forward to sending out more follow up information and opportunities from our speakers and exhibitors from this event and to reconnecting soon.
A Safe, Professional DEIB Network for Educators
Written by Jo Brassington
Jo Brassington (they/them) is a former primary school teacher, the co-founder of Pride & Progress, and the co-author of Pride & Progress: Making Schools LGBT+ Inclusive Spaces. They work with schools, universities, and charities primarily around LGBT+ inclusion, trans awareness, and children's mental health.
In the first year of my teaching career, my mentors and school leaders gave me lots of great advice as a new, early career teacher. One suggestion in particular confused me at the time, but went on to have a huge, positive impact on both my teaching practice and my career.
During an early-morning chat, my headteacher told me I should join Twitter. I’d used Twitter before, but never in a way that could support me professionally. I was sceptical at first, but about a week later, sitting alone in my classroom after school, I downloaded the app and made myself a new account.
In the weeks that followed, I began connecting with other educators on “teacher Twitter” and slowly built a network. Very quickly, I understood why my headteacher had recommended it. Back then, Twitter was an engaged and empowering space for teachers. You could find educators interested in the same aspects of teaching as you, share resources and ideas, ask questions, exchange advice, and genuinely become better educators together. It felt like a huge, supportive staffroom online – somewhere safe, generous, and collaborative. I learned so much from the people I met there, and that network made me a better, more informed teacher.
When I look back at my career, so many of the things I’m most proud of can be traced back to that space. I became a better teacher through connecting with people like Becky Carlzon on Twitter. I started Pride & Progress with my colleague Adam, who I met on Twitter. And now I’m a Lead Associate for Belonging Effect—another connection first made (you guessed it) on Twitter.
Twitter for teachers was brilliant… until it wasn’t. I don’t need to document the downfall of the digital town square—chances are you witnessed it yourself, or read about it in the news. The platform doesn’t exist under the same name anymore, and neither do the positive values I’ve described. Like many teachers, I eventually deleted my account. It became a space filled with hostility, and it was no longer a safe space for meaningful conversations about diversity.
Losing that vibrant professional community has been a real loss. I tried moving to other platforms, but nothing felt the same. And I’ve had countless conversations with teachers who, like me, are still missing that engaged, supportive online staffroom.
Aware of this gap, we at Belonging Effect have been working to co-create a solution. A while ago, we opened a network space on Mighty Networks under our previous name, ‘Diverse Educators’. Mighty Networks allows you to build your own networking space, shape it for the needs of your community, and most importantly – keep it safe. Following our rebrand earlier this year, we’re now working to re-energise that space.
The Belonging Effect Network is a safe, professional networking space for those working in education to connect and discuss Diversity, Equity, Inclusion, and Belonging. It’s a closed network, and new members answer a few questions before joining – this helps keep the space safe for our community. Through the app or web-browser, you can access what looks like its own social networking space. Inside, you’ll find blogs, books, resources, events, and identity-based networks to support different communities. Our hope is that this becomes the supportive online staffroom so many of us have been missing—but it will only thrive if the community is active and engaged.
If you’d like to help us rebuild the kind of professional networking space that teachers need – and if you’re looking for a supportive, values-led network yourself – then join the Belonging Effect Network today. You can find out more and sign up here. Better still, invite colleagues who you think might be interested by sending them this blog.
We hope to see you in the Belonging Effect Network soon.
Limitless Belief - An Inclusive and Diverse Experience
Written by Sarah Pengelly
Sarah has taught in London Primary schools for 12-years specialising in Literacy and PSHE, studied for an MA Educational Psychotherapy and previously worked at the BBC. For the past 5-years, she has been working with non-profit charity, Human Values Foundation, to develop a new values-led PSHE programme called The Big Think.
How can you make the work of DEI for organisations of all shapes and sizes itself feel inclusive and not a tick-box exercise?
That’s what I wanted to find out through Chickenshed’s 90-minute taster session for senior leaders, HR, DEI, and people-focused professionals.
I attended with my colleague Avanti from The Big Think, who facilitates life skills learning in schools in her other roles. We wanted to see how it applies to both our work at The Big Think as a values-based educational programme, and she wanted to examine her own facilitation practice.
Chickenshed? What’s that?
‘Chickenshed is a theatre company for absolutely everyone. For fifty years, we’ve created bold and beautiful work from our limitless belief in each other.’
With over 800 members of all ages and abilities, Chickenshed are able to invite to the table an unbelievable range of authentic voices, that most of us have never heard from, and that will deeply resonate with all of us.
As part of their outreach mission to help develop a genuine and active DEI journey for all workplaces, Chickenshed facilitate a bespoke package created for each setting or company. No mandatory one-size-fits-all diversity trainings.
‘The work of diversity and inclusion is never finished. It has to always be active and evolving to ensure shifting needs are being met and all voices are being heard.’ says Dave, the Senior Producer who is holding the space for this session.
This 90-minutes taster is described as a facilitated ‘experience’ to see how they approach DEI and how they could work with your organisation. This gently participatory and immersive session ensures that all participants are able to emotionally invest in the start of a personal journey to find belonging for all.
Our Purpose – to rediscover our humanity through joy and hope.
As a starting point, Dave shares this helpful re-framing of DEI. True inclusion is something that comes from ‘inside of us’, rather than something to be accommodated. Chickenshed use this framing, together with the power of the creative arts, to share personal stories that spark these hidden feelings inside all of us, so that everyone can begin to connect and belong.
Be accessible in all ways.
Another stand-out difference is their approach to accessibility. Strangely, this is often overlooked in many DEI sessions.
‘We aren’t just talking about practical accessibility like ramps, we are talking about emotional accessibility where everyone feels able to show their true selves all of the time,’ says Dave.
Slow down. Listen. I mean really hear.
We hear from Paul, who is introduced as having cerebral palsy that affects all movement, including his breathing. We are asked to give him the time he needs to speak, so he can pace his breathing with his speech. We are told his new wheelchair has extra squeaky foot-holds, so we will need to be patient and listen carefully to hear his words.
Paul performs his poem, Traffic Lights about what it feels like to be constantly held on red. His performance is rhythmic and powerful as he shows us the frustration of living in such a frenetic, fast paced world with little space for being really seen or heard. He is asking for a slowing of time, so that he has a chance of participating more fully or at least having the opportunity to move to amber, or maybe even green.
Get creative. Notice and nurture unique vision.
Interspersed between the powerful voices and perspective sharing, are short, fun, engaging tasks that involve image associations, and how we’ve felt included and/or excluded in physical spaces, and metaphorical ones. We aren’t required to get up and perform or overshare our views. It’s not a strategy session. It’s just the beginning of a journey of opening up to this important work, with some lightness and humour brought by Ashly, the lead facilitator and experienced actor.
We see a short film about Chickenshed Producer Maya highlighting intersectionality, using her walker whilst directing a large theatre company in a production.
‘I move differently and I see things differently. I get the actors to do the same.’
Keep it simple. Offer everyone a seat at the table.
Zack, a black actor and dancer with cerebral palsy, shares a free-form piece about the daily grind of being invisible via his travels on the London tube network. Days and days on repeat. It’s hard to hear. Then, the simplicity of a genuine offer of a seat, without any fuss.
‘Hey! You want a seat?’
He poses this question to all of us in the room, representing multiple roles and organisations: Would you give me a seat at the table?
A powerful question. An invitation. To all of us.
Chickenshed’s DEI work is done differently and it’s a joy to be a part of it. If you want your team to take part in a similar journey, then Chickenshed are the team to travel alongside you.
Course Information and Contact Details:
Designed for senior leaders, HR, DEI, and people-focused professionals, this session brings together individuals from a range of corporate organisations to explore how inclusive mindsets and empathetic communication can strengthen workplace culture.
Chickenshed have over 50 years of experience as an inclusive theatre company. Their training uses real stories, lived experiences, and reflective discussion to challenge assumptions and open up new perspectives.
This taster is an opportunity to experience the approach first-hand and consider how it might support wider conversations around inclusion in your organisation.
If you’re interested in finding out more, I’d be happy to connect with you:
Dave Carey: davec@chickenshed.org.uk
Mobile: 07846 097896
From Diverse Educators to The Belonging Effect: Our Next Chapter
Written by Belonging Effect
Belonging Effect is committed to shaping intention into impact and supporting people with their Diversity, Equity, Inclusion, & Belonging strategy and training needs.
When we launched Diverse Educators, our mission was clear: to amplify voices, celebrate differences, and build a more inclusive education system. Over the years, we have worked with countless educators, leaders, and communities who share that passion. Together, we have created space for powerful conversations about diversity, equity, inclusion, belonging and representation.
But as our work has deepened, so has our understanding.
We have learned that diversity is only the starting point. It is not enough to bring different people into the room – we have to make sure everyone feels that they truly belong once they are there.
That realisation has inspired our next chapter: moving forwards we are The Belonging Effect.
Why We Changed Our Name
The name Diverse Educators reflected who we were when we began – a grassroots community of people passionate about diversity in education. But over time, we have grown into something broader and deeper. Our work now spans sectors, reaches new audiences, and focuses not just on who is present, but on how people feel within those spaces.
Belonging is the bridge between diversity, equity and inclusion – it is the emotional outcome of equity in action. It is the moment when people stop trying to fit in and start being fully themselves.
We chose The Belonging Effect because belonging is not just a concept; it is a ripple. When one person feels they belong, it impacts their team, their classroom, their community. It is an effect that multiplies.
The Butterfly and Ripple Effects
As we explored our new identity, we reflected deeply on the Butterfly Effect and the Ripple Effect – both powerful, globally recognised metaphors for change and impact.
The Butterfly Effect reminds us that even the smallest action can create far-reaching consequences; that a single moment of courage, kindness, or inclusion can transform a culture.
The Ripple Effect shows us how belonging spreads – how one person feeling seen and valued can influence everyone around them.
Together, these ideas capture the essence of what we do: small, intentional acts of belonging that create waves of change across systems, organisations, and communities.
That is the heart of The Belonging Effect.
What the Change Means for Our Community
Our values remain the same – but our lens is sharper. We are continuing our commitment to diversity, equity, inclusion and representation, but we are framing it through the power of belonging. (We added the B to the acronym DEI several years ago and we support organisations on their DEIB strategy and people who are DEIB leaders).
This shift means:
- Expanding our work beyond education into workplaces and communities.
- Developing tools and training that help people cultivate belonging, not just talk about diversity.
- Measuring impact not only by who is at the table, but by who feels seen, heard, and valued.
Looking Ahead
This is not a departure from our roots – it is a deepening of them. The Belonging Effect is the natural evolution of everything Diverse Educators stood for.
We are excited to step into this new identity with you – our community, our collaborators, and our champions. Together, we will keep creating spaces where everyone belongs and can thrive.
Inter Faith Week
Written by Sarah Bareau
Regional Advisor with Jigsaw Education Group. Primary teacher and RE Lead.
Inter Faith Week takes place annually in November and many places of worship open their doors to the wider public. But what does ‘interfaith’ actually mean and is there a place for it in our schools?
Interfaith refers to encounters that aim to increase understanding between people of different faith groups. Whilst the term ‘faith’ implies religious belief, interfaith is increasingly inclusive of those with non-religious worldviews.
Interfaith work supports many schools’ values, especially those that are centred on empathy, kindness, community or diversity. It’s an opportunity to enrich pupils’ cultural capital and personal development: by learning about the beliefs and traditions of others, we better understand and refine our personal worldview.
This year’s theme is ‘Community: Together We Serve’. Community is always at the heart of Inter Faith Week and our schools are communities too – including staff, pupils and their families. Interfaith activities provide opportunities to explore a wider range of worldviews than the standard RE curriculum allows. They can be both a mirror to reflect pupils who are under-represented and a window through which to encounter unfamiliar beliefs and lived experiences.
One starting point is investigating census data relating to religion. As well as looking at recent statistics, consider previous years and what they might look like in the future. For example, currently 6% of the UK population identifies as Muslim, but this rises to 10% in the 5-15 age range (source: https://mcb.org.uk/resources/censussummary2025/).
Service is also an integral part of this year’s theme. Each year, Inter Faith Week takes place just before Mitzvah Day, a Jewish-led day of social action, which now includes people of all faiths and none. The original meaning of ‘Mitzvah’ is a commandment from God. It has also come to mean an action to carry out the commandment, doing good and helping others. This contributes to Tikkun Olam (repair of the world), which comes from an early Jewish code called the Mishnah.
This year’s theme could inspire you to explore practices rooted in service across diverse worldviews e.g. Sewa (in Sikhi and Sanatana (Hindu) Dharma) and Zakat (in Islam). You could look at examples from religious texts, such as Jesus washing the feet of his disciples at the Last Supper, and non-religious stories, such as The Starfish Thrower, thinking about how these might inspire people’s actions today.
What are the challenges of interfaith encounters?
The most meaningful interfaith work includes holding challenging conversations around areas of disagreement. This needs to happen within a safe space, where participants show respect to those with a different point of view. It is important to ensure such interactions end with repair and reconnection. This could be achieved by returning to shared values and acknowledging each person’s identity beyond their religious or non-religious beliefs.
It can also be challenging to find authentic representation of different faiths when the school or local community is not diverse. See if there is an existing interfaith group in the area, reach out to local RE advisors and explore online resources such as the RE Hubs website.
Planning meaningful interfaith work in schools
Contact theory (or contact hypothesis) was proposed by Gordon Allport in 1954 and continues to be used to facilitate encounters between members of different social and cultural groups, with the goal of increasing understanding between them. There are four key features of effective practice:
- Equal status of participants
In the classroom, this includes setting expectations for respectful curiosity and recognition that everyone has their own identity and point of view, whether that is informed by a religious or non-religious worldview or not.
- A common goal
Effective interfaith work has an intended outcome. It’s an opportunity to draw together learning about different worldviews under a theme, allowing differences of beliefs and practices to be acknowledged within a shared context. Outcomes could include artwork, creative writing, oral presentations or action such as fundraising or litter picking.
- Intergroup cooperation
Collaboration and cooperation are essential life skills. Groupings for interfaith experiences should ensure that young people work with those from different backgrounds to achieve together. Depending on the age of pupils, varying levels of adult support may be needed to ensure all members of the group are able to participate and succeed.
- Support of authority beyond the group
Inviting the Head Teacher, a member of SLT or a governor to take part in the session or speak to young people afterwards demonstrates how the school values interfaith work. Young people could also present their experiences and learning to other year groups or to parents.
Just as schools embed anti-bullying work year-round, so too can interfaith become a regular part of the curriculum. In addition to Inter Faith Week, opportunities include World Religion Day in January, and festivals celebrated by communities represented in the school and local area.
Further resources
Jigsaw Education Group are please to share free resources to help your school engage in Inter Faith Week. Visit our website for more information: https://jigsaweducationgroup.com/resources/
For additional resources for schools, visit https://www.ifw4schools.co.uk/
More information about Mitzvah Day can be found here: https://mitzvahday.org.uk/
The census data for England and Wales from 2021 can be found here: https://www.ons.gov.uk/peoplepopulationandcommunity/culturalidentity/religion/bulletins/religionenglandandwales/census2021
Disagreeing Well in The Age of Disconnect
Written by Dr Lalith Wijedoru
Dr Lalith Wijedoru loves stories with impact. He is a coach, public speaker, and facilitator who harnesses the connecting power of stories to improve social health and emotional wellbeing. In his former career as an NHS consultant paediatrician in emergency medicine, he was part of multiple national award-winning teams in staff engagement using this storytelling approach. Lalith's storytelling consultancy Behind Your Mask now supports employees across multiple work sectors including tech, law, finance, education, healthcare, and the arts.
It’s the interview question that every medical school applicant is expecting to be asked: “Why do you want to be a doctor?” All around the world, aspiring doctors like me somehow managed to say in one way or another: “I want to help people.” Thankfully, University College London (UCL) Medical School gave me the chance to prove it.
As a paediatrician, I played a crucial role in the health of children by providing treatment, preventing disease and injury, and advocating for them. My medical training made me well-versed in the interplay between mind (mental health) and body (physical health).
The coronavirus pandemic was a tsunami that swept disconnect across the planet. Restrictions on our movement outside the home with limited exercise affected all of our physical health. The seismic shift to online working and video conferencing affected our mental health. For me, the biggest impact was social distancing. That had a detrimental effect on our social health.
Social health is our ability to form and maintain positive relationships: those which are healthy and meaningful. Relationships can be with friends, neighbours, and our work colleagues. Our physical, emotional, and spiritual wellbeing depend on strong social bonds with others. Social distancing and remote working threatened our ability and need to deepen human connections.
When we say ‘find your tribe’, we are harking back to our animal ancestors who recognized there was great safety in surrounding ourselves with those who looked and acted like you. Things that were different represented danger, a potential threat. Xenophobia has clear evolutionary roots linked to survival. There is a sense of unity and belonging when you surround yourself with people who share facets of your identity. People who get you in some way. Others who understand you.
Our modern world has become far less segregated than the rest of the animal kingdom. The diversity that has always been there now, for the most part, co-exists in far closer proximity with far greater visibility than ever before. Social connectivity is far from homogenous, but for all the benefits of living in a diverse community, it comes with its challenges.
Diversity is not just in the more obvious visual protected characteristics of ethnicity, gender, or age. It also means diversity of thought, opinion, and belief. With that comes the potential for clash, conflict, and disconnect. So how can we cultivate meaningful relationships in a world that is disconnected ideologically and politically whilst connected digitally?
The vitriol that is not uncommonly seen on social media, the emotional and physical hostility that plays out in protests and counter-protests, and the division that is preached by certain political leaders all fan the flames of discontent, disagreement, and disconnect. People screaming their opinions at each other without consideration to what someone else has to say. Putting fingers in their ears while reciting ‘la-la-la-la’ to block out alternative views. We live in an age of not listening.
I love my alma mater for many things, but in the decades since graduating I am particularly proud of one of its recent initiatives. A campaign called Disagreeing Well. It includes a public panel discussion series, a podcast called The Bridge, and online courses on critical thinking for diverse communities where conflicting opinions and ideas exist and are expressed.
One of the things I learned from the campaign’s public series was the concept of epistemic humility. Being humble with your assumptions about your own knowledge. Recognizing that your understanding of the world is incomplete. Aware that as a consequence, you may not perceive things as clearly as you think you do.
One of the skills to promote disagreeing well is to listen carefully to each other. Listen with the intention to truly understand someone’s lived experience. Listen not with the intention to reply, fix, or criticize. My storytelling consultancy was born out of a time of great disconnect. I strive to create spaces and opportunities for us to truly listen to each other. To listen to our true, personal stories without interruption, without fear of judgment or reprimand or insult.
So what would my medical school interviewee-self think of the doctor I became? I may not be helping paediatric patients and their families with their physical and mental health anymore, but I am certainly helping people with their social health. Stories have the power to educate, engage, and inspire. One of the powers of stories that I like the most are their powers to connect. We can agree to disagree, but through stories we can kickstart respectful conversations that inevitably lead us to find the things that we do agree on. And that can only be a good thing for diversity.
The Importance of Accessibility in Schools for Pupils and Staff
Written by Steve Morley
Stephen Morley, (He, Him). Member, The Institute for Equity. Member, International Association of Accessibility Professionals.
Accessibility in schools is more than just ramps, lifts, or larger print—it’s about ensuring that every pupil and staff member has equal opportunities to learn, teach, and thrive. An accessible environment removes barriers, both physical and digital, and fosters inclusion across the entire school community.
For pupils, accessibility means being able to participate fully in lessons, activities, and social life. Whether through assistive technology, adapted resources, or thoughtful classroom design, accessibility helps ensure that no child is left behind. It gives every student the confidence to contribute, grow, and succeed.
Recently my team and I carried out one of our accessibility building audits at the amazing The King’s School, Canterbury.
It was a pleasure to welcome a new member to our accessibility audit team in Abi James-Miller
Abi brought her lived experience as a visually impaired person and provided considerable insights into utilising AI and innovative technology to enhance the teaching and learning experience in schools and colleges.
Together with our regular team member Bryan, who is a wheelchair user, we were made incredibly welcome as we visited this wonderful historic school.
It is brilliant to see Kings so engaged in striving for inclusion. Working with us to identify barriers, physical, sensory, and physiological and ensuring that pupils, and visitors are made welcome and feel included.
For staff, accessibility matters just as much. Teachers and support staff who face barriers—whether due to mobility, hearing, vision, or neurodiversity—need inclusive workplaces that allow them to perform at their best. This not only supports their wellbeing but also enriches the school by valuing diverse perspectives and talents.
Ultimately, accessibility benefits everyone. When schools commit to designing inclusive environments, they create cultures of empathy, respect, and fairness. This isn’t just about compliance with regulations—it’s about building communities where everyone belongs and has the chance to reach their potential.
Whose Values Are They Anyway?
Written by Adrian McLean
Ambassador of Character, Executive Headteacher, TEDx Speaker, BE Associate Trainer & Coach, Governors for Schools Trustee, Positive Disruptor
This blog is based on a provocation I gave to the Practical Wisdom Network to the question of “Whose values are they anyway?” I approach the provocation through the character lens of practical wisdom.
Walk into any school or scroll through a Multi-Academy Trust’s website, and you’ll see them: Respect, Aspiration, Ambition, Integrity, Courage. Neatly framed, laminated and polished like a branding exercise.
But a question should haunt us: Whose values are they anyway? Who decided that these specific words should shape the daily culture, decisions and futures of an entire community? To answer this, we need to understand the difference between values and virtues and, most importantly, the practice of practical wisdom.
Practical wisdom isn’t just book smarts; it’s life smarts. It’s the ability to do the right thing, at the right time, in the right way, balancing rules with humanity. It’s the skill of making good decisions in messy, real-life situations – choosing what’s good, right, and true, not just what the rulebook says.
Values are the principles we declare we hold, like claiming to value our health. But virtues are the habits that make those values real. If health is the value, then virtues like self-discipline, perseverance, and temperance are what turn it into a daily practice. Self-discipline is choosing a walk over crashing out on the sofa; perseverance is showing up to the gym on the days you just don’t feel like it; temperance is enjoying food without swinging into excess. Put simply: values are what we say, but virtues are how we live, especially when it’s difficult.
Who Decides?
In practice, values are almost always handed down. A trust board. A group of senior leaders. Sometimes, one headteacher with a vision. But how often do we invite students, families, or associate staff into the process? How often do we open the doors to the community whose children will live with the weight of these words? Too rarely. Values are often written in a room by people who will not face their consequences. If that doesn’t unsettle us, it should.
Take, for example, “British Values.” They didn’t emerge from a national conversation; they were written into statutory guidance in 2014 following the “Trojan Horse” affair in Birmingham schools; a moment laced with political anxiety about extremism, identity and belonging. They were less the fruit of civic reflection and more a defensive assertion of national identity.
When one-size-fits-all national values are imposed on a plural, multicultural nation, the risk is that they flatten nuance and erase lived realities.
- What does “democracy” mean to a young person who has never seen their community represented in positions of power?
- What does “rule of law” mean to families who feel over-policed yet under-protected?
- What does “individual liberty” mean when opportunity is unevenly distributed and discrimination silently closes doors?
- What does “mutual respect and tolerance” mean when some identities are merely “put up with” (not representing the true meaning of tolerance), not celebrated or centred?
From a DEIB perspective, this is not neutral ground. British values often land less like a common commitment and more like a top-down script. Practical wisdom reminds us that to live well in community is not about repeating someone else’s script but cultivating the virtues to navigate complexity, difference and difficulty with integrity.
Values vs. Virtue
Aristotle taught that true flourishing wasn’t about abstract ideals but about virtues embodied in practice. As philosopher Alasdair MacIntyre notes, a value on the wall is just a word. A virtue lived out is a habit formed through struggle and character.
Integrity isn’t a poster; it’s the painful choice to tell the truth when it would be easier to conceal it. Empathy isn’t a slogan; it’s the practiced attention to the quiet child in the back row who carries the weight of the world. Without virtuous practice, values are just advertising, not meaning.
What’s Good, Right, and True?
Schools often claim they are places where children learn what is good, right, and true. But these words are slippery. What counts as good for one community may not for another. What is right in an affluent suburb may not be in a town hollowed out by unemployment. And truth, let’s be honest, is never neutral. Curricula are choices. Discipline policies are choices. Definitions of success are choices. Those choices reflect particular cultural and political traditions, not universal truths.
This is why DEIB cannot be an “add-on.” If our values exclude or silence the lived experiences of children from different racial, cultural, religious, or socioeconomic backgrounds, they are not values. They are exclusions dressed up in nice fonts. Belonging is not assimilation into someone else’s values; it is co-creating values that are genuinely shared.
Flourishing. Defined by Whom?
Too often, the system narrows flourishing to one measure: exam results. Grades are the currency of human worth, but here’s the paradox: the system itself is designed to prevent everyone from “succeeding.” Significant numbers of children will always be labelled “below standard” because that’s how exams are normed. The Department for Education’s media guidance is instructive:
- If results go up, its proof policy has raised standards.
- If results go down, its proof policy has raised standards.
A neat trick. But let’s be clear: nobody becomes better at maths simply by sitting a harder paper, especially if they ‘fail’ it. Yet this is the frame in which “flourishing” gets defined: harder benchmarks, narrower outcomes, national straplines.
So if flourishing is defined only by grades, or boxed into compliance with a centrally imposed set of British values, then flourishing is not about children at all. It is about alignment and fitting in. It is about living up to someone else’s story of what counts as good, right, and true.
That is not flourishing. That is conformity.
Pathways for Co-Creation
So, what is the alternative? Practical wisdom points us toward a different path:
- Co-creation with communities: Values forged through dialogue with students, parents, staff, and local voices; not handed down as final.
- Virtue in practice: Schools embedding habits of integrity, courage, empathy, and service in daily routines and structures; not as posters but as pedagogies.
- Flourishing as dignity and contribution: Schools are judged not only on exam results but on how their students leave with the capacity to live lives of meaning, purpose, and contribution to the common good.
- Local nuance, national honesty: Acknowledging that “British values” are not universal values, but one political frame; opening space for communities to shape how values are lived in their context.
The Dare
So here’s the provocation: Whose values are you really living by?
- Are they values chosen in Whitehall and laminated in your corridors?
- Are they values written in a boardroom and handed down like policy?
- Or are they values forged, tested, and lived in the daily practices of your community?
The dare is this: stop treating values as safe branding. Start treating them as dangerous commitments. Dangerous because they demand something of us. Dangerous because they unsettle power. Dangerous because they might actually make our schools places where all young people, not just the ones who fit the script, can truly flourish.
I’ll leave you with the question, not as comfort, but as a challenge:
Whose values are they anyway? Are you ready to change the answer?
Celebrating ESEA Heritage Month: Building belonging for every student – and why it matters right now
Written by Yasmina Koné
Yasmina is Deputy Lead of Hemisphere Education, a multi award-winning platform improving racial and cultural literacy in schools. She’s spearheading Hemisphere’s adoption in the UK, building partnerships with leading schools, education partnerships and multi academy trusts. Prior to Hemisphere, Yasmina held senior roles at one of London’s top 10 start-ups, Beam, and Magic Circle law firm Clifford Chance. Profiled by the BBC and The Lawyer, her work has also led her to speak in Parliament. She combines strategic acumen with a commitment to social justice and is passionate about the education sector’s role in creating a more inclusive society.
Originally shared by Hemisphere in the HMC blog on 18/09/2025.
School shapes our values. They’re places where young people learn how to treat one another, how to build community, how to agree and disagree respectfully, and how to challenge prejudice when they see it. At a time when division dominates the headlines, schools can help to foster understanding and empathy, creating safety and belonging.
With East and South East Asian Heritage Month underway and Black History Month around the corner, this is a timely opportunity to help every student to feel that they belong.
“Having exposure [to cultural celebrations] helps me to see people who are from the same background as me and feel less like the odd one out… [it helps me see] that it’s normal to celebrate these events and that I can be proud of them.” Source: Hemisphere research, 2024
This is what belonging feels like: being seen, celebrated, included and proud of who you are. Research consistently highlights four key areas where belonging makes a measurable difference to outcomes:
- Attainment: Pupils who feel they belong are more motivated, engaged, and achieve stronger grades.
- Wellbeing: Belonging boosts self-esteem and resilience while supporting better mental health.
- Attendance: Pupils with a sense of belonging are less likely to disengage, miss school, or drop out.
- Harm reduction: Belonging protects against bullying and social exclusion, helping pupils feel safe and valued.
Source: “School Belonging: A Literature Review” (March 2024). Commissioned by the National Children’s Bureau and conducted by researchers at Goldsmiths, University of London. A review of international and UK-based evidence on school belonging that synthesises research on how belonging is defined, measured, and influenced.
Belonging isn’t built by policy alone; it comes from understanding the specific experiences of different pupil groups. Small changes in everyday practice can make a powerful difference to pupils’ sense of belonging.
Hemisphere’s latest programme explores how you can support students of Chinese ethnicity to feel that they belong. The British Chinese population encompasses vast cultural, linguistic, socioeconomic, and generational differences. It includes people descended from mainland China, Hong Kong (‘Hong Kongers’), South East Asia, the Caribbean, and elsewhere. People who were born in the UK, and people who migrated here.
We share key insights from our research – and the simple actions you and your staff can take – below.
Research insights: Chinese heritage
While Chinese children are one of the highest achieving groups in the UK, they also face high levels of racist abuse and stereotyping. 86% of the students we interviewed had experienced racist banter and jokes. 41% told us that they felt overlooked by teachers who they thought assumed they were “fine” because of their ethnicity. “Positive” stereotyping can conceal real issues and result in unmet needs.
Here are three actions every member of staff can take to support Chinese students:
- Challenge assumptions: tackle the “model minority” myth so that no child’s needs are hidden behind stereotypes.
- Get to know the children you teach: take time to understand each child as an individual and recognise the diversity within the UK’s Chinese community.
- Strengthen representation: ensure your curriculum and resources reflect all pupils’ identities positively, so every child can see themselves in the classroom.
To support schools, we’ve created a one-minute clip from our film on the history of Chinese Britons. Understanding how this heritage is woven into our national story makes it easy to see why representation matters – and how recognising it can transform a pupil’s sense of belonging.
Watch this clip, read more about the actions you can take, and download a resource to share with colleagues here.
Schools that invest in belonging are investing in better outcomes both in and outside the classroom: stronger academic results, better wellbeing and relationships, wider opportunities – and a more cohesive, inclusive society.